Daily Riches: The Sabbath is For Listening (Joe Liebermamn, Jonathan Sacks, and Frederick W. Faber)

“There are few things more consoling to men than the mere finding that others have felt as they feel.” Frederick W. Faber

“The Hebrew word shema is translated as ‘hear’ in most Jewish prayer books and in the Bible . . . . But in the translation of the Koren Siddur (Prayer Book) I have used–which is by Britain’s chief rabbi, Sir Jonathan Sacks–shema is rendered ‘listen.’ His explanation for this choice is instructive: ‘I have translated it here as “Listen” rather than the traditional “Hear” because listening is active, hearing is passive. The Shema is a call to an act of mind and soul, to meditate on, internalize, and affirm the oneness of God. Most civilizations have been cultures of the eye. Judaism, with its belief in the invisible God who transcends the universe, is supremely a civilization of the ear.’ The words of the Shema also remind us of the risks involved in being distracted or corrupted by visual images. As it say in the last section: ‘Remember all of the Lord’s commandments and keep them, not straying after your heart and after your eyes, following your own sinful desires’ (Numbers 15:39). There’s an important Sabbath lesson here, because the Sabbath is a day when we have the opportunity to listen to people in a way we don’t during the rest of the week. Our modern secular culture is very visual, often in unhealthy ways. Our eyes are constantly on televisions, video games, computers, email, websites, and all the rest. Many modern workers spend entire days interacting with a video screen. It separates us from the company of other people and from civil interaction and social conversations. The Sabbath forces us to pull our eyes away from the digital  flow and rejoin the natural world, where communication is accomplished mainly through human voices speaking and human ears listening. The genius of the Sabbath lies in the way it restricts us from certain activities and, thereby, frees us to experience others including conversations–big ones with God and less grand ones with our family and friends.” Joe Lieberman

“The Lord your God will raise up for you a prophet like me
from among you, from your fellow Israelites.
You must listen to him.”
Deuteronomy 18:15 NIV

Moving From the Head to the Heart

  • Are you mostly active when speaking and passive when listening? Does it matter?
  • How often do you have a day that gives you space to really listen?
  • Is listening for God’s voice making you a better listener with others?

Abba, may others know they are heard by me.

For More: The Gift of Rest by Joe Lieberman

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Daily Riches: The Sabbath as “Sacred Stasis” (Michael Fishbane and Walter Brueggemann)

“The Sabbath, along with the other practices [Michael Fishbane] exposits, concerns the maintenance of a distinct faith identity in the midst of a culture that is inhospitable to all distinct identities in its impatient reduction of all human life to the requirements of the market. . . . [He argues that] Sabbath is a sphere of inaction.” Walter Brueggemann

”One enters the sphere of inaction through divestment, and this release affects all the elements of the workaday sphere. Business activity and exchange of money are forbidden, and one is urged not just to desist from commerce but to develop more interior spheres of settling the mind from this type of agitation. . . . Slowly, under these multiple conditions, a sense of inaction takes over, and the day does not merely mark the stoppage of work or celebrate the completion of creation, but enforces the value that the earth as a gift of divine creativity, given to humankind in sacred trust. On the Sabbath, the practical benefits of technology are laid aside, and one tries to stand in the cycle of natural time, without manipulation or interference. To the degree possible, one must attempt to bring the qualities of inaction and rest into the heart and mind. . . . The Sabbath is thus a period of sacred stasis, a duration of sanctity through the cultivation of inaction in body and spirit. . . . The heartbeat of repose may thus suffuse the mind and limbs of one’s being, and generate an inner balance poised on quietude and a settled spirit.” Michael Fishbane

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work,
but the seventh day is a sabbath to the Lord your God.”
Exodus 20:8-10b NIV

Moving From the Head to the Heart

  • Imagine joining your Jewish friends for several months as they practice “the heartbeat of repose” the way Fishbane describes it. How would that feel?
  • Wouldn’t it be wonderful if we could experience more “quietude and a settled spirit” in our lives? . . . our homes? . . . our churches?
  • Brueggemann points out the profound external, societal implications for God’s people. Sabbath is a major way we resist our inhospitable culture. Are you resisting a culture that wants to shape you?

