Daily Riches: Rushing Down the Trail of Life (Joyce Rupp)

“I recall the time that I was in British Columbia participating in a wilderness retreat. On the first evening that our group gathered, we listened to the wilderness advice of a wise forest ranger named Ferguson. He warned us about taking necessary clothing and provisions in our packs, about staying on the trails, and what to do it we were to get lost. ‘If you get lost,’ he said, ‘don’t try to keep finding the way out. [Stay put.] Wait for someone to come and show you the way home. Whatever you do, don’t panic.’ The ranger assured us that he and his associate knew those paths well and that they would come and find us. He also commented that getting lost and waiting to be found could be an ‘exalted’ thing; one could get in touch with the woods and earth, really look and see in a way that one would not when hiking busily down the trail. . . . Years later, I realized how wise the ranger’s advice was, not only for hikers, but also for midlife journeyers. I have gotten lost in the mystery of who I am. I have needed a wise companion to help me find the way home to my true Self. I had to learn how to trust another with my lostness. . . . And, yes, it has been a most exalted time when I stopped to look deep and long at my inner world. I saw things that I missed entirely when I was fully in control, rushing down the trail of life.” Joyce Rupp

“Cease striving and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
Psalm 46:10 NASV

Moving From the Head to the Heart

  • What might you have failed to see while “rushing down the trail of life?”
  • What will it take to slow you down? Will it require some great loss?
  • Is routinely missing what is precious, important or “exalted” acceptable to you?
  • Do you give excuses for not slowing down? Have you genuinely tried it?

Abba, it’s all about the striving. Help me to reject the striving.

For more: Dear Heart, Come Home by Joyce Rupp
and my new book:
Wisdom From the Margins: Daily Readings (click link)

Thank you for your interest in Daily Riches! Please subscribe and share!

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Daily Riches: Moving At Brick-Making Speed (Walter Brueggemann)

“In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of . . .  resistance . . . . It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods. Such an act of resistance requires enormous intentionality and communal reinforcement amid the barrage of seductive pressures from the insatiable insistences of the market, with its intrusion into every part of our life . . . .” Walter Brueggemann

“The departure from that same system [the exploitation of modern day ‘brick-makers’] in our time is not geographical. It is rather emotional, liturgical, and economic. It is not an idea but a practical act. Thus the Sabbath of the fourth commandment is an act of trust in the subversive, exodus-causing God of the first commandment, an act of submission to the restful God of commandments one, two, and three. Sabbath is a practical divestment so that neighborly engagement, rather than production and consumption, defines our lives. It is for good reason that sabbath has long been for theologically serious Jews, the defining discipline. It is for good reason that Enlightenment-based autonomous Christians may find the Sabbath commandment the most urgent and the most difficult of all the commandments of Sinai. We are, liberals and conservatives, much inured to Pharaoh’s system. For that reason, the departure into restfulness is both urgent and difficult, for our motors are set to run at brick-making speed. [But] To cease, even for a time, the anxious striving for more bricks is to find ourselves with a ‘light burden’ and an ‘easy yoke.'” Brueggemann

“And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding,
‘Why haven’t you met your quota of bricks yesterday or today, as before?’”
Exodus 5:14 NIV

Moving From the Head to the Heart

  • The Sabbath calls on you to stop, even if you prefer “brick-making speed.” How else will you practice “neighborly engagement?”
  • Many brag about working 80-hour weeks, or never taking vacation. Does it make sense to you that anyone would brag about living like a slave? . . . as if life were all about making bricks?
  • If Sabbath-keeping in our seductive culture requires “enormous intentionality and communal reinforcement”, is there any hope that you’ll succeed at it? What can you do?

Abba, help me to join the subversive, exodus-causing God, and his community, in resisting unjust powers in my day. Make me available for loving my neighbor.

For more: Sabbath As Resistance by Walter Brueggemann

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Thanks for reading, following and sharing these “Daily Riches!” Look for my upcoming book –Wisdom From the Margins: Daily Readings for more of these provocative quotes, verses, questions, and prayers.

