Daily Riches: Skipping the Appointed Hour of Prayer (Abraham Heschel)

“Of all the sacred acts, first comes prayer.” Abraham Heschel

“About a hundred years ago Rabbi Isaac Meir Alter of Ger pondered over the question of what a certain shoemaker of his acquaintance should do about his morning prayer. His customers were poor men who owned only one pair of shoes. The shoemaker used to pick up their shoes at a late evening hour, work on them all night and part of the morning, in order to deliver them before their owners had to go to work. When should the shoemaker say his morning prayer? Should he pray quickly the first thing in the morning, and then go back to work? Or should he let the appointed hour of prayer go by and, every once in a while, raising his hammer from the shoes, utter a sigh: ‘Woe unto me, I haven’t prayed yet!’? Perhaps that sign is worth more than prayer itself. We, too, face this dilemma of wholehearted regret or perfunctory prayer, waiting for an urge that is complete, sudden, and unexampled. But the unexampled is scarce, and perpetual refraining can easily grow into a habit. We may even come to forget what to regret, what to miss.” Heschel

“Of all things we do prayer is the least expedient, the least worldly, the least practical. This is why prayer is an act of self-purification. This is why prayer is an ontological necessity.” Heschel

“To avoid prayer constantly is to force a gap between man and God which can widen into an abyss.” Heschel

“One day Peter and John were going up to the temple
at the time of prayer—at three in the afternoon.”
Acts 3:1

Moving From the Head to the Heart

  • The practice of daily prayer at fixed times has long been part of the practice of Christians, Jews, and Muslims. If it’s not your practice, have you ever considered its merits? . . . how might it benefit you?
  • Scheduled prayer can become “perfunctory.” Why be involved in something like that? What does Heschel say?
  • Practical pressures easily make prayer seem “the least expedient . . . the least practical” thing to do. In what way might stopping to pray at scheduled times be an “an act of self-purification” for you? Is prayer the “first” of all your sacred acts?

Abba, bring me back to you over and over throughout the day. I’m ever drifting.

For More: Man’s Quest For God by Abraham Heschel

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Daily Riches: The Rhythm of Happiness (Thomas Merton and Richard Bandler)

“There is no such thing as failure, only feedback that what you’re doing is not working.” Richard Bandler

“We cannot be happy if we expect to live all the time at the highest peak of intensity. Happiness is not a matter of intensity but of balance and order and rhythm and harmony. Music is pleasing not only because of the sound but because of the silence that is in it: without the alternation of sound and silence there would be no rhythm. If we strive to be happy by filling all the silences of life with sound, productive by turning all life’s leisure into work, and real by turning all our being into doing, we will only succeed in producing a hell on earth. If we have no silence, God is not heard in our music. If we have no rest, God does not bless our work. If we twist our lives out of shape in order to fill every corner of them with action and experience, God will seem silently to withdraw from our hearts and leave us empty. Let us, therefore, learn to pass from one imperfect activity to another without worrying too much about what we are missing. It is true that we make many mistakes. But the biggest of them all is to be surprised at them: as if we had some hope of never making any. Mistakes are part of our life, and not the least important part. It is by making mistakes that we gain experience, not only for ourselves but for others. And though our experience prevents neither ourselves nor others from making the same mistake many times, the repeated experience still has a positive value.” Thomas Merton

“We all stumble in many ways.”
James 3:2 NIV

Moving From the Head to the Heart

  • Are you trying to eliminate every silence in your life? . . . to refuse “less” and “slow” in order to experience more?
  • Is that working for you? Does it make sense? Does it seem like the path to happiness?
  • Are you surprised by your many mistakes? Can you forgive yourself for them? If not, what does that say about you?

Abba, help me relax about my projects and befriend my mistakes. Help me focus on joining the human race rather than winning the rat race.

For more: No Man Is An Island by Thomas Merton

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Sources: Merton, Thomas. No Man Is an Island. New York: Fall River, 2003.