Abba, may we regularly enter into inaction of body and soul–into quietude and a settled spirit.

For more: Sabbath As Resistance by Walter Brueggemann

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Sources:

Brueggemann, Walter. Sabbath As Resistance: Saying NO to the CULTURE OF NOW. Louisville: Westminster John Knox, 2014.

Fishbane, Michael. Sacred Attunement: A Jewish Theology. Chicago: University of Chicago, 2008.

 

Daily Riches: How Success Demands Self-Care (Michael Hyatt and Jack Nevison)

“Here’s the hard truth: Time is fixed. It can’t flex. You get 168 hours no matter how important you may think you are. But here’s another truth: energy can flex. You can’t give yourself more time. That’s true. But you can bring a sharper, more energized you to bear on the time you have available. . . . Productivity is less about managing time and more about managing your energy. Most people get this entirely backward. As a result, they work more and more, less and less efficiently. The research shows that after a certain amount of time we’re just chasing our tail. Jack Nevison crunched the numbers from several studies on long work hours, and here’s what he found: there’s a ceiling for productive work. He calls it the law of fifty, and it stands in stark contrast to the hustle fallacy. Push past 50 hours a week, and there’s no productivity gain. Zero. In fact, it could go backward. One study found that 50 hours on the job only yielded 37 hours of useful work. Push that up to 55 hours, and it drops to 30. In other words . . . there’s an inverse relationship between how much you work and how productive you are. You’re not a robot. You’re a person who needs rest to be at your best. As you think about self-care, you have to acknowledge that your self is at the center. . . . I’m asking you to acknowledge the fact that your self is central. Your health, your relationships, your children, your hobbies, your work. . . . At the center of all these is you. You’re all you have to offer these various facets of your life. If you’re not nurturing yourself, if your self is not thriving, then the influence you bring to these other dimensions is going to be less than what it could be.” Michael Hyatt

“I discipline my body and make it my slave,
so that, after I have preached to others,
I myself will not be disqualified.”
1 Corinthians 9:27 NASB

Moving From the Head to the Heart

  • Do you feel like a slave?
  • Do you sense that God made you for something more?
  • Hyatt’s principles could come from a book on spiritual formation. Can you use them to give yourself permission to practice self-care?

Abba, may I bring my cared-for self (my best self) into every situation.

For More: “Self-Care As a Leadership Discipline” by Michael Hyatt

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Daily Riches: Fruitful Spaciousness (Gerald May)

“When you think about it, it makes sense that space would be intimately associated with salvation. Space is freedom: freedom from confinement, from preoccupation, from oppression, from drivenness, and from all the other interior and exterior forces that bind and restrict our spirits. We need space in the first place to recognize how compelled and bound we are. Then we need space to allow the compulsions to ease and the bonds to loosen. . . . To the extent that space is permitted by grace and our own willingness, we discover expanding emptiness in which consecration can happen, room for love to make its home in us. . . . It seems to me that spaciousness comes to us in three primary ways. First, it appears as spaciousness of form: physical, geographical spaces like the wide openness of fields, water, and the sky and the welcoming simplicity of uncluttered rooms. Second, it comes as spaciousness of time: pauses in activity when we are freed from tasks, agendas, and other demands. Third, we encounter spacious of soul. This is inner emptiness, the room inside our hearts, the unfilled quality of our consciousness. Depending upon how we meet this soul-space, we may experience it as open possibility or void nothingness, as creative potential or dulling boredom, as quiet, peaceful serenity or as restless yearning for fulfillment. . . . Sometimes the waiting is beautiful in its spacious presence to what is, but more often it feels like a great struggle. It is a fierce and holy dignity to wait in the midst of things needing to be done and nothing but emptiness inside. It is even sometimes a kind of spiritual warfare, filled with temptations to do something, anything, to make a difference in the world outside and fill the void within.” Gerald May

