Daily Riches (CV Era): A Wilderness With No Visible Sign of Relief (David Richo, John of the Cross)

“I entered I knew not where,
and there I stood not knowing:
nothing left to know.”
John of the Cross

“Nature is a metaphor of our inner life. Thus in our psyches we can expect a tormenting desertlike time in which nothing seems to be moving or growing in us. Such a torturous void is the unlit era in life when exuberance is gone, when nothing seems to succeed in reviving or renewing us, when things do not improve no matter how much effort we expend, when our spiritual practices become flat and uncomforting. This is the ruthless shadow side of our psychic world, a wilderness with no visible horizon of relief. . . . It must be legitimate and even useful to be fully clear and happy at times and at other times to be unhappy and in the dark. . . . We are nourished by light and dark. The spiritual style is to find a way to say yes mindfully to both. Distressing voids are thus challenges to stay with ourselves. . . . Mindfulness is a practice of attending and staying. Mindful presence in the void happens when (1) we pay attention to what is with no attempt to understand it and (2) when we stay in it with no attempt to end it. If we simply stay with the experience of the void, something eventually opens in it and us. What is born from our yes to the void is not emptiness but spaciousness . . . (3) We say yes to the silent dark and it reveals itself as a necessary—even kindly—oasis in our inner landscape. (4) We no longer seek things or people to rescue us. Eventually the space becomes as significant and as supportive as the things or persons who were supposed to fill it.” David Richo **

“May the day of my birth perish,
and the night that said, ‘A boy is conceived!’
That day—may it turn to darkness;
may God above not care about it;
may no light shine on it.
May gloom and utter darkness claim it once more;
may a cloud settle over it;
may blackness overwhelm it.
That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.
May that night be barren;
may no shout of joy be heard in it.”
Job 3:3-7 NIV

Moving From Head to Heart

  • Do you have a spiritual technology for desperately dark times between a past “normal” and some painfully elusive “new normal”?
  • Will you insist on having understanding and exerting control in that space?
  • Can you imagine simply “accepting the things you cannot change” – and trusting that the confusing darkness and disorientation can be a “necessary–even kindly”, unexpected path to a better place? . . . even as a nation?

Help Yahweh! In the unbearable Pain! In the Distress! The Confusion! The Despair!

For more: The Five Things We Cannot Change . . . by David Richo

** Numbers in the text [e.g. (1) ] are my glosses.

Daily Riches (CV Era): Managing Anxiety (Gregory Hills, Kathleen Deignan, Thomas Merton)

“Because of Covid-19, many of us are living, in a way, like monks, enclosed and isolated in our homes. But unlike the monks, we did not ask for or want this situation, nor it is one for which many of us were spiritually prepared. [Even so] we can use this moment to live into and be freed by the realization that there is much we cannot control. So much of our anxiety revolves around wanting to control the uncontrollable, and the pandemic can teach us the futility of this. . . . we need to be attentive to the present moment and so focus on that which we can control: ‘If I can concentrate on being in control of that very small circle of reality that is entrusted to me and in some sense depends on me—how I use my time, how I take care of myself, how I care for my family and friends, how I daily and hourly turn my concerns over to God—then my anxiety diminishes.’ This is ‘a great opportunity to yield control of our lives, to let ourselves truly trust in the goodness and providence of God amidst all that is happening.’ Whether we are aware of it or not, ‘we are living in the presence of a living, caring and loving God,’ . . . and we can use this time of quarantine to develop, alone or with those with whom we live, a sense of this divine presence.” Gregory Hills, quoting several monks he interviewed

“Merton sought refuge in the Trappist monastery . . . ‘in revolt against the meaningless confusion of a life in which there was so much activity, so much movement, so much useless talk, so much superficial and needless stimulation’ that he could not remember who he was. For the next half of his life he learned a new way of being . . . and [made the] discovery of a new self, his true self, drawn up like a jewel from seas of confusion, restlessness, and banality.” Kathleen Deignan, quoting Thomas Merton

“Cast all your anxiety on him
because he cares for you.”
1 Peter 5:7

Moving From the Head to the Heart

  • Was your pre-covid life characterized by too much activity, useless talk, superficial stimulation?
  • Have you quit trying to control the uncontrollable? Can you focus instead on what has been “entrusted” to you?
  • Might God be calling to you in this time of pain–inviting you to be drawn up “like a jewel from seas of confusion, restlessness, and banality?”

