Daily Riches: The Modern Prejudice Against Joy (Friedrich Nietzsche and Tom Hodgkinson)

“Even now one is ashamed of resting, and prolonged reflection almost gives people a bad conscience. One thinks with a watch in one’s hand, even as one eats one’s midday meal while reading the latest news of the stock market; one lives as if one ‘might miss out on something.’ ‘Rather do anything than nothing’: this principle, too, is merely a string to throttle culture and good taste.  …Virtue has come to consist of doing something in less time than someone else. …How frugal our educated—and uneducated—people have become regarding ‘joy!’ How they are becoming increasingly suspicious of all joy! More and more, work enlists all good conscience on its side; the desire for joy already calls itself a ‘need to recuperate’ and is beginning to be ashamed of itself. ‘One owes it to one’s health’—that is what people say when they are caught on an excursion into the country. Soon we may well reach the point where people can no longer give into the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience.” Friedrich Nietzsche

“Well, formerly, it was the other way around: it was work that was afflicted with the bad conscience. A person of good family used to conceal the fact that he was working if need compelled him to work. Slaves used to work, oppressed by the feeling that they were doing something contemptible. ‘Nobility and honour are attached solely to otium [leisure] and bellum [war],’ that was the ancient prejudice. Nietzsche’s point is: if we managed to remove our collective guilt about enjoying ourselves, then the culture of only taking time off when we are allowed by some outside force or by some inner self-controller might be damaged. The word leisure, incidentally, comes from the Latin licere, meaning “to be permitted.” We have given responsibility for our free time to others, and we only have ourselves to blame.” Tom Hodgkinson

“And he said unto them, Come ye yourselves apart into a desert place, and rest a while:
for there were many coming and going, and they had no leisure so much as to eat.”
Mark 6:31

Moving From the Head to the Heart

  • You can see the “ancient prejudice” against work. Can you also see the modern prejudice against leisure?
  • Do you feel you need to justify days off? …recreation? …taking a walk? …a nap?
  • Would you rather “do anything than nothing?” Do you keep moving out of a sense of guilt?

Abba, break my obsession with doing and my pride in rejecting joy.

For More: How To Be Idle by Tom Hodgkinson

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These “Daily Riches” are for your encouragement as you seek God. I hope you’ll follow/share my blog. Thanks! – Bill

Daily Riches: Beyond Life on the Edge (Belden Lane and Teilhard de Chardin)

“Do not forget that the value and interest of life is not so much to do conspicuous things … as to do ordinary things with the perception of their enormous value.” Teilhard de Chardin

“…I continued to participate in my mother’s painfully slow process of dying. Having survived the initial shock of her battle with cancer, I learned quickly that life (and death) goes on. We adjust to traumatic experiences more readily than we might expect. Crisis brings its own rush of energy. …There’s a strange comfort about the extraordinary, even the extraordinarily bad. We’re convinced that it simply cannot last. But sometimes it does. There are times when life fails to deliver that long-awaited, glorious moment of conclusion and release. Sometimes the height of drama drags into tedious repetition. Such was the case with my mother’s illness. …Difficult as it was, at first, to discern grace in the grotesque, it became even more difficult to discover grace in the prolonged redundancy of ordinariness. How could I adjust to life’s untheatrical regularity when I’d been prepared for grand opera and dark tragedy? I could handle bad news. I’d worked at it all of my life. Crisis is the only invariable constant for people schooled in codependency. But how would I deal with the uneventful and commonplace? It was the disconsolation of the ordinary that I found most difficult to accept. I need a book about When Ordinary Things Happen to Average People. I need a spirituality of the uneventful, of the low places in one’s life that are neither deep nor exhilaratingly high. …The temptation of dramatize death–to imagine ourselves defeating its claim in the triumph of violence–is rife in our culture. Never content with ordinariness, unable to address our fears, we pump up the volume on every dramatic (and violent) possibility. We live from one moment of fear-stifling exhilaration to the next. Only in this way to we feel engaged with life. In our best-selling novels, current films, and the tensions of urban life and foreign policy …[we are reminded] that if we’ve survived the terrors of death, we must be alive. Supervivo, ergo sum. But when the drama fails, when we grow weary of the intense pressure of life on the edge, we’re forced to reconsider the myths by which we live. War is not the principle metaphor of human existence. Death is not always an enemy. Life is more than a matter of breathless contention, triumphing over obstacles, denying the monsters of our own feelings. The dragons of the ordinary invite us back to simplicity and a quiet acceptance of life’s rhythms.” Belden Lane

