Daily Riches: In Praise Of Waiting (Richard Rohr and Wendell Berry)

“Prayer is largely just being silent: holding the tension instead of even talking it through, offering the moment instead of fixing it by words and ideas, loving reality as it is instead of understanding it fully. Prayer is commonly a willingness to say ‘I don’t know.’ We must not push the river, we must just trust that we are already in the river, and God is the certain flow and current. That may be impractical, but the way of faith is not the way of efficiency. So much of life is just a matter of listening and waiting, and enjoying the expansiveness that comes from such willingness to hold.” Richard Rohr

“When Christianity aligns itself with power (and the mindset of power, which is the need to be right and always in control) there’s simply very little room for the darkness of faith; that spacious place where God is actually able to form us. Good powerlessness … allows you to ‘fall into the hands of the living God’ (Hebrews 10:31). You stop holding yourself up, so you can be held. There, wonderfully, you are not in control and only God needs to be right. …Faith can only happen in this very special threshold space. You don’t really do faith, it happens to you when you give up control and all the steering of your ship. Frankly, we often do it when we have no other choice. Faith hardly ever happens when we rush to judgment or seek too-quick resolution of anything.” Rohr

“There are, it seems, two muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say ‘It is yet more difficult than you thought.’ This is the muse of form. …It may be then that form serves us best when it works as an obstruction, to baffle us and deflect our intended course. It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.” Wendell Barry

“For from days of old they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of the one who waits for Him.”
Isaiah 64:4

Moving From the Head to the Heart

  • Do you automatically rush to sort things out and fix them?
  • Are you learning instead to listen and wait?
  • Are you desirous of “good powerlessness?”

Abba, I don’t know what to do or where to go. Teach me to wait.

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Thank you for following and sharing my blog! Bill

Daily Riches: The Practice Of Waiting (William Britton)

“Simone Weil considered patient waiting to be ‘the foundation of the spiritual life.’ And John Ortberg condemns hurry, which is the rejection of patient waiting, as ‘the great enemy of the spiritual life.’ Obviously, for me to flourish spiritually will require that I learn to wait, and like with anything else, that will require practice. I can practice waiting as I refuse to take matters into my own hands (being controlling or vengeful)–and instead wait on God to do as God see’s fit. I can practice waiting as I refuse to indulge in despair or cynicism–instead looking for evidence of God’s coming yet present Kingdom. I can practice waiting as I refuse to forge ahead when I don’t know what to do–admitting my limitations and need for help. (From the outside my waiting may look like doing nothing–but really it’s creating a space for God to do what only God can do.) I can practice waiting as I refuse to give in to temptation–refusing to insist on what I want, or feel I need–trusting the one who knows better than me what I need. I can practice waiting as I refuse to complain bitterly (or worse) curse angrily–reminding myself that things aren’t necessarily supposed to go as I planned. I can ‘sit tight’ in anticipation of something transcendent–something that transcends my oh-so-important strategy. I can practice waiting as I refuse to make happiness my primary motivation for the day. God invariably has something better than happiness in mind for me–and it’s not about me anyway. Finally, I can practice waiting as I refuse to worry. I can remind myself that God is always at work for good, that my worrying won’t add anything to that, that my rushing ahead will only make a mess and create a lot of needless anxiety.” William Britton

“I waited patiently for the Lord;
he turned to me and heard my cry.”
Psalm 40:1

Moving From the Head to the Heart

  • Think of all the things that seem “foundational” to you in your Christian life. Is waiting well one of them?
  • How can you practice waiting? Can you think of some ways to make this personal for you?
  • Are your convictions about the need to wait strong enough to cause you to wait the next time you feel like “forging ahead?”

Abba, I want to live at a the pace of god-fearer, and in a calmness that comes from taking my cues from you. Help me to make this my way in the world.

