Category Archives: Mysticism

Daily Riches: Church Gone Wrong (Brian Zhand)

Posted on by under Community & the Church, dissent and resistance, Downward Mobility, Mysticism

“Framing Christianity within a dualistic ‘us versus them’ paradigm can be a successful way of achieving numerical growth. The nefarious ‘them’ serve as a foil to assert our own rightness. Sunday after Sunday we are made to feel good about belonging to those who are on the right side of all things religious and political. This is the problem we have when churches are led by religious entrepreneurs instead of contemplative pastors. . . . [when] the institution is fully committed to a reactive kind of Christianity. If we are stuck in a reactive form of Christianity, any move toward a contemplative form of Christianity is viewed as a kind of betrayal. It’s often condemned as ‘falling away from the faith.’ But that’s not what it is. It’s leaving behind childish things and growing up into the fullness of Christ. . . . . As long as our churches are led by those who view being a Christian primarily as a kind of conferred status instead of a lifelong journey, and view faith as a form of static certitude instead of an ongoing orientation of the soul toward God, I see little hope that we can build the kind of churches that can produce mature believers in any significant numbers. The American entrepreneurial model of church growth has created a situation where the pastoral vocation has been rendered nearly impossible. On one hand the pastor must satisfy the demands of a consumer-oriented constituency (which is more properly the work of a politician or businessman), while on the other hand seeking to produce real spiritual formation in the lives of the congregation. These two objectives—satisfying a contingency and spiritual formation—work against one another most of the time. It seems impossible.” Brian Zhand

“Produce fruit in keeping with repentance. And do not begin to say to yourselves,
‘We have Abraham as our father.’ For I tell you that out of these stones
God can raise up children for Abraham.”
Luke 3:8

Moving From Head to Heart


*For you does being a Christian mean you have arrived, or that you have embarked on some kind of lifetime journey? Why does it matter?
*If a journey, is it one of constant repentance–where you’re always becoming someone new–new thinking, beliefs, perspectives; motivations, and practices?
*Does your church experience cause you to judge other faiths, castes, races, sexual orientations, ethnicities, etc., or does it give you interest in the welfare of these “others?” Which seems more “Biblical” to you and why?


O God, I thirst, not for comfortable certitude, or feelings of superiority towards others, but a life of constant repentance where my soul is oriented toward you.


For More: Water To Wine by Brian Zhand

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Thanks for reading my blog! Please extend my reach by reposting on your social media platforms. If you like these topics and this approach, you’ll like my book Wisdom From the Margins.

Borrowing the Eyes of God (Dorothee Soelle, Kerry Walters, and Robin Jarrell)

Posted on by under Being and Doing, Change Yourself First, dissent and resistance, Ego Issues, Insiders and Outsiders, Loving Well, Mysticism, nonviolence and peace, Social Justice, the image of God and human dignity, The Poor and Disenfranchised

“Society’s conventional image of a mystic is that of a person who withdraws from the world in order to journey inward. . . . The mystic is stereotyped as a guru sitting in splendid isolation on a mountaintop, utterly unconcerned with the world’s affairs. But theologian Dorothee Soelle, herself something of a mystic, argued that . . . the mystic is uniquely motivated and qualified to respond to social and economic injustices. Genuine mystics . . . says Soelle . . . have been liberated from the three powers that typically hold humans in bondage: ego, possession, and violence. . . . The genuine mystic understands that his or her connection with the divine is likewise a connection to all other humans and, indeed, to all of creation—a relationship, as Soelle said, that ‘borrows the eyes of God.’ Patterns of opposition and resistance bred by the division of I and not-I [therefore] collapse to be replaced by ones of mutuality and community. . . . [Soelle] grew up under the Nazi regime and, like many Germans of her generation, never got over the shame of belonging to a nation that willingly collaborated with mass murderers. She was especially worried by the acquiescence of so many people who claimed to be Christian, and eventually concluded that part of the explanation was that they had compartmentalized their faith, transforming it into a private and ‘otherworldly’ thing. Convinced that such privatization is a perversion of faith, Soelle worked as a theologian to demonstrate the social responsibility of religion and as an activist to put her theology into practice. She became one of the Cold War’s leading anti-nuclear voices, a dedicated opponent of both [U.S.] involvement in [the] Vietnam War and Soviet-style communism, and a proponent of liberation theology. The spiritual fuel of these activities was her conviction that the mystical worldview is revolutionary enough to resist ‘powerful but petrified institutions’ that trade in oppression and violence.” Kerry Walters and Robin Jarrell