“Consider the lilies.”
Luke 12:27

Moving From Head to Heart

  • Why is tragedy sometimes easier to take than tedium?
  • Are you living by some unchallenged “myths?”
  • Can you learn to see the “enormous value” in ordinary things?

Abba, content me with simplicity.

For More: The Solace of Fierce Landscapes by Belden Lane

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Thanks for reading/sharing my blog! – Bill

Daily Riches: When Things Happen Too Fast (Carl Honore and Milan Kundera)

“When things happen too fast, nobody can be certain about anything, about anything at all, not even about himself.” Milan Kundera

“Speed has helped to remake our world in ways that are wonderful and liberating. Who wants to live without the Internet or jet travel? The problem is that our love of speed, our obsession with doing more and more in less and less time, has gone too far; it has turned into an addiction, a kind of idolatry. Even when speed starts to backfire, we invoke the go-faster gospel. Falling behind at work? Get a quicker Internet connection. No time for that novel you got at Christmas? Learn to speed-read. Diet not working? Try liposuction. Too busy to cook? Buy a microwave. And yet some things cannot, should not, be sped up. They take time; they need slowness. When you accelerate things that should not be accelerated, when you forget how to slow down, there is a price to pay. …For a chilling vision of where this behaviour leads, look no further than Japan, where the locals have a word—karoshi—that means ‘death by overwork.’ One of the most famous victims of karoshi was Kamei Shuji, a high-flying broker who routinely put in ninety-hour weeks during the Japanese stock market boom of the late 1980s. His company trumpeted his superhuman stamina in newsletters and training booklets, turning him into the gold standard to which all employees should aspire. In a rare break from Japanese protocol, Shuji was asked to coach senior colleagues in the art of salesmanship, which piled extra stress onto his pinstriped shoulders. When Japan’s stock bubble burst in 1989, Shuji worked even longer hours to pick up the slack. In 1990, he died suddenly of a heart attack. He was twenty-six. …All the things that bind us together and make life worth living—community, family, friendship—thrive on the one thing we never have enough of: time.” Carl Honore

“Everyone should be quick to listen,
slow to speak and slow to become angry”
James 1:19

Moving From the Head to the Heart

  • How often do you realize you’re hurrying for no reason? Do you then slow yourself down?
  • Do you feel compelled or driven to be more productive? What does your answer say about you?
  • Does the way you live allow enough time for “community, family, friendship?”

Abba, in practicing more slowness may I discover more bountiful living.

For More:  In Praise of Slowness by Carl Honore

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question/comment. – Bill (Psalm 90:14)

Daily Riches: The Rhythmic Dance (Wayne Mueller and Geri Scazzero)

“When we live without listening to the timing of things, when we live and work in twenty-four-hour shifts without rest–we are on war time, mobilized for battle. Yes, we are strong and capable people, we can work without stopping, faster and faster, electric lights making artificial day so the whole machine can labor without ceasing. But remember: No living thing lives like this. There are greater rhythms, seasons and hormonal cycles and sunsets and moonrises and great movements of seas and stars. We are part of the creation story, subject to all its laws and rhythms…. To surrender to the rhythms of seasons and flowerings and dormancies is to savor the secret of life itself. Many scientists believe we are ‘hard-wired’ like this, to live in rhythmic awareness, to be in and then step out, to be engrossed and then detached, to work and then to rest. It follows then that the commandment to remember the Sabbath is not a burdensome requirement from some law-giving deity—’You ought, you’d better, you must’—but rather a remembrance of a law that is firmly embedded in the fabric of nature. It is a reminder of how things really are, the rhythmic dance to which we unavoidably belong.” Wayne Mueller