 

Daily Riches: The First Rule of Prayer (Ronald Rolheiser)

“What eventually makes us stop praying, John of the Cross says, is simple boredom, tiredness, lack of energy. It’s hard, very hard, existentially impossible, to crank-up the energy, day in and day out, to pray with real affectivity, real feeling, and real heart. . . . We’re human beings, limited in our energies, and chronically too-tired, dissipated, and torn in various directions to sustain prayer on the basis of feelings. . . . Monks have secrets worth knowing and anyone who has ever been to a monastery knows that monks (who pray often and a lot) sustain themselves in prayer not through feeling, variety, or creativity, but through ritual, rhythm, and routine. . . . Too commonly, we accept the following set of axioms as wise: Creativity and variety are always good. . . . Longer is better than shorter. Either you should pray with feeling or you shouldn’t pray at all. Ritual is meaningless unless we are emotionally invested in it.[1] Each of these axioms is over-romantic, ill thought-out, anthropologically naive, and not helpful in sustaining a life a prayer. Prayer is a relationship, a long-term one, and lives by those rules. Relating to anyone long-term has its ups and downs. Nobody can be interesting all the time, sustain high energy all the time, or fully invest himself or herself all the time. Never travel with anyone who expects you to be interesting, lively, and emotionally-invested all the time. Real life doesn’t work that way. Neither does prayer. What sustains a relationship long-term is . . . a regular rhythm that incarnates the commitment. . . . . the great spiritual writers have always said that there is only one, non-negotiable, rule for prayer: ‘Show up! Show up regularly!’ The ups and downs of our minds and hearts are of secondary importance.” Ronald Rolheiser

 “Devote yourselves to prayer.”
Colossians 4:2 NIV

Moving From the Head to the Heart

  • Are you sometimes just too tired, too overwhelmed–or honestly simply too unmotivated to pray? Welcome, fellow pilgrim.
  • Are you trying to be someone who prays regularly without having a “routine” or “rhythm” or “practice?” Is that working?
  • Why not make a specific plan for daily prayer (be realistic)–and then just begin “showing up?” See what happens.

Abba, I refuse to leave my communion with you to chance. I know you’re waiting. I’m going to show up.

For more: Prayer: Our Deepest Longing by Ronald Rolheiser.

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Thanks for reading, following and sharing these “Daily Riches!” Look for my upcoming book –Wisdom From the Margins: Daily Readings for more of these provocative quotes, questions, and prayers.

[1] my emphasis

Sources:

Rolheiser, Ronald. “The Value of Ritual in Sustaining Prayer.” http://ronrolheiser.com/the-value-of-ritual-in-sustaining-prayer/#.WuDLHMgh2Rs.

Daily Riches: Acquiring “Heroic” Virtues (Claude la Colombiére, Oswald Chambers and William Britton)

“All our life is sown with tiny thorns that produce in our hearts a thousand involuntary movements of hatred, envy, fear, impatience, a thousand little fleeting disappointments, a thousand slight worries, a thousand disturbances that momentarily alter our peace of soul. For example, a word escapes that should not have been spoken. Or someone utters another that offends us. A child inconveniences you. A bore stops you. You don’t like the weather. Your work is not going according to plan. A piece of furniture is broken. A dress is torn. I know that these are not occasions for practicing very heroic virtue. But they would definitely be enough to acquire it if we really wished to.” Claude la Colombiére

“We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves–God does that. But God will not give us good habits, or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must ‘work out’ our ‘own salvation’ which God has worked in us (Philippians 2:12).” Oswald Chambers

“My body is my divinely given O.S. It functions diagnostically so that bodily sensations and emotions like guilt, illness, love, hunger, thirst, and anxiety signal the state of my physical, emotional, and spiritual health. These are God’s gift to me–alerting me to what is needed, to what is wrong. If my prayers are that God will take away unpleasant feelings (exhaustion, sadness, grief, loneliness, anger), then I’m asking God to take back his gifts, to negate them–as though they were bad gifts after all. But, as Chambers says, God must do God’s part, and we must to ours. In giving these gifts, God does his part–giving us a divine diagnosis. Our response to God’s gifts is our part–and our part cannot consist of asking God to take back his gifts. And thus the Bible’s emphasis on practices. Practices are what we are to do. It is by practices (and practicing) that we develop ‘good habits, or character” (Chambers), that we learn virtue (Colombiére). God does not make us instantly virtuous because we ask him (Wouldn’t we all be virtuous?), but God does a slower, more methodical work in us–we ‘acquire’ virtue by practice–as we deal with the ‘thousand disturbances’ that daily bombard our souls. I learn from exhaustion to practice setting limits. Anger gives me the opportunity to practice pausing before I respond. Loneliness forces me to practice finding my all in God over a sometimes extended period of time. Colombiére makes an important point. If we let them, our difficult daily experiences are sufficient to shape us to be like Jesus. No, they’re not ‘occasions for practicing very heroic virtue’, but they are occasions for practicing the virtues we seek–the virtues God looks for in us–the virtues that others need in us–and those are pretty ‘heroic’ after all.” William Britton

