Category Archives: Meditation

Life Skills: “Spiritual Reading” (week 8 notes)

Posted on by under "Being" with Jesus, Class Notes, devotions, Meditation, Spiritual Disciplines, Spiritual Formation, thirsting and longing for God, truth and illusion


(1) “Lectio” – Reading as Praying, Praying as Listening
“This is a special and unique way of reading. It is a slow, reflective reading, reading with a longing to be touched, healed, and transformed by the Word. It is not at all, then, a hurried reading. It is quality reading rather than quantity. Just as when you sit down at the dinner table, you do not necessarily eat everything on the table, so too, when you approach the table of the Scriptures, you are not there to cover territory. Nutritionists tell us that to get full benefit from the food we eat, we should chew slowly. In other words, eat contemplatively. The same is true of the food of the Scriptures. To be fully nourished by the richness hidden in these words you must hover over them slowly and reverently as one who is certain of finding a treasure. . . . It will penetrate us, heal us, and open our eyes to the truth. . . . We are information seekers. We love to cover territory. It is not easy for us to stop reading when the heart is touched; we are a people who like to get finished. Lectio offers us a new way to read. Read with a vulnerable heart. Expect to be blessed in the reading. Read as one awake, one waiting for the beloved. Read with reverence. . . . “[This] is reading with the desire to be totally transformed by the Word of God, rather than just to acquire facts about God. . . . The disciple [is] encouraged to hover over the Word of God in the Scriptures as the Spirit once hovered over the birthing world. . . . Always read the Scriptures with a heart ready to repent.” Macrina Wiederkehr


“Meditation begins when your heart is touched.” David Benner


“I strain toward God; God strains toward me.
I ache for God; God aches for me.
Prayer is mutual yearning,
mutual straining,
mutual aching.”
Macrina Wiederkehr

*Let’s take the first reading above apart together. What phrases jumped out at you? What do you want to say about it? How did it affect you?

(2) Reading as Imaginative Guided Meditation
“In another approach you attempt to employ all of your senses. You place yourself in the story as one of the characters. As much as you can, listen to the sounds, smell the smells, feel the surroundings, etc. Imagine expressions and tones of voice–maybe gestures. Try to imagine what your character might have been thinking or feeling. Open your heart to hear how God may be speaking to you. Can you identify with your character? . . . or perhaps with another character now that you see through your character’s eyes? Read slowly, multiple times, with expectation, and as much longing for God as you can. Ask God to meet you, and don’t force anything.” wgb

*Can you mention a character in a Bible story where one could practice this method of devotional reading? (e.g., Peter when Jesus called him to walk on the water)

(3) Reading Without Any Fireworks
“I know that I need to be very quiet. “Be still and know that I am God.” (Ps. 46:10. RSV) God also speaks in silence and darkness. So when nothing comes, when darkness prevails, then too, I lay my Bible down. My word is silent darkness. I carry the dryness, the emptiness, the silent darkness with me through the day. It is only in darkness that one can see the stars. I have seen too many stars to let the darkness overwhelm me. Even though You are silent, still I will trust You.” Macrina Wiederkehr

*This happens.

(4) Reading Gone Wrong
“Bonhoeffer said that beyond reading the Bible as God’s word to us, the time had come to begin reading it ‘against ourselves as well,’ accepting the word’s power to implicate us as well as to redeem us.” Charles Marsh

“Most of the Bible is a history told by people living in lands occupied by conquering superpowers. . . . This can make the Bible a very difficult book to understand, if you are reading it as a citizen of one of the most powerful empires the world has ever seen.” Rob Bell

“Reading the Bible with the eyes of the poor is a different thing from reading it with a full belly. If it is read in the light of the experience and hopes of the oppressed, the Bible’s revolutionary themes–promise, exodus, resurrection and spirit–come alive.” Jürgen Moltmann

*Did it ever occur to you to let the Bible critique you or implicate you? Is that hard to do? Does your social position complicate that?