” . . . a person is considered righteous
by what they do and not by faith alone.”
James 2:24 NIV

Moving From the Head to the Heart

  • Does your version of Christianity address the powers of ego, possession, and violence?
  • What powerful, petrified institutions trade in oppression and violence where you live?
  • Imagine living with the guilt of “belonging to a nation that willingly collaborated with mass murderers.” Do you honestly face up to the shadow side of your country’s history?

Father, may I be a mystic who makes a difference in this world of people loved by you.

For More: The Silent Cry. Dorothee Soelle. Trans. Barbara and Martin Rumscheldt. Minneapolis: Augsburg Fortress, 2001.

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Thanks for reading my blog. Please extend my reach by reposting on your social media platforms. If you like these topics and this approach, you’ll like my book Wisdom From the Margins.

Daily Riches: Surrendering to Love (Elizabeth of the Trinity and Jacopone de Todi)

Posted on by under Being the Beloved, Desolation's Gift, Jesus the Savior, Loving Union with God, Mysticism, Obscurity and Secrecy, The Love of God, thirsting and longing for God

“I love to penetrate beyond the veil of the soul to this inner sanctuary where we live alone with God. He wants us entirely to himself, and is making there within us a cherished solitude. Listen to everything that is being sung …in his heart. It is Love, the infinite love that envelops us and desires to give us a share …in all his blessedness. The whole Blessed Trinity dwells in us, the whole of that mystery which will be our vision in heaven. …I am ‘Elizabeth of the Trinity’—Elizabeth disappearing, losing herself, allowing herself to be invaded by the Three. Let us live for love, always surrendered, immolating ourselves at every moment, by doing God’s will without searching for extraordinary things. Then let us make ourselves quite tiny, allowing ourselves to be carried, like a babe in its mother’s arms, by him who is our all. …In the morning, let us wake in Love. All day long let us surrender ourselves to Love, by doing the will of God, under his gaze, with him, in him, for him alone. …And then, when evening comes, after a dialogue of love that has never stopped in our hearts, let us go to sleep still in love. And if we are aware of any faults, let us simply abandon them to Love, which is a consuming fire…!” Elizabeth of the Trinity

“Love is nailed on the cross, that has seized him and will not let him go. I go running to it and am nailed there too so that I cannot go astray…. O cross, I am hanging on you and am nailed to you, so that I, dying, may taste the life with which you are adorned. O honeyed death, sad for one who has not undergone it! O my soul, so burning to receive its wound that I may die with my heart overcome with love. O love of the lamb, greater than the wide sea, who can tell of you? Whoever is drowned in it and has it on all sides does not know where he is, and madness, walking driven mad with love, seems the straight way to him.” Jacopone de Todi

“As the Father has loved me,
so have I loved you.”
Jesus in John 15:9

Moving From the Head to the Heart

  • Today few write like Elizabeth (b. 1880) and Jacopone (b. 1230) do here. How do their words affect you?
  • Have you noticed any similar “mystical” portions in the New Testament?
  • How close to a goal of yours is it to “all day long surrender [yourself] to love?”

Abba, free me from my cold-hearted, fact-dominated approach to life with you.

For More: Voices Of The Saints by Bert Ghezzi

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Thanks for reading/sharing my blog!

