Daily Riches: God’s Way Is Through The Desert (Belden Lane)

“Biblical religion, from ancient Israel to the early church, takes shape in a geographical context dominated by desert-mountain topography. Yahweh is a God who repeatedly leads the children of Israel into the desert, toward the mountain. Of the recurring traditions that undergo transformation in Israel’s life the wilderness motif is one of the most significant. At every subsequent period of testing–from Assyrian threat to Babylonian invasion and beyond–the Jews interpret the loss and possibilities of the present in light of their collective memory of the wilderness experience. Having once been taken to the edge, they view all succeeding passages into the wilds of unpredictability in light of that metaphorical paradigm. The god of Sinai is one who thrives on fierce landscapes, seemingly forcing God’s people into wild and wretched climes where trust must be absolute. In the Talmudic tradition of the rabbis, this geographical preference on God’s part came to be discussed in connection with a difficult text in Exodus 13:17. The text affirms, in its most usual English translation, that when Pharoah let the people of Israel go, Yahweh did not lead them by the way of the land of the Philistines, although that would have been closer; they were not taken along the Mediterranean coast and into Palestine, by the easier, more direct route to the north. Instead, they were pointed toward a longer route, further south, more deeply into the desert, toward Mount Sinai. …God’s people are deliberately forced into the desert–taking the harder, more onerous and hazardous route–as an exacting exercise in radical faith. They are shoved down the difficult path so there will be no thought of ever turning back. They cover grueling miles of terrain so tortuous they will never be tempted to recross it in quest of the leeks and onions they remembered in Egypt. Perhaps others can go around the desert on the simpler route toward home, but the way of God’s people is always through it.” Belden Lane

“When Pharaoh finally let the people go,
God did not lead them along the main road that runs through Philistine territory,
even though that was the shortest route to the Promised Land.”
Exodus 13:17

Moving From the Head to the Heart

  • Has God led you into a long, onerous, desert place which you would never have chosen?
  • In  that “exacting exercise in radical faith” do you find yourself being shaped by God?
  • If you had it to do over, would you take the “simpler route?”

Abba, meet me in the desert place.

For More: The Solace of Fierce Landscapes by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! Please leave a question or comment. – Bill

P.S. I’ve been working on a book that would be a collection of 365 daily readings–similar to and based on this blog. I’m looking for a publisher for this complicated project. If you have a contact or advice, please contact me.

Daily Riches: Crossing Boundaries to Where God Is Revealed (Belden Lane)

“The desert loves to strip bare.” Jerome

“Desert and mountain places, located on the margins of society, are locations of choice in luring God’s people to a deeper understanding of who they are. Yahweh frequently moves to the boundary in order to restore the center, calling a broken people back to justice and compassion. When Ahab brings the worship of Baal into the court of Israel, God sends fire on the mountain to refocus the direction of Israel’s praise (1 Kings 18). At the peripheral place, unsettling and ‘eccentric’ as it may be, the core of a people’s identity is reconceived. Scholars sensitive to the function of place in biblical narrative observe that Jesus, in a similar way, frequently presses the people closest to him into places they find threatening. Jesus is always redefining the nature of ‘center.’ He moves regularly beyond the safety and exclusiveness of the Jewish homeland in Galilee to include Gentiles in outlying regions where his disciples are reluctant to go. He functions repeatedly as a boundary crosser, pushing his disciples to edges they find exceedingly uncomfortable. In Mark 6:45, he uses the harsh language of a sailor in forcing them to cross the Sea of Galilee, raising sail for Gentile Bethsaida. ‘Just shut up and get in the boat,’ he seems to be saying. They don’t want to go, but Jesus insists. He knows that places on the edge, those considered God-forsaken by many, are where his identity as Messiah has to be revealed. Out in the wilds anything can happen. He pushes to the east coast of the Sea of Galilee, to the swine-herding country of the Geraenes to heal the demoniac (Luke 8:26-39). He goes north over the border into Tyre and Sidon to affirm the faith of the Syrophenician woman and cure her daughter (Matt. 15:21-28). He heals in Decapolis, on the far side of the Jordan. He feeds a multitude on the eastern or foreign side of the lake, even as he had done on the western or Jewish side (Mark 8:1-10). Ever dragging his disciples away from the familiarity of home, he declares present the power of the kingdom in the alien landscapes of another land.” Belden Lane

“Immediately after this, Jesus insisted that his disciples
get back into the boat and head across the lake to Bethsaida”
Mark 6:45

Moving From the Head to the Heart

  • Is your Jesus a “boundary crosser?”
  • Has he been dragging you “away from the familiarity of home?”
  • If not, why not?

