Daily Riches: The Downward Path To Freedom (Richard Rohr)

“Jesus himself taught and exemplified the path of descent, which Christians have often called ‘the way of the cross.’ The path downward is much more trustworthy than any path upward, which tends to feed the ego. Like few other Christians, it was Francis of Assisi who profoundly understood that. Authentic spirituality is always on some level or in some way about letting go. Jesus said, ‘the truth will set you free’ (John 8:32). Once we see truly what traps us and keeps us from freedom we should see the need to let it go. But in a consumer society most of us have had no training in that direction. Rather, more is usually considered better. True liberation is letting go of our small self, letting go of our cultural biases, and letting go of our fear of loss and death. Freedom is letting go of wanting more and better things, and it is letting go of our need to control and manipulate God and others. It is even letting go of our need to know and our need to be right—which we only discover with maturity. We become free as we let go of our three primary energy centers: our need for power and control, our need for safety and security, and our need for affection and esteem. Francis sought freedom in all three parts of life. My good friend Fr. John Dear puts it very well: ‘Francis embodies the Gospel journey from violence to non-violence, wealth to poverty, power to powerlessness, selfishness to selfless service, pride to humility, indifference to love, cruelty to compassion, vengeance to forgiveness, revenge to reconciliation, war to peace, killing enemies to loving enemies. More than any other Christian, he epitomizes discipleship to Jesus. . . .'” Richard Rohr

“the truth will set you free”
Jesus in John 8:32

Moving From the Head to the Heart

  • We often think of spiritual formation as mostly an “adding on” of virtues–for instance patience or love. Have you even thought of approaching spiritual formation by subtracting behaviors–like hurry–a practice that prevents love and contradicts patience?
  • To say “we have no training” in this is an understatement. Everything in our society teaches us the opposite. Are you seeking out other voices to teach you these kinds of truths and reinforce them in your heart and mind?
  • What can you do to more effectively “epitomize discipleship to Jesus?”

Abba, help me to join Jesus and Francis on the path of descent.

For More: You Will Be My Witnesses by John Dear

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something of unique value in 400 words or less. I hope you’ll follow and share my blog. Thanks for your interest! – Bill

Daily Riches: Caring For Others More Than They Care For Themselves (Teresa of Ávila and Kenneth Osbeck)

“The heart of the Christian gospel is the gentle word ‘come.’ From the moment of a person’s conversion [and for everyone from infancy!] until he or she is ushered into eternal glory, the Saviour beckons with the gracious invitation ‘come.’ This word appears more than 500 times throughout the Scriptures.” Kenneth Osbeck

“May you be blessed forever, Lord,
for not abandoning me when I abandoned you.
May you be blessed forever, Lord,
for offering your hand of love in my darkest, most lonely moment.
May you be blessed forever, Lord,
for putting up with such a stubborn soul as mine.
May you be blessed forever, Lord,
for loving me more than I love myself.
May you be blessed forever, Lord,
for continuing to pour out your blessings upon me, even though I respond so poorly.
May you be blessed forever, Lord,
for drawing out the goodness in people, including me.
May you be blessed forever, Lord,
for repaying our sins with your love.
May you blessed forever, Lord,
for being constant and unchanging, amidst all the changes in the world.
May you be blessed forever, Lord,
for your countless blessings on me
and on every creature in the world. Amen.”
Teresa of Ávila

“Whoever does not love does not know God,
because God is love.”
1 John 4:8

Moving From the Head to the Heart

  • Have you let God love you in your “darkest, most lonely moment?” …even after you had “abandoned God?” …been sinful and stubborn?
  • After trying to help others who wouldn’t be helped, someone said in frustration, “I can’t care more than they do.” Compare that to Teresa’s portrayal of God’s love which includes “loving me more than I love myself.”
  • God’s love is consistent when we’re inconsistent. …continues to bless when the response is poor and in spite of stubbornness. …repays sin with love. …flows indiscriminately to “every creature in the world.” Are you learning from God’s love for you to love others like God loves?
  • “I can’t care more than you do.” is a dressed-up excuse for withholding love. Can you think of any excuses you make?

Abba, may I learn to love others well as I dwell on your unprecedented, unparalleled love for me.

For More: Let Nothing Disturb You: A Journey to the Center of the Soul with Teresa of Avila, ed. by John Kirvan

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something of unique value in 400 words or less. I hope you’ll follow and share my blog. Thanks for your interest! Please leave a question or comment. – Bill

Daily Riches: What “Love Your Neighbor” Looks Like In Public (Rose Marie Berger)

“To understand how to be an ‘active bystander,’ one must first understand the ‘passive bystander’ effect. Research shows that when someone needs help and they are in a crowd, bystanders are less likely to act. The more bystanders there are to an event, the more each one thinks someone else will help. But, said psychologist Ken G. Brown, when one person takes an action, the passive bystander results are reversed. ‘We go from having a bystander effect where people are less likely to help to having what could be called a “helper effect” where …as long as one person actively helps, more people are more likely to jump in to aid further,’ said Brown. There are four key principles that guide active-bystander intervention, according to Maryland-based trainer Kit Bonson:

  • Show moral courage by acting calmly on principle, not emotion.
  • Engage in de-escalation by limiting the ways a situation might become worse; reduce drama.
  • Prioritize the targeted person by asking if they want help. Don’t take away the targeted person’s agency. Act not as a savior, but as an actively concerned bystander.
  • Ignore the attacker, create a safe space for the targeted person, and ask other bystanders for a specific action.