Daily Riches: The Surprising Nearness of God (James Finley and John Ortberg)

Posted on by under Awareness, Being the Beloved, Contemplative Prayer, Meditation, Mysticism, The Sacrament of the Present Moment

“God is still in the business of coming down to earth: to this cubicle, this email, this room, this house, this job, this hospital room, this car, this bed, this vacation. Any place can become Bethel, the house of God. Cleveland, maybe. Or the chair you’re sitting in as you read these words.” John Ortberg

“We begin in ego consciousness, imagining that the union with God we seek is far off. After all, ego consciousness is the subjective perception of being a separate self that has to find God, who is perceived as being other than one’s self. But as ego consciousness yields and gives way to meditative awareness, we begin to recognize the surprising nearness of God. God is already here, all about us and within us—the very source, ground, and fulfillment of our being. But subject to the limitations of ego, we tend not to experience the divine mystery of who we are, created in the image and likeness of God. We do not directly realize the God-given Godly nature of ourselves in our nothingness without God. This is why we meditate: that we might awaken to God’s presence all about us and within, as Saint Augustine phrased it, closer to us than we are to ourselves. To practice meditation as an act of faith is to open ourselves to the endlessly reassuring realization that our very being and the very being of everyone and everything around us is the generosity of God. God is creating us in the present moment, loving us into being, such that our very presence is the manifested presence of God. We meditate that we might awaken to this unitive mystery, not just in meditation, but in every moment of our lives.” James Finley

“in Him we live and move and exist”
Acts 17:28

Moving From the Head to the Heart

  • Do you often fall into thinking of God as “far off”, as Someone hard to find? (God is infinitely above us and decisively Other–but is that the whole story?)
  • Have you given serious consideration to the possibility of the “surprising nearness of God?” …that you bear God’s image? …that in God you “live and move and exist?” …that as a believer, God has chosen you as his preferred dwelling place?
  • Consider that each moment God is “loving us into being.” What would that entail?

Abba, daily may I awaken anew to your presence, lovingly at work in me and others–the source, ground, and fulfillment of our being.

For More: Christian Meditation: Experiencing the Presence of God by James Finley

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! Please leave a comment or question. – Bill

Daily Riches: Silence Shall Be My Answer (Oswald Chambers, John Keats and and Thomas Merton)

Posted on by under "Being" with Jesus, Contemplation, Emotions and Spirituality, Faith and Doubt, Mystery, Mysticism, Silence, Solitude, truth and illusion

“When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship–when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. …Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.” Oswald Chambers

“Negative capability … is being capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.” John Keats [In this regard] “I am reminded of a Zadie Smith quote on Shakespeare in her essay Speaking in Tongues, in which she praises Shakespeare for “understanding what fierce, singular certainty creates and what it destroys.” J. M. Coetzee

“Questions arrive, assume their actuality, and also disappear. In this hour I shall cease to ask them and silence shall be my answer.” Thomas Merton

“Surely I have stilled and quieted my soul;
Like a weaned child with his mother,
Like a weaned child is my soul within me.”
Psalm 131:2

Moving From the Head to the Heart

  • Have you come to the place where (at least sometimes, in some measure) you can be “alone with God?”
  • Are you “capable of being in uncertainties, mysteries [and] doubts?” …refusing to reach for the security of dualistic or binary thinking? …for the “security” of “fact and reason?”
  • How does certainty help you–what does it create for you? How does certainty hurt you–what does it destroy for you?

Abba, silence shall be my answer.

For More:  Entering the Silence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: A Sense of the Mystery Beyond All Things (Einstein, Heschel, Maslow, Julian, Manley, Shakespeare)

Posted on by under Awareness, awe and wonder, Contemplation, God's Grace, Learning Your Proper Place, Mystery, Mysticism

“The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe is as good as dead; his eyes are closed.” Albert Einstein

“The fullness of joy is to behold God in everything.” Julian of Norwich

“The world is charged with the grandeur of God.” Gerard Manley

“If you could understand a single grain of wheat you would die of wonder.” Martin Luther

“The earth has music for those who listen.” William Shakespeare

“Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe. Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple: to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe. ” Abraham Heschel

“This is the gift–to have the wonderful capacity to appreciate again and again, freshly and naively, the basic goods of life, with awe, pleasure, wonder, and even ecstasy.” Abraham Maslow

“The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades,
you call forth songs of joy.”
Psalm 65:8

Moving From the Head to the Heart

  • Does your pace or your focus tend to make you oblivious to “the grandeur of God” all around you?
  • Are you trying to develop a sense–an appreciation–for the transcendent in your world?
  • It’s by God’s grace that we have the “capacity to appreciate … the basic goods of life, with awe, pleasure, wonder and even ecstasy”–but it’s also a capacity we have to develop. What are you doing to learn to “behold” and to “listen” in new ways?