Abba, use me as I move out of my comfort zone.

For More: The Solace of Fierce Landscapes by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! Please leave a question or comment. – Bill

P.S. I’ve been working on a book that would be a collection of 365 daily readings–similar to and based on this blog. I’m looking for a publisher for this complicated project. If you have a contact or advice, please contact me.

Daily Riches: The Painful Process of Spiritual Formation (Geri Scazzero, Parker Palmer and Belden Lane)

“Michelangelo’s Sistine Chapel is one of history’s greatest artistic triumphs. From 1508 to 1512, the artist lay on his back and painted the creation, fall, and destruction of the human race by the flood. The images, however, started to fade almost immediately after he painted them. Within a hundred years no one remembered what the original colors really had looked like. In 1980, a scaffold was erected and plans made to clean the ceiling of Michelangelo’s priceless masterpiece. The director of the restoration project did a critical experiment using a special solution on one or two square inches at a time. For the next twelve years they cleaned the entire ceiling of the Sistine Chapel. No one expected the results to be so stunning! No one realized Michelangelo was such a master of color—of azure, green, rose, lavender. Beneath centuries of grime and dirt, passionate colors lay buried. For the first time in over 450 years, people could view the masterpiece as it was originally intended, in all its color and beauty. Stripping off the false layers and dirt that cover up your unique destiny and life is complex. Parker Palmer describes it like this, ‘Most of us arrive at a sense of self only through a long journey through alien lands. But this journey bears no resemblance to the trouble-free “travel packages” sold by the tourism industry. It is more akin to the ancient tradition of pilgrimage – “a transformative journey to a sacred center” full of hardship, darkness and peril.'” Geri Scazzero

“The way of purgation involves an entry into what is unnerving, even grotesque in our lives, into what quickly reveals our limits. It seems at first, like most beginnings in the spiritual life, a mistake, a false start, an imperfection in God’s planning, a regression in our own growth. Only through hindsight do we recognize it for the unexpected gift that it is.” Belden Lane

“And I saw the river over which every soul must pass to reach the kingdom of heaven
and the name of that river was suffering
and I saw the boat which carries souls across the river
and the name of that boat was love.”
John of the Cross

“Through many tribulations
we must enter the kingdom of God.”
Acts 14:22

Moving From Head to Heart

  • Are you aware of things in your life that need to be “stripped away?”
  • Are you willing to take that (often difficult) “transformative journey?”
  • Have you experienced a great loss, only to recognize it later as an “unexpected gift?”

Abba, strip away what keeps me from being the person you imagined and need.

For More: I Quit! by Gerri Scazzero

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. Thanks for sharing/following my blog! – Bill

P.S. I’ve been working on a book that would be a collection of 365 daily readings–similar to and based on this blog. I’m looking for a publisher for this complicated project. If you have a contact or advice, please contact me.

Daily Riches: A King Clothed In Rags (Belden Lane and Flannery O’Connor)

“To the the hard of hearing you shout, and for the almost-blind you draw large and startling figures.” Flannery O’Connor