“We are all interpreting the text to some degree. We are all privileging–deferring to–certain values, doctrines, creedal commitments, traditions, or biblical texts. Something somewhere is trumping something else. . . . The only question is whether you are consciously vs. unconsciously using a hermeneutic . . . . When your hermeneutic is operating unconsciously it causes you to say things like ‘this is the clear teaching of Scripture.’ . . . What is interesting to me in this phenomenon is not that we are all engaging in hermeneutics, acts of interpretation. That is a given. What is interesting to me is how self-awareness, or the lack thereof, is implicated in all this. . . . Denying that you are engaged in hermeneutics–betrays a shocking lack of self-awareness, an inability to notice the way your mind and emotions are working in the background and beneath the surface. I think statements like ‘this is the clear teaching of Scripture’ are psychologically diagnostic. Statements like these reveal something about yourself. Namely, that you lack a certain degree of self-awareness. For example, saying something like ‘This is the clear teaching of Scripture.’ is similar to saying ‘I’m not a racist.’ . . . Self-aware people would say things like ‘I don’t want to be a racist.’ or ‘I try not to be racist.’ or ‘I condemn racism.’ But they would never say ‘I’m not a racist.’ because self-aware people know that they have blind spots. . . . They have unconscious baggage that is hard to notice or overcome. And it’s the same with how self-aware people approach reading the Bible. Self-aware people know that they are trying to read the Bible in an unbiased fashion. . . . [and] to let the Bible speak clearly and in its own voice. But self-aware people know they have blind spots. They know that there is unconscious baggage affecting how they are reading the Bible, baggage that they know must be biasing their readings and conclusions.” Richard Beck (WFTM, 2-6)

“What you think is a natural or an obvious reading of the text is actually not natural or obvious. You just haven’t questioned your own perspective or the perspective of the church that you’ve been raised in.” Chris Hoklotubbe

“White Christianity suffers from a bad case of Disney Princess theology. As each individual reads Scripture, they see themselves as the princess in every story. They are Esther, never Xerxes or Haman. They are Peter, but never Judas. They are the woman anointing Jesus, never the Pharisees. They are the Jews escaping slavery, never Egypt. For citizens of the most powerful country in the world, who enslaved both Native and Black people, to see itself as Israel and not Egypt when studying Scripture is a perfect example of Disney princess theology. And it means that as people in power, they have no lens for locating themselves rightly in Scripture or society — and it has made them blind and utterly ill-equipped to engage issues of power and injustice. It is some very weak Bible work.” Erna Kim Hackett


*What are you feeling after a couple careful readings of Beck’s argument?

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For Further Consideration (for before or after our discussion)

“We usually see only the things we are looking for–so much so that we sometimes see them where they are not.” Eric Hoffer

“I think we ought to read only the kind of books that wound or stab us. If the book we’re reading doesn’t wake us up with a blow to the head, what are we reading for? . . . A book must be the axe for the frozen sea within us. That is my belief.” Franz Kafka

“Here’s my point: academic theology can be like the bars of the lion’s cage—it keeps our experience of God objective, prosaic, safe, undemanding. I say this as a person who deeply appreciates academic theology. I’ve read hundreds of academic theological works, and, occasionally, I give theological lectures in academic settings. I view these as valuable endeavors. But none of it is to be confused with the experience of encountering God subjectively. Subjective experience with the divine is a phenomenon that occurs within a heart that is open to God: ‘Blessed are the pure in heart, for they will see God’ (Mt 5:8). But the intellect can be employed as the steel bars that keep us a safe distance from the lion. . . . If you honestly want to encounter Jesus, here’s what I recommend: read the Gospels on your knees for six months, asking Jesus before each chapter to reveal himself to you. Seriously, try it. Don’t be surprised if you eventually find yourself inside the cage face-to-face with the Lion of Judah. Then you’ll have to decide what to do with your life now that you’ve gone through the wardrobe, entered Narnia, and encountered the real Aslan.” [If you have bad knees, it also works if you just sit in a chair. wgb] Brian Zahnd

“Christians too often read events through a hermeneutic of decline. That is, we often interpret changes in societies negatively. Whether those changes are political, economic, or social, we fall into despairing conservatism, imagining a better past and a decaying future. We must read the events of the world, not in eagerness to discern decay or decline, but with a view toward God’s presence in the world. Reading skills honed by a sense of divine presence enable us to interpret the signs of the times in light of the Savior of the world, a world he never ceases to love. Such reading draws us away from being mere spectators or speculators and toward concrete involvement in history.” Feasting on the Gospels

*Do you have a tendency to read our changing world in a solely negatively or dystopian (or an “Omega generation” – assuming the soon coming end of the world) manner? Is there a possible alternative? How could a different reading affect how you live?

Recommended: How to Read Slowly by James Sire

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Each week’s quotes usually come from Wisdom From the Margins. This is the book we will use for this discussion. If you can, try to read one reading daily in the book (perhaps the reading for that calendar day).


If this discussion sounds like something you might be interested in, please contact me for more details. (Bill at wm_britton@mac.com) Also, if you’re in a completely different time zone and you’re interested, also please let me know, since a second gathering time, designed for people in the Eastern hemisphere may be possible.