“continue to work out your salvation”
Philippians 2:12

Moving From Head to Heart

  • Are you praying that God will take back his loving gifts?
  • Are you waiting for God to act when God is waiting for you to act?
  • In what ways are you actually practicing virtues?

Abba, by your grace may I do what I must do to increase in virtue.

For More: Voices Of the Saints by Bert Ghezzi

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Thanks for following my blog! – Bill

Daily Riches: Feel Your Feelings (Lynn Baab)

“When I’m stressed about something, my feelings get buried under my thoughts. Some of those thoughts center around questions about the future: “What if this happens? What if that happens?” Other thoughts are about the feelings: “You shouldn’t be feeling these negative feelings. You should be trusting God.”Some months ago [my therapist] suggested that I practice self-compassion as a way to cope with negative feelings, and I’ve had a wonderful year learning more about what self-compassion looks like and why God would desire it for me. The form of self-compassion that I have found helpful is summarized in the acronym RAIN:

1. Recognize [feelings]. It takes a bit of effort to figure out what I’m feeling because the thoughts swirling around my brain are so vivid and powerful. When I feel my negative thoughts careening out of control, I’m learning to stop and try to discern the feelings that lie behind the thoughts. Most often those feelings are fear or sadness, but I also sometimes feel anger, hopelessness and frustration.

2. Acknowledge [feelings]. After recognizing the emotion, I sit with it for several breaths. I focus on my breathing and let myself feel whatever it is.

3. Investigate [feelings]. I try to identify where the emotion is located in my body, because this helps identify emotions the next time they happen. I also try to figure out what the emotion wants. Sometimes it wants to dominate my life. Sometimes it just wants to be acknowledged.

4. Non-identify [with feelings]. When the feeling wants to dominate, it wants to be pervasive. It wants me to identify myself with that feeling. When I non-identify with the feeling, I might think about feelings as weather. They come and go. …Or I might focus on other feelings I’ve had that day–such as contentment, joy, happiness, or gratitude, no matter how fleeting–to demonstrate to my brain that this strong negative feeling is only a part of me, a part that needs to be acknowledged, but a part that does not define me.

…Why is feeling feelings a Christian spiritual practice? The Psalms demonstrate that all emotions can be brought into God’s presence. How can we do that if we don’t know what we’re feeling? God made us, knows us, and calls us to love and serve him. How can we do that with our whole beings if our feelings are driving us into counterproductive thoughts and behavior? My swirling negative thoughts truly are demonic, and I’m much better able to let them go if I acknowledge the feelings that lie behind them. This process of feeling the feelings, called self-compassion by some people, extends the same kind of compassion to myself that God asks me to extend to others. Why would God want me to show compassion for others but not for myself? Living under the burden of stress makes it harder for me to love and serve God. This gift of self-compassion through the RAIN process enables me to love and serve God more fully because I am not preoccupied with my swirling thoughts and feelings. Christian spiritual practices help us walk with Jesus and help us grow in faithfulness, and this process helps me do that.” Lynn Baab

“Then all the people of the region of the Gerasenes
asked Jesus to leave them,
because they were overcome with fear.”
Luke 8:37

Moving From the Head to the Heart

  • Are you dominated by your emotions?
  • Do you see emotions as misleading?
  • What can you learn from your emotions?

Abba, teach me to listen for your voice in my emotions.

For More: Emotionally Healthy Spirituality by Pete Scazzero

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Thanks for following this blog. Longer this time. Too hard to abbreviate more, too important not to do.