“Our image of God doesn’t prepare us for a truth realized in brokenness. We need to be shaken out of our expectations. …The grotesque reminds us who we are, but even more it discloses the mystery of God’s presence. Repeatedly in biblical faith we discover a broken and despised people calling upon a god made accessible in pathos and tears. God is never what Pharoah, Ahab, and Herod expect. There’s a shocking, almost comic quality about the annunciations one finds in scripture. Angels announce to shepherds standing in a field of sheep dung the birth of a king clothed in rags. A figure clad in white announces to John of the Apocalypse the majestic Lion of the Tribe of Judah, but when he turn to look there’s only a slain and bloody lamb (Rev. 5:5-6). In biblical experience what you see isn’t necessarily what you get. This is the mystery of God as Deus absconditus. The God of scripture is equally revealed in vulnerability and in triumph. This is because both actions are rooted in love. God wills us to be broken for the sake of a strength to make whole. Divine love is incessantly restless until it turns all woundedness into health, all deformity into beauty, all embarrassment into laughter. In biblical faith, brokenness is never celebrated as an end in itself. God’s brokenness is but an expression of a love on its way to completion. Hence we never can accept, much less romanticize, the plight of a people rejected by the world as aberrant and unfit. They invite us to share in the ‘groaning of all creation’ for a redemption yet to be revealed (Rom. 8:19-21). The paradox of the grotesque is that it summons those who are whole to be broken and longs for those who are broken to be made whole.” Belden Lane

“His appearance was marred more than any man
And His form more than the sons of men.”
Isaiah 52:14

Moving From the Head to the Heart

  • Are you familiar with the vulnerable God of the Bible?
  • Do you think of God’s love as “incessantly restless until it turns all woundedness into health, all deformity into beauty, all embarrassment into laughter?” Is God doing that for you?
  • In what ways are you whole needing to be broken? …broken needing to be make whole?

Abba, thank you for your love that will not rest until I am whole.

For More: The Solace of Fierce Landscapes by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! – Bill

Daily Riches: Desert Spirituality (Belden Lane, Bruce Berger and David Douglas)

“The significance of desert and mountain is not who resides here, but what we ourselves have left behind in coming.” David Douglas

“One has to consider the surly, discourteous piety of the desert fathers and mothers. They were ‘resident aliens’ in a world that fostered gentility and comfort. They simply did not fit. As Bruce Berger observes, ‘the desert notoriously harbors the loner, the misfit, the only child.’ It attracts a people who are downwardly mobile, often cantankerous, ill at ease in polite society. Shun the city and all of it niceties, growled Jerome from his desert lair. His Christianity required the hard solace of open spaces. …The discipline of the desert was gradually acquired in the methodical weaving of palm fronds into mats and baskets, the practice of long exposure to desert loneliness, the reduction of everything in one’s life to a radical simplicity. Growth in the spiritual life came to be measured in microparameters, in how much could be give up, how much one could be emptied. …To use the provocative language of Stanley Hauerwas and William Willimon, the desert Christians understood the church as an alien community no longer caught up in the anxious, self-interested preservation of the world-as-it-is. Their practice of indifference to the dominant social values of their age, exercised from the desert’s edge, stood in stark contract to the accommodating spirit of post-Constantinian, urban Christianity. …The desert as metaphor is that uncharted terrain beyond the edges of the seemingly secure and structured world in which we take such confidence, a world of affluence and order we cannot image ever ending. …[People like these desert fathers and mothers] are what the church has been summoned to be, a community of broken people, painfully honest, undomesticated, rid of the pretense and suffocating niceness to which ‘religion’ is so often prone.” Belden Lane

“Beloved, I urge you as aliens and strangers
to abstain from fleshly lusts
which wage war against the soul.”
1 Peter 2:11

Moving From the Head to the Heart

  • Would anyone say of you that you are apathetic (indifferent) to many of your world’s values?
  • How dependent are you upon the “affluence and order” of our world for your sense of security?
  • These desert Christians viewed themselves as “aliens and strangers.” Would those words aptly describe you? …your faith community?
  • What are these desert Christians saying that you need to hear?

Abba, show me what to leave behind.

For More: The Solace of Fierce Landscapes: Desert and Mountain Spirituality by Belden Lane

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill

Daily Riches: That Blessing That Isn’t (Susan Edmiston and Leonard Scheff)

“A landlord came to the Zen master in a state of distress. One of his stable hands had left the door to the barn open and his prize stallion had escaped. ‘What a disaster!’ the man cried. The master replied only, ‘I don’t know.’ The landlord left in disgust.