Daily Riches: Something More Important Than “Getting Things Done” Thomas Merton

Posted on by under "Being" with Jesus, Being and Doing, Being the Beloved, Busyness, Jesus the Savior, Meditation, monasticism, Silence, Solitude, Stillness, Striving and drivenness, Success

“Martha, Martha,” the Lord answered,
“you are worried and upset about many things,
but few things are needed—or indeed only one.
Mary has chosen what is better,
and it will not be taken away from her.”
(read the full story) Luke 10:41-42 NIV

“We experience in ourselves a new and special kind of truth when we imitate Mary. We [who are monks] who have this particular call recognize that when we are agitated by all kinds of external concerns which do not touch us deeply at all we are less authentic, less real, less ourselves, less what we are supposed to be. We feel less faithful to the will of God than when we remain simply in an attitude of freedom and attentiveness to His word, His love and His will. This gospel text illustrates our experience that we are summoned by the Holy Spirit to make an act of preference. We are called to prefer the apparent uselessness, the apparent unproductiveness, the apparent inactivity of simply sitting at the feet of Jesus and listening to him. We are called to prefer this over an apparently more productive, more active, more busy life. We quietly affirm that there is something more important than ‘getting things done.’ Together with this is another implied assumption: that this preference goes against the ideas of the majority of our fellow human beings at any given moment and especially today in the twentieth century. Our act of preference for ‘quiet’ is at the same time an implicit protest and defiance, a protest against and a defiance of the counter-opinion of those who are absolutely convinced that our [monastic] life is useless and who reproach us for it.” Thomas Merton

Moving From the Head to the Heart

  • Concern to get things done comes naturally to me–even when it makes me less authentic, less myself, less who I am supposed to be. Is it just me?
  • Are you, at least sometimes, able to prefer apparent usefulness, apparent unproductiveness, apparent inactivity–quietly affirming that something else (attentiveness to God) is more urgent than your “to do” list?
  • Many others will reject this invitation. Are you willing to join with Merton in defiance of a driven, busy life?

Abba, in each circumstance, may I wrestle to know and to choose what is best–shaped by your call rather than pressure from within or without.

For More: Contemplation In a World of Action by Thomas Merton.

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Thanks for reading my blog. Please extend my reach by reposting on your social media platforms. If you like these topics and this approach, you’ll like my book Wisdom From the Margins.

 

Daily Riches: The Surprising Nearness of God (James Finley and John Ortberg)

Posted on by under Awareness, Being the Beloved, Contemplative Prayer, Meditation, Mysticism, The Sacrament of the Present Moment

“God is still in the business of coming down to earth: to this cubicle, this email, this room, this house, this job, this hospital room, this car, this bed, this vacation. Any place can become Bethel, the house of God. Cleveland, maybe. Or the chair you’re sitting in as you read these words.” John Ortberg

“We begin in ego consciousness, imagining that the union with God we seek is far off. After all, ego consciousness is the subjective perception of being a separate self that has to find God, who is perceived as being other than one’s self. But as ego consciousness yields and gives way to meditative awareness, we begin to recognize the surprising nearness of God. God is already here, all about us and within us—the very source, ground, and fulfillment of our being. But subject to the limitations of ego, we tend not to experience the divine mystery of who we are, created in the image and likeness of God. We do not directly realize the God-given Godly nature of ourselves in our nothingness without God. This is why we meditate: that we might awaken to God’s presence all about us and within, as Saint Augustine phrased it, closer to us than we are to ourselves. To practice meditation as an act of faith is to open ourselves to the endlessly reassuring realization that our very being and the very being of everyone and everything around us is the generosity of God. God is creating us in the present moment, loving us into being, such that our very presence is the manifested presence of God. We meditate that we might awaken to this unitive mystery, not just in meditation, but in every moment of our lives.” James Finley

“in Him we live and move and exist”
Acts 17:28

Moving From the Head to the Heart

  • Do you often fall into thinking of God as “far off”, as Someone hard to find? (God is infinitely above us and decisively Other–but is that the whole story?)
  • Have you given serious consideration to the possibility of the “surprising nearness of God?” …that you bear God’s image? …that in God you “live and move and exist?” …that as a believer, God has chosen you as his preferred dwelling place?
  • Consider that each moment God is “loving us into being.” What would that entail?

Abba, daily may I awaken anew to your presence, lovingly at work in me and others–the source, ground, and fulfillment of our being.