Abba, teach me to behold you in everything–and in everyone.

For More: Asked for Wonder by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Disguised Comes God (Rudolf Bultmann)

Posted on by under Awareness, Busyness, hospitality, Hurry Sickness, Insiders and Outsiders, Jesus the Savior, Loving Well, Mysticism, Silence, Social Justice, Solitude, The Poor and Disenfranchised, The Sacrament of the Present Moment

“Just where God’s call meets each individual, you and me, in the course of our everyday life at work, in the hustle and bustle of daily affairs, I cannot tell you, nor should I even try. For that is the secret of the encounter with Jesus, that he meets us always disguised in different forms; that is the secret of God’s call, that it always sounds new, where and when one least expects it. I can only urge that each is prepared to hear the call, that each is ready to listen to it. The folktale of the poor and the rich with which we are all familiar certainly knows that encounters with God often are improbable and that whoever is not prepared for them misses them to his own detriment. The folktale relates how God once wandered the earth as a simple wanderer and was looking for lodging for the night. He knocked at the door of a rich man and requested shelter for the night. The rich man saw the unimpressive wanderer at his door–he did not exactly appear as if he could pay well–and he turned him away with all sorts of excuses; it just wasn’t convenient. Then God knocked at the door of a poor man and found a friendly reception. As the folktale later explains, the rich man had punished himself while the poor man received a rich blessing. Indeed, joyfulness and goodness, patience and willingness to sacrifice belong to the readiness that is required of us–eyes open for whatever the hour may demand of us. Disguised comes God, comes Jesus to us. And we have deprived ourselves of that hour’s blessing. For this reason we should make room in our restless and often hectic life for hours of quiet and reflection in order to examine ourselves and ponder the questions: What have I neglected? Who needs my help? Who longs to hear a kind word from me? We should not be consumed by the noise of the day, in our daily work with its cares, its joys and sufferings! We should not forget to notice what God wants to tell us here and there! … So it is that always and everywhere our brother’s need requires our sympathy and helping hand, there he [God] meets us, there his call sounds for us.” Rudolph Bultmann

“there was no room for them in the inn”
Luke 2:7

Moving From the Head to the Heart

  • What have you neglected?
  • Who needs your help?
  • Who longs for a kind word from you?

Abba, may I prepare myself to hear you when you call.

For More: “A Sermon about the Parable of the Great Banquet” by Rudolph Bultmann

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Thanks for reading and sharing my blog! – Bill (Psalm 90:14)

Daily Riches: Desperation, Loneliness and Fear (Nas, Macrina Wiederkehr and Jim Palmer)

Posted on by under Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Mysticism, Suffering and Grace, thirsting and longing for God, Wholeness and Brokenness
“Life …

I wonder,
Will it take me under?
I don’t know.”
Naz – “If I ruled the world.”

“My loneliness attracts me to the feet of Jesus. Like a magnet I am drawn there, longing to be all one with God. The separateness I keep choosing makes me desperately homesick, and so I am willing, at last, to surrender my divided heart. I am homesick to be one with God. Union with God is the only heaven there is, and it begins here on earth. …There is someone I must become. There is someone I must be grafted onto, and how lonely I am until it is accomplished. My loneliness blesses me because it shows me that I’m not enough all by myself, and so I am impelled to reach out my arms and heart to God and to others. My loneliness blesses me because it encourages me to allow myself to be vulnerable. My loneliness blesses me because it won’t let me hide in the illusion of my self-sufficiency.” Macrina Wiederkehr

“Fear, guilt and shame can be useful on your spiritual journey. When you experience these, follow the trail back to the idea, notion, belief or concept that was the source.” Jim Palmer

“Whom have in heaven but you?
I desire you more than anything on earth.
My health may fail,
and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:25, 26

Moving From Head to Heart

  • Have you wondered if “life will take [you] under?” Have you felt “desperately homesick?” …desperately afraid of something (or many things) out of your control?
  • Can you “follow the trail [of that feeling] back to … the belief or concept that was the source?” Pause now, and try that.
  • Is there a way that your desperation–your loneliness, your fear, your powerlessness–“blesses” you?