Abba, may my seemingly unmanageable anxiety force me to cast myself upon you.

For More: Thomas Merton: A Book of Hours by Kathleen Deignan

 

 

 

 

 

Daily Riches (CV era): Our New Uncluttered View of Life (Steven Paulikas)

“The images of empty public spaces around the world are shocking outward signs that reflect the interior emptiness so many feel right now. Millions are being deprived of the chance to work, socialize and support one another in person. . . .Yet the void created by this crisis may be an unexpected gift. This emptiness presents to us a mystical and uncluttered view of life as we have been living it until a few weeks ago. . . . Each day, it becomes more apparent that this is a once-in-a-lifetime chance to consider a fundamental question about the spirit and morality of our way of living: Having emptied ourselves, what do we really want to fill our world with once it is time to rebuild?

It is notable that the most dangerous places in America right now are the ones filled with people we are refusing the right of empty space. . . . the virus is endangering prisoners and prison workers. The 34,000 people held in ICE detention centers are ‘sitting ducks’ for infection . . . workers in dozens of Amazon warehouses rushing to fulfill the orders of millions of quarantined Americans have tested positive for the virus, yet the company has given them no viable option to stay at home. . . . What does it say about our economy that it depends on the labor of people whose lives we are willing to sacrifice? Do we want to continue participating in an exhausting economic system that crumbles the instant it is taken out of perpetual motion? And what is the virtue of a desire for constant accumulation of wealth and goods, especially when they come at the cost of collective welfare and equality? These are . . . spiritual concerns that come into view with sharp clarity in the emptiness around them.

If there is anything the collective spiritual insight of millenniums can teach us right now, it is that in addition to the horrors of this current state of emptiness, there is also life to be discovered in this moment. . . . This is a powerful moment in human history in which we can examine, individually and collectively, the unnecessary decadence and cruelty of our contemporary society that we have accepted without sufficient scrutiny. . . . Sitting with these questions now will determine what we are willing to accept once this crisis is over. Having tasted a simpler life, perhaps we will shift our values and patterns. Having seen the importance of community, maybe we will invest more in the well-being of the collective and not just the individual. Having seen the suffering of others anew, we may find it impossible to ignore it in the future. . . . Once the world opens back up, we can choose to fill it with the wisdom and insight gained from these weeks—or allow it to be filled with horrors that are even worse than what we had before. The choice will be ours.” Steven Paulikas

” . . . life does not consist in an abundance of possessions.”
Jesus in Luke 12:15b NIV

Moving From the Head to the Heart

  • Has your life become “uncluttered”–perhaps through much painful loss?
  • Can you think of yourself as in a time between two “normals”–pre-pandemic and post-pandemic? . . . a time for scrutiny of self and society?
  • Can you “sit with” some of the questions the author raises? Can you imagine a much better new normal? . . . pray for that? . . . determine to contribute to that? What might that mean?

Abba, the losses are profound. May all this painful loss not be in vain.

For More: The Lessons of St. Francis: How to Bring Simplicity and Spirituality Into Your Daily Life by John Michael Talbot

 

 

Daily Riches (CV Era): When You’re “Disappearing” (David Whyte, Jean-Pierre de Caussade, Flannery O’Connor)

” . . . I can, with one eye squinted, take it all as a blessing.” Flannery O’Connor

“It might be liberating for us to think of our onward life being informed as much by our losses and disappearances as by our gifted and virtuoso appearances and our marvelous arrivals. As if the foundational invitation being made to us at the core of our continual living and dying is an invitation to participate in the full seasonality of existence. Not just to feel fully here and fully justified in those haloed times when we are growing and becoming, and seen to be becoming, but also, to be just as present and to feel just as much here when we are in the difficult act of disappearing, often against our wills, making way often, for something we cannot as yet comprehend. The great and ancient art form and its daily practice; of living the full seasonal round of life; and a touchstone perhaps, of the ultimate form of human generosity: continually giving ourselves away to see how and in what form we are given back.” David Whyte

“Everything helps me to God.” Jean-Pierre de Caussade

“If you cling to your life, you will lose it,
and if you let your life go, you will save it.”
Jesus in Luke 17:33