“Honoring our different rhythms involves respecting and negotiating our needs and preferences at work, with friends, at church, in our marriage, our extended families, and even our parenting. To begin listening to your inner rhythms, consider the following questions: Do you know when it is time to be with people and when it is time to be alone? Do you know when it is time to rest or time to play? What are your most optimal work hours? How much sleep to you need? When is it time to eat? Is it time for you to wait on something or is it time to move on? How does the pace of our life feel? What can you do to establish an enjoyable routine and healthy balance in this season of your life? And finally, what are the one or two changes you can make in order to get more in step with your God-given inner rhythms?” Geri Scazzero

“There is a time for everything,
and a season for every activity under the heavens”
Ecclesiastes 3:1

Moving From the Head to the Heart

  • Do you have “rhythmic awareness?” Are you listening to your inner rhythms?
  • Can you see this as a spiritual issue? …one measure of mature faith?
  • Have you “surrendered” to the rhythms built into our world, or are you bucking them?

Abba, help me to listen to what your world, and my body, are telling me.

For More:  I Quit! by Geri Scazzero

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Thanks for reading and following my blog! – Bill (Psalm 90:14)

Daily Riches: The Renunciation That Is Passivity (Eugene Peterson and Emily Dickinson)

“Sabbath is the time set aside to do nothing so that we can receive everything, to set aside our anxious attempts to make ourselves useful, to set aside our tense restlessness, to set aside our media-saturated boredom. Sabbath is the time to receive silence and let it deepen into gratitude, to receive quiet into which forgotten faces and voices unobtrusively make themselves present, to receive the days of the just completed week and absorb the wonder and miracle still reverberating from each one, to receive our Lord’s amazing grace. ….waiting provides the time and space for others to get in on salvation. Waiting calls a time-out, puts us on the sidelines for a while so that we don’t interfere with essential kingdom-of-God operations that we don’t even know are going on. Not-doing involves a means of detaching my ego, my still immature understanding of the way God works comprehensively but without forcing his way, without coercion. The restraint of passivity allows for the quiet, mostly invisible complexities and intricacies that are characteristic of the Holy Spirit as he does his work in us, in the church and in the world for whom Christ died. ‘Renunciation–the piercing virtue’ is Emily Dickinson’s phrase for it. It couldn’t have been easy for the father to not go out looking for his son the way the shepherd looked for his sheep and the woman looked for her coin.” Eugene Peterson

“The Sabbath was made for man….”
Jesus in Mark 2:27

Moving From the Head to the Heart

  • Have you tried setting aside time “to do nothing”–with the purpose of receiving “everything” from God? Have you made it a regular practice?
  • We stop, rest, and quiet ourselves in order to open ourselves to receive–from others, from our day, from God–what doesn’t come otherwise. Is the constant motion of your life secretly impoverishing you?
  • Renunciation is hard work. The father didn’t go out to look for his son. Think about that. What is God’s word for you in today’s reading?

Abba, help me renounce my grasping, striving, rushing–my need for noise and company–and help me receive what you are always so graciously giving.