A few days later, the stallion returned to the barn followed by three wild mares. The landlord returned to the master and said, ‘It wasn’t a disaster. It was a blessing.’ The master replied, ‘I don’t know.’ The landlord left, doubting the wisdom of the master.

When the landlord’s son was breaking the mares, he was thrown and broke his leg. The landlord returned to the master and told him of the event and said the master was right that it was not a blessing. The master replied, ‘I don’t know.’

When the soldiers of the emperor came to recruit young men for an upcoming battle, they left the son behind because of his broken leg. The son said, ‘Father, what a blessing my broken leg is.’ The father said, ‘I don’t know.’”

Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.'” James 4:13-15

Moving From the Head to the Heart

  • Do you feel able to differentiate a “disaster” from a “blessing?” Is that even possible?
  • Christians often go around saying this or that thing was a real “blessing.” What does that say about them/us?
  • The Buddhist premise behind this story is that we try to attribute meaning where there is no inherent meaning in our world, and that in doing so we no longer see things as they are–but only as we’ve been conditioned to see them. What would be different for Christians? How could your “conditioning” be misleading you when it comes to “blessing?”

Abba, I may not understand what happens in my life or my world, or why, but I can look to you and submit to you to shape me in every circumstance. May it be.

For More: The Cow in the Parking Lot: A Zen Approach to Overcoming Anger by Susan Edmiston and Leonard Scheff

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment/question. – Bill

Daily Riches: Beyond Life on the Edge (Belden Lane and Teilhard de Chardin)

“Do not forget that the value and interest of life is not so much to do conspicuous things … as to do ordinary things with the perception of their enormous value.” Teilhard de Chardin

“…I continued to participate in my mother’s painfully slow process of dying. Having survived the initial shock of her battle with cancer, I learned quickly that life (and death) goes on. We adjust to traumatic experiences more readily than we might expect. Crisis brings its own rush of energy. …There’s a strange comfort about the extraordinary, even the extraordinarily bad. We’re convinced that it simply cannot last. But sometimes it does. There are times when life fails to deliver that long-awaited, glorious moment of conclusion and release. Sometimes the height of drama drags into tedious repetition. Such was the case with my mother’s illness. …Difficult as it was, at first, to discern grace in the grotesque, it became even more difficult to discover grace in the prolonged redundancy of ordinariness. How could I adjust to life’s untheatrical regularity when I’d been prepared for grand opera and dark tragedy? I could handle bad news. I’d worked at it all of my life. Crisis is the only invariable constant for people schooled in codependency. But how would I deal with the uneventful and commonplace? It was the disconsolation of the ordinary that I found most difficult to accept. I need a book about When Ordinary Things Happen to Average People. I need a spirituality of the uneventful, of the low places in one’s life that are neither deep nor exhilaratingly high. …The temptation of dramatize death–to imagine ourselves defeating its claim in the triumph of violence–is rife in our culture. Never content with ordinariness, unable to address our fears, we pump up the volume on every dramatic (and violent) possibility. We live from one moment of fear-stifling exhilaration to the next. Only in this way to we feel engaged with life. In our best-selling novels, current films, and the tensions of urban life and foreign policy …[we are reminded] that if we’ve survived the terrors of death, we must be alive. Supervivo, ergo sum. But when the drama fails, when we grow weary of the intense pressure of life on the edge, we’re forced to reconsider the myths by which we live. War is not the principle metaphor of human existence. Death is not always an enemy. Life is more than a matter of breathless contention, triumphing over obstacles, denying the monsters of our own feelings. The dragons of the ordinary invite us back to simplicity and a quiet acceptance of life’s rhythms.” Belden Lane

“Consider the lilies.”
Luke 12:27

Moving From Head to Heart

  • Why is tragedy sometimes easier to take than tedium?
  • Are you living by some unchallenged “myths?”
  • Can you learn to see the “enormous value” in ordinary things?

Abba, content me with simplicity.