Moving From the Head to the Heart

  • Taking everything as a blessing definitely requires some “squinting.” As you witness the horrors of these days, can you also “squint”–struggling to see what less obvious good might accompany the losses?
  • I love Whyte’s humor referring to our “virtuoso appearances” and “marvelous arrivals.” It’s then, when I’m advancing and being applauded that I’m satisfied–and gratified. Whyte challenges me to participate in the “full seasonality of existence”–where I’m unnoticed (“invisible”) and frustratingly unproductive/unsuccessful. Can you do that?
  • Are losses and limits teaching you to accept what you didn’t chose? . . . to nevertheless look for good in a situation you hate, and can’t “comprehend?”

Jesus, you made the lame to walk, the deaf to hear, the blind to see, and the dead to live again. Do something strong in me in this time that seems so stagnant and unpromising.

For More: Falling Upward by Richard Rohr

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Daily Riches (CV Era): Seeing Solitude as a Gift (Jennifer Stitt, Hannah Arendt, Pythagoras, and Frederich Nietzsche)

“In the morning–solitude; . . . that nature may speak to the imagination,
as she does never in company.” Pythagoras

“In the 20th century, the idea of solitude formed the centre of Hannah Arendt’s thought. A German-Jewish émigré who fled Nazism and found refuge in the United States, Arendt spent much of her life studying the relationship between the individual and the polis. . . . She understood that freedom entailed more than the human capacity to act spontaneously and creatively in public. It also entailed the capacity to think and to judge in private, where solitude empowers the individual to contemplate her actions and develop her conscience, to escape the cacophony of the crowd—to finally hear herself think. . . . In our hyper-connected world, a world in which we can communicate constantly and instantly over the internet, we rarely remember to carve out spaces for solitary contemplation. We check our email hundreds of times per day; we shoot off thousands of text messages per month; we obsessively thumb through Twitter, Facebook, and Instagram, aching to connect at all hours with close and casual acquaintances alike.  . . . We crave constant companionship. But, Arendt reminds us, if we lose our capacity for solitude, our ability to be alone with ourselves, then we lose our very ability to think. We risk getting caught up in the crowd. We risk being ‘swept away,’ as she put it, ‘by what everybody else does and believes in’—no longer able, in the cage of thoughtless conformity, to distinguish ‘right from wrong, beautiful from ugly.’ Solitude is not only a state of mind essential to the development of an individual’s consciousness—and conscience—but also a practice that prepares one for participation in social and political life. Before we can keep company with others, we must learn to keep company with ourselves.” Jennifer Stitt

“Flee, my friend, into your solitude! I see you dazed by the noise of men . . . .” Frederich Nietzsche

“A time is coming and in fact has come when you will be scattered, each to your own home.
You will leave me all alone. Yet I am not alone, for my Father is with me.”
Jesus, in John 16:32 NIV

Moving From the Head to the Heart

  • Many of us are confined at home with others. If that’s you, how can you make a plan “to escape the cacophony of the crowd?”
  • Others are home by ourselves but with lots of distractions. Instead of constantly seeking connection, can you try to learn from Jesus, to be “not alone” even when friends are unavailable?
  • Some important things never happen “in company.” Can you imagine some important changes in your life that could happen simply because of enforced solitude?  . . . values rediscovered? . . . “normalcy” redefined? . . . new intimacy with the God who is present in the stillness?

Abba, I choose the solitude that is forced upon me, and want to welcome it’s priceless gifts.

For More: Invitation to Solitude and Silence by Ruth Haley Barton

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Daily Riches (CV Era) – We’re Never Really In Control (Krista Tippett)

“I’m not surprised by the fact that inexplicable and terrible things happen in a cosmos as complicated as ours, with sentient beings like us running the show. But I am emboldened by the fact that surprise is the only constant. We are never really running the show, never really in control, and nothing will go quite as we imagined it. Our highest ambitions will be off, but so will our worst prognostications. I am emboldened by the puzzling, redemptive truth to which each and every one of my conversations has added nuance, that we are made by what would break us. Birth itself is a triumph through a bloody, treacherous process. We only learn to walk when we risk falling down, and this equation holds—with commensurately more complex dynamics—our whole lives long. I have heard endless variations on this theme—the battle with illness that saves the life that follows; the childhood pain that leads to vocation; the disability that opens into wholeness and a presence to the hidden wholeness of others. You have your own stories, the dramatic and more ordinary moments where what has gone wrong becomes an opening to more of yourself and part of your gift to the world. This is the beginning of wisdom.” Krista Tippett