For More:  Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Hearing God’s Voice Over All the Noise (Karen-Marie Yust, Thomas Merton and Chris Tomlin)

“Advertising treats all products with the reverence and the seriousness due to sacraments.” Thomas Merton

“The danger in the rampant commercialization of abundant life is not so much in the particular value (or lack thereof) of a specific product being marketed, but in the insidious ways in which advertising campaigns steal a person’s ability to discern what is necessary for a fruitful life and what is extraneous. Advertisers kill an individual’s sense of self-worth and uniqueness in the eyes of God by promoting excessive regard for the approval of others and competition for the most stuff, rather than promoting good living as collaboration with each other. …Christians need to embrace spiritual practices that will enable them to identify and resist commercial messages that undermine their primary identity as children of God and disciples of Christ. …One critical spiritual practice for discernment is attentiveness. First, Christians need to pay attention to the number of commercial messages to which they are exposed daily and the common themes embedded in those advertisements. With researchers estimating that individuals view or hear as many as five thousand messages each day, paying attention could quickly become a full-time job! What matters here is not a comprehensive attentiveness but an increasing awareness of the pervasive and corrosive nature of commercial influences. Second, Christians need to pay attention to God’s voice as a counterpoint to the negative aspects of advertising. Such attentiveness can occur when individuals, families, and congregations deliberately separate themselves from the noisiness of everyday life and spend time in the set apart ‘pastures’ [John 10:9] of personal and communal prayer, contemplation, and worship.” Karen-Marie Yust

“life does not consist
in an abundance of possessions.”
Jesus in Luke 12:15

Moving From Head to Heart

  • Do you see good living as “collaboration” with others rather than competition with others? What does your answer say about you?
  • Do you have practices that allow you to hear God’s voice over the “noisiness of everyday life” and act as a counterpoint to all the “pervasive and corrosive” ad campaigns?
  • Are you fighting this battle alone–with no “communal” support? …just depending on what you receive at church? …failing to seek God for yourself to discern what “is necessary for a fruitful life and what is extraneous?”

Abba, you’re a good, good father–it’s who you are … and I’m loved by you–it’s who I am…. (Chris Tomlin)

For more: Feasting on the Gospels: John (Part II), eds, Cynthia Jarvis and Elizabeth Johnson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to share something of real value with you in 400 words or less. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

 

Daily Riches: Interruptions! (Henri Nouwen, C. S. Lewis and Frederick Buechner)

“While visiting the University of Notre Dame where I had been a teacher for a few years, I met an older experienced professor who had spent most of his life there. And while we strolled over the beautiful campus, he said with a certain melancholy in his voice, ‘You know, …my whole life I have been complaining that my work was constantly interrupted, until I discovered that the interruptions were my work.'” Henri Nouwen

“The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own’, or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life—the life God is sending one day by day: what one calls one’s ‘real life’ is a phantom of one’s own imagination.” C. S. Lewis

“God is right there in the thick of our day-by-day lives…. Trying to get messages through our blindness as we move around down here knee-deep in the fragrant muck and misery and marvel of the world.” Frederick Buechner

“This is the day the Lord has made.
We will rejoice and be glad in it.”
Psalm 118:24

Moving From the Head to the Heart

  • What is your usual response to interruptions? Are you too hurried to be available to others?
  • Are you insisting that you know what the day should bring forth? …on being in control? How is that working for you?
  • Can you approach the next few days as “the life that God is sending you day by day?” What would that look like?

Abba, may I remember to look for you in the thick of my day-by-day life.

For more: Secrets in the Dark: A Life in Sermons by Frederick Buechner

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Glory Without the Big Splash (Cornelius Plantinga, Jr.)

“How hard it is to see real glory when we think glory is all about making a splash! We miss the real thing…. John has a different view of glory. In his Gospel, Jesus changes water to wine at a wedding to make people joyful. He washes his disciples’ feet, hoping to model and ignite a heart of service in them. He feeds the disciples bread at the table where they reclined–including Judas–and then submits himself to arrest. In all three cases–the wine (chap. 2), the bathwater (chap. 13), the bread for a traitor (chap. 13)–the evangelist tells us that it was a sign of his glory. This is a glory he shares with his Father. Jesus makes lots of wine at Cana because he comes from a wine making family. Every Fall God turns water into wine in France and Chile and the Napa Valley. …Jesus on his knees before his disciples is just doing what he sees his Father doing, and the gospel finds glory here, because it is so much like God humbly to clean people up. …Jesus hands Judas a piece of bread because he just does what he sees his Father doing, and the gospel finds glory here, because it is so much like God to feed enemies even while you oppose their evil. The gospel finds glory where we are not looking–in the wine, and the water, and the bread, and even in the blood of Jesus. The Son of Man will die and fall into the earth in an event so devastating that it will seem to turn creation back into chaos; but Jesus says that this is the hour in which the Son of Man will be glorified. We grope for his meaning. Getting glorified on a cross? Is that like getting enthroned on an electric chair? Is it like being honored by a firing squad? …Jesus, the friend of sinners, was crucified between his kind of people in a godforsaken place where all the lights go out…. Yet the gospel wants us to find glory in this disaster, because Jesus Christ is pouring out his life for the world God loves.” Cornelius Plantinga, Jr.