For More: Christian Meditation: Experiencing the Presence of God by James Finley

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! Please leave a comment or question. – Bill

Daily Riches: An Hour Well Employed (Allen Verhey, Pete Scazzero, and Francis de Sales)

Posted on by under Contemplative Prayer, Daily Office, devotions, fixed-time prayers, Meditation, Patience with Yourself, Silence, Spiritual Disciplines

“Prayer is focused attention to God.” Pete Scazzero

“In learning to pray, Christians learn …a practice – and the good intrinsic to that practice. They learn, that is, to attend to God, to look to God. And they learn that not just intellectually, not just as an idea. In learning to pray, they learn a human activity that engages their bodies as well as their minds, their affections and passions and loyalties as well as their rationality, and that focuses their lives and their common life upon God. To attend to God is not easy to learn – or painless. And given our inveterate attention to ourselves and to our own needs and wants, we frequently corrupt it. …In learning to pray, Christians learn to look to God and, after the blinding vision, to begin to look at all else in a new light. In prayer they do not attend to something beyond God that God – or  prayer – might be used in order to reach; they attend to God. That is the good intrinsic to prayer, the good ‘internal to that form of activity,’ simple attention to God.” Allen Verhey

“How to meditate? Bring yourself back to the point quite gently. And even if you do nothing during the whole of your hour but bring your heart back a thousand times, though it went away every time you brought it back, your hour would be very well employed.” Francis de Sales

“Lord, teach us to pray.”  Luke 11:1

Moving From the Head to the Heart

  • Is your prayer aimed at “focused attention to God” or are you often easily distracted by your “inveterate attention” to yourself and your own needs and wants? If you’re easily distracted, can you forgive yourself, admitting you’re like everyone else?
  • When worries, fantasies, noises, sinful thoughts and the making of plans disrupt your attention to God, are you able to “bring yourself back to the point quite gently” – with no self recrimination, self-defense or further distraction?
  • Can you bring your heart back to attentiveness to God, even if in one session it’s “a thousand times?”

Abba, I’m encouraged that with each distraction, I have the opportunity to turn to you and attend to you again. I’m glad to do this over and over as long as I must, knowing you’re waiting for me there, eager for my return.

For More: The Art of Loving God by Francis de Sales

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: All Faced Calmly … In Good Time – On Silence (Thomas Keating, Soren Kiekegaard, John Fox, Parker Palmer, Melodia and Mother Teresa)

Posted on by under "Being" with Jesus, Contemplative Prayer, Meditation, Prayer, Silence, Solitude, Stillness

“Silence is God’s first language;

everything else is a poor translation.
In order to hear that language,
we must learn to be still and to rest in God.”
Thomas Keating

“Prayer is not hearing yourself talk,
but being silent,
staying silent
and waiting until you hear God.”
Soren Kiekegaard

“Stillness is where you meet with the essence of things…. In stillness we can begin to let go of external voices, stereotypes, and clichés that crowd out original, personal and internal voices. Those discordant outer voices fade away in stillness. Stillness is a place of rooting oneself in a much larger field of being.” John Fox

”But deep down, we know that when we step back, breathe, allow our agitation to settle, and simply start paying attention, we often see new possibilities in situations that once seemed intractable. The wisdom traditions, religious and secular, have always claimed that only in this contemplative state are we able to touch the truth, whether truth be understood as the fruit of mental acuity or of mystical experience.” Parker Palmer

“With silence, problems appear in a less somber light, in their real dimensions, and seem wholly tractable. Daily worries lose their force, until they appear banal. Hurrying makes no sense. To where am I running, you ask yourself, and why am I running so? Anguish does not exist here any more. All is in its place and will be faced calmly, in good time.”  Melodia

“In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. …Souls of prayer are souls of great silence. Silence gives us a new outlook on every-thing.” Mother Teresa

“If only you could be silent! That’s the wisest thing you could do.” Job 13:5

 Moving From the Head to the Heart

  • Have you learned “to be still and rest in God” as the “wisest thing you could do?
  • Does practicing contemplation have a significant place in your life? If not, how instead will you “root yourself in a much larger field of being?”
  • Have you experienced everything falling into place in silence – to be “faced calmly in good time?” Have you experienced being given a “new outlook on every-thing” in silence? Have you given silence a genuine try?

Abba, help me to make the space and time for necessary, life-giving silence.

For More: Invitation to Love by Thomas Keating

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Delighting With the God Who Delights in You (James Martin, C. S. Lewis and Anthony de Mello)

Posted on by under "Being" with Jesus, Being the Beloved, Contemplative Prayer, devotions, Meditation, Prayer, The Divine Gaze, The Love of God

“To please God … to be a real ingredient in the divine happiness … to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son – it seems impossible … but so it is.” C. S. Lewis