For More: Godspeed

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something brief and of unique value. I hope you’ll follow and share my blog. Thanks! – Bill

Daily Riches: The Downward Path To Freedom (Richard Rohr)

“Jesus himself taught and exemplified the path of descent, which Christians have often called ‘the way of the cross.’ The path downward is much more trustworthy than any path upward, which tends to feed the ego. Like few other Christians, it was Francis of Assisi who profoundly understood that. Authentic spirituality is always on some level or in some way about letting go. Jesus said, ‘the truth will set you free’ (John 8:32). Once we see truly what traps us and keeps us from freedom we should see the need to let it go. But in a consumer society most of us have had no training in that direction. Rather, more is usually considered better. True liberation is letting go of our small self, letting go of our cultural biases, and letting go of our fear of loss and death. Freedom is letting go of wanting more and better things, and it is letting go of our need to control and manipulate God and others. It is even letting go of our need to know and our need to be right—which we only discover with maturity. We become free as we let go of our three primary energy centers: our need for power and control, our need for safety and security, and our need for affection and esteem. Francis sought freedom in all three parts of life. My good friend Fr. John Dear puts it very well: ‘Francis embodies the Gospel journey from violence to non-violence, wealth to poverty, power to powerlessness, selfishness to selfless service, pride to humility, indifference to love, cruelty to compassion, vengeance to forgiveness, revenge to reconciliation, war to peace, killing enemies to loving enemies. More than any other Christian, he epitomizes discipleship to Jesus. . . .'” Richard Rohr

“the truth will set you free”
Jesus in John 8:32

Moving From the Head to the Heart

  • We often think of spiritual formation as mostly an “adding on” of virtues–for instance patience or love. Have you even thought of approaching spiritual formation by subtracting behaviors–like hurry–a practice that prevents love and contradicts patience?
  • To say “we have no training” in this is an understatement. Everything in our society teaches us the opposite. Are you seeking out other voices to teach you these kinds of truths and reinforce them in your heart and mind?
  • What can you do to more effectively “epitomize discipleship to Jesus?”

Abba, help me to join Jesus and Francis on the path of descent.

For More: You Will Be My Witnesses by John Dear

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something of unique value in 400 words or less. I hope you’ll follow and share my blog. Thanks for your interest! – Bill

Daily Riches: Jacking Up the Pace of Life (Carl Honore and Alexis de Tocqueville)

“Modern medicine may have added an extra decade or so to the three score years and ten originally laid down in the Bible, but we still live under the shadow of the biggest deadline of all: death. No wonder we feel that time is short and strive to make every moment count. But if the instinct to do so is universal, then why are some cultures more prone than others to race against the clock? Part of the answer may lie in the way we think about time itself. In some philosophical traditions—Chinese, Hindu and Buddhist, to name three—time is cyclical. On Canada’s Baffin Island, the Inuit use the same word—uvatiarru—to mean both ‘in the distant past’ and ‘in the distant future.’ Time, in such cultures, is always coming as well as going. It is constantly around us, renewing itself, like the air we breathe. In the Western tradition, time is linear, an arrow flying remorselessly from A to B. It is a finite, and therefore precious, resource. …As long ago as the 1830s, the French writer Alexis de Tocqueville blamed the shopping instinct for jacking up the pace of life: ‘He who has set his heart exclusively upon the pursuit of worldly welfare is always in a hurry, for he has but a limited time at his disposal to reach, to grasp, and to enjoy it.’ That analysis rings even more true today, when all the world is a store, and all the men and women merely shoppers. Tempted and titillated at every turn, we seek to cram in as much consumption and as many experiences as possible. As well as glittering careers, we want to take art courses, work out at the gym, read the newspaper and every book on the bestseller list, eat out with friends, go clubbing, play sports, watch hours of television, listen to music, spend time with the family, buy all the newest fashions and gadgets, go to the cinema, enjoy intimacy and great sex with our partners, holiday in far-flung locations and maybe even do some meaningful volunteer work. The result is a gnawing disconnect between what we want from life and what we can realistically have, which feeds the sense that there is never enough time.”

“making the most of your time,
because the days are evil.”
Ephesians 5:16

Moving From the Head to the Heart

  • What does “making the most of your time” mean to you?
  • Are you always in a hurry to “cram in as much consumption and as many experiences as possible?”
  • Could striving for more actually be providing you with less?