“the Son of Man came not to be served
but to serve others”
Matthew 20:28

Moving From the Head to the Heart

  • Are you still hoping to make a “big splash?”
  • Are you looking for the glory of God in unexpected, unnoticed places?
  • Are you trusting and expecting God to work gloriously, although perhaps subtly, in your day? your situation?

Abba, open my eyes to your glory all around me.

For more: Feasting on the Gospels: John

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Thanks for reading/sharing my blog. I appreciate your interest! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Lost Art of Walking (Rebecca Solnit)

“Thinking is generally thought of as doing nothing in a production-oriented culture, and doing nothing is hard to do. It’s best done by disguising it as doing something, and the something closest to doing nothing is walking. Walking itself is the intentional act closest to the unwilled rhythms of the body, to breathing and the beating of the heart. It strikes a delicate balance between working and idling, being and doing. It is a bodily labor that produces nothing but thoughts, experiences, arrivals. …Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord. …The rhythm of walking generates a kind of rhythm of thinking, and the passage through a landscape echoes or stimulates the passage through a series of thoughts. This … suggests that the mind is also a landscape of sorts and that walking is one way to traverse it. A new thought often seems like a feature of the landscape that was there all along, as though thinking were traveling rather than making. …The multiplication of technologies in the name of efficiency is actually eradicating free time by making it possible to maximize the time and place for production and minimize the unstructured travel time in between. New timesaving technologies make most workers more productive, not more free, in a world that seems to be accelerating around them. Too, the rhetoric of efficiency around these technologies suggests that what cannot be quantified cannot be valued—that that vast array of pleasures which fall into the category of doing nothing in particular, of woolgathering, cloud-gazing, wandering, window-shopping, are nothing but voids to be filled by something more definite, more productive, or faster paced…. I know these things have their uses, and use them—a truck, a computer, a modem—myself, but I fear their false urgency, their call to speed, their insistence that travel is less important than arrival. I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought, or thoughtfulness.” Rebecca Solnit

“One evening as he was walking and meditating in the fields …”
Genesis 24:63

Moving From the Head to the Heart

  • Is your life driven by the urge for efficiency and productivity? Is that bad?
  • Could the practice of walking help you learn to “do nothing?” Would that be good?
  • Do you ever indulge simply in “woolgathering, cloud-gazing, [or] wandering?”

Abba, protect me from the cult of “more” and “now.”

For more: Wanderlust: A History of Walking by Rebecca Solnit

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)

Daily Riches: The Crippling Effect of Discontent (Miroslav Volf)