“For sure, I tell you, unless a seed falls into the ground and dies,
it will only be a seed. If it dies, it will give much grain.” Jesus (John 12:24 NLB)

Moving From the Head to the Heart

  • How are you affected by seemingly new chaos almost every day?
  • Has what has gone wrong in the past made you a better you?
  • Can you respond to the coronavirus crisis to allow for that to happen again? . . . so that you become a needed gift to your world?
  • We’re not automatically made better by difficulties and tragedy. What can you do to become stronger and more useful, rather than more fearful or embittered?

Abba, when it comes to the chaos all around me, all I can really control is me. Help me do that today.

For More: Becoming Wise: An Inquiry Into the Mystery and Art of Living by Krista Tippett

Song for the Day: Be Still My Soul by Abigail Zsiga

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Richer By Far (CV Era) – Loneliness As a Navigational Aid To God

“If [as the Burt Bacharach song says] Loneliness Remembers (what happiness forgets) then the emptiness of loneliness reminds me of what happiness does not remind me of. That God is more, is greater, fuller – limitless, even. When I am spent He is still full and longing for me to turn, in my vulnerability and scatteredness, to His vast heart of loving provision for my soul. When I feel forsaken and alone – in those moments – I am gifted with an innate holy prodding to submit to no other substitute for satisfaction or comfort. So as great as happiness is in its moment, loneliness by contrast, is not a dead end. It is a navigational aid.”  Jennifer @ blogspot

“Paradoxically, I have found peace because I have always been dissatisfied. My moments of depression and despair turn out to be renewals, new beginnings. If I were once to settle down and be satisfied with the surface of life, with its divisions and its clichés, it would be time to call in the undertaker…. So, then, this dissatisfaction which sometimes used to worry me and has certainly, I know, worried others, has helped me in fact to move freely and even gaily with the stream of life.”  … “Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.”  Thomas Merton, No Man Is an Island

If only one person would show some pity;
if only one would turn and comfort me.”
Psalm 69:20

  • Many people run from problems like loneliness, depression, and despair. Can you imagine these unwanted feelings as a kind of unexpected or disguised gift?
  • Have you ever allowed loneliness, depression or despair to be a “navigational aid” to lead you to God? What exactly would that look like for you?
  • Can you see “downward mobility” in all of this – that what seems painful and frustrating might actually be beneficial? …that “downward mobility” might be far superior to “upward mobility?”

Abba, remind me when this happens to me.

For More: No Man Is an Island by Thomas Merton

Song for the day: It Is Well With My Soul

Daily Riches: The Problem With Noble Pursuits (Mark Thomas Shaw)

“The radical moment in many a contemplative’s journey is when they enter the cave. Often there’s some crisis that precipitates it. For Francis of Assisi, it was being disowned by his father and choosing to sever ties with his community. For a friend of mine, it was a divorce. For another, a death in the family. The world as we know it, or rather, the story we’ve been living, somehow shatters. In the cave, we move into a deeply interior space, examining everything: our belief systems, our conditioning, our very identity, even the very notion of a self. If this is accompanied by a contemplative practice, eventually there is a buoyancy and lightness, a spaciousness surrounding these heavy questions. The problem with noble pursuits or living a better story isn’t the pursuit itself, but the self and the baggage it almost always takes with it. We can embark on a journey with the best of intentions, but the untransformed self will bring its addictions, insecurities, and immature programs for happiness along with it, still convinced it is living a noble path. First we need to be stripped of the implicit notion that we are the hero to see with the clear sight of love, to understand what has to change within us, and which has nothing to do with egoic self-deception. . . . If the ego is untransformed the new noble pursuit just becomes the ego’s new stomping ground. There’s a purification needed, a death, an acknowledgement of the false self at work, it takes the ongoing daily work of making space to become channels of divine love, without attachment to outcomes. Contemplation provides a means of not only becoming aware of the story, but taking time every day to slough it off altogether, and rest in the divine presence, which is before, behind, and beyond all story.” Mark Thomas Shaw