For More: In Praise of Slowness by Carl Honore

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Thanks for following my blog! I appreciate it. – Bill (Psalm 90:14)

 

Daily Riches: God’s Way Is Through The Desert (Belden Lane)

“Biblical religion, from ancient Israel to the early church, takes shape in a geographical context dominated by desert-mountain topography. Yahweh is a God who repeatedly leads the children of Israel into the desert, toward the mountain. Of the recurring traditions that undergo transformation in Israel’s life the wilderness motif is one of the most significant. At every subsequent period of testing–from Assyrian threat to Babylonian invasion and beyond–the Jews interpret the loss and possibilities of the present in light of their collective memory of the wilderness experience. Having once been taken to the edge, they view all succeeding passages into the wilds of unpredictability in light of that metaphorical paradigm. The god of Sinai is one who thrives on fierce landscapes, seemingly forcing God’s people into wild and wretched climes where trust must be absolute. In the Talmudic tradition of the rabbis, this geographical preference on God’s part came to be discussed in connection with a difficult text in Exodus 13:17. The text affirms, in its most usual English translation, that when Pharoah let the people of Israel go, Yahweh did not lead them by the way of the land of the Philistines, although that would have been closer; they were not taken along the Mediterranean coast and into Palestine, by the easier, more direct route to the north. Instead, they were pointed toward a longer route, further south, more deeply into the desert, toward Mount Sinai. …God’s people are deliberately forced into the desert–taking the harder, more onerous and hazardous route–as an exacting exercise in radical faith. They are shoved down the difficult path so there will be no thought of ever turning back. They cover grueling miles of terrain so tortuous they will never be tempted to recross it in quest of the leeks and onions they remembered in Egypt. Perhaps others can go around the desert on the simpler route toward home, but the way of God’s people is always through it.” Belden Lane

“When Pharaoh finally let the people go,
God did not lead them along the main road that runs through Philistine territory,
even though that was the shortest route to the Promised Land.”
Exodus 13:17

Moving From the Head to the Heart

  • Has God led you into a long, onerous, desert place which you would never have chosen?
  • In  that “exacting exercise in radical faith” do you find yourself being shaped by God?
  • If you had it to do over, would you take the “simpler route?”

Abba, meet me in the desert place.

For More: The Solace of Fierce Landscapes by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! Please leave a question or comment. – Bill

P.S. I’ve been working on a book that would be a collection of 365 daily readings–similar to and based on this blog. I’m looking for a publisher for this complicated project. If you have a contact or advice, please contact me.

Daily Riches: The Painful Process of Spiritual Formation (Geri Scazzero, Parker Palmer and Belden Lane)

“Michelangelo’s Sistine Chapel is one of history’s greatest artistic triumphs. From 1508 to 1512, the artist lay on his back and painted the creation, fall, and destruction of the human race by the flood. The images, however, started to fade almost immediately after he painted them. Within a hundred years no one remembered what the original colors really had looked like. In 1980, a scaffold was erected and plans made to clean the ceiling of Michelangelo’s priceless masterpiece. The director of the restoration project did a critical experiment using a special solution on one or two square inches at a time. For the next twelve years they cleaned the entire ceiling of the Sistine Chapel. No one expected the results to be so stunning! No one realized Michelangelo was such a master of color—of azure, green, rose, lavender. Beneath centuries of grime and dirt, passionate colors lay buried. For the first time in over 450 years, people could view the masterpiece as it was originally intended, in all its color and beauty. Stripping off the false layers and dirt that cover up your unique destiny and life is complex. Parker Palmer describes it like this, ‘Most of us arrive at a sense of self only through a long journey through alien lands. But this journey bears no resemblance to the trouble-free “travel packages” sold by the tourism industry. It is more akin to the ancient tradition of pilgrimage – “a transformative journey to a sacred center” full of hardship, darkness and peril.'” Geri Scazzero

“The way of purgation involves an entry into what is unnerving, even grotesque in our lives, into what quickly reveals our limits. It seems at first, like most beginnings in the spiritual life, a mistake, a false start, an imperfection in God’s planning, a regression in our own growth. Only through hindsight do we recognize it for the unexpected gift that it is.” Belden Lane

“And I saw the river over which every soul must pass to reach the kingdom of heaven
and the name of that river was suffering
and I saw the boat which carries souls across the river
and the name of that boat was love.”
John of the Cross

“Through many tribulations
we must enter the kingdom of God.”
Acts 14:22

Moving From Head to Heart

  • Are you aware of things in your life that need to be “stripped away?”
  • Are you willing to take that (often difficult) “transformative journey?”
  • Have you experienced a great loss, only to recognize it later as an “unexpected gift?”

Abba, strip away what keeps me from being the person you imagined and need.

For More: I Quit! by Gerri Scazzero

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. Thanks for sharing/following my blog! – Bill

P.S. I’ve been working on a book that would be a collection of 365 daily readings–similar to and based on this blog. I’m looking for a publisher for this complicated project. If you have a contact or advice, please contact me.