“ ‘Look at the birds of the air,’ Jesus said to the crowds gathered around him (Matt. 6:26). I’ve been looking at the birds lately, and it strikes me that today our lives are more akin to the frantic scurrying of rats and the disciplined marching of ants than to the contented and joyous singing of birds. In some regards, we humans are more like rats and ants than like birds. But there’s more to today’s dearth of contentment and joy than just the elements of human nature. Cultures of postindustrial societies encourage and reward scurrying and marching more than they do rejoicing. They reach into what seems like the most intimate regions of our hearts, and by affecting our desires and our sense of responsibility, they disturb the peace of contentment and suppress the buoyancy of joy. …’The eye is not satisfied with seeing, or the ear filled with hearing,’ writes the author of Ecclesiastes (1:7–8), describing the ancient experience of insatiability. We are finite, but our desire is infinite, limited, it seems, mainly by our need for rest. Insatiability is a human condition—but one that the modern market economy magnifies. According to Kenneth Galbraith, the modern market doesn’t so much re­spond to existing needs by supplying goods, but rather “creates the wants the goods are presumed to satisfy.” Desire, hunger, and dissatisfaction are the market economy’s fuel. The more fuel it has, the faster it can run, and so it creates the void it seeks to fill. The result is a rushing stream of both amazing and not-so-amazing goods and services—along with a perpetual lack of contentment and diminished capacity for joy. The relation between joy and contentment at any given moment is straightforward: the less content you are, the less joy you will have (though discontentment often precedes joy). Joy celebrates the goodness of what is, what was, or is to come; the market economy fuels insatiability and malcontent, systematically erodes the goodness of what is, and cripples joy.”  Miroslav Volf

“I have learned how to be content
with whatever I have.”
Philippians 4:11

Moving From the Head to the Heart

  • Do you often find yourself “scurrying?” Does scurrying seem normal or good?
  • Are you an “insatiable” consumer? If so, why?
  • Can you recognize and reject artificially created “needs?”
  • Are you willing to be a person who has less than others? …who is “learning” to be content?

Abba, In my work, may I be motivated, not by anxiety or greed or ego, but by gratitude and the desire to lovingly serve you and others.

For More: The Living God and the Fullness of Life by Miroslav Volf

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These “Daily Riches” are for your encouragement as you seek God and God after you. I appreciate your interest! – Bill (Psalm 90:14)

 

Daily Riches: Averse to Being Alone (Thomas Merton)

“In reality, all men are solitary. Only most of them are so averse to being alone, or to feeling alone, that they do everything they can to forget their solitude. How? Perhaps in large measure by what Pascal called ‘divertisement’–diversion, systematic distraction. By those occupations and recreations, so mercifully provided by society, which enable a man to avoid his own company for twenty-four hours a day. …the function of diversion is simply to anesthetize the individual as individual, and to plunge him in the warm, apathetic stupor of a collectivity which, like himself, wishes to remain amused. …Absurdity [is] the anguish of realizing that underneath the apparently logical pattern of a more or less ‘well organized’ and rational life, there lies an abyss of irrationality, confusion, pointlessness, and indeed of apparent chaos. This is what immediately impresses itself upon the man who has renounced diversion. It cannot be otherwise: for in renouncing diversion, he renounces the seemingly harmless pleasure of building a tight, self-contained illusion about himself and about his little world. He accepts the difficulty of facing the million things in his life which are incomprehensible, instead of simply ignoring them. Incidentally it is only when the apparent absurdity of life is faced in all truth that faith really becomes possible. Otherwise, faith tends to be a kind of diversion, a spiritual amusement, in which one gathers up accepted, conventional formulas and arranges them in the approved mental patterns, without bothering to investigate their meaning, or asking if they have any practical consequences in one’s life.” Thomas Merton

“Don’t become so well-adjusted to your culture
that you fit into it without even thinking.”
Romans 12:1  (The Message)

Moving From the Head to the Heart

  • Are you on the move from the moment you wake until your head hits the pillow at night?
  • Are you afraid to be still? …to be quiet? …to be alone? If so, what does this say about you?
  • How much do you watch T.V., browse the internet or play video games in an average week? Do those practices put you into an apathetic stupor, where nothing holds your attention or makes you think about what is real–what really matters?
  • Is your religion a kind of “spiritual amusement” which allows you to create a safe, controlled mental world, but doesn’t really ask anything difficult of you? Is it an escape from harsh realities?

Abba, deliver me from systematic distraction.