Daily Riches: The Renunciation That Is Passivity (Eugene Peterson and Emily Dickinson)

“Sabbath is the time set aside to do nothing so that we can receive everything, to set aside our anxious attempts to make ourselves useful, to set aside our tense restlessness, to set aside our media-saturated boredom. Sabbath is the time to receive silence and let it deepen into gratitude, to receive quiet into which forgotten faces and voices unobtrusively make themselves present, to receive the days of the just completed week and absorb the wonder and miracle still reverberating from each one, to receive our Lord’s amazing grace. ….waiting provides the time and space for others to get in on salvation. Waiting calls a time-out, puts us on the sidelines for a while so that we don’t interfere with essential kingdom-of-God operations that we don’t even know are going on. Not-doing involves a means of detaching my ego, my still immature understanding of the way God works comprehensively but without forcing his way, without coercion. The restraint of passivity allows for the quiet, mostly invisible complexities and intricacies that are characteristic of the Holy Spirit as he does his work in us, in the church and in the world for whom Christ died. ‘Renunciation–the piercing virtue’ is Emily Dickinson’s phrase for it. It couldn’t have been easy for the father to not go out looking for his son the way the shepherd looked for his sheep and the woman looked for her coin.” Eugene Peterson

“The Sabbath was made for man….”
Jesus in Mark 2:27

Moving From the Head to the Heart

  • Have you tried setting aside time “to do nothing”–with the purpose of receiving “everything” from God? Have you made it a regular practice?
  • We stop, rest, and quiet ourselves in order to open ourselves to receive–from others, from our day, from God–what doesn’t come otherwise. Is the constant motion of your life secretly impoverishing you?
  • Renunciation is hard work. The father didn’t go out to look for his son. Think about that. What is God’s word for you in today’s reading?

Abba, help me renounce my grasping, striving, rushing–my need for noise and company–and help me receive what you are always so graciously giving.

For More:  Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Training Not Trying (Phillips Brooks, C. S. Lewis, John Ortberg and Dallas Willard)

“We can become like Christ by doing on thing–following him in the overall style of life he chose for himself.” “The way to liberation and rest lies through a decision and a practice.” Dallas Willard

“Someday, in years to come, you’ll be wrestling with the great temptation, or trembling under the great sorrow, of your life. But the real struggle is here, now, in these quiet weeks. Now it is being decided whether, in the day of your supreme sorrow or temptation, you shall miserably fail or gloriously conquer. Character cannot be made except by a steady, long-continued process.” Phillips Brooks

“Any time you make a choice, you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. Taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this thing into either a heavenly creature or a hellish creature. That is, either a creature that is in harmony with God, its fellow creatures, and itself, or else into a creature that is in a state of war and hatred with God, its fellow creatures, and itself. To be the one kind of creature is heaven, joy, peace, knowledge, and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.” C. S. Lewis

Everyone who competes in the games exercises self-control in all things.
They then do it to receive a perishable wreath, but we an imperishable.
Therefore I run in such a way, as not without aim;
I box in such a way, as not beating the air;
but I discipline my body and make it my slave,
so that, after I have preached to others,
I myself will not be disqualified.”
1 Corinthians 9:24-27 

Moving From the Head to the Heart

  • Is your approach to the spiritual life characterized by “a practice”–a training regimen like that of an athlete? …a studious approach like that of an apprentice?
  • The Lewis quote is hard to hear but also hard to ignore. What’s your reaction?
  • Are you training your body now for success, or just hoping in that future day of testing to win by just trying really hard?

Abba, by practicing may I learn to do “the right thing at the right time in the right way with the right spirit.” (John Ortberg)

For More: Mere Christianity by C. S. Lewis

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing my blog. I appreciate your interest! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Hearing God’s Voice Over All the Noise (Karen-Marie Yust, Thomas Merton and Chris Tomlin)

“Advertising treats all products with the reverence and the seriousness due to sacraments.” Thomas Merton