Daily Riches: In Praise of Uncertaintly and Doubt (Maria Popova and Wislawa Szymborska)

“Doctors, teachers, gardeners—and I could list a hundred more professions. Their work becomes one continuous adventure as long as they manage to keep discovering new challenges in it. Difficulties and setbacks never quell their curiosity. A swarm of new questions emerges from every problem they solve. Whatever inspiration is, it’s born from a continuous ‘I don’t know.’ In a sentiment of chilling prescience today, as we witness tyrants drunk on certainty drain the world of its essential inspiration, Szymborska considers the destructive counterpoint to this generative not-knowing:

All sorts of torturers, dictators, fanatics, and demagogues struggling for power by way of a few loudly shouted slogans also enjoy their jobs, and they too perform their duties with inventive fervor. Well, yes, but they ‘know.’ They know, and whatever they know is enough for them once and for all. They don’t want to find out about anything else, since that might diminish their arguments’ force. And any knowledge that doesn’t lead to new questions quickly dies out: it fails to maintain the temperature required for sustaining life. In the most extreme cases, cases well known from ancient and modern history, it even poses a lethal threat to society.”

This is why I value that little phrase ‘I don’t know’ so highly. It’s small, but it flies on mighty wings. It expands our lives to include the spaces within us as well as those outer expanses in which our tiny Earth hangs suspended. If Isaac Newton had never said to himself ‘I don’t know,’ the apples in his little orchard might have dropped to the ground like hailstones and at best he would have stooped to pick them up and gobble them with gusto. Had my compatriot Marie Sklodowska-Curie never said to herself ‘I don’t know’, she probably would have wound up teaching chemistry at some private high school for young ladies from good families, and would have ended her days performing this otherwise perfectly respectable job. But she kept on saying ‘I don’t know,’ and these words led her, not just once but twice, to Stockholm, where restless, questing spirits are occasionally rewarded with the Nobel Prize. Such surrender to not-knowing, Szymborska argues as she steps out into the cosmic perspective, is the seedbed of our capacity for astonishment, which in turn gives meaning to our existence…. Granted, in daily speech, where we don’t stop to consider every word, we all use phrases like ‘the ordinary world,’ ‘ordinary life,’ ‘the ordinary course of events’ … But in the language of poetry, where every word is weighed, nothing is usual or normal. Not a single stone and not a single cloud above it. Not a single day and not a single night after it. And above all, not a single existence, not anyone’s existence in this world.” Maria Popova

“I have said things that I did not understand,
things too great for me, which I did not know.”
Job 42:3

Moving From Head to Heart

  • Are you ever “drunk on certainty?”
  • Can you gladly embrace “not knowing?” …doubt?
  • What do your answers say about you?

Abba, help me see past the “ordinary.”

For More: Map by Wislawa Szymborska

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Thanks for following my blog! – Bill

Daily Riches: Desert Spirituality (Belden Lane, Bruce Berger and David Douglas)

“The significance of desert and mountain is not who resides here, but what we ourselves have left behind in coming.” David Douglas

“One has to consider the surly, discourteous piety of the desert fathers and mothers. They were ‘resident aliens’ in a world that fostered gentility and comfort. They simply did not fit. As Bruce Berger observes, ‘the desert notoriously harbors the loner, the misfit, the only child.’ It attracts a people who are downwardly mobile, often cantankerous, ill at ease in polite society. Shun the city and all of it niceties, growled Jerome from his desert lair. His Christianity required the hard solace of open spaces. …The discipline of the desert was gradually acquired in the methodical weaving of palm fronds into mats and baskets, the practice of long exposure to desert loneliness, the reduction of everything in one’s life to a radical simplicity. Growth in the spiritual life came to be measured in microparameters, in how much could be give up, how much one could be emptied. …To use the provocative language of Stanley Hauerwas and William Willimon, the desert Christians understood the church as an alien community no longer caught up in the anxious, self-interested preservation of the world-as-it-is. Their practice of indifference to the dominant social values of their age, exercised from the desert’s edge, stood in stark contract to the accommodating spirit of post-Constantinian, urban Christianity. …The desert as metaphor is that uncharted terrain beyond the edges of the seemingly secure and structured world in which we take such confidence, a world of affluence and order we cannot image ever ending. …[People like these desert fathers and mothers] are what the church has been summoned to be, a community of broken people, painfully honest, undomesticated, rid of the pretense and suffocating niceness to which ‘religion’ is so often prone.” Belden Lane

“Beloved, I urge you as aliens and strangers
to abstain from fleshly lusts
which wage war against the soul.”
1 Peter 2:11

Moving From the Head to the Heart

  • Would anyone say of you that you are apathetic (indifferent) to many of your world’s values?
  • How dependent are you upon the “affluence and order” of our world for your sense of security?
  • These desert Christians viewed themselves as “aliens and strangers.” Would those words aptly describe you? …your faith community?
  • What are these desert Christians saying that you need to hear?