For More: The Solace of Fierce Landscapes by Belden Lane

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Thanks for reading/sharing my blog! – Bill

Daily Riches: Lent–The Grand Reduction (Alicia Britt Chole)

“The sabbatical started more suddenly and violently than anticipated. A high fever, a few scans, multiple masses, possibly a lethal abscess . . . the specialists convened, conferred, counseled me to cancel all engagements, and began cutting. The reduction had begun. Waking from surgery, my first memory was seeing a dear friend place a hand over her mouth. Later she told me, ‘I’d never seen anyone that color, alive.’ The masses, thankfully, were all benign. But my body did not respond well to the invasion. The area’s organs went into hibernation and for the first time in my life, I became familiar with breathtaking pain. The experience redefined that word for me. It hurt to be awake. It hurt to see my children’s fear. It hurt to hear, ‘We don’t know why.’ In time, it would even hurt to hope. Reductions, it seems, have blurry release dates. Days stacked upon one another in vain like whisper-thin blankets with no warmth to offer. Though technology blinked, beeped, and buzzed noisily around me, the organs slept on. This healing simply would not be hurried. The wound was evidently too great to risk haste. After eight days in the hospital, the doctors sent me home. ‘At this point, I give you a fifty-fifty chance that the organs will come back online,’ the specialist offered. With those words, my entire recovery-time ‘to do’ list vaporized in the desert heat of pain. All I could do was sit and be loved—a need that my family filled extravagantly. Little did I know that the pain was under assignment: it was making room in my life for another operation well beyond the reach of any surgeon’s scalpel. I would not trade that desert of pain for the world. Deserts unclutter the soul. The hot desert sun vaporizes all manner of luxuries. Then the cold, shelterless nights expose the essential guts of life. I needed to eat, to sleep, to be protected, and to not be alone. Lent had come half a year early. God asked me to fast mental and physical strength. He invited me into holy weakness. I found Jesus there. We often think of Jesus’ fast beginning when He stepped into the Judean wilderness. But the fast actually began three decades earlier when the Glory of heaven was wrapped in plain paper and given as a gift to mankind. The Grand Reduction had begun. Jesus fasted omnipresence and clothed Himself with flesh. He fasted being worshiped by angels and accepted the disregard of man. He fasted the Voice that birthed planets and submitted to the silence of thirty hidden years: How must it have felt—knowing he had the power to heal—to have to walk past children suffering with leprosy? What would it have been like—knowing that his conception was miraculous—to be unable to defend his mother when others whispered about her past? And how agonizing would it be—when his Word could one day raise the dead to life again—to stand by while those he loved (perhaps even Joseph his father) died? We are duly thankful, challenged, and inspired by Jesus’ forty-day fast from food in the Judean wilderness. Perhaps we should likewise be grateful, awed, and humbled by His thirty-year fast from praise, power, and potential in Nazareth. It takes a great deal of strength to choose weakness. Jesus chose voluntarily. I did not possess the courage or wisdom to volunteer. So God, for the sake of my soul, took me there involuntarily. His drafts are merciful indeed. When He calls us to fast strength—when He drafts us into decrease—God’s purposes are clear: Remember how the LORD your God led you all the way in the wilderness these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. (Deuteronomy 8: 2– 3) To humble us, to test us, to know what is in our hearts . . . such is the sifting power of helplessness. In our daily lives, we may prefer self-reliance. But perhaps utter dependence is the truer friend of our souls.” Alicia Britt Chole

Moving From the Head to the Heart

  • Have you ever considered meeting Jesus in the midst of your “breathtaking pain?” … your “utter dependence?”
  • Are you perhaps waiting for a healing that you shouldn’t rush–that will not be hurried?
  • Is God inviting you into a decluttering “holy weakness?” Have you followed? Have you found Jesus there?

Abba, unclutter my soul. Use my decrease for increase.