We may pour out our grief to God, or come with our requests. “But there is more to a relationship than that. Praying solely in this way would be like having a friendship whose only purpose was to enable you to ask for things. So besides lamenting to God and asking God for things, there is another way of being with God – and that is joyfully. …St. Ignatius encourages people to imagine themselves alongside Jesus. It’s different than imagining yourself with God, who is often imagined more as a ‘presence.’ Imagining yourself with Jesus means something more specific. …This may mean something as simple as sitting joyfully with [Jesus] in prayer and imagining [Jesus] sitting joyfully with you. …laugh with the God who smiles when seeing you, rejoices over your very existence, and takes delight in you, all the days of your life. …In his book Armchair Mystic, Mark Thibodeaux, a Jesuit spiritual writer, distinguishes between four stages of prayer. The first is talking at God (which includes petitionary prayer, that is, asking for help). The second is talking to God (which includes expressing your feelings and emotions, frustrations and hopes to God). The third is listening to God (a more contemplative way of reflecting on what is going on in your daily life as well as being attentive to the inner movements of your soul during prayer). The final way is being with God (this is closer to ‘centering prayer,’ a prayer of presence). …One of my favorite suggestions for a meditation is Anthony deMello’s statement: ‘Look at God looking at you … and smiling.’ DeMellos’ image is essentially an invitation into a prayer of joy and contentment, into what you might call private, one-on-one time with a smiling God, into seeing the world the way that God does.” James Martin

“you are … God’s special possession”
1 Peter 2:9

 Moving From Head to Heart

  • “Do you think of Jesus as “smiling?” …smiling at you?
  • …rejoicing in you, like an artist in her work? like a mother in her son?
  • Are you able to simply “be with God?” …focusing on being “present” to him?

Abba, let me taste more of your love.

For More: Armchair Mystic by Mark Thibodeaux

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Gradually Being Freed From Habitual Hardness of Heart (Thomas Merton)

Posted on by under "Being" with Jesus, Awareness, Contemplative Prayer, contemplative virtues, Humility, Meditation, Sabbath Rhythms, Silence, Solitude, Spiritual Disciplines

“Even the capacity to recognize our condition before God is itself a grace. We cannot always attain it at will. To learn mediation does not, therefore, mean learning an artificial technique for infallibly producing ‘compunction’ and the ‘sense of our nothingness’ when ever we please. On the contrary, this would be the result of violence and would be inauthentic. Mediation implies the capacity to receive this grace whenever God wishes to grant it to us, and therefore a permanent disposition to humility, attention to reality, receptivity, pliability. To learn to meditate then means to gradually get free from habitual hardness of heart, torpor and grossness of mind, due to arrogance and non-acceptance of simple reality, or resistance to the concrete demands of God’s will.” Thomas Merton

“Above all else, guard your heart,
for everything you do
flows from it.”
Proverbs 4:23

 Moving From the Head to the Heart

  • In his grace, has God allowed you to “recognize your condition before God?” What has that meant for you?
  • Merton says we must have a “permanent disposition to humility, attention to reality, receptivity [and] pliability” to develop the “capacity to receive God’s grace when he wishes to grant it to us.” Can you pray slowly through this list, asking God to show you any areas in your life that need to change?
  • Are you developing practices like Sabbath, solitude and silence, or like meditation and wordless prayer so that God has more and more unhindered access to your heart? …so that your “capacity” to receive from him is increasing?
  • Are you taking risks with your heart, perhaps resisting “the concrete demands of God’s will” even though you know better?

Abba, by your grace, soften my heart to you, so that I may receive fuller, even more needed grace.

For More: Contemplative Prayer by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Dialogue of Love That Never Stops (Thomas Merton and Elizabeth of the Trinity)

Posted on by under "Being" with Jesus, Being the Beloved, Contemplative Prayer, Loving Union with God, Meditation, Mysticism, The Divine Gaze, thirsting and longing for God

“This is the real end of meditation – it teaches you how to become aware of the presence of God; and most of all it aims at bringing you to a state of almost constant loving attention to God, and dependence on Him. [It teaches] …a man how to work himself free of created things and temporal concerns, in which he finds only confusion and sorrow, and enter into a conscious and loving contact with God….” Thomas Merton

“I love to penetrate beyond the veil of the soul to this inner sanctuary where we live alone with God. He wants us entirely to himself, and is making there within us a cherished solitude. Listen to everything that is being sung … in his heart. It is Love, the infinite love that envelops us and desires to give us a share … in all his blessedness. The whole Blessed Trinity dwells in us, the whole of that mystery which will be our vision in heaven. Let it be our cloister. You tell me that your life is passed there. So is mine. I am ‘Elizabeth of the Trinity’ – Elizabeth disappearing, losing herself, allowing herself to be invaded by the Three. Let us live for love, always surrendered, immolating ourselves at every moment, by doing God’s will without searching for extraordinary things. Then let us make ourselves quite tiny, allowing ourselves to be carried, like a babe in it’s mother’s arms, by him who is our all…. In the morning let us wake in Love. All day long let us surrender ourselves to Love, by doing the will of God, under his gaze, with him, in him, for him alone…. And then, when evening comes, after a dialogue of love that has never stopped in our hearts, let us go to sleep still in love. And if we are aware of any faults, let us simply abandon them to Love, which is a consuming fire….” Elizabeth of the Trinity