Sources:

Brueggemann, Walter. Sabbath As Resistance: Saying NO to the CULTURE OF NOW. Louisville: Westminster John Knox, 2014.

Daily Riches: Frustration as Self-Sabotage (John Chittister)

“The ancients tell us that, to develop spiritually, we must discover how to control ourselves in the face of what we claim to lack but have no right to expect. . . . To claim to be frustrated in the midst of life’s normalcies only defeats our desire to be a fully functioning human being. And, ironically, we do it to ourselves. And why would that be? The case is clear. Frustration is something that does not exist–except within the self. It translates my world to me through the filter of my own need to control it. . . . We call frustrating anything we want the world to confirm as justification for being unable to control the way we think. It’s what we use to explain the sour or pouty or demanding or manipulative attitudes we have developed. It is the right we assert to be less than we are capable of being. The paradox of delusion is that, if anything, the very act of putting trivia between us and the world is exactly a sign that we need to question what it is that is undermining our ability to function well in normal circumstances. When we allow the inconsequential to affect our ability to really be consequential in life, the question must be faced: What is really bothering us? . . . Frustration is the signal that, indeed, something does need to change in our lives. But no one else can change it for us. Only we have the power to name it and to change it within ourselves. . . . Then trivia becomes only trivia. We discover every day that there are greater things to concentrate on in life than the niggling, ordinary, commonplace little things we so often allow to fell us.” Joan Chittister

“‘Love the Lord your God with all your heart
and with all your soul and with all your mind.’
This is the first and greatest commandment.”
Matthew 22:37-28 NIV

Moving From the Head to the Heart

  • Have you stopped to really consider what is underneath your frustration?
  • Is being frustrated all the time sabotaging your ability to become “a fully functioning human being?” . . . someone focused on what really does matter?
  • Can you turn to the Great Physician just as you are (judgmental, controlling, angry, entitled, bitter) and present yourself as a person in need of divine help?

Abba, help me to see my frustration as the excuse that it (often) is.

For more: Between the Dark and the Daylight by Joan Chittister

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Thanks for reading, following and sharing these Daily Riches. Look for my book this Fall, Wisdom From the Margins: Daily Readings for more of these “riches.”

Sources:

Chittister, Joan. Between the Dark and the Daylight: Embracing the Contradictions of Life. New York: Image, 2015.

Daily Riches: In Praise Of Waiting (Richard Rohr and Wendell Berry)

“Prayer is largely just being silent: holding the tension instead of even talking it through, offering the moment instead of fixing it by words and ideas, loving reality as it is instead of understanding it fully. Prayer is commonly a willingness to say ‘I don’t know.’ We must not push the river, we must just trust that we are already in the river, and God is the certain flow and current. That may be impractical, but the way of faith is not the way of efficiency. So much of life is just a matter of listening and waiting, and enjoying the expansiveness that comes from such willingness to hold.” Richard Rohr

“When Christianity aligns itself with power (and the mindset of power, which is the need to be right and always in control) there’s simply very little room for the darkness of faith; that spacious place where God is actually able to form us. Good powerlessness … allows you to ‘fall into the hands of the living God’ (Hebrews 10:31). You stop holding yourself up, so you can be held. There, wonderfully, you are not in control and only God needs to be right. …Faith can only happen in this very special threshold space. You don’t really do faith, it happens to you when you give up control and all the steering of your ship. Frankly, we often do it when we have no other choice. Faith hardly ever happens when we rush to judgment or seek too-quick resolution of anything.” Rohr

“There are, it seems, two muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say ‘It is yet more difficult than you thought.’ This is the muse of form. …It may be then that form serves us best when it works as an obstruction, to baffle us and deflect our intended course. It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.” Wendell Barry

“For from days of old they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of the one who waits for Him.”
Isaiah 64:4

Moving From the Head to the Heart

  • Do you automatically rush to sort things out and fix them?
  • Are you learning instead to listen and wait?
  • Are you desirous of “good powerlessness?”

Abba, I don’t know what to do or where to go. Teach me to wait.

