“Just where God’s call meets each individual, you and me, in the course of our everyday life at work, in the hustle and bustle of daily affairs, I cannot tell you, nor should I even try. For that is the secret of the encounter with Jesus, that he meets us always disguised in different forms; that is the secret of God’s call, that it always sounds new, where and when one least expects it. I can only urge that each is prepared to hear the call, that each is ready to listen to it. The folktale of the poor and the rich with which we are all familiar certainly knows that encounters with God often are improbable and that whoever is not prepared for them misses them to his own detriment. The folktale relates how God once wandered the earth as a simple wanderer and was looking for lodging for the night. He knocked at the door of a rich man and requested shelter for the night. The rich man saw the unimpressive wanderer at his door–he did not exactly appear as if he could pay well–and he turned him away with all sorts of excuses; it just wasn’t convenient. Then God knocked at the door of a poor man and found a friendly reception. As the folktale later explains, the rich man had punished himself while the poor man received a rich blessing. Indeed, joyfulness and goodness, patience and willingness to sacrifice belong to the readiness that is required of us–eyes open for whatever the hour may demand of us. Disguised comes God, comes Jesus to us. And we have deprived ourselves of that hour’s blessing. For this reason we should make room in our restless and often hectic life for hours of quiet and reflection in order to examine ourselves and ponder the questions: What have I neglected? Who needs my help? Who longs to hear a kind word from me? We should not be consumed by the noise of the day, in our daily work with its cares, its joys and sufferings! We should not forget to notice what God wants to tell us here and there! … So it is that always and everywhere our brother’s need requires our sympathy and helping hand, there he [God] meets us, there his call sounds for us.” Rudolph Bultmann
“there was no room for them in the inn”
Moving From the Head to the Heart
- What have you neglected?
- Who needs your help?
- Who longs for a kind word from you?
Abba, may I prepare myself to hear you when you call.
For More: “A Sermon about the Parable of the Great Banquet” by Rudolph Bultmann
Thanks for reading and sharing my blog! – Bill (Psalm 90:14)
After the Women’s March on Washington D.C., a Texas judge posted: “Just think about this. After just one day in office, Trump managed to achieve something that no one else has been able to do: he got a million fat women out walking.” An Indiana State Senator reposted a meme stating “In one day, Trump got more fat women out walking than Michelle Obama did in 8 years.”
The man who originally posted the meme has since expressed regret: ‘I want to apologize for the insensitive social media post …This represented a momentary lapse in judgment on my part for which I am truly sorry, …This does not reflect my feelings toward women….’
We all make mistakes, and perhaps jokes at women’s expense is one of the most common–and most commonly accepted–ones. In fact, so accepted that many men probably feel it’s a “non-issue.” But think about this:
“Those who have advanced in the Christian life have learned to develop an almost mystical memory that keeps them attuned to the fact that God is always with them … always watching, always caring, always hearing. …do I look at women through the eyes of God? Do I listen to them and hear them as God hears them? Do I think about them as God thinks about them? And do I speak of them as God would have me speak of them? …A man who refrains from lust but who looks at women with condescension and disrespect is not a godly man. His corruption may be of a different sort from the one who undresses women in his mind, but he certainly can’t live a compelling life. Why not? Because he hasn’t learned what it is to truly love.” Gary Thomas
“So God created mankind in his own image,
in the image of God he created them;
male and female he created them.”
Moving From the Head to the Heart
- Men, are you sensitive to how women are often treated “with condescension and disrespect” (or worse) simply because they’re women? Do you notice this in others around you? Do you notice it in yourself?
- Women, have you grown so accustomed to being invisible, powerless or unappreciated that you have come to expect it and settle for it?
- As a Christian, are you putting up with these kinds of attitudes in your political party? …in your church? …in your home?
Abba, teach me what it is to truly love.