“This is what the Lord says:
‘Stand at the crossroads and look;
ask for the ancient paths,
ask where the good way is,
and walk in it,
and you will find rest for your souls.’”
Jeremiah 6:18 NIV

Moving From the Head to the Heart

  • Are you picking up the pieces of the story you’ve been living? . . . reinventing yourself? . . . beginning a new challenge?
  • Are you simply bringing along your “untransformed self”–with all its same addictions, insecurities and “programs for happiness” that you depended on before?
  • A purified you might simply “rest in the divine presence” in a new way–without “attachment to outcomes.” What would that mean for you?

Abba, I want to live without unhealthy attachments.

For More: “Contemplative Light” by Mark Thomas Shaw

Shaw, Mark Thomas. “What Story Are You Living In?” https://us15.campaign-archive.com/?e=ae076a4940&u=14c1793e7a220272e67633fd9&id=d29991cf24

Daily Riches: “An Inflow of God Into the Soul” (Gerald May, John of the Cross, and Thomas Kelly)

“There is a relentless willfulness in us that seldom ceases until we have been brought to our knees by incapacity and failure.” Gerald May

“Continuously renewed immediacy, not receding memory of the Divine Touch, lies at the base of religious living.” Thomas Kelly

“The dark night is a profoundly good thing. It is an ongoing spiritual process in which we are liberated from attachments and compulsions and empowered to live and love more freely. Sometimes the letting go of old ways is painful, occasionally even devastating. But this is not why the night is called ‘dark.’ The darkness of the night implies nothing sinister, only that the liberation takes place in hidden ways, beneath our knowledge and understanding. It happens mysteriously, in secret, and beyond our conscious control. For that reason if can be disturbing or even scary, but in the end it always works to our benefit. . . . To some extent, we can assume that various dimensions of the night are always going on in our lives. God is always working obscurely within us. And, even more mysteriously, some part of us is always saying yes to God’s invitations to go where we do not want to go. Viewed in this way, the dark night of the soul is . . .  a deep ongoing process that characterizes our spiritual life. In this sense, the dark night is a person’s hidden life with God. . . . ‘This dark night,’ [John of the Cross says,] ‘is an inflow of God into the soul.’ . . . This is, for me, the most hopeful thing about it; the dark night is nothing other than our ongoing relationship with the Divine. . . . As such it never ends; it just keeps deepening, revealing more and more intimate layers of freedom for love.” Gerald May

“Saul got up from the ground, but when he opened his eyes he could see nothing.
So they led him by the hand into Damascus.
For three days he was blind, and did not eat or drink anything.”
Acts 9:8,9 NIV

Moving From the Head to the Heart

  • Has incapacity or failure “brought you to your knees?”
  • In your “hidden life with God” can you imagine God always at work deepening your ability to love?
  • You’re not hearkening back to some religious experience years ago are you?

Abba, I renounce my familiar willfulness, and look to you for that needed continuous renewal in my life.

For More: The Dark Night of the Soul by Gerald May

Daily Riches: Your Dark Night As a Gestation (Gerald May, Thomas Moore, and John on the Cross)

“Maybe your dark night is a gestation, a coming into being of a level of existence you have never dreamed of. Maybe your dark night is one big ironical challenge, just the opposite of what it appears to be–not a dying, but a birthing.” Thomas Moore

“If we really knew what we were called to relinquish on this [spiritual] journey, our defenses would never allow us to take the first step. Sometimes the only way we can enter the deeper dimensions of the journey is by being unable to see where we’re going. John’s [John of the Cross] explanation of the obscurity goes further. He says that in worldly matters it is good to have light so we know where to go without stumbling. But in spiritual maters it is precisely when we do think we know where to go that we are most likely to stumble. Thus, John says, God darkens our awareness in order to keep us safe. When we cannot chart our own course, we become vulnerable to God’s protection, and the darkness becomes a ‘guiding night,’ a ‘night more kindly than the dawn.’ . . . the night is dark for our protection. We cannot liberate ourselves; our defenses and resistance will not permit it. . . . To guide us toward the love that we most desire, we must be taken where we could not and would not go on our own. And lest we sabotage the journey, we must not know where we are going. Deep in the darkness, way beneath our senses, God is instilling ‘another, better love’ and ‘deeper, more urgent longings’ that empower our willingness for all the necessary relinquishments along the way. This transformative process–the freeing of love from attachment–is akin to the ancient biblical concept of salvation.” Gerald May