For More: 40 Days of Decrease: A Different Kind of Fast by Alicia Britt Chole

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Thanks for reading and sharing my blog! (Sorry, longer than usual, but too awesome to clip.) – Bill (Psalm 90:14)

Daily Riches: Music–The Best Therapy (William Cowper, Teresa of Avila, William and Randy Peterson)

“William Cowper, whose poems appear in most collections of great English literature, was beset with emotional problems throughout his life. His mother died when he was six, at school he was teased and ridiculed, and his father prevented him from marrying the girl he loved. Forced to study law, he panicked when he learned he would have his bar exam before the House of Lords–and tried to commit suicide. After a year in an insane asylum, he was released into the care of a Christian couple. It seemed that hymnwriting was the best therapy Cowper could get. But mental illness continued to plague the poet, and he frequently lapsed into deep depression. You can almost see his self-portrait [below] in the ‘fearful saints’ who need to take ‘fresh courage’ in the future blessings of God. Intellectually he knew the truth of these lines, but emotionally he was still trying to grasp it.” William and Randy Peterson

“God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.

“Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

“Judge not the Lord by feeble sense.
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

“His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

“Blind unbelief is sure to err
And scan His work in vain;
God is His own Interpreter,
And He will make it plain.”

William Cowper

“Let nothing disturb you. Let nothing frighten you,
All things are passing away. God never changes.
Patience obtains all things. Whoever has God lacks nothing;
God alone suffices.”
— St. Teresa of Avila, from her bookmark

“Let all that I am wait quietly before God,
for my hope is in him.
He alone is my rock and my salvation,
my fortress where I will not be shaken.”
Psalm 62:5-6

Moving From Head to Heart

  • Both Cowper and Teresa are “talking to themselves”–like the psalmist. Do you talk to yourself? What do you say?
  • “Intellectually [Cowper] knew the truth of these lines, but emotionally he was still trying to grasp it.” Isn’t that often our experience as well? And what would you say was the truth of those lines?
  • The story refuses a typical happy ending. Cowper still suffered. He still struggled. Is there space in your view of the life of faith for that? …for people like that? …for yourself, when you’re like that?

Abba, thank you for the therapy of music.

For More: The One Year Book of Hymns, edited by Brown and Norton

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)

Daily Riches: The Glorious Imperfection of the Present Moment (Maria Popova, Junichiro Tanizaki and Leonard Cohen)

There is a crack in everything. That’s how the light gets in.” Leonard Cohen

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“Unlike the Western conception of beauty—a stylized fantasy constructed by airbrushing reality into a narrow and illusory ideal of perfection—the zenith of Japanese aesthetics is deeply rooted in the glorious imperfection of the present moment and its relationship to the realities of the past…. This temporal continuity of beauty, a counterpoint to the West’s neophilia, is central to Japanese aesthetics. Rather than fetishizing the new and shiny, the Japanese sensibility embraces the living legacy embedded in objects that have been used and loved for generations, seeing the process of aging as something that amplifies rather than muting the material’s inherent splendor. Luster becomes not an attractive quality but a symbol of shallowness, a vacant lack of history:

We find it hard to be really at home with things that shine and glitter. The Westerner uses silver and steel and nickel tableware, and polishes it to a fine brilliance, but we object to the practice… We begin to enjoy it only when the luster has worn off, when it has begun to take on a dark, smoky patina. Almost every householder has had to scold an insensitive maid who has polished away the tarnish so patiently waited for. …We do not dislike everything that shines, but we do prefer a pensive luster to a shallow brilliance, a murky light that, whether in a stone or an artifact, bespeaks a sheen of antiquity.

Tanizaki speaks affectionately of ‘the glow of grime,’ which ‘comes of being touched over and over’—a record of the tactile love an object has acquired through being caressed by human hands again and again.” Maria Popova quoting Junichiro Tanizaki

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My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.”
Psalm 51:17

“But we have this treasure in jars of clay”
2 Corinthians 4:7

Moving From the Head to the Heart

  • Might you be guilty of “fetishizing the new and shiny?” …of “neophilia?”
  • Does this reading tempt you to think differently about beauty? …aging? …friendship? …marriage? …spirituality?
  • Why would anyone prefer a “luster” to a “brilliance?”

Abba, help me to appreciate “the glow of grime”–especially in myself and my fellow homo sapiens.