Hollaback, a global movement to end harassment in public spaces, identifies the four Ds of active-bystander intervention: direct intervention, distract (indirect intervention), delegate (ask others for help), and delay (respond to the targeted person after the situation is over). …In an era of increased bias incidents and a climate of fear, nonviolence and active-bystander intervention is what ‘love your neighbor’ looks like in public.” Rose Marie Berger

“Jesus said: ‘A man was going down from Jerusalem to Jericho,
when he was attacked by robbers. They stripped him of his clothes, beat him and went away,
leaving him half dead. A priest happened to be going down the same road,
and when he saw the man, he passed by on the other side.
So too, a Levite, when he came to the place and saw him,
passed by on the other side.” Luke 10:30-32

Moving From the Head to the Heart

  • Being a “good Samaritan” can be dangerous. Will that be enough to deter you?
  • Are you determined to help? Are you mentally preparing for that moment?
  • Are you practicing the kind of virtues now that you’ll need if you try to help then?
  • Does this seem to you like an important issue? …one that Christians should be concerned about?

Abba, strengthen me to act when someone else needs me.

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. I appreciate it! – Bill

Daily Riches: Jacking Up the Pace of Life (Carl Honore and Alexis de Tocqueville)

“Modern medicine may have added an extra decade or so to the three score years and ten originally laid down in the Bible, but we still live under the shadow of the biggest deadline of all: death. No wonder we feel that time is short and strive to make every moment count. But if the instinct to do so is universal, then why are some cultures more prone than others to race against the clock? Part of the answer may lie in the way we think about time itself. In some philosophical traditions—Chinese, Hindu and Buddhist, to name three—time is cyclical. On Canada’s Baffin Island, the Inuit use the same word—uvatiarru—to mean both ‘in the distant past’ and ‘in the distant future.’ Time, in such cultures, is always coming as well as going. It is constantly around us, renewing itself, like the air we breathe. In the Western tradition, time is linear, an arrow flying remorselessly from A to B. It is a finite, and therefore precious, resource. …As long ago as the 1830s, the French writer Alexis de Tocqueville blamed the shopping instinct for jacking up the pace of life: ‘He who has set his heart exclusively upon the pursuit of worldly welfare is always in a hurry, for he has but a limited time at his disposal to reach, to grasp, and to enjoy it.’ That analysis rings even more true today, when all the world is a store, and all the men and women merely shoppers. Tempted and titillated at every turn, we seek to cram in as much consumption and as many experiences as possible. As well as glittering careers, we want to take art courses, work out at the gym, read the newspaper and every book on the bestseller list, eat out with friends, go clubbing, play sports, watch hours of television, listen to music, spend time with the family, buy all the newest fashions and gadgets, go to the cinema, enjoy intimacy and great sex with our partners, holiday in far-flung locations and maybe even do some meaningful volunteer work. The result is a gnawing disconnect between what we want from life and what we can realistically have, which feeds the sense that there is never enough time.”

“making the most of your time,
because the days are evil.”
Ephesians 5:16

Moving From the Head to the Heart

  • What does “making the most of your time” mean to you?
  • Are you always in a hurry to “cram in as much consumption and as many experiences as possible?”
  • Could striving for more actually be providing you with less?

For More: In Praise of Slowness by Carl Honore

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Thanks for following my blog! I appreciate it. – Bill (Psalm 90:14)

 

Daily Riches: A World Without Mirrors … Or Gravity (Rebecca Solnit, Isak Dinesen, St. Benedict, Søren Kierkegaard)

“To be a person is to have a story to tell.” Isak Dinesen

“Listen and attend with the ear of your heart.” St. Benedict

“I finally became completely silent. I started to listen–which is even further removed from speaking.” Søren Kierkegaard

“I have often run across men (and rarely, but not never, women) who have become so powerful in their lives that there is no one to tell them when they are cruel, wrong, foolish, absurd, repugnant. In the end there is no one else in their world, because when you are not willing to hear how others feel, what others need, when you do not care, you are not willing to acknowledge others’ existence. That’s how it’s lonely at the top. It is as if these petty tyrants live in a world without honest mirrors, without others, without gravity, and they are buffered from the consequences of their failures. …Equality keeps us honest. Our peers tell us who we are and how we are doing, providing that service in personal life that a free press does in a functioning society. Inequality creates liars and delusion. The powerless need to dissemble—that’s how slaves, servants, and women got the reputation of being liars—and the powerful grow stupid on the lies they require from their subordinates and on the lack of need to know about others who are nobody, who don’t count, who’ve been silenced or trained to please. This is why I always pair privilege with obliviousness; obliviousness is privilege’s form of deprivation. When you don’t hear others, you don’t imagine them, they become unreal, and you are left in the wasteland of a world with only yourself in it, and that surely makes you starving, though you know not for what, if you have ceased to imagine others exist in any true deep way that matters.” Rebecca Solnit

“Anyone who listens to the word but does not do what it says
is like someone who looks at his face in a mirror and,
after looking at himself, goes away
and immediately forgets what he looks like.”
James 1:23,24

Moving From the Head to the Heart

  • Is it important to you to hear “how others feel?”
  • Are you approachable enough–safe enough–that others will tell you the truth?
  • “The ability to really listen and pay attention to people was at the very heart of Jesus’ mission….” (Pete Scazzero) Are you developing that ability?

Abba, help me learn to quiet myself and really hear others.

For More: Listening Is an Act of Love by Dave Isay

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. I appreciate it! – Bill