“The danger in the rampant commercialization of abundant life is not so much in the particular value (or lack thereof) of a specific product being marketed, but in the insidious ways in which advertising campaigns steal a person’s ability to discern what is necessary for a fruitful life and what is extraneous. Advertisers kill an individual’s sense of self-worth and uniqueness in the eyes of God by promoting excessive regard for the approval of others and competition for the most stuff, rather than promoting good living as collaboration with each other. …Christians need to embrace spiritual practices that will enable them to identify and resist commercial messages that undermine their primary identity as children of God and disciples of Christ. …One critical spiritual practice for discernment is attentiveness. First, Christians need to pay attention to the number of commercial messages to which they are exposed daily and the common themes embedded in those advertisements. With researchers estimating that individuals view or hear as many as five thousand messages each day, paying attention could quickly become a full-time job! What matters here is not a comprehensive attentiveness but an increasing awareness of the pervasive and corrosive nature of commercial influences. Second, Christians need to pay attention to God’s voice as a counterpoint to the negative aspects of advertising. Such attentiveness can occur when individuals, families, and congregations deliberately separate themselves from the noisiness of everyday life and spend time in the set apart ‘pastures’ [John 10:9] of personal and communal prayer, contemplation, and worship.” Karen-Marie Yust

“life does not consist
in an abundance of possessions.”
Jesus in Luke 12:15

Moving From Head to Heart

  • Do you see good living as “collaboration” with others rather than competition with others? What does your answer say about you?
  • Do you have practices that allow you to hear God’s voice over the “noisiness of everyday life” and act as a counterpoint to all the “pervasive and corrosive” ad campaigns?
  • Are you fighting this battle alone–with no “communal” support? …just depending on what you receive at church? …failing to seek God for yourself to discern what “is necessary for a fruitful life and what is extraneous?”

Abba, you’re a good, good father–it’s who you are … and I’m loved by you–it’s who I am…. (Chris Tomlin)

For more: Feasting on the Gospels: John (Part II), eds, Cynthia Jarvis and Elizabeth Johnson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to share something of real value with you in 400 words or less. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

 

Daily Riches: Reading the Bible, Read by the Bible (Gary Moon and Brian McLaren)

“What if instead of reading the Bible, you let the Bible read you?” Brian McLaren

“Hal … only had three fingers on his left hand. There should have been four. He lost one legitimately while working with his skilsaw. The second finger was lost while showing a friend how he lost the first. After that he let his wife tell folks about the accident(s). Hal was known for reading the Bible. Before he retired and back when he had all ten fingers, he was known for flipping through the well-worn pages of his Bible really fast so he’d be the first in the congregation to locate the sermon text. As soon as the preacher would say, ‘I’ll be speaking from John 1:1–10,’ there would be a quick rustling of pages. Hal was off like a hummingbird on crack! And before the preacher could read, ‘In the beginning was the Word,’ Hal would have his right index finger on the spot. When Hal retired he decided to become more serious and systematic with his Bible reading. He bought one of those ‘Read-the-Bible-in-a-Year’ Bibles, and he did just that. And apparently he really enjoyed it because on New Year’s Eve the following year he determined to read all the way through the Bible in a month. And he did. Apparently Hal liked that as well, because he resolved to read the Bible through once per month for every month of that new year. And he did. From all his Bible reading, Hal thought he had figured out that God seemed to be partial to some numbers more than others. The numbers 3, 7, 12, 40, and 144 seemed particularly important to God, and this gave Hal an idea. He determined that he would continue reading the Bible through once each month until he had read from cover to cover 144 times. And he did! When Hal died, he was known for being one of the meanest, angriest, and most hateful people you could ever meet. Hal made a mistake. He got all the way through the Bible many times, but he never got certain key passages all the way through himself.” Gary Moon

“give me life through your word.”
Psalm 119:37

Moving From the Head to the Heart

  • As time goes by, is your thirst for the Bible growing? Are you in it daily, or rarely?
  • Do you read the Bible in such a way that it “gets through” to you?
  • What would it mean to let the Bible “read you?” Can you make a short list?

Abba, I seek you behind the pages of your Word.