“When you are old you will stretch out your hands,
and someone else will dress you and lead you
where you do not want to go.”
John 21:18b NIV

Moving From the Head to the Heart

  • Have you ever felt like God was keeping you in the dark (off balance, confused, frustrated, stymied)?
  • Did you ever consider this was for your own good? . . . that God was lovingly at work beneath your understanding?
  • What “attachments” do you have that hinder you from moving ahead in the life of faith? Is God “helping” you to relinquish some of those?

Abba, teach me to welcome your often confusing, often painful–but necessary–work in me.

For More: The Dark Night of the Soul by Gerald May

 

Daily Riches: What Saves Relationships Over and Over (Maria Popova, Rainer Maria Rilke, Antoine de Saint-Exupéry, and Shel Silverstein)

“Love does not consist of gazing at each other, but in looking outward together in the same direction.” Antoine de Saint-Exupéry

“Our paradoxical longing for intimacy and independence is a diamagnetic force—it pulls us toward togetherness and simultaneously repels us from it with a mighty magnet that, if unskillfully handled, can rupture a relationship and break a heart. Under this unforgiving magnetism, it becomes an act of superhuman strength and self-transcendence to give space to the other when all one wants is closeness. And yet this difficult act may be the very thing—perhaps the only thing—that saves the relationship over and over.” Maria Popova

“I hold this to be the highest task of a bond between two people: that each should stand guard over the solitude of the other. For, if it lies in the nature of indifference and of the crowd to recognize no solitude, then love and friendship are there for the purpose of continually providing the opportunity for solitude. And only those are the true sharings which rhythmically interrupt periods of deep isolation. . . . It is a question in marriage, to my feeling, not of creating a quick community of spirit by tearing down and destroying all boundaries, but rather a good marriage is that in which each appoints the other guardian of his solitude, and shows him this confidence, the greatest in his power to bestow. A togetherness between two people is an impossibility, and where it seems, nevertheless, to exist, it is a narrowing, a reciprocal agreement which robs either one party or both of his fullest freedom and development. But, once the realization is accepted that even between the closest human beings infinite distances continue to exist, a wonderful living side by side can grow up, if they succeed in loving the distance between them which makes it possible for each to see the other whole and against a wide sky! Therefore this too must be the standard for rejection or choice: whether one is willing to stand guard over the solitude of a person and whether one is inclined to set this same person at the gate of one’s own solitude . . . . Self-transformation is precisely what life is, and human relationships, which are an extract of life, are the most changeable of all, rising and falling from minute to minute, and lovers are those in whose relationship and contact no one moment resembles another. . . . For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.” Rainer Maria Rilke

“Love one another.”
John 13:34

Moving From the Head to the Heart

  • Do you agree that by nature the crowd deprives its members of solitude?
  • Will you choose a beloved who will protect your solitude? Can you be trusted to protect their solitude?
  • Are you learning to be happy and whole in solitude, so that even when you want closeness, you can give your partner space?

Abba, may my love be unpossessing, uncontrolling, protecting space for the thriving of my beloved.

For More: The Missing Piece Meets the Big O by Shel Silverstein

Popova, Maria. “The Difficult Art of Giving Space in Love: Rilke on Freedom, Togetherness, and the Secret to a Good Marriage”

Rilke, Rainer Maria. Letters to a Young Poet. New York: W. W. Norton, 2004. 