For More: In Praise of Shadows by Junichiro Tanizaki

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question or comment. – Bill (Psalm 90:14)

Daily Riches: Desperation, Loneliness and Fear (Nas, Macrina Wiederkehr and Jim Palmer)

“Life …

I wonder,
Will it take me under?
I don’t know.”
Naz – “If I ruled the world.”

“My loneliness attracts me to the feet of Jesus. Like a magnet I am drawn there, longing to be all one with God. The separateness I keep choosing makes me desperately homesick, and so I am willing, at last, to surrender my divided heart. I am homesick to be one with God. Union with God is the only heaven there is, and it begins here on earth. …There is someone I must become. There is someone I must be grafted onto, and how lonely I am until it is accomplished. My loneliness blesses me because it shows me that I’m not enough all by myself, and so I am impelled to reach out my arms and heart to God and to others. My loneliness blesses me because it encourages me to allow myself to be vulnerable. My loneliness blesses me because it won’t let me hide in the illusion of my self-sufficiency.” Macrina Wiederkehr

“Fear, guilt and shame can be useful on your spiritual journey. When you experience these, follow the trail back to the idea, notion, belief or concept that was the source.” Jim Palmer

“Whom have in heaven but you?
I desire you more than anything on earth.
My health may fail,
and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:25, 26

Moving From Head to Heart

  • Have you wondered if “life will take [you] under?” Have you felt “desperately homesick?” …desperately afraid of something (or many things) out of your control?
  • Can you “follow the trail [of that feeling] back to … the belief or concept that was the source?” Pause now, and try that.
  • Is there a way that your desperation–your loneliness, your fear, your powerlessness–“blesses” you?

Abba, in my loneliness and fear may I turn to you.

For More: A Tree Full of Angels by Macrina Wiederkehr

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Church of the Future (Joseph Ratzinger)

“The church will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes … she will lose many of her social privileges. …As a small society, [the Church] will make much bigger demands on the initiative of her individual members…. It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek…. But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret. And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.” Joseph Ratzinger (These words are from 1969.)

“At this point many of his disciples turned away and deserted him.
Then Jesus turned to the Twelve and asked, ‘Are you also going to leave?’”
John 6:66,67

Moving From the Head to the Heart

  • If the church shrinks through atrophy and persecution, so that only those who are truly committed to Christ remain, will you still be there?
  • Would you still be a Christian if it didn’t come with social privileges and power? …if it meant being part of  something “weak”–”a little flock of believers?”
  • Think of your church. Does it need to become “poor” before it can rich enough to be seen as “man’s home?”

For more: Faith and the Future by Joseph Ratzinger

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

 

Daily Riches: When the Darkness Descends (Barbara Brown Taylor and Gerald May)

“John’s answer [John of the Cross] is not simple, but in the simplest possible terms, he says that the dark night is God’s best gift to you, intended for your liberation. It is about freeing you from your ideas about God, your fears about God, your attachment to all the benefits you have been promised for believing in God, your devotion to the spiritual practices that are supposed to make you feel closer to God, your dedication to doing and believing all the right things about God, your positive and negative evaluations of yourself as a believer in God, your tactics for manipulating God, and your sure cures for doubting God. All of these are substitutes for God, John says. They all get in God’s way. The late Gerald May, who wrote his own book about John, called them addictions. In many cases, he said, we should give thanks for them, because it is our addiction to some God substitute or another that finally brings us to our knees, by helping us to realize how far we have strayed from our heart’s true desire.  …Those who have come through dark nights of their own, not just once but over and over again, often cannot find the words to say why they would not trade those nights for anything. ‘Yes, they were nights of great loss. Yes, the soul suffered from fearful subtraction. Yes, a great emptiness opened up where I had stored all my spiritual treasures, and yet.’ And yet what? ‘And yet what remained when everything else was gone was more real than anything I could have imagined. I was no longer apart from what I sought; I was part of it, or in it. I’m sorry I can’t say it any better than that, There was no place else I wanted to be.’” Barbara Brown Taylor

“Therefore, those also who suffer according to the will of God
shall entrust their souls to a faithful Creator
in doing what is right.”
1 Peter 4:19

Moving From Head to Heart

  • Do you see pain, loss and confusion as experiences God uses to make you more mature, loving, wise?
  • Is it possible that in your life, your family, your nation–God is taking away idols, false assumptions, the sense of control–so that some profound “emptiness” can open up for you and others?
  • The Biblical idea that one must go down to go up (downward mobility) is commonplace. As you read these words, do you feel like you’re “going down” (perhaps “for the count”)? Can you trust God in that now, even though you’re hurting and confused?