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Thank you for following and sharing my blog! Bill

Daily Riches: The Practice Of Waiting (William Britton)

“Simone Weil considered patient waiting to be ‘the foundation of the spiritual life.’ And John Ortberg condemns hurry, which is the rejection of patient waiting, as ‘the great enemy of the spiritual life.’ Obviously, for me to flourish spiritually will require that I learn to wait, and like with anything else, that will require practice. I can practice waiting as I refuse to take matters into my own hands (being controlling or vengeful)–and instead wait on God to do as God see’s fit. I can practice waiting as I refuse to indulge in despair or cynicism–instead looking for evidence of God’s coming yet present Kingdom. I can practice waiting as I refuse to forge ahead when I don’t know what to do–admitting my limitations and need for help. (From the outside my waiting may look like doing nothing–but really it’s creating a space for God to do what only God can do.) I can practice waiting as I refuse to give in to temptation–refusing to insist on what I want, or feel I need–trusting the one who knows better than me what I need. I can practice waiting as I refuse to complain bitterly (or worse) curse angrily–reminding myself that things aren’t necessarily supposed to go as I planned. I can ‘sit tight’ in anticipation of something transcendent–something that transcends my oh-so-important strategy. I can practice waiting as I refuse to make happiness my primary motivation for the day. God invariably has something better than happiness in mind for me–and it’s not about me anyway. Finally, I can practice waiting as I refuse to worry. I can remind myself that God is always at work for good, that my worrying won’t add anything to that, that my rushing ahead will only make a mess and create a lot of needless anxiety.” William Britton

“I waited patiently for the Lord;
he turned to me and heard my cry.”
Psalm 40:1

Moving From the Head to the Heart

  • Think of all the things that seem “foundational” to you in your Christian life. Is waiting well one of them?
  • How can you practice waiting? Can you think of some ways to make this personal for you?
  • Are your convictions about the need to wait strong enough to cause you to wait the next time you feel like “forging ahead?”

Abba, I want to live at a the pace of god-fearer, and in a calmness that comes from taking my cues from you. Help me to make this my way in the world.

For More: Godspeed

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something brief and of unique value. I hope you’ll follow and share my blog. Thanks! – Bill

Daily Riches: Jacking Up the Pace of Life (Carl Honore and Alexis de Tocqueville)

“Modern medicine may have added an extra decade or so to the three score years and ten originally laid down in the Bible, but we still live under the shadow of the biggest deadline of all: death. No wonder we feel that time is short and strive to make every moment count. But if the instinct to do so is universal, then why are some cultures more prone than others to race against the clock? Part of the answer may lie in the way we think about time itself. In some philosophical traditions—Chinese, Hindu and Buddhist, to name three—time is cyclical. On Canada’s Baffin Island, the Inuit use the same word—uvatiarru—to mean both ‘in the distant past’ and ‘in the distant future.’ Time, in such cultures, is always coming as well as going. It is constantly around us, renewing itself, like the air we breathe. In the Western tradition, time is linear, an arrow flying remorselessly from A to B. It is a finite, and therefore precious, resource. …As long ago as the 1830s, the French writer Alexis de Tocqueville blamed the shopping instinct for jacking up the pace of life: ‘He who has set his heart exclusively upon the pursuit of worldly welfare is always in a hurry, for he has but a limited time at his disposal to reach, to grasp, and to enjoy it.’ That analysis rings even more true today, when all the world is a store, and all the men and women merely shoppers. Tempted and titillated at every turn, we seek to cram in as much consumption and as many experiences as possible. As well as glittering careers, we want to take art courses, work out at the gym, read the newspaper and every book on the bestseller list, eat out with friends, go clubbing, play sports, watch hours of television, listen to music, spend time with the family, buy all the newest fashions and gadgets, go to the cinema, enjoy intimacy and great sex with our partners, holiday in far-flung locations and maybe even do some meaningful volunteer work. The result is a gnawing disconnect between what we want from life and what we can realistically have, which feeds the sense that there is never enough time.”

“making the most of your time,
because the days are evil.”
Ephesians 5:16

Moving From the Head to the Heart

  • What does “making the most of your time” mean to you?
  • Are you always in a hurry to “cram in as much consumption and as many experiences as possible?”
  • Could striving for more actually be providing you with less?