Abba, in my loneliness and fear may I turn to you.

For More: A Tree Full of Angels by Macrina Wiederkehr

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Joining God’s Eternal Dance (Alan Watts)

Posted on by under Being the Beloved, Joy, Mysticism, The Love of God, The Sacrament of the Present Moment

“The playfulness of the child, the saint, and of God are alike in this; that they are all actions in the mood of eternity rather than the mood of time. In this present world-order eternity is known in its ever-moving focal point–the present moment, and the child in his play and the saint in his holiness both live in the present. Absorbed in twisting string or dropping stones in a pool, the child lives in a timeless realm where a game that goes on and on without goal is like the planets which go round and round to nowhere at God’s command. Following the precept of Christ to learn from the birds of the air and the flowers of the field, the saint worries no more about tomorrow and yesterday, and concerns himself simply with doing the will of God as it is presented to him in the circumstances of each moment…. And in the fulness of eternity the triune God, the Father and the Son in the unity of the Spirit, is ever at the play of love, the divine subsistencies giving themselves one to another in an ageless dance [“perichoresis”] whose finite image is the blaze of aimless splendour that fills the heavens in celebration of the joy of God. This divine activity, the movement of the Spirit, never palls because in eternity there is no yesterday to remember and no tomorrow for which to plan; there is simply Now for ever. …there is so much tragedy on the surface of life that were there not somewhere, right in the centre of things and in the centre of each and every pain, a state of absolute and unconfined joy accessible to all, the whole realm of Being must be damned. The joyous centre is there, and the heart of God is open, in the very midst of every experience that can befall us. To sense and thought it is strait and narrow and impossible to find…. But to love it is wider than space and more enduring than all the ages of time–embracing every creature that was, is or shall be. It is the instant and inescapable presence of the Eternal Moment, the movement of the Spirit of God.” Alan Watts

“In Your presence
is fullness of joy.”
Psalm 16:11

Moving From the Head to the Heart

  • Can you simply do “the will of God as it is presented … in the circumstances of each moment?
  • Do you think of the trinity as giving themselves to each other “in an ageless dance” of love?
  • Can you access “the heart of God” in the midst of every experience?

Eternal God, I want to participation in your celebration.

For more: Behold the Spirit by Alan Watts

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Thanks for following/sharing my blog! – Bill

Daily Riches: I Hit the Bottom and Escape (Nicholas of Cusa, Scott Cairns and Teresa of Avila)

Posted on by under "Being" with Jesus, Being the Beloved, Embracing Losses and Limits, Faith and Doubt, Mystery, Mysticism, The Love of God

Beyond all knowing and unknowing, disregarding the pain, confusion and doubt, I cast myself into the Great Darkness, sinking down through its waters into the depths of the very depths. In that place answers, explanations and expectations–having indeed become irrelevant, irreverent and without usefulness, have ceased to exist. And I exist without them–resting, sinking, abiding in that Darkness. And beside me, abides the Unseen One. And in the presence of that One, I nearly cease to be. I enter a death barely short of death, and a well of life otherwise out of reach. Beyond the reach of words, with nothing to choose but stillness, with no support of any kind–save the invisible, unsensed loving arms of the Eternal One, I come to rest on the bottom. And whereas I would have expected my destruction and death, I instead find new breath, new space and new hope. O God, who is beyond and above all things, who draws near in mystery and confusion and in the coincidence of opposites–cradle me, renew me, deliver me.