For more: Apprenticeship with Jesus by Gary Moon

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. Thanks! – Bill (Psalm 90:14)

 

Daily Riches: What People Need Most From Their Pastor (Ruth Haley Barton)

“Sabbath-keeping is the primary discipline that helps us to live within the limits of our humanity and to honor God as our Creator. It is the kingpin of a life lived in sync—with the rhythms that God himself built into our world—and yet it is the discipline that seems hardest for us to practice. Sabbath-keeping honors the body’s need for rest, the spirit’s need for replenishment, and the soul’s need to delight itself in God for God’s own sake. It begins with the willingness to acknowledge the limits of our humanness and then taking steps to live more graciously within the order of things. …There are limits to my relational, emotional, mental, and spiritual capacities…. I am not God. God is the only one who can be all things to all people. God is the only one who can be two places at once. God is the one who never sleeps. I am not. This is pretty basic stuff but many of us live as though we don’t know it. …There is something deeply spiritual about honoring the limitations of our existence as human beings, physical and spiritual beings in a world of time and space. There is a peace that descends upon our lives when we accept what is real rather than always pushing beyond our limits. There is something about being gracious and accepting and gentle with ourselves at least once a week that enables us to be gracious and accepting and gentle with others. There is a freedom that comes from being who we are in God and resting into God that eventually enables us to bring something truer to the world than all of our doing. Sabbath-keeping helps us to live within our limits because on the Sabbath, in so many different ways, we allow ourselves to be the creature in the presence of our Creator. We touch something more real in ourselves and others than what we are all able to produce. We touch our very being in God. Surely that is what the people around us need most. – Ruth Haley Barton

Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.”
He said this because there were so many people coming and going
that Jesus and his apostles didn’t even have time to eat.”
Mark 6:31

Moving From the Head to the Heart

  • Have you “acknowledged the limits” of your humanity and taken steps to live within the order of things? What steps?
  • Can you “rest” in God? Can you be gentle with yourself?”
  • What message are you sending to others who observe your lifestyle?

Abba, ground me as I rest in you.

For More: Sacred Rhythms by Ruth Haley Barton

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Thanks for reading/sharing my blog! – Bill

Daily Riches: Speech Shaped by Silence (Ruth Haley Barton, Dietrich Bonhoeffer)

“In the multitude of words there is much transgression,’ the Scriptures say. This is a truth that could drive us ministry folks to despair given the incessant flow of words from our mouths, pens, and computers. Those of us who deal in words are at great risk of misusing words and even sinning with our words due to the sheer volume of them! I don’t know about you but sometimes I can literally feel it—deep in my bones—that if I do not shut my mouth for a while I will get myself in trouble because my words will be completely disconnected from the reality of God in my own life. Silence is the only cure for this desperate situation. ‘Right speech comes out of silence ….’ wrote Dietrich Bonhoeffer. In silence our speech patterns are refined because silence fosters a self-awareness that enables us to choose more truly the words that we say. Rather than speech that issues from subconscious needs to impress, to put others in their place, to compete, to control, to manipulate, and put a good spin on things, we are able to notice our inner dynamics and make choices that are more grounded in love, trust, and God-given wisdom. …The Psalmist says, ‘When you are disturbed, do not sin; ponder it on your bed and be silent. Offer right sacrifices (in other words, stay faithful to your spiritual practices) and put your trust in the Lord.’ There are times when the most heroic thing a leader can do is to remain in that private place with God for as long as it takes to keep from sinning. In this place we consciously trust ourselves to God rather than everything else we could be doing in the moment. …The more I am called upon to use words, the more distressing things are, the more active leadership that is required of me, the more silence I need.” Ruth Haley Barton

“May the words of my mouth
and the meditation of my heart
be pleasing to you,
O Lord, my rock and my redeemer.”
Psalm 19:4

Moving From the Head to the Heart

  • Is the practice of silence a meaningful part of your life?
  • Do your words increasingly flow from a previous silence that has shaped them?
  • As you become more active, are you more inclined to sequester yourself more in silence?

Abba, keep a guard over my lips.