Abba, meet me in my pain. Shape me. Better me.

For more: Learning to Walk in the Dark by Barbara Brown Taylor

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Thanks for reading/sharing my blog! – Bill

Daily Riches: When You Want What This World Cannot Give (C. S. Lewis)

“Most people, if they had really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country, or first take up some subject that excites us, are longings which no marriage, no travel, no learning, can really satisfy. I am not now speaking of what would be ordinarily called unsuccessful marriages, or holidays, or learned careers. I am speaking of the best possible ones. There was something we grasped at, in that first moment of longing, which just fades away in the reality. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or be unthankful for, these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.” C. S. Lewis

“Praise be to the God and Father of our Lord Jesus Christ!
In his great mercy he has given us new birth into a living hope through
the resurrection of Jesus Christ from the dead,
and into an inheritance that can never perish, spoil or fade.”
1 Peter 1:3-4

Moving From Head to Heart

  • Are you asking from your marriage, your family or your career something it can never give?
  • Can you be thankful for good things that are only “mirages” or pointers–even though they cannot help but disappoint?
  • Can you let those “echoes” do their work of encouraging you to “make it the main object of [your] life to press on to that other country” filled with realities only grasped at now?

Abba, my longings are ultimately for you. Let me look to you and be satisfied with you. You are enough. With you I have all that I need.

For more: Mere Christianity by C. S. Lewis

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you in 400 words or less. Thanks! –  Bill (Psalm 90:14)

Daily Riches: Filling Up What Is Lacking in Christ’s Afflictions (John Howard Yoder and Henri Nouwen)

“We use the word cross in our hymns, in our piety, in our prayers, and in our pastoral language. But we use it too cheaply. We say that a person has to live with some sort of suffering in life: a sickness that cannot be cured, an unresolvable personality conflict within the family, poverty, or some other unexplainable or unchangeable suffering. Then we say, ‘That person has a cross to bear.’ Granted, whatever kind of suffering we have is suffering that we can bear in confidence that God is with us. But the cross that Jesus had to face, because he chose to face it, was not—like sickness—something that strikes you without explanation. It was not some continuing difficulty in his social life. It was not an accident or catastrophe that just happened to hit him when it could have hit somebody else. Jesus’ cross was the price to pay for being the kind of person he was in the kind of world he was in; the cross that he chose was the price of his representing a new way of life in a world that did not want a new way of life. That is what he called his followers to do.” John Howard Yoder

“Jesus has a different vision of maturity: It is the ability and willingness to be led where you would not rather go…. The servant leader is the leader who is being led to unknown, undesirable, and painful places. The way of the Christian leader is not the way of upward mobility in which our world has invested so much, but the way of downward mobility ending on the cross…. It is not a leadership of power and control, but a leadership of powerlessness and humility in which the suffering servant of God, Jesus Christ, is made manifest. Jesus sends us out to be shepherds, and Jesus promises a life in which we increasingly have to stretch out our hands and be led to places where we would rather not go.” Henri Nouwen

“I do my share on behalf of His body,
which is the church,
in filling up what is lacking
in Christ’s afflictions.”
Colossians 1:24

Moving From Head to Heart

  • Suffering is ultimately inevitable, but not the suffering that is “filling up what is lacking in Christ’s afflictions.” Is any of your suffering that kind of suffering?
  • Are you willing to be “the kind of person” who will suffer in this world? …to be led by God “to places you would rather not go?”
  • Is your discipleship at all “radical?”

Abba, may my life advance your redemptive work in this world, even it if costs.

For more: Radical Discipleship by John Howard Yoder

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Thanks for reading, sharing and following my blog! Bill