For More: In Praise of Slowness by Carl Honore

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Thanks for following my blog! I appreciate it. – Bill (Psalm 90:14)

 

Daily Riches: Disrupting the Dominant Culture With Tenderness (Ed Clark and Pope Francis)

“I sat in the audience as the silence settled over the crowd. Rather than seeing this 80-year-old priest’s message as out-of-date or cliché, rather than pushing back against the value of religious belief writ large, it seemed like the TED audience was actually starving for his words. What struck me most was what he said about our need for a ‘revolution in tenderness’:

And what is tenderness? It is the love that comes close and becomes real. It is a movement that starts from our heart and reaches the eyes, the ears and the hands. Tenderness means to use our eyes to see the other, our ears to hear the other, to listen to the children, the poor, those who are afraid of the future.

At a conference known for its culture of young people celebrating ‘moving fast and breaking things,’ here was an old man talking about slowing down and really seeing people. At a conference where positivity and courage are celebrated, where the future is often painted with an unapologetically optimistic patina, here was a reminder that the world doesn’t feel so hospitable to everyone, that people have deep and understandable fear of what is around the corner—either in their personal lives or in our political sphere. It was truly radical. Tenderness, it strikes me, is an endangered virtue in so many of our professional and public spaces.  …when I’m out in the ‘real world,’ I am conditioned to produce, achieve, and only ask for or offer help if its understood as a mechanism for getting to a goal faster or better, not acknowledging inherent human weakness. …There are so many moments in our fast, furious public lives these days where we miss an opportunity for this kind of brave tenderness, this kind of dignifying gravity. We rush through our neighborhoods, through airports, through workplaces as if trying to bypass the presence of embarrassing emotion, as if none of it matters enough to slow us down, as if—and this is the Pope’s real point—no one matters enough to slow us down. So this week …I’m going to slow down wherever and whenever I feel tenderness—in myself or others—and actually experience it.  …I’m going to, as the TEDsters might say, ‘disrupt’ the dominant culture—not with a new app or a crazy idea—but with the unorthodox assumption that there is room enough for tenderness, here and now, always.”

“therefore if you have any tenderness…”
Philippians 2:1

Moving From Head to Heart

  • Are you striving for tenderness?
  • Can you afford the time to show tenderness? …to receive it?
  • Where can you practice “revolutionary” tenderness?

Abba, help me disrupt the dominant culture.

For More: The Infinite Tenderness Of God by Pope Francis

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Thanks for following my blog! – Bill

Daily Riches: The Enormous Value of Ordinary Things (Belden Lane, Alice Fryling and Teilhard de Chardin)

“In spiritual direction, we look at the truth of our present situation and experience. The question asked is not ‘What should be happening in my life?’ but ‘What is happening in my life?’ We look for God here, now, because the place we are in in our lives is the place where we find God.” Alice Fryling

“Never content with ordinariness, unable to address our fears, we pump up the volume on every dramatic (and violent) possibility. We live from one moment of fear-stifling exhilaration to the next. Only in this way do we feel engaged with life. In our best-selling novels, current films, and the tensions of urban life and foreign policy, the dragons of awfulness lurk in every corner, reminding us that if we’ve survived the terrors of death, we must be alive. Supervivo, ergo sum. But when the drama fails, when we grow weary of the intense pressure of life on the edge, we’re forced to reconsider the myths by which we live. War is not the principle metaphor of human existence. Death is not always an enemy. Life is more than a matter of breathless contention, triumphing over obstacles, denying the monsters of our own feelings. The dragons of the ordinary invite us back to simplicity and a quiet acceptance of life’s rhythms. The deepest joys are not so much spectacular as commonplace. ‘Do not forget,’ wrote Teilhard de Chardin, ‘that the value and interest of life is not so much to do conspicuous things …as to do ordinary things with the perception of their enormous value.’ …There are graces, we all come to realize, that we’d rather not receive. Theologians used to distinguish between special grace and common grace, but we’ve never much valued the latter. Special grace is extraordinary; it comes with drama and flair. We are rescued, singled out in a momentous act of boldness. But common grace falls upon the just and unjust alike. It strikes us as simply too …ordinary. …Yet the route to all grand things passes by way of the commonplace.” Belden Lane

“He causes his sun to rise
on the evil and the good”
Matthew 5:45

Moving From the Head to the Heart

  • Do you live as if war were “the principle metaphor of human existence?”
  • Do you see death only as an enemy?
  • Are you addicted to drama? …to violence? …to anything but simplicity?
  • What would it look like for you do to “ordinary things with the perception of their enormous value?”