For more: Disputed Questions by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: What People Need Most From Their Pastor (Ruth Haley Barton)

“Sabbath-keeping is the primary discipline that helps us to live within the limits of our humanity and to honor God as our Creator. It is the kingpin of a life lived in sync—with the rhythms that God himself built into our world—and yet it is the discipline that seems hardest for us to practice. Sabbath-keeping honors the body’s need for rest, the spirit’s need for replenishment, and the soul’s need to delight itself in God for God’s own sake. It begins with the willingness to acknowledge the limits of our humanness and then taking steps to live more graciously within the order of things. …There are limits to my relational, emotional, mental, and spiritual capacities…. I am not God. God is the only one who can be all things to all people. God is the only one who can be two places at once. God is the one who never sleeps. I am not. This is pretty basic stuff but many of us live as though we don’t know it. …There is something deeply spiritual about honoring the limitations of our existence as human beings, physical and spiritual beings in a world of time and space. There is a peace that descends upon our lives when we accept what is real rather than always pushing beyond our limits. There is something about being gracious and accepting and gentle with ourselves at least once a week that enables us to be gracious and accepting and gentle with others. There is a freedom that comes from being who we are in God and resting into God that eventually enables us to bring something truer to the world than all of our doing. Sabbath-keeping helps us to live within our limits because on the Sabbath, in so many different ways, we allow ourselves to be the creature in the presence of our Creator. We touch something more real in ourselves and others than what we are all able to produce. We touch our very being in God. Surely that is what the people around us need most. – Ruth Haley Barton

Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.”
He said this because there were so many people coming and going
that Jesus and his apostles didn’t even have time to eat.”
Mark 6:31

Moving From the Head to the Heart

  • Have you “acknowledged the limits” of your humanity and taken steps to live within the order of things? What steps?
  • Can you “rest” in God? Can you be gentle with yourself?”
  • What message are you sending to others who observe your lifestyle?

Abba, ground me as I rest in you.

For More: Sacred Rhythms by Ruth Haley Barton

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Thanks for reading/sharing my blog! – Bill

Daily Riches: A Wise Alternation of Activity and Rest (Thomas Merton, Ajith Fernando, Chris Heuertz, Edmund Hamilton Sears)

“Oh rest beside the weary road, and hear the angels sing.” Edmund Hamilton Sears

“The fact that our being necessarily demands to be expressed in action should not lead us to believe that as soon as we stop acting we cease to exist. We do not live merely in order to ‘do something’–no matter what. Activity is just one of the normal expressions of life, and the life it expresses is all the more perfect when it sustains itself with an ordered economy of action. This order demands a wise alternation of activity and rest. We do not live more fully merely by doing more, seeing more, tasting more, and experiencing more than we ever have before. On the contrary, some of us need to discover that we will not begin to live more fully until we have the courage to do and see and taste and experience much less than usual.” Thomas Merton

“People like Mother Teresa have shown us that anyone who wants to do crisis ministry long term must have a healthy devotional life. God has built into our systems a rhythm of life which we must not violate: output and input; work and rest; service and worship; community activity, family activity and solitude.” Ajith Fernando

“My rhythms have become clearer over the years. I know I need: Sabbath for Rest. Retreats for Reflection. Vacations for Recreation. Sabbaticals for Renewal. And if I don’t make rhythms for rest, reflection, recreation and renewal then all of these opportunities will inevitably be wasted on recovery.” Chris Heuertz

“Cease striving and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth.”
Psalm 46:10

Moving From the Head to the Heart

  • Is your life characterized by “rhythms for rest, reflection, recreation and renewal?”
  • Have you thought about the difference between working hard and “striving?”
  • Can you make these rhythms more regular in your life by using a calendar? …an alarm on your phone? …by writing out a “rule of life” for yourself where you’ve spelled out your deepest desires and commitments?
  • Do you have a friend that can help, or a community with whom you can learn and practice such rhythms?