Abba, show me what to leave behind.

For More: The Solace of Fierce Landscapes: Desert and Mountain Spirituality by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill

Daily Riches: The Modern Prejudice Against Joy (Friedrich Nietzsche and Tom Hodgkinson)

“Even now one is ashamed of resting, and prolonged reflection almost gives people a bad conscience. One thinks with a watch in one’s hand, even as one eats one’s midday meal while reading the latest news of the stock market; one lives as if one ‘might miss out on something.’ ‘Rather do anything than nothing’: this principle, too, is merely a string to throttle culture and good taste.  …Virtue has come to consist of doing something in less time than someone else. …How frugal our educated—and uneducated—people have become regarding ‘joy!’ How they are becoming increasingly suspicious of all joy! More and more, work enlists all good conscience on its side; the desire for joy already calls itself a ‘need to recuperate’ and is beginning to be ashamed of itself. ‘One owes it to one’s health’—that is what people say when they are caught on an excursion into the country. Soon we may well reach the point where people can no longer give into the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience.” Friedrich Nietzsche

“Well, formerly, it was the other way around: it was work that was afflicted with the bad conscience. A person of good family used to conceal the fact that he was working if need compelled him to work. Slaves used to work, oppressed by the feeling that they were doing something contemptible. ‘Nobility and honour are attached solely to otium [leisure] and bellum [war],’ that was the ancient prejudice. Nietzsche’s point is: if we managed to remove our collective guilt about enjoying ourselves, then the culture of only taking time off when we are allowed by some outside force or by some inner self-controller might be damaged. The word leisure, incidentally, comes from the Latin licere, meaning “to be permitted.” We have given responsibility for our free time to others, and we only have ourselves to blame.” Tom Hodgkinson

“And he said unto them, Come ye yourselves apart into a desert place, and rest a while:
for there were many coming and going, and they had no leisure so much as to eat.”
Mark 6:31

Moving From the Head to the Heart

  • You can see the “ancient prejudice” against work. Can you also see the modern prejudice against leisure?
  • Do you feel you need to justify days off? …recreation? …taking a walk? …a nap?
  • Would you rather “do anything than nothing?” Do you keep moving out of a sense of guilt?

Abba, break my obsession with doing and my pride in rejecting joy.

For More: How To Be Idle by Tom Hodgkinson

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These “Daily Riches” are for your encouragement as you seek God. I hope you’ll follow/share my blog. Thanks! – Bill

Daily Riches: That Blessing That Isn’t (Susan Edmiston and Leonard Scheff)

“A landlord came to the Zen master in a state of distress. One of his stable hands had left the door to the barn open and his prize stallion had escaped. ‘What a disaster!’ the man cried. The master replied only, ‘I don’t know.’ The landlord left in disgust.

A few days later, the stallion returned to the barn followed by three wild mares. The landlord returned to the master and said, ‘It wasn’t a disaster. It was a blessing.’ The master replied, ‘I don’t know.’ The landlord left, doubting the wisdom of the master.

When the landlord’s son was breaking the mares, he was thrown and broke his leg. The landlord returned to the master and told him of the event and said the master was right that it was not a blessing. The master replied, ‘I don’t know.’

When the soldiers of the emperor came to recruit young men for an upcoming battle, they left the son behind because of his broken leg. The son said, ‘Father, what a blessing my broken leg is.’ The father said, ‘I don’t know.’”

Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.'” James 4:13-15

Moving From the Head to the Heart

  • Do you feel able to differentiate a “disaster” from a “blessing?” Is that even possible?
  • Christians often go around saying this or that thing was a real “blessing.” What does that say about them/us?
  • The Buddhist premise behind this story is that we try to attribute meaning where there is no inherent meaning in our world, and that in doing so we no longer see things as they are–but only as we’ve been conditioned to see them. What would be different for Christians? How could your “conditioning” be misleading you when it comes to “blessing?”