“He has sent me to . . . to proclaim freedom for the captives . . . .”
Isaiah 61:1b NIV

Moving From the Head to the Heart

  • Could you be hemmed in–”compelled and bound” more than you think?
  • Have you experienced spaciousness (geographical, temporal, internal) in a way that eased your compulsions or loosened your bonds?
  • Have you waited in that in-between space where you want to do anything but wait? . . . where you don’t know what is next? . . . where you’re “off kilter?”
  • What did God do for you or in you in that place?

Abba, you’ve made me for freedom. Help me to abide in it.

For more: The Awakened Heart by Gerald May

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Thanks for reading, following and sharing these Daily Riches. Look for my upcoming book– Wisdom From the Margins: Daily Readings for quotations, Scripture, questions, and prayers like these.

Sources:

May, Gerald, The Awakened Heart. New York: HarperCollins, 1991, pp. 93-92, 244.

Daily Riches: The Rhythmic Dance (Wayne Mueller and Geri Scazzero)

“When we live without listening to the timing of things, when we live and work in twenty-four-hour shifts without rest–we are on war time, mobilized for battle. Yes, we are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms…. To surrender to the rhythms of seasons and flowerings and dormancies is to savor the secret of life itself. Many scientists believe we are ‘hard-wired’ like this, to live in rhythmic awareness, to be in and then step out, to be engrossed and then detached, to work and then to rest. It follows then that the commandment to remember the Sabbath is not a burdensome requirement from some law-giving deity—’You ought, you’d better, you must’—but rather a remembrance of a law that is firmly embedded in the fabric of nature. It is a reminder of how things really are, the rhythmic dance to which we unavoidably belong.” Wayne Mueller

“Honoring our different rhythms involves respecting and negotiating our needs and preferences at work, with friends, at church, in our marriage, our extended families, and even our parenting. To begin listening to your inner rhythms, consider the following questions: Do you know when it is time to be with people and when it is time to be alone? Do you know when it is time to rest or time to play? What are your most optimal work hours? How much sleep to you need? When is it time to eat? Is it time for you to wait on something or is it time to move on? How does the pace of our life feel? What can you do to establish an enjoyable routine and healthy balance in this season of your life? And finally, what are the one or two changes you can make in order to get more in step with your God-given inner rhythms?” Geri Scazzero

“There is a time for everything,
and a season for every activity under the heavens”
Ecclesiastes 3:1

Moving From the Head to the Heart

  • Do you have “rhythmic awareness?” Are you listening to your inner rhythms?
  • Can you see this as a spiritual issue? …one measure of mature faith?
  • Have you “surrendered” to the rhythms built into our world, or are you bucking them?

Abba, help me to listen to what your world, and my body, are telling me.

For More:  I Quit! by Geri Scazzero

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Thanks for reading and following my blog! – Bill (Psalm 90:14)

Daily Riches: Lent–The Grand Reduction (Alicia Britt Chole)