Abba, make me faithful when things are dull.

For More: The Solace of Fierce Landscapes by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. Thanks for your interest! – Bill

Daily Riches: Our Illusions When Serving Others (Belden Lane, Meister Eckhart and Oswald Chambers)

“A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others.” Oswald Chambers

“Meister Eckhart insisted that ‘if a person were in a rapture as great as St. Paul once experienced and learned that his neighbor were in need of a cup of soup, it would be best to withdraw from the rapture and give the person the soup he needs.’ The contemplative returns to the ordinary, not in spite of her detachment from it, but because of that detachment. No longer driven by fear of rejection and loss, she is able now to love others without anxiously needing anything in return. …The author of The Cloud of Unknowing argued that the person steeped in apophatic [wordless] prayer is able to love everyone, without ‘special regard for any individual, whether he is kinsman or stranger, friend or foe.’ Where one is free from the need to impress the one or to fear the other, all can be loved. Eckhart said that people who, through prayer, have become dead to all things and in touch with nothingness, become powerfully and perhaps even dangerously free. They are able to ‘aim at nothing in their works, to intend nothing in their minds, seeking neither reward nor blessedness.’ They move through the world with a compassionate indifference to all its threats and promises. …The truest impulse toward work for social justice, therefore, grows not out of an anxious sense of pity for others or a grandly noble desire to serve, but out of the abandonment of the self in God. A love that works for justice is wholly uncalculating and indifferent, able to accomplish much because it seeks nothing for itself. …In the apophatic way, love is not directed toward an attractive, lovable object. Indeed, it is drawn to that which appears as nothing, to that which is least in this world…. It flourishes in receiving no response, expecting nothing in return. …One’s work for social change, when rooted in such a truth becomes altogether free–released from all the illusions and expectations we usually bring to our service to others.” Belden Lane

“I was caught up to paradise and heard things so astounding
that they cannot be expressed in words”
2 Corinthians 12:4

Moving From the Head to the Heart

  • Do you love “expecting nothing in return?”
  • Do you “move through the world with a compassionate indifference to all its threats and promises?”
  • How could you perpetually “look into the face of God” before attempting to care for others?

Abba, teach me this often unfamiliar, always counterintuitive love.

For More: The Solace of Fierce Landscapes by Belden Lane

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Thank you for sharing/following my blog! Please leave a question or comment. I appreciate your interest! – Bill

 

Daily Riches: In Praise of Napping, Sleeping and Daydreaming (Winston Churchill, Carl Jung, John Steinbeck, Dierdre Barrett and Tom Hodgkinson)

“We have forgotten the age-old fact that God speaks chiefly through dreams and visions.” Carl Jung

“Dreaming is, above all, a time when the unheard parts of ourselves are allowed to speak.” Deirdre Barrett

“…even certain renowned enemies of idleness were themselves great nappers. Winston Churchill, who abhorred laziness in other people, himself took a nap every afternoon. He defended his afternoon doze in practical terms as an absolute necessity: You must sleep sometime between lunch and dinner, and no halfway measures. Take off your clothes and get into bed. That’s what I always do. Don’t think you will be doing less work because you sleep during the day. That’s a foolish notion held by people who have no imagination. You will be able to accomplish more. You get two days in one—well, at least one and a half, I’m sure. When the war started, I had to sleep during the day because that was the only way I could cope with my responsibilities. …Edison claimed only to need three or four hours of sleep a night, but, as Stanley Coren reports, he napped a lot. A Croatian electrical engineer called Nikola Tesla who worked with him claimed of Edison: ‘Although he needs only four sleep hours a night, he needs two three-hour naps each day.’ …Isn’t it extraordinary that an activity which takes up so much of our lives is so often relegated to the realms of unimportance? We are based on dreams, they are at our centre. Listen to them. …There are many examples of the creative power of dreams: ‘Kubla Khan’ came to Coleridge in a dream, as did the tune for ‘Yesterday’ to Paul McCartney. The idea for Frankenstein revealed itself to the young Mary Shelley in a waking dream; Einstein said that a breakthrough in his theory of relativity had come to him in a dream; Descartes had a dream that set him on the path towards his whole philosophical system (he said it was ‘the most important affair’ of his life). Mendeleyev dreamt the Periodic Table after falling asleep at his desk. J. K. Rowling was staring out of the window on a train when the idea, plot and characters for Harry Potter came to her.” Tom Hodgkinson