Abba, break me of my conviction that life consists in doing, seeing and tasting more–and more. Teach me to relax and trust that what you want will be done among the nations–that your desire will be accomplished in the earth. God of love, be exalted in me.

For More: No Man Is An Island by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill

 

 

Daily Riches: When Ego Is Celebrated (David Benner, Parker Palmer and Sogyal Rinpoche)

“Our society is dedicated almost entirely to the celebration of the ego, with all its sad fantasies about success and power, and it celebrates those very forces of greed and ignorance that are destroying the planet.” Sogyal Rinpoche

“Ego is a usurper. We are neither the center of the universe nor should ego be the center of our being. At some deep level of spirit we know that we were meant to live in alignment with forces transcendent to our self. We long to be able to put our trust in someone or something greater than us. To refuse to find our place in relation to that which transcends the ego is to be lost within the illusion of being in control. To not become free in relation to something or someone beyond self is to become un-free in relation to tyrannizing powers within self.” David G. Benner

“I believe [in], what Thomas Merton calls ‘true self.’ This is not the ego self that wants to inflate us (or deflate us, another from of self-distortion), not the intellectual self that wants to hover above the mess of life in clear but ungrounded ideas, not the ethical self that wants to live by some abstract moral code. It is the self-planted in us by the God who made us in God’s own image–the self that wants nothing more, or less, than for us to be who we were created to be… True self is true friend. One ignores or rejects such friendship only at one’s peril.” Parker Palmer

“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God,
And I will sit on the mount of assembly
In the recesses of the north.
‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’”
Isaiah 14:13,14

Moving From the Head to the Heart

  • Think of someone you know with an oversized ego. Can you sense the danger?
  • Are you in touch with “the self-planted in you by the God who made you in God’s own image?” If not, can you ask God for help with that?
  • In what ways are you “living in alignment” with the transcendent One who created you, rather than “refusing to find your place” and insisting on control?

Abba, I want only to be who you created me to be. No more and no less.

For more: Care of the Soul by David Benner

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. I appreciate your interest! Please leave a comment. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Spirituality as Balance (Lynn Baab)

“Esther de Waal, in her book Living with Contradiction: An Introduction to Benedictine Spirituality, uses the language of paradox and contradiction to describe Benedict’s genius as he interprets the Gospel of Jesus Christ into everyday life. We are called to find God in this place and to seek the peace and discipline of stability, yet we are also called to grow and change and be willing to move. We are called to welcome strangers and accept them for who they are, yet we are not called to change our own priorities as we welcome them. Many, including de Waal, use the word ‘balance’ to describe the life patterns laid out by Benedict. We are called to prayer, work, study, and rest in fairly equal proportions. Each is important, but to overemphasize any one of them would be unhealthy. Benedict invites us to embrace the balance between community, where we live and work, and time alone for prayer and reflection. Benedict encourages us to engage in self-reflection without self-absorption and to strive for sincere repentance without dwelling excessively on our shortcomings. Benedict calls us to a radical obedience that sees all of life as a response to God’s voice and God’s initiative, yet we are not encouraged to strain for that kind of obedience. In fact, Benedict encourages us to accept that we will fail as often as we succeed. We are called to believe that we have enough today, in this moment, while we also acknowledge that we are looking to heaven for our ultimate fulfillment. The grace of God overflows in every moment, in every place, and in every human life, and Benedict’s balance is firmly rooted in God’s character and God’s presence with us.” Lynne Baab

Moving From the Head to the Heart

  • Baab mentions many areas. Where do you still need to work on balance?
  • How are you doing in terms of a balanced life when it comes to “prayer, work, study, and rest?” What does your answer say about you?
  • Do you practice “self-reflection?” Can you do that without “self-absorption?”
  • Can you seek to practice “radical obedience” but not “strive”, even for that? What would that mean?

Abba, help me as I recalibrate daily, in my balancing act with you and my world.

For More: Living with Contradiction: An Introduction to Benedictine Spirituality by Esther de Waal

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”