“The sabbatical started more suddenly and violently than anticipated. A high fever, a few scans, multiple masses, possibly a lethal abscess . . . the specialists convened, conferred, counseled me to cancel all engagements, and began cutting. The reduction had begun. Waking from surgery, my first memory was seeing a dear friend place a hand over her mouth. Later she told me, ‘I’d never seen anyone that color, alive.’ The masses, thankfully, were all benign. But my body did not respond well to the invasion. The area’s organs went into hibernation and for the first time in my life, I became familiar with breathtaking pain. The experience redefined that word for me. It hurt to be awake. It hurt to see my children’s fear. It hurt to hear, ‘We don’t know why.’ In time, it would even hurt to hope. Reductions, it seems, have blurry release dates. Days stacked upon one another in vain like whisper-thin blankets with no warmth to offer. Though technology blinked, beeped, and buzzed noisily around me, the organs slept on. This healing simply would not be hurried. The wound was evidently too great to risk haste. After eight days in the hospital, the doctors sent me home. ‘At this point, I give you a fifty-fifty chance that the organs will come back online,’ the specialist offered. With those words, my entire recovery-time ‘to do’ list vaporized in the desert heat of pain. All I could do was sit and be loved—a need that my family filled extravagantly. Little did I know that the pain was under assignment: it was making room in my life for another operation well beyond the reach of any surgeon’s scalpel. I would not trade that desert of pain for the world. Deserts unclutter the soul. The hot desert sun vaporizes all manner of luxuries. Then the cold, shelterless nights expose the essential guts of life. I needed to eat, to sleep, to be protected, and to not be alone. Lent had come half a year early. God asked me to fast mental and physical strength. He invited me into holy weakness. I found Jesus there. We often think of Jesus’ fast beginning when He stepped into the Judean wilderness. But the fast actually began three decades earlier when the Glory of heaven was wrapped in plain paper and given as a gift to mankind. The Grand Reduction had begun. Jesus fasted omnipresence and clothed Himself with flesh. He fasted being worshiped by angels and accepted the disregard of man. He fasted the Voice that birthed planets and submitted to the silence of thirty hidden years: How must it have felt—knowing he had the power to heal—to have to walk past children suffering with leprosy? What would it have been like—knowing that his conception was miraculous—to be unable to defend his mother when others whispered about her past? And how agonizing would it be—when his Word could one day raise the dead to life again—to stand by while those he loved (perhaps even Joseph his father) died? We are duly thankful, challenged, and inspired by Jesus’ forty-day fast from food in the Judean wilderness. Perhaps we should likewise be grateful, awed, and humbled by His thirty-year fast from praise, power, and potential in Nazareth. It takes a great deal of strength to choose weakness. Jesus chose voluntarily. I did not possess the courage or wisdom to volunteer. So God, for the sake of my soul, took me there involuntarily. His drafts are merciful indeed. When He calls us to fast strength—when He drafts us into decrease—God’s purposes are clear: Remember how the LORD your God led you all the way in the wilderness these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. (Deuteronomy 8: 2– 3) To humble us, to test us, to know what is in our hearts . . . such is the sifting power of helplessness. In our daily lives, we may prefer self-reliance. But perhaps utter dependence is the truer friend of our souls.” Alicia Britt Chole

Moving From the Head to the Heart

  • Have you ever considered meeting Jesus in the midst of your “breathtaking pain?” … your “utter dependence?”
  • Are you perhaps waiting for a healing that you shouldn’t rush–that will not be hurried?
  • Is God inviting you into a decluttering “holy weakness?” Have you followed? Have you found Jesus there?

Abba, unclutter my soul. Use my decrease for increase.

For More: 40 Days of Decrease: A Different Kind of Fast by Alicia Britt Chole

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Thanks for reading and sharing my blog! (Sorry, longer than usual, but too awesome to clip.) – Bill (Psalm 90:14)

Daily Riches: The Renunciation That Is Passivity (Eugene Peterson and Emily Dickinson)

“Sabbath is the time set aside to do nothing so that we can receive everything, to set aside our anxious attempts to make ourselves useful, to set aside our tense restlessness, to set aside our media-saturated boredom. Sabbath is the time to receive silence and let it deepen into gratitude, to receive quiet into which forgotten faces and voices unobtrusively make themselves present, to receive the days of the just completed week and absorb the wonder and miracle still reverberating from each one, to receive our Lord’s amazing grace. ….waiting provides the time and space for others to get in on salvation. Waiting calls a time-out, puts us on the sidelines for a while so that we don’t interfere with essential kingdom-of-God operations that we don’t even know are going on. Not-doing involves a means of detaching my ego, my still immature understanding of the way God works comprehensively but without forcing his way, without coercion. The restraint of passivity allows for the quiet, mostly invisible complexities and intricacies that are characteristic of the Holy Spirit as he does his work in us, in the church and in the world for whom Christ died. ‘Renunciation–the piercing virtue’ is Emily Dickinson’s phrase for it. It couldn’t have been easy for the father to not go out looking for his son the way the shepherd looked for his sheep and the woman looked for her coin.” Eugene Peterson