Daily Riches: The Madness and Meaning of Love (Thomas Moore)

“Love is also a kind of madness. It seals you in a bubble of fantasy where emotions are intense. You feel unbalanced. You do silly things. Your sense of responsibility disappears. You are deaf to the reasonable advice of friends and family. In your delirium you may get married or pregnant. Then you spend years in the aftermath trying to make a reasonable life. At any point you may fall into a dark night of the soul created by the profound unsettling that love leaves in its wake. . . . After years of practicing psychotherapy with men and women of all ages, I am convinced that love is the most common source of our dark nights. . . . The lure is strong, but the darkness is intense. It is as though love always has two parts, or two sides, like the moon, a light one and a dark one. In all our loves we have little idea of what is going on and what is demanded of us. Love has little to do with ego and is beyond understanding and control. It has its own reasons and its own indirect ways of getting what it wants. . . . You surrender, and then the spell descends and you get swept away by days and nights of fantasy, memory and longing, and a strange sensation of loss, perhaps the end of freedom and of a comfortable life. Even if you have had experiences of painful and unsuccessful love, you don’t give up on it. The soul so hungers for love that you go after it, even if there is only the slightest chance of succeeding. . . . Clearly love is not about making you happy. It is a form of initiation that may radically transform you, making you more of who you are but less of who you have been. If you don’t realize that you are walking on coals and running the gauntlet and surviving the wilderness in quest of vision–all within the comforts of a simple human relationship–you could be undone by it. Love gives you a sense of meaning, but it asks a price. It will make you into the person you are called to be, but only if you endure its pains and allow it to empty you as much as it fills you.” Thomas Moore

“The Lord said to me, ‘Go, show your love to your wife again . . . .
Love her as the Lord loves the Israelites, though they turn to other gods . . . .’”
Hosea 3:1 NIV

Moving From the Head to the Heart

  • “The lure [of love] is strong, but the darkness is intense.” Do you typically remember that?
  • Moore says, “Clearly love is not about making you happy.” Does that even make sense? If it’s true, what does it mean?
  • Are you willing to “pay the price” that love demands?

Abba, as we love, help us to see past the fantasies to the opportunities.

For More: The Dark Nights Of The Soul by Thomas Moore

Daily Riches: Depression and Darkness As Alarms (Thomas Moore and Lee Stringer)

“Are you going to become cynical and depressed? Or are you going to open your heart to a mystery that is as natural as the sun and the moon, day and night and summer and winter?” Thomas Moore

“It helps to clear out the theories and dogmas you picked up from your family, school, and religious upbringing. To be an independent and mature adult, you may have to dump all kinds of things that get in the way. Then your thoughts and judgments become leaner and clearer. You realize that much of what has preoccupied you is not essential. You can live happily and sensuously in this rich and promising world without being caught up in many of its dehumanizing values and empty distractions. The writer Lee Stringer tells the passionate story of his life on the streets of New York, where he was hooked on alcohol, cocaine, and crack. He had gone through a highly disillusioning failure with an import company and took to living on the streets. Eventually he discovered that he could write. He began writing for a newspaper for street people and soon became its editor. Then he went on to write bestselling books. Reflecting on his experience, he says that he could have gotten back on his feet through professional help, but he believes in learning through ‘hard knocks.’ His conclusion could well be a summary of this book. ‘It has occurred to me since that perhaps what we call depression isn’t really a disorder at all but, like physical pain, an alarm of sorts, alerting us that something is undoubtedly wrong; that perhaps it is time to stop, take a time-out, take as long as it takes, and attend to the unaddressed business of filling our souls.’ Here is a key idea: stop thinking of your dark nights as problems and begin to see them as opportunities for change.” Thomas Moore

“I sink in the miry depths,
where there is no foothold.
I have come into the deep waters;
the floods engulf me.”
Psalm 69:2 NIV

Moving From the Head to the Heart

  • Can you think of darkness and light an normal, inevitable parts of life?
  • Is there an “alarm of sorts” going off in your life? Are you attending to it?
  • After reading the longer quote, what are you hearing in the shorter one?

Abba, in the depths, I am remade. I find myself–and at last, a “heft of soul.” (Moore)

For More: The Dark Nights Of The Soul by Thomas Moore

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Daily Riches: Aging and “Invisibility” (Paul F. Morrissey and Pierre Teilhard de Chardin)