“I am my beloved’s and my beloved is mine….”
Song of Solomon 6:3

Moving From the Head to the Heart

  • Can you imagine giving “constant loving attention to God?  … living a day under (and aware of) his gaze?
  • What are you doing to become more aware of God’s presence in your day? …to become less aware of “temporal concerns?” … to be better at “attending” to him?
  • Can you simply abandon yourself and your faults to Love?

Abba, before I die, may I experience at least one day under your gaze, with you, in you alone, where a dialogue of love between us never stops.

For More: Voices of the Saints by Bert Bhezzi

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. –  Bill (Psalm 90:14)

Daily Riches: An Hour Well Employed (Allen Verhey, Pete Scazzero, and Francis de Sales)

Posted on by under "Being" with Jesus, Contemplative Prayer, devotions, Meditation, Patience with Yourself, Silence

“Prayer is focused attention to God.” Peter Scazzero

“In learning to pray, Christians learn …a practice–and the good intrinsic to that practice. They learn, that is, to attend to God, to look to God. And they learn that not just intellectually, not just as an idea. In learning to pray, they learn a human activity that engages their bodies as well as their minds, their affections and passions and loyalties as well as their rationality, and that focuses their lives and their common life upon God. To attend to God is not easy to learn–or painless. And given our inveterate attention to ourselves and to our own needs and wants, we frequently corrupt it. …In learning to pray, Christians learn to look to God and, after the blinding vision, to begin to look at all else in a new light. In prayer they do not attend to something beyond God that God–or  prayer–might be used in order to reach; they attend to God. That is the good intrinsic to prayer, the good ‘internal to that form of activity,’ simple attention to God.” Allen Verhey

“How to meditate? Bring yourself back to the point quite gently. And even if you do nothing during the whole of your hour but bring your heart back a thousand times, though it went away every time you brought it back, your hour would be very well employed.” Francis de Sales

“Lord, teach us to pray.”  Luke 11:1

Moving From the Head to the Heart

  • Is your prayer aimed at “focused attention to God” or are you often easily distracted by your “inveterate attention” to yourself and your own needs and wants? If you’re easily distracted, can you forgive yourself, admitting you’re like everyone else?
  • When worries, fantasies, noises, sinful thoughts and the making of plans disrupt your attention to God, are you able to “bring yourself back to the point quite gently” – with no self recrimination, self-defense or further distraction?
  • Can you bring your heart back to attentiveness to God, even if in one session it’s “a thousand times?”

Abba, I’m encouraged that with each distraction, I have the opportunity to turn to you and attend to you again. I’m content to do this over and over as long as I must, and I know you’ll ever be lovingingly waiting for my return.

For More: The Art of Loving God by Francis de Sales

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Spiritual Formation and the Love of Books (Henry Ward Beecher and Charles H. Spurgeon)

Posted on by under Meditation, Spiritual Formation

“Where is human nature so weak as in a bookstore?” Henry Ward Beecher

“He was inspired, and yet he wants books!
He had been preaching for thirty years, and yet he wants books!
He had seen the Lord, and yet he wants books!
He had a wider experience than most men do, and yet he wants books!
He had been caught up into the third heaven, and had heard things that it was not lawful for a man to utter, and yet he wants books!
He had written a major part of the New Testament, and yet he wants books!” Charles Haddon Spurgeon on the Apostle Paul

“Give yourself to reading. …Master those books you have. Read them thoroughly. Bathe in them until they saturate you. Read and reread them…digest them. Let them go into your very self. Peruse a good book several times and make notes and analyses of it. A student will find that his mental constitution is more affected by one book thoroughly mastered than by twenty books he has merely skimmed. Little learning and much pride comes from hasty reading. Some men are disabled from thinking by their putting meditation away for the sake of much reading. In reading let your motto be ‘much not many.’” Spurgeon

 “When you come bring the cloak which I left at Troas with Carpus,
and the books, especially the parchments.”
2 Timothy 4:13

“But beyond this, my son, be warned:
the writing of many books is endless,
and excessive devotion to books
is wearying to the body.”
Ecclesiastes 12:12

Moving From the Head to the Heart

  • Do agree that both reading too little or reading too much can be a problem?
  • Do you carve out time to read regularly and deeply? Do you also read widely – e.g., interacting with authors from other times, other continents, other cultures – people’s whose temperament, race, gender, economic status, politics or religion is very different from yours?
  • Can you relate to the danger of “putting meditation away for the sake of much reading?” If this is a temptation for you, what is behind it? What exactly is the danger for you?