“He gives to His beloved
even in his sleep.”
Psalm 127:2

“’A little sleep, a little slumber,
A little folding of the hands to rest’—
Your poverty will come in like a vagabond
And your need like an armed man.”
Proverbs 6:10-11

Moving From Head to Heart

  • Can you reconcile the Psalm and the Proverb?
  • Has your culture determined the value you give to sleep? …to work?
  • Is fear of “slumber” preventing you from receiving what God “gives?”

Abba, I welcome your nighttime gifts.

For More: How To Be Idle by Tom Hodgkinson

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Thanks for reading/sharing/following my blog! – Bill

Daily Riches: The Modern Prejudice Against Joy (Friedrich Nietzsche and Tom Hodgkinson)

“Even now one is ashamed of resting, and prolonged reflection almost gives people a bad conscience. One thinks with a watch in one’s hand, even as one eats one’s midday meal while reading the latest news of the stock market; one lives as if one ‘might miss out on something.’ ‘Rather do anything than nothing’: this principle, too, is merely a string to throttle culture and good taste.  …Virtue has come to consist of doing something in less time than someone else. …How frugal our educated—and uneducated—people have become regarding ‘joy!’ How they are becoming increasingly suspicious of all joy! More and more, work enlists all good conscience on its side; the desire for joy already calls itself a ‘need to recuperate’ and is beginning to be ashamed of itself. ‘One owes it to one’s health’—that is what people say when they are caught on an excursion into the country. Soon we may well reach the point where people can no longer give into the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience.” Friedrich Nietzsche

“Well, formerly, it was the other way around: it was work that was afflicted with the bad conscience. A person of good family used to conceal the fact that he was working if need compelled him to work. Slaves used to work, oppressed by the feeling that they were doing something contemptible. ‘Nobility and honour are attached solely to otium [leisure] and bellum [war],’ that was the ancient prejudice. Nietzsche’s point is: if we managed to remove our collective guilt about enjoying ourselves, then the culture of only taking time off when we are allowed by some outside force or by some inner self-controller might be damaged. The word leisure, incidentally, comes from the Latin licere, meaning “to be permitted.” We have given responsibility for our free time to others, and we only have ourselves to blame.” Tom Hodgkinson

“And he said unto them, Come ye yourselves apart into a desert place, and rest a while:
for there were many coming and going, and they had no leisure so much as to eat.”
Mark 6:31

Moving From the Head to the Heart

  • You can see the “ancient prejudice” against work. Can you also see the modern prejudice against leisure?
  • Do you feel you need to justify days off? …recreation? …taking a walk? …a nap?
  • Would you rather “do anything than nothing?” Do you keep moving out of a sense of guilt?

Abba, break my obsession with doing and my pride in rejecting joy.