Abba, I may not understand what happens in my life or my world, or why, but I can look to you and submit to you to shape me in every circumstance. May it be.

For More: The Cow in the Parking Lot: A Zen Approach to Overcoming Anger by Susan Edmiston and Leonard Scheff

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment/question. – Bill

Daily Riches: Beyond Life on the Edge (Belden Lane and Teilhard de Chardin)

“Do not forget that the value and interest of life is not so much to do conspicuous things … as to do ordinary things with the perception of their enormous value.” Teilhard de Chardin

“…I continued to participate in my mother’s painfully slow process of dying. Having survived the initial shock of her battle with cancer, I learned quickly that life (and death) goes on. We adjust to traumatic experiences more readily than we might expect. Crisis brings its own rush of energy. …There’s a strange comfort about the extraordinary, even the extraordinarily bad. We’re convinced that it simply cannot last. But sometimes it does. There are times when life fails to deliver that long-awaited, glorious moment of conclusion and release. Sometimes the height of drama drags into tedious repetition. Such was the case with my mother’s illness. …Difficult as it was, at first, to discern grace in the grotesque, it became even more difficult to discover grace in the prolonged redundancy of ordinariness. How could I adjust to life’s untheatrical regularity when I’d been prepared for grand opera and dark tragedy? I could handle bad news. I’d worked at it all of my life. Crisis is the only invariable constant for people schooled in codependency. But how would I deal with the uneventful and commonplace? It was the disconsolation of the ordinary that I found most difficult to accept. I need a book about When Ordinary Things Happen to Average People. I need a spirituality of the uneventful, of the low places in one’s life that are neither deep nor exhilaratingly high. …The temptation of dramatize death–to imagine ourselves defeating its claim in the triumph of violence–is rife in our culture. Never content with ordinariness, unable to address our fears, we pump up the volume on every dramatic (and violent) possibility. We live from one moment of fear-stifling exhilaration to the next. Only in this way to we feel engaged with life. In our best-selling novels, current films, and the tensions of urban life and foreign policy …[we are reminded] that if we’ve survived the terrors of death, we must be alive. Supervivo, ergo sum. But when the drama fails, when we grow weary of the intense pressure of life on the edge, we’re forced to reconsider the myths by which we live. War is not the principle metaphor of human existence. Death is not always an enemy. Life is more than a matter of breathless contention, triumphing over obstacles, denying the monsters of our own feelings. The dragons of the ordinary invite us back to simplicity and a quiet acceptance of life’s rhythms.” Belden Lane

“Consider the lilies.”
Luke 12:27

Moving From Head to Heart

  • Why is tragedy sometimes easier to take than tedium?
  • Are you living by some unchallenged “myths?”
  • Can you learn to see the “enormous value” in ordinary things?

Abba, content me with simplicity.

For More: The Solace of Fierce Landscapes by Belden Lane

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Thanks for reading/sharing my blog! – Bill

Daily Riches: When Things Happen Too Fast (Carl Honore and Milan Kundera)

“When things happen too fast, nobody can be certain about anything, about anything at all, not even about himself.” Milan Kundera

“Speed has helped to remake our world in ways that are wonderful and liberating. Who wants to live without the Internet or jet travel? The problem is that our love of speed, our obsession with doing more and more in less and less time, has gone too far; it has turned into an addiction, a kind of idolatry. Even when speed starts to backfire, we invoke the go-faster gospel. Falling behind at work? Get a quicker Internet connection. No time for that novel you got at Christmas? Learn to speed-read. Diet not working? Try liposuction. Too busy to cook? Buy a microwave. And yet some things cannot, should not, be sped up. They take time; they need slowness. When you accelerate things that should not be accelerated, when you forget how to slow down, there is a price to pay. …For a chilling vision of where this behaviour leads, look no further than Japan, where the locals have a word—karoshi—that means ‘death by overwork.’ One of the most famous victims of karoshi was Kamei Shuji, a high-flying broker who routinely put in ninety-hour weeks during the Japanese stock market boom of the late 1980s. His company trumpeted his superhuman stamina in newsletters and training booklets, turning him into the gold standard to which all employees should aspire. In a rare break from Japanese protocol, Shuji was asked to coach senior colleagues in the art of salesmanship, which piled extra stress onto his pinstriped shoulders. When Japan’s stock bubble burst in 1989, Shuji worked even longer hours to pick up the slack. In 1990, he died suddenly of a heart attack. He was twenty-six. …All the things that bind us together and make life worth living—community, family, friendship—thrive on the one thing we never have enough of: time.” Carl Honore