Abba, thank you for all the men and women whose books I turn to again and again. Their words help me to hear your Words. Draw me closer to you through them.

For More:  Lectures to My Students by Charles H. Spurgeon
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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: Practicing Attentiveness to the Divine Presence Within (Thomas Keating and Gerald May) *

Posted on by under Asceticism, Contemplation, Contemplative Prayer, Meditation, Prayer

“Contemplative prayer begins to make us aware of the divine presence within us, the source of true happiness. As soon as we begin to taste the peace that comes from the regular practice of contemplative prayer, it relativizes the whole unreal world of demands and ‘shoulds,’ of aversions and desires that were based on emotional programs for happiness that might have worked for children, but that are, in fact, killing us.” Thomas Keating

“In one sense, quiet prayer is really nothing other than the practice of faithful attentiveness. I am not speaking here of meditation that in­volves guided imagery or scriptural reflections, but of a more contemplative practice in which one just sits still and stays awake with God. This kind of meditation is extremely difficult, especially in the midst of battles with addiction, because it gives us nothing special to do, no fancy ways to entertain our­selves or to escape from the simple truth of the moment. Attentive meditation can be a true ascetic practice. It is like fasting for the mind. One only sits there, inclined toward God, noticing the thoughts and sensations that come and go, adding nothing to them, subtracting nothing from them. The mind is allowed to be what it is, but it is seen. When properly practiced and truly graced, this kind of meditation—to the extent that we can bear it—can be very powerful in exposing and vaporizing mind tricks.” Gerald May

“On that day you will realize that I am in my Father,
and you are in me, and I am in you. …
The one who loves me will be loved by my Father,
and I too will love them and show myself to them.”
Jesus in John 14:20-21

Moving From the Head to the Heart

  • Can you identify “emotional programs for happiness” in place in your life that are “killing” you instead?
  • Do you believe the words of Jesus that as God’s child, God dwells in you? How often are you aware of this “divine presence within” you? Can you simply be “faithfully attentive” to it?
  • The regular practice of contemplative prayer “relativizes the whole unreal world of demands and ‘shoulds’…” and gives us peace. The world’s demands are relentless, so it is any wonder that this relativizing work must also be “regular” or relentless?
  • Is your practice of contemplative prayer helping you find peace, and expose and vaporize “mind tricks?”

Abba, help me to recognize and reject my emotional programs for happiness, as I regularly spend time in your presence and you lovingly put the world’s demands and desires into perspective for me. Help me to grow in my awareness of your divine presence in me, and find my happiness there.

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For More: The Human Condition by Thomas Keating

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“There is nothing new except what has been forgotten.” (Marie Antionette) , and thus “Men more often require to be reminded than informed.” (Samuel Johnson) The purpose of Daily Riches is to return again and again to a list of critical concepts at the core of the spiritual life. “Therefore, I will always remind you about these things—even though you [may] already know them and are standing firm in the truth you have been taught.” (2 Peter 1:12)  I appreciate your interest! When you find this helpful, please share! – Bill

Daily Riches: Instructed by God in the Morning (Andrew Bonar and Charles Spurgeon) *

Posted on by under Contemplation, Daily Office, Meditation, Prayer, Solitude

“By the grace of God and the strength of His Holy Spirit I desire to lay down the rule not to speak to man until I have spoken to God; not to do anything with my hand until I have been upon my knees; not to read letters or papers until I have read something of the Holy Scriptures.” Andrew Bonar

“With the earliest birds I will make one more singer in the great concert-hall of God. …I will give my best time, the first hour of the day to the praise of my God.” Charles H. Spurgeon

“Very early in the morning, while it was still dark, Jesus got up, left the house
and went off to a solitary place, where he prayed.” Mark 1:35

“As for me, I call to God
and Yahweh saves me.
Evening, morning and noon,
I cry out in distress,
and he hears my voice.”
Psalm 55:16,17

“In the morning bring me word
of your unfailing love,
for I have put my trust in you.”   
Psalm 143:8

“The Lord Yahweh …
wakens me morning by morning,
    wakens my ear to listen
like one being instructed.”
Isaiah 50: 4

Moving From the Head to the Heart

  • When is your “best time” to attend to God and his Word? What would be the value in making this your first “conversation” of the day?
  • This is no doubt an area where to “fail to plan is to plan to fail.” Do you have a plan to make sure that you attend to God during your day?
  • I’ve found the ancient practice of the “Daily Office” very helpful in this regard. Here’s more about that.