“The Sabbath was made for man….”
Jesus in Mark 2:27

Moving From the Head to the Heart

  • Have you tried setting aside time “to do nothing”–with the purpose of receiving “everything” from God? Have you made it a regular practice?
  • We stop, rest, and quiet ourselves in order to open ourselves to receive–from others, from our day, from God–what doesn’t come otherwise. Is the constant motion of your life secretly impoverishing you?
  • Renunciation is hard work. The father didn’t go out to look for his son. Think about that. What is God’s word for you in today’s reading?

Abba, help me renounce my grasping, striving, rushing–my need for noise and company–and help me receive what you are always so graciously giving.

For More:  Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Your Rested Self … Your Best Self (David Whyte)

“Rest is the conversation between what we love to do and how we love to be. Rest is the essence of giving and receiving; an act of remembering, imaginatively and intellectually but also physiologically and physically. To rest is to give up on the already exhausted will as the prime motivator of endeavor, with its endless outward need to reward itself through established goals. To rest is to give up on worrying and fretting and the sense that there is something wrong with the world unless we are there to put it right; to rest is to fall back literally or figuratively from outer targets and shift the goal …To rest is not self indulgent, to rest is to prepare to give the best of ourselves, and to perhaps, most importantly, arrive at a place where we are able to understand what we have already been given. In the first state of rest is the sense of stopping, of giving up on what we have been doing or how we have been being. In the second, is the sense of slowly coming home, the physical journey into the body’s un-coerced and un-bullied self, as if trying to remember the way or even the destination itself. In the third state is a sense of healing and self-forgiveness and of arrival. In the fourth state [is] …the blessing and the being blessed and the ability to delight in both. The fifth stage is a sense of absolute readiness and presence, a delight in and an anticipation of the world and all its forms…. Rested, we are ready for the world but not held hostage by it, rested we care again for the right things and the right people in the right way. In rest we reestablish the goals that make us more generous, more courageous, more of an invitation, someone we want to remember, and someone others would want to remember too.” David Whyte

“The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.”
Psalm 23:1,2

Moving From the Head to the Heart

  • Does God prioritize rest more than you do?
  • Is God counting on you to lovingly control everyone in your orbit?
  • Are you rested enough to bring “the best of yourself” to your relationships and tasks?

Abba, help me remember the way into my uncoerced self.

For More: Consolations by David Whyte

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Where Busyness is a Fetish (Mark Buchanan, Marva Dawn, Eugene Peterson, Tim Keller and Pete Scazzero)

“In a culture where busyness is a fetish and stillness is laziness, rest is sloth. But without rest, we miss the rest of God: the rest he invites us to enter more fully so that we might know him more deeply. ‘Be still, and know that I am God.’ Some knowing is never pursued, only received. And for that, you need to be still. Sabbath is both a day and an attitude to nurture such stillness. It is both time on a calendar and a disposition of the heart. It is a day we enter, but just as much a way we see. Sabbath imparts the rest of God—actual physical, mental, spiritual rest, but also the rest of God—the things of God’s nature and presence we miss in our busyness.” Mark Buchanan

“A great benefit of Sabbath keeping is that we learn to let God take care of us—not by becoming passive and lazy, but in the freedom of giving up our feeble attempts to be God in our own lives.” Marva J. Dawn

“If you don’t take a Sabbath, something is wrong. You’re doing too much, you’re being too much in charge. You’ve got to quit, one day a week, and just watch what God is doing when you’re not doing anything.” Eugene H. Peterson

“You cannot have a proper work theology unless you have a proper rest theology.” Tim Keller

“This is what the Sovereign Lord, the Holy One of Israel, says:
‘Only in returning to me and resting in me will you be saved.
In quietness and confidence is your strength.
But you would have none of it.’”
Isaiah 30:15

Moving From the Head to the Heart

  • Are you positioned to receive what cannot be obtained by pursuing? What might you be missing because of busyness and hurry?
  • Are you gradually being freed from your “feeble attempts” to be God in your own life? Are you learning to let God take care of you?
  • Do you have a “rest theology?” Are you running on fumes? How often do you bring your “best self” to the task or relationship?
  • Is whatever you’re doing now helping you “to know God more deeply?” Why not block out a day soon to “stop, rest, delight and contemplate” (Pete Scazzero), and see what a difference that can make?