“Everyone should be quick to listen,
slow to speak and slow to become angry”
James 1:19

Moving From the Head to the Heart

  • How often do you realize you’re hurrying for no reason? Do you then slow yourself down?
  • Do you feel compelled or driven to be more productive? What does your answer say about you?
  • Does the way you live allow enough time for “community, family, friendship?”

Abba, in practicing more slowness may I discover more bountiful living.

For More:  In Praise of Slowness by Carl Honore

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question/comment. – Bill (Psalm 90:14)

Daily Riches: The Rhythmic Dance (Wayne Mueller and Geri Scazzero)

“When we live without listening to the timing of things, when we live and work in twenty-four-hour shifts without rest–we are on war time, mobilized for battle. Yes, we are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms…. To surrender to the rhythms of seasons and flowerings and dormancies is to savor the secret of life itself. Many scientists believe we are ‘hard-wired’ like this, to live in rhythmic awareness, to be in and then step out, to be engrossed and then detached, to work and then to rest. It follows then that the commandment to remember the Sabbath is not a burdensome requirement from some law-giving deity—’You ought, you’d better, you must’—but rather a remembrance of a law that is firmly embedded in the fabric of nature. It is a reminder of how things really are, the rhythmic dance to which we unavoidably belong.” Wayne Mueller

“Honoring our different rhythms involves respecting and negotiating our needs and preferences at work, with friends, at church, in our marriage, our extended families, and even our parenting. To begin listening to your inner rhythms, consider the following questions: Do you know when it is time to be with people and when it is time to be alone? Do you know when it is time to rest or time to play? What are your most optimal work hours? How much sleep to you need? When is it time to eat? Is it time for you to wait on something or is it time to move on? How does the pace of our life feel? What can you do to establish an enjoyable routine and healthy balance in this season of your life? And finally, what are the one or two changes you can make in order to get more in step with your God-given inner rhythms?” Geri Scazzero

“There is a time for everything,
and a season for every activity under the heavens”
Ecclesiastes 3:1

Moving From the Head to the Heart

  • Do you have “rhythmic awareness?” Are you listening to your inner rhythms?
  • Can you see this as a spiritual issue? …one measure of mature faith?
  • Have you “surrendered” to the rhythms built into our world, or are you bucking them?

Abba, help me to listen to what your world, and my body, are telling me.

For More:  I Quit! by Geri Scazzero

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Thanks for reading and following my blog! – Bill (Psalm 90:14)

Daily Riches: Lent–The Grand Reduction (Alicia Britt Chole)