For More: Simply Sacred by Gary Thomas
These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)
“By 1543, Luther was … utterly frustrated by the Jews’ refusal to convert to Christianity: ‘A Jewish heart is as hard as a stick, a stone, as iron, as a devil.’ Luther did not, however, hold Jews responsible for the death of Christ. As he wrote in a hymn, ‘We dare not blame … the band of Jews; ours is the shame.’ And he felt that at least a few Jews might be won for Christ. Yet rabbinic teaching was madness and blindness that blasphemed Christ, Mary, and the Holy Trinity. Luther could not ‘have any fellowship or patience with obstinate [Jewish] blasphemers and those who defame this dear Savior.’ Blasphemy was a civil crime. To allow it to continue, Luther feared, meant Christians would share in the guilt for it. Thus, Luther now proposed seven measures of ‘sharp mercy’ that German princes could take against Jews: (1) burn their schools and synagogues; (2) transfer Jews to community settlements; (3) confiscate all Jewish literature, which was blasphemous; (4) prohibit rabbis to teach, on pain of death; (5) deny Jews safe-conduct, so as to prevent the spread of Judaism; (6) appropriate their wealth and use it to support converts and to prevent the lewd practice of usury; (7) assign Jews to manual labor as a form of penance. Luther advised clergy, their congregations, and all government officials to help carry out these measures. Since most Jews had been expelled from Germany before 1536, Luther’s counsel was implemented by few officials. Yet a harsh anti-Jewish measure in 1543 mentioned Luther’s On the Jews and Their Lies. Both Luther’s friends and his foes criticized him for proposing these measures. His best friends begged him to stop his anti-Jewish raving, but Luther continued his attacks in other treatises. He repeated as true the worst anti-Semitic charges from medieval literature. Jews killed Christian babies; they murdered Christ over and over again by stabbing Eucharistic hosts; they poisoned wells. Luther now thought what he had accused Catholics of thinking in 1523: Jews were dogs. ‘We are at fault for not slaying them,’ he fumed shortly before his death. … Luther was not an anti-Semite in the racist sense. His arguments against Jews were theological, not biological. Not until a French cultural anthropologist in the nineteenth century held that humankind consisted of ‘Semites’ and ‘Aryans,’ were Semites considered inferior. Alfonse de Gobineau’s views were quickly adopted by European intellectuals and politicians, and Jews became the scapegoats of a snobbish colonialist society in England, France, and Germany. The rest is history—including the Jewish holocaust perpetrated by Adolf Hitler and his regime. National Socialists used Luther to support their racist anti-Semitism, calling him a genuine German who had hated non-Nordic races.” Eric Gritsch
“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Moving From the Head to the Heart
- Can you imagine something like this happening today, as it did then? Here is the U.S., as it did in Germany?
- Would people in your church or religious tradition know how to correct these racist views from a Biblical point of view? Would you?
- Karl Barth, Dietrich Bonhoeffer, Martin Niemöller and many others stood up against the Nazi’s in their day–risking their citizenship, income, career, family and lives. Will you have the courage to do that if a similar test occurs in your day?
Abba, strengthen me, not only as I clasp my hands in prayer against the disorder of the world, but as I speak unpopular truth and stand with hated victims.
For More: Preaching In Hitler’s Shadow: Sermons of Resistance in the Third Reich by Dean Stroud
Thanks for reading and sharing my blog. I appreciate it! – Bill (Psalm 90:14)
There is a crack in everything. That’s how the light gets in.” Leonard Cohen
“Unlike the Western conception of beauty—a stylized fantasy constructed by airbrushing reality into a narrow and illusory ideal of perfection—the zenith of Japanese aesthetics is deeply rooted in the glorious imperfection of the present moment and its relationship to the realities of the past…. This temporal continuity of beauty, a counterpoint to the West’s neophilia, is central to Japanese aesthetics. Rather than fetishizing the new and shiny, the Japanese sensibility embraces the living legacy embedded in objects that have been used and loved for generations, seeing the process of aging as something that amplifies rather than muting the material’s inherent splendor. Luster becomes not an attractive quality but a symbol of shallowness, a vacant lack of history:
We find it hard to be really at home with things that shine and glitter. The Westerner uses silver and steel and nickel tableware, and polishes it to a fine brilliance, but we object to the practice… We begin to enjoy it only when the luster has worn off, when it has begun to take on a dark, smoky patina. Almost every householder has had to scold an insensitive maid who has polished away the tarnish so patiently waited for. …We do not dislike everything that shines, but we do prefer a pensive luster to a shallow brilliance, a murky light that, whether in a stone or an artifact, bespeaks a sheen of antiquity.