Abba, help me live my theology of rest.

For More: The Rest of God: Restoring Your Soul by Restoring Sabbath by Mark Buchanan

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. My goal is to share something of unique value with you in 400 words or less. Thanks for following and sharing my blog. Please feel free to leave a comment or question. – Bill

Daily Riches: The Necessary Union of Contemplation and Activism (Pete Scazzero, Mother Teresa and Stephen W. Smith)

“Paradoxically, the ability to be alone is the condition for the ability to love.” Erich Fromm

“In Stephen W. Smith’s recent book, Inside Job, he cites the Rule of Life Mother Teresa laid down for her nuns in their work among the sick and dying in Calcutta:

The Sisters shall spend 1 day in every week, 1 week in every month,
1 month in every year, 1 year in every 6 years in the Motherhouse,
where in contemplation and penance together with solitude she can
gather in the spiritual strength, which she might have used up in the
service of the poor.

“Imagine 1 Sabbath day every week, 1 Sabbath week every month, 1 Sabbath month every year, and 1 Sabbath year every 7 years. …Every one of us ministers among the sick and dying. Yet we consistently underestimate how much emotional/spiritual life is flowing out from us. If we are going to have the kind of impact Mother Teresa had, it will require we do less, not more. …Remember, we cannot give what we do not possess….” Pete Scazzero

“God is the friend of silence. His language is silence. And he requires us to be silent to discover him. We need, therefore, silence to be alone with God, to speak to him, to listen to him and to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and to be transformed. For silence can give us a new outlook on life. In it we are filled with the grace of God, which makes us do all things with joy.” Mother Teresa

“But despite Jesus’ instructions, the report of his power spread even faster,
and vast crowds came to hear him preach and to be healed of their diseases.
But Jesus often withdrew to the wilderness for prayer.”
Jesus in Luke 5:15,16

Moving From the Head to the Heart (Scazzero questions)

  • How aware are you of the life that is flowing out of you to others?
  • Our bodies are major, not minor prophets. If your body could speak, what would it be saying to you about the pace of your life today?
  • Are your daily rhythms sufficient for what God has placed before you (Mother Teresa’s nuns spend 3 hours a day in fixed hour prayer)?
  • What adjustments might God be inviting you to make in your weekly, monthly, and annual rhythms?  Often what worked for us in one season (e.g. last year) is not sufficient for the season we are in this year.

Jesus, may I live so that life flows into me from you and out of me to others.

For More: Come Be My Light by Mother Teresa

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If you liked this, please share it! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: “Go to God”… But How?