For More: Sacred Rhythms by Ruth Haley Barton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please feel free to leave a comment or question. – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: A Wise Alternation of Activity and Rest (Thomas Merton, Ajith Fernando, Chris Heuertz, Edmund Hamilton Sears)

“Oh rest beside the weary road, and hear the angels sing.” Edmund Hamilton Sears

“The fact that our being necessarily demands to be expressed in action should not lead us to believe that as soon as we stop acting we cease to exist. We do not live merely in order to ‘do something’–no matter what. Activity is just one of the normal expressions of life, and the life it expresses is all the more perfect when it sustains itself with an ordered economy of action. This order demands a wise alternation of activity and rest. We do not live more fully merely by doing more, seeing more, tasting more, and experiencing more than we ever have before. On the contrary, some of us need to discover that we will not begin to live more fully until we have the courage to do and see and taste and experience much less than usual.” Thomas Merton

“People like Mother Teresa have shown us that anyone who wants to do crisis ministry long term must have a healthy devotional life. God has built into our systems a rhythm of life which we must not violate: output and input; work and rest; service and worship; community activity, family activity and solitude.” Ajith Fernando

“My rhythms have become clearer over the years. I know I need: Sabbath for Rest. Retreats for Reflection. Vacations for Recreation. Sabbaticals for Renewal. And if I don’t make rhythms for rest, reflection, recreation and renewal then all of these opportunities will inevitably be wasted on recovery.” Chris Heuertz

“Cease striving and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth.”
Psalm 46:10

Moving From the Head to the Heart

  • Is your life characterized by “rhythms for rest, reflection, recreation and renewal?”
  • Have you thought about the difference between working hard and “striving?”
  • Can you make these rhythms more regular in your life by using a calendar? …an alarm on your phone? …by writing out a “rule of life” for yourself where you’ve spelled out your deepest desires and commitments?
  • Do you have a friend that can help, or a community with whom you can learn and practice such rhythms?

Abba, break me of my conviction that life consists in doing, seeing and tasting more–and more. Teach me to relax and trust that what you want will be done among the nations–that your desire will be accomplished in the earth. God of love, be exalted in me.

For More: No Man Is An Island by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill

 

 

Daily Riches: Where Busyness is a Fetish (Mark Buchanan, Marva Dawn, Eugene Peterson, Tim Keller and Pete Scazzero)

“In a culture where busyness is a fetish and stillness is laziness, rest is sloth. But without rest, we miss the rest of God: the rest he invites us to enter more fully so that we might know him more deeply. ‘Be still, and know that I am God.’ Some knowing is never pursued, only received. And for that, you need to be still. Sabbath is both a day and an attitude to nurture such stillness. It is both time on a calendar and a disposition of the heart. It is a day we enter, but just as much a way we see. Sabbath imparts the rest of God—actual physical, mental, spiritual rest, but also the rest of God—the things of God’s nature and presence we miss in our busyness.” Mark Buchanan

“A great benefit of Sabbath keeping is that we learn to let God take care of us—not by becoming passive and lazy, but in the freedom of giving up our feeble attempts to be God in our own lives.” Marva J. Dawn

“If you don’t take a Sabbath, something is wrong. You’re doing too much, you’re being too much in charge. You’ve got to quit, one day a week, and just watch what God is doing when you’re not doing anything.” Eugene H. Peterson

“You cannot have a proper work theology unless you have a proper rest theology.” Tim Keller

“This is what the Sovereign Lord, the Holy One of Israel, says:
‘Only in returning to me and resting in me will you be saved.
In quietness and confidence is your strength.
But you would have none of it.’”
Isaiah 30:15

Moving From the Head to the Heart

  • Are you positioned to receive what cannot be obtained by pursuing? What might you be missing because of busyness and hurry?
  • Are you gradually being freed from your “feeble attempts” to be God in your own life? Are you learning to let God take care of you?
  • Do you have a “rest theology?” Are you running on fumes? How often do you bring your “best self” to the task or relationship?
  • Is whatever you’re doing now helping you “to know God more deeply?” Why not block out a day soon to “stop, rest, delight and contemplate” (Pete Scazzero), and see what a difference that can make?

Abba, help me live my theology of rest.