“Hence I observe how needful it is for me to enter into the darkness, and to admit the coincidence of opposites, beyond all the grasp of reason, and there to seek the truth where impossibility meeteth me. …And the more that dark impossibility is recognised as dark and impossible, the more truly doth His Necessity shine forth, and is more unveiledly present and draweth nigh.” Nicholas of Cusa

“O Lover embracing all unlovable, O Teacher
Tether binding us together, and binding, yea
and tenderly, Your Person  to ourselves,
Being both beyond our ken, and kindred, One
whose dire energies invest such clay as ours
with patient animation, O Secret One secreting
life anew into our every tissue moribund,
afresh unto our stale and stalling craft,
grant in this obscurity a little light.”
Scott Cairns

“The people remained at a distance,
while Moses approached the thick darkness
where God was.”
Exodus 20:18-21

Moving From Head to Heart

  • Can you experience God who is “far distant” and “most near?”
  • Can you go to that place beyond answers, explanations and expectations?
  • Do you have a way to simply be with God, where God can cradle you, deliver you and renew you?

“O LORD, Here in the gathering darkness I feel able to withstand the whole world, should it turn against me. For if I have you, God, I want for nothing. You alone suffice.” Teresa of Avila

For more: Idiot Psalms by Scott Cairns

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest! –  Bill (Psalm 90:14)

Daily Riches: Fearing God, Loving God (Thomas Merton, Evagrios of Pontos and Scott Cairns)

Posted on by under awe and wonder, Being the Beloved, Learning Your Proper Place, Mysticism, The Love of God

“If you come to know your own measure, you will taste a sweeter sorrow, and will say, as Isaiah said, I am a miserable wretch. You know you are impure, your very lips have been defiled, and you stand among a horde of scheming rebel ingrates. And yet, you dare to stand before the God of the righteous.” Evagrios of Pontos

“Fear [what the Fathers called ‘holy fear’] is the knowledge of ourselves in the presence of God’s holiness. It is the knowledge of ourselves in His love, and it sees how far we are from being what His love would have us be. It knows Who He is and who we are! But fear that is holy cannot fear love. It fears the discrepancy between itself and love, and flies to hide itself in the abyss of light which is God’s love and His perfection.” Thomas Merton

“When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, ‘Speak to us yourself and we will listen. But do not have God speak to us or we will die.’ Moses said to the people, ‘Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.’ The people remained at a distance, while Moses approached the thick darkness where God was.” Exodus 20:18-21

Moving From the Head to the Heart

  • Do you manage to “fear God” and yet “not be afraid of God?” (Exodus 20)
  • Does “fear of God” work in your life to discourage you from sinning?
  • Have you seen clearly “how far” you are from being what God’s love would have you be?
  • When you sense that great distance, can you fly to hide yourself in “the light which is God’s love?”

Abba, work in me a proper, sanctifying fear of rebellion, of degradation, of alienation from you – and draw me, welcome me and shelter me in your love.

For More: Endless Life: poems of the mystics (Adaptions and Translations) by Scott Cairns

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest!  Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Mystical Vocabulary of the Saints (Bonaventure, Richard Rohr and Reginald Heber)

Posted on by under "Being" with Jesus, awe and wonder, Being the Beloved, Loving Union with God, Mysticism, The Love of God, thirsting and longing for God

“We are each loved by God

in a particular and incomparable way,
as in the case of
a bride and bridegroom.”
Bonaventure

“Divine intimacy is always and precisely particular and made to order–and thus ‘intimate.’  …But which comes first? Does feeling safe and held by God allow you to deal with others in the same way? Or does human tenderness allow you to imagine that God must be the same, but infinitely so? I do not suppose it really matters where you start; the important thing is that you get in on the big secret from one side or the other. Yes, ‘secret,’ or even ‘hidden secret,’ is what writers like the Psalmist (25:14), Paul, Rumi, Hafiz, Bonaventure, Lady Julian, and many mystics called it. And for some sad reason, it seems to be a well-kept secret. Jesus praises God for ‘hiding these things from the learned and the clever and revealing them only to the little ones’ (Matthew 11:25). Well, what is it that the learned and the clever often cannot see? The big and hidden secret is this: an infinite God seeks and desires intimacy with the human soul. Once you experience such intimacy, only the intimate language of lovers describes what is going on for you: mystery, tenderness, singularity, specialness, changing the rules ‘for me,’ nakedness, risk, ecstasy, incessant longing, and of course also, necessary suffering. This is the mystical vocabulary of the saints.”