Tanizaki speaks affectionately of ‘the glow of grime,’ which ‘comes of being touched over and over’—a record of the tactile love an object has acquired through being caressed by human hands again and again.” Maria Popova quoting Junichiro Tanizaki
My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.”
“But we have this treasure in jars of clay”
2 Corinthians 4:7
Moving From the Head to the Heart
- Might you be guilty of “fetishizing the new and shiny?” …of “neophilia?”
- Does this reading tempt you to think differently about beauty? …aging? …friendship? …marriage? …spirituality?
- Why would anyone prefer a “luster” to a “brilliance?”
Abba, help me to appreciate “the glow of grime”–especially in myself and my fellow homo sapiens.
For More: In Praise of Shadows by Junichiro Tanizaki
These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question or comment. – Bill (Psalm 90:14)
“It must be emphasized that nonviolent resistance is not a method for cowards; it does resist. …[It] is ultimately the way of the strong man. It is not a method of stagnant passivity… For while the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and his emotions are always active, constantly seeking to persuade his opponent that he is wrong. The method is passive physically but strongly active spiritually. It is not passive non-resistance to evil, it is active nonviolent resistance to evil. …Nonviolence … does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness. …Nonviolent resistance [requires] a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back… The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it ‘as a bridegroom enters the bride’s chamber.’ …Nonviolent resistance … avoids not only external physical violence but also internal violence of spirit. The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him. At the center of nonviolence stands the principle of love. The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives.” Martin Luther King, Jr.
“But Peter and the apostles replied,
‘We must obey God rather than any human authority.’”
Moving From Head to Heart
- Will you resist evil–and pay a price if necessary?
- Is Jesus’ ethic of love the “center” of your life? (returning good for evil)
- Are you working to reject even an “internal violence of spirit?” (bitterness and hate)
“[May we] …move our feet, our hands, our hearts, our resources to build and not to tear down, to reconcile and not to divide, to love and not to hate, to heal and not to kill.” (John Lewis)
Thanks for reading/sharing my blog! – Bill (Psalm 90:14)
Will it take me under?
I don’t know.”
Naz – “If I ruled the world.”
“My loneliness attracts me to the feet of Jesus. Like a magnet I am drawn there, longing to be all one with God. The separateness I keep choosing makes me desperately homesick, and so I am willing, at last, to surrender my divided heart. I am homesick to be one with God. Union with God is the only heaven there is, and it begins here on earth. …There is someone I must become. There is someone I must be grafted onto, and how lonely I am until it is accomplished. My loneliness blesses me because it shows me that I’m not enough all by myself, and so I am impelled to reach out my arms and heart to God and to others. My loneliness blesses me because it encourages me to allow myself to be vulnerable. My loneliness blesses me because it won’t let me hide in the illusion of my self-sufficiency.” Macrina Wiederkehr
“Fear, guilt and shame can be useful on your spiritual journey. When you experience these, follow the trail back to the idea, notion, belief or concept that was the source.” Jim Palmer
“Whom have in heaven but you?
I desire you more than anything on earth.
My health may fail,
and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:25, 26
Moving From Head to Heart
- Have you wondered if “life will take [you] under?” Have you felt “desperately homesick?” …desperately afraid of something (or many things) out of your control?