For More: The Rest of God: Restoring Your Soul by Restoring Sabbath by Mark Buchanan

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. My goal is to share something of unique value with you in 400 words or less. Thanks for following and sharing my blog. Please feel free to leave a comment or question. – Bill

Daily Riches: The “Benedictine Century” (Joan Chittister)

“The Rule of Benedict was a spiritual document written for males raised in Imperial Rome. But to Roman men in the patriarchal culture who were trained that domination and status and power were their birthright and their purpose in life, the Rule insisted on new ideals: humility, listening, community, equality, and service. …Benedictine spirituality, then, is first and foremost a practical way to live the good news of the gospel today. This society is a complex, consumer society; we can be simple. We can reverence creation. We can refuse to have one thing more than we need. …We can refuse to keep anything we are not using. We can give one thing away for every one thing we receive. …This society exploits. It breaks the back of sugar workers; it destroys farm workers; it wipes out the working person; it discards the middle-aged and forgets the elderly. We can minister to the world by calling for justice. This society dominates and is selfish and has it’s own goals as the inner force of its life. We can be community. We can say by our lives that there are times when it is important for us to step back in life so that others can gain. This society depends on power. We can practice the power of the powerless who show us all how little it really takes to live, how rich life is without riches, how strong are those who cannot be owned…. We can be the voice of those who are not heard and the hands of those who have no bread and the family of those who are alone and the strength of those who are weak. We can be the sign of human community. Finally, this society is anxious and angry and noisy. We can be contemplative. In the midst of chaos, if the Scripture is in our hearts, if we are faithful to lectio, if we build the Jesus-life in our own souls, we can see God where God is. Everywhere. Those are the elements of Benedictine vision that saved the Western world over the centuries again and again and again. Then they can save us from ourselves once more.” Joan Chittister

“even more blessed
are all who hear the word of God
and put it into practice.”
Jesus in Luke 11:28

Moving From the Head to the Heart

  • Was God speaking to you at some point in this reading?
  • Do you long to be part of such a community of faith?
  • Have you adopted a “rule of life” which guides your practice of these ideals of Jesus?

Abba, change me as I rediscover and embrace these ancient ideals.

For More: Wisdom Distilled From the Daily by John Chittister

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Thanks for reading and sharing this blog! – Bill

Daily Riches: The Unquenchable Yearning for Even More (Ian Morgan Cron, Gerard Straub, Evelyn Underhill, John Michael Talbot)

“There’s probably no dimension of Francis’s life that makes people more uncomfortable than his contempt for money, consumerism, and materialism and his love affair with Lady Poverty. In the century where the middle-class and conspicuous consumption were born, Francis questioned the absurdity of relying on material possessions to provide happiness. Although he didn’t set out to indict the opulence of the church or his fellow Christians, his manner of life served as a much-needed correction to their unthinking participation in the materialism of the Middle Ages. Many consumerism-weary aristocrats found his message inspiring, gave all they had to the poor and followed him. Some believe that twenty-first-century Christians have lost credibility in the West because they have failed to make countercultural choices when it comes to their personal economics. We proclaim that faith in God is the route to authentic happiness, but our hyper-acquisitive lifestyles contradict that assertion. When it comes to money, we don’t believe the words of our Founder. Rather, we are ‘behavioral atheists.'” Ian Morgan Cron

“Francis believed the Church’s languishing spirituality could be directly attributed to her vast wealth and rise to great political power, and that the Church need to be reminded of and strongly exhorted to follow–the example of absolute and voluntary poverty, along with the resulting detachment of worldliness, as exemplified by Christ and the apostles.” Gerard Straub

“Mystics know that possessions dissipate the energy which they need for other and more real things; that they must give up ownership, the verb “to have,’ if they are to attain the freedom which they seek….” Evelyn Underhill

“Like the branches of an unpruned tree, our attachment to possessions and wealth often chokes our lives, enslaves our souls, and hinders both human community and union with God. Francis prescribed simplicity as an antidote to our often unquenchable yearning for more and ever more.” John Michael Talbot

“The seed that fell among the thorns represents others who hear God’s word,
but all too quickly the message is crowded out by the worries of this life,
the lure of wealth, and the desire for other things,
and so no fruit is produced.” Jesus in Mark 4:18, 19

Moving From the Head to the Heart

  • Can you sense the danger to your soul that the “lure of wealth, and the desire for other things” creates?
  • Are your possessions dissipating “the energy [you] need for other and more real things?”
  • Are you willing to embrace “simplicity as an antidote to … unquenchable yearning?”

Abba, lead me into practices, like radical generosity, that will loosen the hold things have on me.

For More: Chasing Francis by Ian Morgan Cron

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. Thanks for your interest! – Bill (Psalm 90:14)

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