“The sabbatical started more suddenly and violently than anticipated. A high fever, a few scans, multiple masses, possibly a lethal abscess . . . the specialists convened, conferred, counseled me to cancel all engagements, and began cutting. The reduction had begun. Waking from surgery, my first memory was seeing a dear friend place a hand over her mouth. Later she told me, ‘I’d never seen anyone that color, alive.’ The masses, thankfully, were all benign. But my body did not respond well to the invasion. The area’s organs went into hibernation and for the first time in my life, I became familiar with breathtaking pain. The experience redefined that word for me. It hurt to be awake. It hurt to see my children’s fear. It hurt to hear, ‘We don’t know why.’ In time, it would even hurt to hope. Reductions, it seems, have blurry release dates. Days stacked upon one another in vain like whisper-thin blankets with no warmth to offer. Though technology blinked, beeped, and buzzed noisily around me, the organs slept on. This healing simply would not be hurried. The wound was evidently too great to risk haste. After eight days in the hospital, the doctors sent me home. ‘At this point, I give you a fifty-fifty chance that the organs will come back online,’ the specialist offered. With those words, my entire recovery-time ‘to do’ list vaporized in the desert heat of pain. All I could do was sit and be loved—a need that my family filled extravagantly. Little did I know that the pain was under assignment: it was making room in my life for another operation well beyond the reach of any surgeon’s scalpel. I would not trade that desert of pain for the world. Deserts unclutter the soul. The hot desert sun vaporizes all manner of luxuries. Then the cold, shelterless nights expose the essential guts of life. I needed to eat, to sleep, to be protected, and to not be alone. Lent had come half a year early. God asked me to fast mental and physical strength. He invited me into holy weakness. I found Jesus there. We often think of Jesus’ fast beginning when He stepped into the Judean wilderness. But the fast actually began three decades earlier when the Glory of heaven was wrapped in plain paper and given as a gift to mankind. The Grand Reduction had begun. Jesus fasted omnipresence and clothed Himself with flesh. He fasted being worshiped by angels and accepted the disregard of man. He fasted the Voice that birthed planets and submitted to the silence of thirty hidden years: How must it have felt—knowing he had the power to heal—to have to walk past children suffering with leprosy? What would it have been like—knowing that his conception was miraculous—to be unable to defend his mother when others whispered about her past? And how agonizing would it be—when his Word could one day raise the dead to life again—to stand by while those he loved (perhaps even Joseph his father) died? We are duly thankful, challenged, and inspired by Jesus’ forty-day fast from food in the Judean wilderness. Perhaps we should likewise be grateful, awed, and humbled by His thirty-year fast from praise, power, and potential in Nazareth. It takes a great deal of strength to choose weakness. Jesus chose voluntarily. I did not possess the courage or wisdom to volunteer. So God, for the sake of my soul, took me there involuntarily. His drafts are merciful indeed. When He calls us to fast strength—when He drafts us into decrease—God’s purposes are clear: Remember how the LORD your God led you all the way in the wilderness these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. (Deuteronomy 8: 2– 3) To humble us, to test us, to know what is in our hearts . . . such is the sifting power of helplessness. In our daily lives, we may prefer self-reliance. But perhaps utter dependence is the truer friend of our souls.” Alicia Britt Chole

Moving From the Head to the Heart

  • Have you ever considered meeting Jesus in the midst of your “breathtaking pain?” … your “utter dependence?”
  • Are you perhaps waiting for a healing that you shouldn’t rush–that will not be hurried?
  • Is God inviting you into a decluttering “holy weakness?” Have you followed? Have you found Jesus there?

Abba, unclutter my soul. Use my decrease for increase.

For More: 40 Days of Decrease: A Different Kind of Fast by Alicia Britt Chole

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Thanks for reading and sharing my blog! (Sorry, longer than usual, but too awesome to clip.) – Bill (Psalm 90:14)

Daily Riches: Music–The Best Therapy (William Cowper, Teresa of Avila, William and Randy Peterson)

“William Cowper, whose poems appear in most collections of great English literature, was beset with emotional problems throughout his life. His mother died when he was six, at school he was teased and ridiculed, and his father prevented him from marrying the girl he loved. Forced to study law, he panicked when he learned he would have his bar exam before the House of Lords–and tried to commit suicide. After a year in an insane asylum, he was released into the care of a Christian couple. It seemed that hymnwriting was the best therapy Cowper could get. But mental illness continued to plague the poet, and he frequently lapsed into deep depression. You can almost see his self-portrait [below] in the ‘fearful saints’ who need to take ‘fresh courage’ in the future blessings of God. Intellectually he knew the truth of these lines, but emotionally he was still trying to grasp it.” William and Randy Peterson

“God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.

“Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

“Judge not the Lord by feeble sense.
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

“His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

“Blind unbelief is sure to err
And scan His work in vain;
God is His own Interpreter,
And He will make it plain.”

William Cowper

“Let nothing disturb you. Let nothing frighten you,
All things are passing away. God never changes.
Patience obtains all things. Whoever has God lacks nothing;
God alone suffices.”
— St. Teresa of Avila, from her bookmark

“Let all that I am wait quietly before God,
for my hope is in him.
He alone is my rock and my salvation,
my fortress where I will not be shaken.”
Psalm 62:5-6

Moving From Head to Heart

  • Both Cowper and Teresa are “talking to themselves”–like the psalmist. Do you talk to yourself? What do you say?
  • “Intellectually [Cowper] knew the truth of these lines, but emotionally he was still trying to grasp it.” Isn’t that often our experience as well? And what would you say was the truth of those lines?
  • The story refuses a typical happy ending. Cowper still suffered. He still struggled. Is there space in your view of the life of faith for that? …for people like that? …for yourself, when you’re like that?

Abba, thank you for the therapy of music.

For More: The One Year Book of Hymns, edited by Brown and Norton

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)