In the Judeo-Christian tradition both heart (Proverbs 4:23) and mind (Romans 12:2) play a critical place in the spiritual life, but true religion can be defined (James 1:27) and measured (Mt. 25:31ff.) without mentioning these things, because as important as correct thinking (doctrine, theology) and proper feeling (affections, passions) are, they pale in significance to proper behavior (lifestyle, practices). Both change of heart and mind are penultimate to change of behavior. Life-change is always the ultimate end in view, always the goal. (James 2:20) Unfortunately, in the churches, the call to character or Christian living is often where the story ends. We’re reminded, motivated, inspired, informed and challenged – but often left to ourselves to figure out how to make it work. Yes, be more patient, loving, compassionate. Yes, be a person of prayer, joy, grace, peace. But how? The ancient answer is new again – practice traditional spiritual disciplines. By them we make space for God to enter our equation. We position ourselves to receive from God and hear from God. By practicing spiritual disciplines we train ourselves to be able to do by the grace of God, what we cannot consistently do now: “the right thing in the right way at the right time for the right reason.” Since the learning-curve of the Christian life extends over a lifetime, we need to return repeatedly to these core practices – just as you would repeatedly work through the “twelve steps” in A.A. or N.A. It’s rare that you hear many of these core practices emphasized in church (e.g., the need to slow down, the need for silence and solitude), and some typical practices might just be off the radar of your particular faith tradition – and for that reason not ever mentioned (contemplative prayer, fixed-time prayer, keeping of a sabbath). We look to God to change us, but merely looking is not enough. Nor is it enough merely to learn more, or try harder. The practice of spiritual disciplines transcends eras of Christian history, continents, cultures and denominations. Christians of influence in the Roman Catholic, Orthodox and Protestant traditions all testify to its value. As you join me in thoughtfully interacting with the “riches” of this blog, my prayer is that we will all succeed at actually living more the kind of life that Jesus lived. That’s what God wants for us – and what our world needs from us!

 “Discipline yourself for the purpose of godliness.” 1 Timothy 4:7

Moving From the Head to the Heart

  • Have you settled for merely more information or inspiration? Is your solution to try harder?
  • What you’re doing to be more like Jesus – is it working?
  • Are you actually training yourself to do “the right thing, in the right way, at the right time, for the right reason?”
Abba, keep me moving along the journey of transformation.
.
For More: The Life You’ve Always Wanted by John Ortberg
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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less (with today being a rare exception). I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Summer Vacation Break

Hi everyone. I will be on vacation this week, so I won’t be sending out any Daily Riches from richerbyfar.com. As always, I really appreciate your interest in and support of the blog. Thanks for reading and sharing, and for your prayers!

While I’m away, don’t forget there are about 450 daily posts from the last 18 months. I’m sure there is something there you haven’t seen and that may encourage you as you seek after God and God seeks after you. (see below)

Bill

Daily Riches: Thinking, Feeling, Behaving, Becoming

In the Judeo-Christian tradition both heart (Proverbs 4:23) and mind (Romans 12:2) play a critical place in the spiritual life, but true religion can be defined (James 1:27) and measured (Mt. 25:31ff.) without regard to these things, because the spiritual life is more than just correct thinking (doctrine, theology) and proper feeling (affections, passions). True religion involves behavior (lifestyle, practices). Both heart and mind are penultimate to behavior. Life-change is always the ultimate end in view, always the goal. We know from James, that faith without works is dead (James 2:20), and from Paul that faith leads to obedience (Romans 1:5). The Bible emphasizes these works and this obedience in its ubiquitous calls for love, compassion, understanding and generosity towards others – and in giving God the affection and honor that he deserves. Unfortunately, in the churches, this call to character or Christian lifestyle is often where the story ends. We’re reminded, motivated, inspired, informed and challenged – but often left to ourselves to figure out how to make it work. Yes, be more patient, loving, compassionate. Yes, be a person of prayer, joy, grace, peace. But how? The ancient answer is new again – spiritual disciplines. By them we make space for God to enter our equation. We position ourselves to receive from God and to hear from God. By practicing spiritual disciplines we train ourselves* to be able to do by the grace of God, what we cannot consistently do now: “the right thing in the right way at the right time for the right reason.” The “riches” that I share highlight the value of proven spiritual disciplines and repeatedly remind of them – since we often know, but also forget, what is most important. And since the learning-curve of the Christian life is long (a life-time), we need to return repeatedly to these core practices – practices that you might not often hear emphasized in church (the need to slow down, the need for silence and solitude), or things that aren’t typical in your faith tradition, and not mentioned for that reason (contemplative prayer, fixed-time prayer, keeping of a sabbath). We look to God to change us, but merely looking is not enough. Nor is it enough to learn more, or try harder. Historic spiritual disciplines transcend eras of Christian history, continents, cultures and denominations. Christians of influence in the Roman Catholic, Orthodox and Protestant traditions all testify to their value. As you prayerfully interact with this blog, I hope you will find value in them as well, and that starting with me, we’ll all end up looking more like Jesus.