“Vainly we offer each ample oblation,
Vainly with gifts would His favor secure;
Richer by far is the heart’s adoration,
Dearer to God are the prayers of the poor.”

“Epiphany” by Reginald Heber

.

“The Lord is a friend to those who fear him.”
Psalm 25:14
.
Moving From the Head to the Heart
  • Does feeling “safe and held by God” make you want to deal with others so they feel the same way?
  • Does human tenderness at its best allow you to imagine God’s tenderness towards you, but “infinitely so?”
  • Is the “language of lovers” the best way to characterize your relationship with God, or have you settled for/experienced only something less? Instead of as God’s beloved, would you describe yourself as a hard-working servant? a skillful apologist? a diligent rule-keeper?

Abba, more than anything, let me lean into your intimate love for me.

For More: Eager to Love: The Alternative Way of Francis of Assisi by Richard Rohr

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Silent Conversation of the Soul with God (Brother Lawrence, Pete Scazzero)

Posted on by under "Being" with Jesus, Awareness, Being the Beloved, Contemplative Prayer, Loving Union with God, Mysticism, Prayer, Silence, The Sacrament of the Present Moment

“God invites us to practice the presence of people within an awareness of His presence. That is no small task, especially at this time of year.
How then can we do this? By intentionally practicing His presence first. No greater teacher can offer us insight on how to do this better than Brother Lawrence, a 16th century Carmelite from Paris. I reread The Practice of the Presence of God every couple of years to remind myself of his simple, timeless wisdom. Here are a few of his gems for you to prayerfully consider this Christmas:

  • I make it my business only to persevere in His holy presence…or, to speak better, a habitual, silent, and secret conversation of the soul with God.
  • The time of business does not differ from the time of prayer, and in the noise and clatter of the kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees.
  • His prayer was nothing else but a sense of the presence of God.
  • As for set hours of prayer, they are only a continuation of the same exercise…simple attention and passionate regard to God.
  • (He) resolved to use his utmost endeavor to live in a continual sense of His presence, and, if possible never to forget Him.

Jesus said it simply: If we remain in Him, we will bear abundant fruit (i.e. not so much us holding a position, but allowing ourselves to be held). If we don’t, we won’t give anything lasting or substantial. May we practice His presence this Christmas and, in so doing, offer our presence to those around us.” Pete Scazzero

“Be still in the presence of the Lord”
Psalm 37:7

Moving From the Head to the Heart

  • To what degree is your life “a habitual, silent, and secret conversation of your soul with God?”
  • Can you “possess God in great tranquility” in the midst of something like the “noise and clatter of the kitchen?”
  • Perhaps instead of asking whether we can do what Brother Lawrence did, we would do well to see that we are “practicing” as he did–regularly giving God our “simple attention and passionate regard.”

Abba, teach me to practice never forgetting you through the hours of my day–always giving you my loving attention.

For More: Practicing the Presence of God by Brother Lawrence

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: With Every Emotion (Saint Francis and Wayne Simsic)

Posted on by under "Being" with Jesus, Asceticism, awe and wonder, Being the Beloved, Busyness, Contemplation, Humility, Jesus the Savior, Loving Union with God, Mindfulness, Mysticism, Simplicity, Striving and drivenness, The Love of God, The Sacrament of the Present Moment