“It is strange to feel invisible. I don’t remember exactly when it began to happen. The only thing I know is that I am not seen much anymore when I walk by people on the street. It is a little discomfiting, a little bittersweet. I am now in my late 70s and rather healthy, even athletic for my age, so it came as a shock to realize people rarely look back when I glance at them. Not just women . . . . Men do not see me either. . . . this invisibility happens in smaller gatherings, too, even with people I know. Conversation whirls around the table. Snippets of this or that experience are shared. Chuckling to myself, I remember when I competed in the same way for the storyteller spotlight. Now I often sit and wait. It is not a bad space to be in. It can be rather peaceful if you can get over the need to speak in order to exist. . . . The world belongs to the young. “Yet I’ve got so much to share if anyone wants to know,” I muse to myself. . . . Pierre Teilhard de Chardin, S.J., says that this “diminishment” is how we prepare for the great merging with the cosmos that occurs when we die:

. . . there still remains that slow, essential deterioration which we cannot escape: old age little by little robbing us of ourselves and pushing us on to the end . . . . In death, as in an ocean, all our slow and swift diminishments flow out and merge.

. . . I began to tell a friend about this invisibility recently. Before I could explain what I meant, he immediately acknowledged that he, too, experiences this, even though he is only in his mid-60s. The way he described it was that he hardly sees anyone looking at him with a glimmer of sexual or relational interest anymore. We all enjoy seeing a flicker of—let’s call it personal—interest in another’s eyes as we go through our rather regular days, don’t we? A sign that we are still a little intriguing. . . . That we might be worth having a cup of coffee or glass of wine with. To be seen—to be desired . . .—is a beautiful human need no matter what our age is. God created us this way. . . . In South Africa, the people greet one another on the road by saying, ‘Sawubona.’ It means, ‘I see you.’ The answer is ‘Here I am.’ In other words, you are not invisible to me. You are someone. You are God’s beloved child . . . .” Paul F. Morrissey

“Jesus looked at him and loved him.”
Mark 10:21a NIV

Moving From the Head to the Heart

  • Do you sometimes feel invisible? Is there anything good that can come from that–hidden beneath the pain?
  • Must you be seen “in order to exist?” Mull that over.
  • Do you go through each day in a way that conveys to others “I see you.”?

Here I am Lord. You see me. When necessary, may that be enough.

For More: “Becoming Invisible” by Paul Morrissey

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Daily Riches: The Sabbath is For Listening (Joe Liebermamn, Jonathan Sacks, and Frederick W. Faber)

“There are few things more consoling to men than the mere finding that others have felt as they feel.” Frederick W. Faber

“The Hebrew word shema is translated as ‘hear’ in most Jewish prayer books and in the Bible . . . . But in the translation of the Koren Siddur (Prayer Book) I have used–which is by Britain’s chief rabbi, Sir Jonathan Sacks–shema is rendered ‘listen.’ His explanation for this choice is instructive: ‘I have translated it here as “Listen” rather than the traditional “Hear” because listening is active, hearing is passive. The Shema is a call to an act of mind and soul, to meditate on, internalize, and affirm the oneness of God. Most civilizations have been cultures of the eye. Judaism, with its belief in the invisible God who transcends the universe, is supremely a civilization of the ear.’ The words of the Shema also remind us of the risks involved in being distracted or corrupted by visual images. As it say in the last section: ‘Remember all of the Lord’s commandments and keep them, not straying after your heart and after your eyes, following your own sinful desires’ (Numbers 15:39). There’s an important Sabbath lesson here, because the Sabbath is a day when we have the opportunity to listen to people in a way we don’t during the rest of the week. Our modern secular culture is very visual, often in unhealthy ways. Our eyes are constantly on televisions, video games, computers, email, websites, and all the rest. Many modern workers spend entire days interacting with a video screen. It separates us from the company of other people and from civil interaction and social conversations. The Sabbath forces us to pull our eyes away from the digital  flow and rejoin the natural world, where communication is accomplished mainly through human voices speaking and human ears listening. The genius of the Sabbath lies in the way it restricts us from certain activities and, thereby, frees us to experience others including conversations–big ones with God and less grand ones with our family and friends.” Joe Lieberman

“The Lord your God will raise up for you a prophet like me
from among you, from your fellow Israelites.
You must listen to him.”
Deuteronomy 18:15 NIV

Moving From the Head to the Heart

  • Are you mostly active when speaking and passive when listening? Does it matter?
  • How often do you have a day that gives you space to really listen?
  • Is listening for God’s voice making you a better listener with others?

Abba, may others know they are heard by me.

For More: The Gift of Rest by Joe Lieberman

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