- Can you “follow the trail [of that feeling] back to … the belief or concept that was the source?” Pause now, and try that.
- Is there a way that your desperation–your loneliness, your fear, your powerlessness–“blesses” you?
Abba, in my loneliness and fear may I turn to you.
For More: A Tree Full of Angels by Macrina Wiederkehr
These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)
“I practice daily what I believe; everything else is religious talk.”
“… the conditions that so often induce hand-wringing and gnashing of teeth among so many of us are relativized by Jesus’ prayer of thanksgiving. Hidden kingdom energies surge just beneath the surface all around us. Huge subterranean rivers of prayer–faith and obedience and praise, intercession and forgiveness and deliverance, holiness and grace–glow freely underground. And in virtually every nook and cranny on earth, obscure in the shadows, overlooked in the crowds, are the ‘infants.’ These are the ‘babes and infants’ that God has always used as a bulwark to ‘still the enemy and the avenger’ (Ps. 8:2) Jesus does not minimize the ‘conditions.’ He takes them very seriously indeed. He confronts and rebukes. He exposes pretension and weeps over hardened hearts. But he doesn’t despair. He doesn’t second-guess the Father. He doesn’t dilute his holy resolve with something less than holy.” Eugene Peterson
“I praise you, Father, Lord of heaven and earth,
because you have hidden these things from the wise and learned,
and revealed them to little children.”
Jesus in Matthew 11:25
“The Bible never counsels indifference to the forces of darkness, only resistance, but it supports no illusions that we can defeat them ourselves. Christianity does not agree with the optimistic thinkers who say, ‘We can fix things if we try hard enough.’ Nor does it agree with the pessimists who see only a dystopian future. The message of Christianity is, instead, ‘Things really are this bad, and we can’t heal or save ourselves. Things really are this dark—nevertheless, there is hope.’ The Christmas message is that ‘on those living in the land of deep darkness a light has dawned.’ Notice that it doesn’t say from the world a light has sprung, but upon the world a light has dawned. It has come from outside. There is light outside of this world, and Jesus has brought that light to save us; indeed, he is the Light.” Tim Keller
Moving From Head to Heart
- Terrible “conditions” in our world may make us oblivious that “hidden kingdom energies surge just beneath the surface all around us.” Are you aware of these energies?
- The opposite mistake minimizes the conditions. Failing to notice, confront or rebuke injustice falls short in another way. For one thing, it fails to love victims the way Jesus did.
- Can you admit the darkness, confront the injustice, and continue to live with hope because you know God works in our world in innumerable, powerful, hidden ways–and that “light” will prevail in the end?
Abba, deliver me from settling for hand-wringing and gnashing of teeth.
For more: Tell It Slant by Eugene Peterson
These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. Thanks! – Bill
“Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly we may know the whole of Christianity, yet make no movement. The power that moved Heaven and Earth leaves us completely unmoved. What a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures like so many dons, but it did not make them move. Who had the more truth? The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge? What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem! We are being mocked, the kings might have thought. For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain still. This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite. We are tempted to suppose that such a person wishes to fool us, unless we admit that he is only fooling himself.” Søren Kierkegaard
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, ‘Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him.’ When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. (Matthew 2:1-4)
Moving From the Head to the Heart
- The status quo surrounds us. Sometimes it takes an outsider to help us see our mistakes. Are you open to the voices of those from outside your usual circle? …even, as in the story, from outside your religion?
- Everyone is wrong somewhere, and everyone is right somewhere. Are you more intent in pointing out the wrongs of others, of in learning from others where you might be wrong?
- Could you be described as “sitting with all [your] knowledge?” What needs to change?
Abba, don’t let me fool myself about myself.
For more: Meditations from Kierkegaard translated and edited by T. H. Croxall
These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to briefly share something of real value with you. I hope you’ll follow my blog, and share it. I appreciate your interest! – Bill (Psalm 90:14)