For More: How To Be Idle by Tom Hodgkinson

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These “Daily Riches” are for your encouragement as you seek God. I hope you’ll follow/share my blog. Thanks! – Bill

Daily Riches: Beyond Life on the Edge (Belden Lane and Teilhard de Chardin)

“Do not forget that the value and interest of life is not so much to do conspicuous things … as to do ordinary things with the perception of their enormous value.” Teilhard de Chardin

“…I continued to participate in my mother’s painfully slow process of dying. Having survived the initial shock of her battle with cancer, I learned quickly that life (and death) goes on. We adjust to traumatic experiences more readily than we might expect. Crisis brings its own rush of energy. …There’s a strange comfort about the extraordinary, even the extraordinarily bad. We’re convinced that it simply cannot last. But sometimes it does. There are times when life fails to deliver that long-awaited, glorious moment of conclusion and release. Sometimes the height of drama drags into tedious repetition. Such was the case with my mother’s illness. …Difficult as it was, at first, to discern grace in the grotesque, it became even more difficult to discover grace in the prolonged redundancy of ordinariness. How could I adjust to life’s untheatrical regularity when I’d been prepared for grand opera and dark tragedy? I could handle bad news. I’d worked at it all of my life. Crisis is the only invariable constant for people schooled in codependency. But how would I deal with the uneventful and commonplace? It was the disconsolation of the ordinary that I found most difficult to accept. I need a book about When Ordinary Things Happen to Average People. I need a spirituality of the uneventful, of the low places in one’s life that are neither deep nor exhilaratingly high. …The temptation of dramatize death–to imagine ourselves defeating its claim in the triumph of violence–is rife in our culture. Never content with ordinariness, unable to address our fears, we pump up the volume on every dramatic (and violent) possibility. We live from one moment of fear-stifling exhilaration to the next. Only in this way to we feel engaged with life. In our best-selling novels, current films, and the tensions of urban life and foreign policy …[we are reminded] that if we’ve survived the terrors of death, we must be alive. Supervivo, ergo sum. But when the drama fails, when we grow weary of the intense pressure of life on the edge, we’re forced to reconsider the myths by which we live. War is not the principle metaphor of human existence. Death is not always an enemy. Life is more than a matter of breathless contention, triumphing over obstacles, denying the monsters of our own feelings. The dragons of the ordinary invite us back to simplicity and a quiet acceptance of life’s rhythms.” Belden Lane

“Consider the lilies.”
Luke 12:27

Moving From Head to Heart

  • Why is tragedy sometimes easier to take than tedium?
  • Are you living by some unchallenged “myths?”
  • Can you learn to see the “enormous value” in ordinary things?

Abba, content me with simplicity.

For More: The Solace of Fierce Landscapes by Belden Lane

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Thanks for reading/sharing my blog! – Bill

Daily Riches: When Things Happen Too Fast (Carl Honore and Milan Kundera)

“When things happen too fast, nobody can be certain about anything, about anything at all, not even about himself.” Milan Kundera

“Speed has helped to remake our world in ways that are wonderful and liberating. Who wants to live without the Internet or jet travel? The problem is that our love of speed, our obsession with doing more and more in less and less time, has gone too far; it has turned into an addiction, a kind of idolatry. Even when speed starts to backfire, we invoke the go-faster gospel. Falling behind at work? Get a quicker Internet connection. No time for that novel you got at Christmas? Learn to speed-read. Diet not working? Try liposuction. Too busy to cook? Buy a microwave. And yet some things cannot, should not, be sped up. They take time; they need slowness. When you accelerate things that should not be accelerated, when you forget how to slow down, there is a price to pay. …For a chilling vision of where this behaviour leads, look no further than Japan, where the locals have a word—karoshi—that means ‘death by overwork.’ One of the most famous victims of karoshi was Kamei Shuji, a high-flying broker who routinely put in ninety-hour weeks during the Japanese stock market boom of the late 1980s. His company trumpeted his superhuman stamina in newsletters and training booklets, turning him into the gold standard to which all employees should aspire. In a rare break from Japanese protocol, Shuji was asked to coach senior colleagues in the art of salesmanship, which piled extra stress onto his pinstriped shoulders. When Japan’s stock bubble burst in 1989, Shuji worked even longer hours to pick up the slack. In 1990, he died suddenly of a heart attack. He was twenty-six. …All the things that bind us together and make life worth living—community, family, friendship—thrive on the one thing we never have enough of: time.” Carl Honore

“Everyone should be quick to listen,
slow to speak and slow to become angry”
James 1:19

Moving From the Head to the Heart

  • How often do you realize you’re hurrying for no reason? Do you then slow yourself down?
  • Do you feel compelled or driven to be more productive? What does your answer say about you?
  • Does the way you live allow enough time for “community, family, friendship?”