“What is the ‘spiritual heart?’ It is our deep longing for God, the center of our humanness. Francis recognized the hunger for the fullness of God’s love in his own life, in the lives of others, and in the world. In the early days of his conversion, he walked into the abandoned church of San Damiano and knelt before its Byzantine crucifix. He prayed: ‘Most high, glorious God, enlighten the darkness of my heart….’ From the beginning, Francis had a strong awareness of a center where he struggled to discern God’s will. As adults in a busy world, we find it difficult to act from a heart center. We are too often tired, distracted, or goal oriented. We think too much, and our thoughts are the source of anxieties, guilt, and fears. We allow ourselves to be pulled into the past, into the future, and into fantasy. Thoughts split our minds from our hearts. Francis reminds us of our fundamental desire for wholeness. We yearn to integrate mind and heart. We begin by first getting in touch with our heart, in other words, cultivating a desire for God’s love. In time, thought will be guided more and more by a deeper spiritual energy. We will experience the revelation of the Spirit in the here and now–in these people, these birds, this landscape. The heart knows no boundary and gives us the capacity to engage others and the world with surprising intimacy and as truly unique and deserving of our respect. Francis’s childlikeness was a sign that he truly acted from his heart-center. He knew that he could not make himself a child of God–he simply needed to open his heart and allow God to love him. Responding to God’s presence like a child who trusted completely in a loving Parent, his relationship with God was spontaneous, uncluttered by ambition and calculation. Rather than promote his own agenda or hide behind fear, anxiousness, and other barriers to trust, Francis humbly accepted the mystery of his life and relied on the guidance of the Spirit. Cultivating a childlike trust of God in our own lives, we do not forfeit but enhance our deepest selves. Like Francis, we will uncover an unusual sensitivity to people, animals landscapes, and special places. The world will come alive and possess soul. The Spirit will reveal itself in surprising ways, unleashing a dynamic energy in all our relationships. Truly, a life is measured by the capacity of the heart.” Wayne Simsic

“Love the Lord your God
with all your heart….”
Jesus in Matthew 22:37
.

Moving From Head to Heart

  • Are you “too often tired, distracted, or goal oriented?”
  • How often do you “experience the revelation of the Spirit in the here and now?”
  • Does your answer to the first question explain your answer to the second question?

“Let us love [you] Lord God … with every effort, every affection, every emotion, every desire and every wish.” St. Francis

For More: Living the Wisdom of St. Francis by Wayne Simsic

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Thanks for reading and sharing this blog!  –  Bill (Psalm 90:14)

 

Daily Riches: The Miracles of the Nativity (Martin Luther, Roland Bainton and John Donne)

Posted on by under awe and wonder, Being the Beloved, Faith and Doubt, Jesus the Savior, Joy, Loving Union with God, Mysticism, Spiritual Formation, The Love of God

“Saint Bernard declared there are here three [Nativity] miracles: that God and man should be joined in this Child; that a mother should remain a virgin; that Mary should have such faith as to believe that this mystery would be accomplished in her. The last is not the least of the three. … ‘Unto us a child is born, unto us a son is given’ (Isa. 9:6). This is for us the hardest point, not so much to believe that He is the son of the Virgin and God himself, as to believe that this Son of God is ours …Truly it is marvelous in our eyes that God should place a little child in the lap of a virgin and that all our blessedness should lie in him. And this Child belongs to all mankind. God feeds the whole world through a Babe nursing at Mary’s breast. This must be our daily exercise: to be transformed into Christ, being nourished by this food. Then will the heart be suffused with all joy and will be strong and confident against every assault.” Martin Luther

“Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Lo, faithful virgin, yields Himself to lie
In prison, in thy womb; and though He there
Can take no sin, nor thou give, yet He will wear,
Taken from thence, flesh, which death’s force may try.
Ere by the spheres time was created, thou
Wast in His mind, who is thy Son and Brother;
Whom thou conceivst, conceived; yea thou art now
Thy Maker’s maker, and thy Father’s mother;
Thou hast light in dark, and shutst in little room,
Immensity cloistered in thy dear womb.”
John Donne, “Annunciation”

“the baby to be born will be holy,
and he will be called the Son of God.”
Luke 1:35
.

Moving From Head to Heart

The hardest thing may not be believing God exists, or that God has appeared among men. The hardest thing may be to believe God is “for you” – that God has come among men intending good towards you.

  • Picture the people you know, remembering that the Son of God came for them and wants to do them good.
  • Look in the mirror and remember that the Son of God came for you and wants to do you good.
  • “God feeds the whole world through a Babe nursing at Mary’s breast.” What can you do in the year to come to be nourished by Christ or help others to be?

Oh, the glory of God become man for us.

For More: The Martin Luther Christmas Book by Roland Bainton

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Thanks for reading and sharing this blog! – Bill