* “discipline yourself for the purpose of godliness.” 1 Timothy 4:7

Moving From the Head to the Heart

  • Have you settled for merely more information or inspiration?
  • What you’re doing to be more like Jesus – is it working?
  • Are you actually training yourself “to do the right thing … for the right reason?
Abba, keep me moving along the journey of transformation.
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For More: The Life You’ve Always Wanted by John Ortberg
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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less (with today being a rare exception). I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches Book Notes: Finding Our Way Again: The Return of the Ancient Practices by Brian McLaren

As the subtitle says, this book calls us to remember and put into practice forgotten ways of the ancient church – ways or practices we need to embrace again if we are to “find our way.” The book introduces an impressive new series The Ancient Practices Series, edited by Phillis Tickle, where many of the traditional spiritual disciplines will be covered, one per book. The plan for succeeding volumes is for books devoted to prayer, the sabbath, fasting, the eucharist, the journey, the liturgical year, and tithing. Besides touching on these, in this first book McLaren includes insights on suffering, stillness, secrecy, simplicity, slowness, simplicity, fixed-time prayer, hospitality, memorization and others. I really liked his discussion of St. Francis.

I found the book to be a rare treasure – heart-stiriring, and hope-giving – always challenging the reader to to move from the head to the heart. A short and easy read, the book deserves to be lingered over and savored. McLaren has a beautiful ability to take the seemingly stuffy, theoretical, tedious or unfamiliar, and make it interesting, easily accessible, and patently relevant. I found the wideness of vision in the book (see chapter 20) surprising, even stunning, and worthy of the living God. The final chapter alone is worth the price of the book, and the Notes at the end make for a valuable treasure trove of other important, related resources.

I’m late discovering McLaren, but I’ll definitely be digging into his other books. If you’re also not familiar, be sure to take a look at this book. I don’t think you’ll come away unchanged.

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Book Notes are a new addition to my blog Daily Riches. Notes will be posted sporadically, and only to subscribers to the blog – just to keep it simple for me. (If you’re connecting to Daily Riches through Twitter or Facebook, you will have to subscribe to richerbyfar.com to receive Book Notes.) As always, thanks for reading – and please, share your thoughts and opinions on these books! Thanks much – and thanks for joining me on what reader has called “this wobbly journey.” –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Sabbath and the Trance of Overwork (Wayne Muller and Thomas Merton)

“Sabbath is not dependent upon our readiness to stop. We do not stop when we are finished. We do not stop when we complete our phone calls, finish our project, get through this stack of messages, or get out this report that is due tomorrow. We stop because it is time to stop…. Sabbath dissolves the artificial urgency of our days, because it liberates us from the need to be finished. … In the trance of overwork, we take everything for granted. We consume things, people, and information. We do not have time to savor this life, nor to care deeply and gently for ourselves, our loved ones, or our world; rather with increasingly dizzying haste, we use them all up, and throw them away.” Wayne Muller

“Set me free from the laziness that goes about disguised as activity
when activity is not demanded of me.” Thomas Merton

And [Jesus] said to them,
 “Come away by yourselves
to a secluded place
and rest a while.”
Mark 6:31

Moving From the Head to the Heart

  • Is the “trance of overwork” preventing you from having “time to savor this life?” Is your urgency necessary or “artificial?” Really?
  • Is your life characterized by a “dizzying haste?” Do you have the time to care “deeply and gently” for yourself and your loved ones?
  • Is your “time to stop” only when you’re “finished?” If so, what does that say about you? Do you ever really stop?

Abba, teach me to stop and rest – to learn to care deeply and gently for myself – and then out of that place, to care deeply and gently for others and our world.

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For More: Sabbath by Wayne Muller

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

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