Abba, in practicing more slowness may I discover more bountiful living.

For More:  In Praise of Slowness by Carl Honore

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question/comment. – Bill (Psalm 90:14)

Daily Riches: The Rhythmic Dance (Wayne Mueller and Geri Scazzero)

“When we live without listening to the timing of things, when we live and work in twenty-four-hour shifts without rest–we are on war time, mobilized for battle. Yes, we are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms…. To surrender to the rhythms of seasons and flowerings and dormancies is to savor the secret of life itself. Many scientists believe we are ‘hard-wired’ like this, to live in rhythmic awareness, to be in and then step out, to be engrossed and then detached, to work and then to rest. It follows then that the commandment to remember the Sabbath is not a burdensome requirement from some law-giving deity—’You ought, you’d better, you must’—but rather a remembrance of a law that is firmly embedded in the fabric of nature. It is a reminder of how things really are, the rhythmic dance to which we unavoidably belong.” Wayne Mueller

“Honoring our different rhythms involves respecting and negotiating our needs and preferences at work, with friends, at church, in our marriage, our extended families, and even our parenting. To begin listening to your inner rhythms, consider the following questions: Do you know when it is time to be with people and when it is time to be alone? Do you know when it is time to rest or time to play? What are your most optimal work hours? How much sleep to you need? When is it time to eat? Is it time for you to wait on something or is it time to move on? How does the pace of our life feel? What can you do to establish an enjoyable routine and healthy balance in this season of your life? And finally, what are the one or two changes you can make in order to get more in step with your God-given inner rhythms?” Geri Scazzero

“There is a time for everything,
and a season for every activity under the heavens”
Ecclesiastes 3:1

Moving From the Head to the Heart

  • Do you have “rhythmic awareness?” Are you listening to your inner rhythms?
  • Can you see this as a spiritual issue? …one measure of mature faith?
  • Have you “surrendered” to the rhythms built into our world, or are you bucking them?

Abba, help me to listen to what your world, and my body, are telling me.

For More:  I Quit! by Geri Scazzero

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Thanks for reading and following my blog! – Bill (Psalm 90:14)

Daily Riches: The Renunciation That Is Passivity (Eugene Peterson and Emily Dickinson)

“Sabbath is the time set aside to do nothing so that we can receive everything, to set aside our anxious attempts to make ourselves useful, to set aside our tense restlessness, to set aside our media-saturated boredom. Sabbath is the time to receive silence and let it deepen into gratitude, to receive quiet into which forgotten faces and voices unobtrusively make themselves present, to receive the days of the just completed week and absorb the wonder and miracle still reverberating from each one, to receive our Lord’s amazing grace. ….waiting provides the time and space for others to get in on salvation. Waiting calls a time-out, puts us on the sidelines for a while so that we don’t interfere with essential kingdom-of-God operations that we don’t even know are going on. Not-doing involves a means of detaching my ego, my still immature understanding of the way God works comprehensively but without forcing his way, without coercion. The restraint of passivity allows for the quiet, mostly invisible complexities and intricacies that are characteristic of the Holy Spirit as he does his work in us, in the church and in the world for whom Christ died. ‘Renunciation–the piercing virtue’ is Emily Dickinson’s phrase for it. It couldn’t have been easy for the father to not go out looking for his son the way the shepherd looked for his sheep and the woman looked for her coin.” Eugene Peterson

“The Sabbath was made for man….”
Jesus in Mark 2:27

Moving From the Head to the Heart

  • Have you tried setting aside time “to do nothing”–with the purpose of receiving “everything” from God? Have you made it a regular practice?
  • We stop, rest, and quiet ourselves in order to open ourselves to receive–from others, from our day, from God–what doesn’t come otherwise. Is the constant motion of your life secretly impoverishing you?
  • Renunciation is hard work. The father didn’t go out to look for his son. Think about that. What is God’s word for you in today’s reading?

Abba, help me renounce my grasping, striving, rushing–my need for noise and company–and help me receive what you are always so graciously giving.

For More:  Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

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