Abba, the temptation to rush into my day, with all of its demands and stimulation, is strong. Help me to seek you first in stillness, silence and solitude so that I can hear the word of your “unfailing love” before I do anything else.

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For More: Diary and Life by Andrew Bonar

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Contemplation (John Eudes Bamberger) *

Posted on by under Contemplation, Death Daily, Hurry Sickness, Learning Your Proper Place, Meditation, Silence

“When you are faithful in [silent meditation] … you will slowly experience yourself in a deeper way.  Because in this useless hour in which you do nothing ‘important’ or urgent you have to come to terms with your basic powerlessness, you have to feel your fundamental inability to solve your or other people’s problems or to change the world. When you do not avoid that experience but live through it, you will find out that your many projects, plans, and obligations become less urgent, crucial, and important and lose their power over you.” John Eudes Bamberger

“Surely I have composed and quieted my soul;
Like a weaned child rests against his mother,
My soul is like a weaned child within me.”
Psalm 131:2

Moving From the Head to the Heart

  • Are you able to go to the place the Psalmist writes about, where your soul is quieted and you experience great love, peace, protection, and acceptance from your heavenly parent?
  • Do you have a deep sense of your own “basic powerlessness … to solve your or other people’s problems?” Do you attempt to “avoid that feeling” or try to “live through it?” What is the result?
  • In the press of a busy day, time spent sitting quietly before the Lord can seem “useless” or like “doing nothing.” Have you established a daily practice to keep from skipping such time so that you can more powerfully sense his love for you and your own limitations and needs?

Abba, I pray that the false urgency of my world would lose it’s grip on me as I linger in your presence. I pray that, more and more, I would sense your great love towards me. Help me to breathe in that love, and then exhale it out as my gift, and your gift, to my world.

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For More: The Way of the Heart by Henri Nouwen

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Impossible Prayer (Thomas Merton)

Posted on by under Contemplation, devotions, Meditation, Prayer

“Prayer and love are learned in the hour when prayer has become impossible and your heart has turned to stone. If you have never had any distractions you don’t know how to pray. For the secret of prayer is a hunger for God and for the vision of God, a hunger that lies far deeper than the level of language or affection. And a man whose memory and imagination are persecuting him with a crowd of useless or even evil thoughts and images may sometimes be forced to pray far better, in the depths of his murdered heart, than one whose mind is swimming with clear concepts and brilliant purposes and easy acts of love.”  Thomas Merton

“How long, Lord, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?”
Habakkuk 1:13-17

Moving From the Head to the Heart

  • Merton’s words convey hope. He says that when we would otherwise probably quit in prayer (when our hearts have “turned to stone” or when our imagination is “persecuting us … with evil thoughts and images”) – that we should persist, and not only that, but that then we may “pray far better.”
  • Can you continue to pray when your heart feels dead?  … when your prayer is interrupted over and over again with sinful thoughts?
  • What do you suppose there is to be gained or learned by persisting in these times?  … and the danger in not persisting?

I love this prayer of Teresa of Avila in this regard:

“Let me not be afraid to linger here is your presence
with all my humanity exposed.
For you are God –
you are not surprised by my frailties, my continuous failures.”

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For More: Seeds of Contemplation by Thomas Merton

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Meditation (Andrew Bonar & Charles Spurgeon)

Posted on by under Contemplation, Daily Office, Meditation, Prayer, Solitude

“By the grace of God and the strength of His Holy Spirit I desire to lay down the rule not to speak to man until I have spoken to God; not to do anything with my hand until I have been upon my knees; not to read letters or papers until I have read something of the Holy Scriptures.” Andrew Bonar

“With the earliest birds
I will make one more singer
in the great concert-hall of God. …
I will give my best time,
the first hour of the day
to the praise of my God.”
Charles H. Spurgeon


“Very early in the morning, while it was still dark, Jesus got up, left the house
and went off to a solitary place, where he prayed.” Mark 1:35

“Let me hear Your lovingkindness in the morning.”  Psalm 143:8a

Moving From the Head to the Heart

  • When is your “best time” to attend to God and his Word? What would be the value in making this your first “conversation” of the day?
  • This is no doubt an area where to “fail to plan is to plan to fail.” Do you have a plan to make sure that you attend to God during your day?
  • I’ve found the ancient practice of the “Daily Office” very helpful in this regard. Here’s more about that.

Abba, the temptation to rush into my day, with all of its demands and stimulation, is strong. Help me to seek you first in stillness, silence and solitude so that I can “hear your lovingkindness” before I do anything else.

__________

For More: Diary and Life by Andrew Bonar

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)