Daily Riches: Glory Without the Big Splash (Cornelius Plantinga, Jr.)

“How hard it is to see real glory when we think glory is all about making a splash! We miss the real thing…. John has a different view of glory. In his Gospel, Jesus changes water to wine at a wedding to make people joyful. He washes his disciples’ feet, hoping to model and ignite a heart of service in them. He feeds the disciples bread at the table where they reclined–including Judas–and then submits himself to arrest. In all three cases–the wine (chap. 2), the bathwater (chap. 13), the bread for a traitor (chap. 13)–the evangelist tells us that it was a sign of his glory. This is a glory he shares with his Father. Jesus makes lots of wine at Cana because he comes from a wine making family. Every Fall God turns water into wine in France and Chile and the Napa Valley. …Jesus on his knees before his disciples is just doing what he sees his Father doing, and the gospel finds glory here, because it is so much like God humbly to clean people up. …Jesus hands Judas a piece of bread because he just does what he sees his Father doing, and the gospel finds glory here, because it is so much like God to feed enemies even while you oppose their evil. The gospel finds glory where we are not looking–in the wine, and the water, and the bread, and even in the blood of Jesus. The Son of Man will die and fall into the earth in an event so devastating that it will seem to turn creation back into chaos; but Jesus says that this is the hour in which the Son of Man will be glorified. We grope for his meaning. Getting glorified on a cross? Is that like getting enthroned on an electric chair? Is it like being honored by a firing squad? …Jesus, the friend of sinners, was crucified between his kind of people in a godforsaken place where all the lights go out…. Yet the gospel wants us to find glory in this disaster, because Jesus Christ is pouring out his life for the world God loves.” Cornelius Plantinga, Jr.

“the Son of Man came not to be served
but to serve others”
Matthew 20:28

Moving From the Head to the Heart

  • Are you still hoping to make a “big splash?”
  • Are you looking for the glory of God in unexpected, unnoticed places?
  • Are you trusting and expecting God to work gloriously, although perhaps subtly, in your day? your situation?

Abba, open my eyes to your glory all around me.

For more: Feasting on the Gospels: John

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Thanks for reading/sharing my blog. I appreciate your interest! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Most Revolutionary Man on Earth (Dietrich Bonhoeffer)

“To become free does not mean becoming great in the world, not becoming free from your brother, nor even free from God, but to become free from oneself, one’s lie. It means to become free from thinking only of myself, from being the center of my world, from hate, by which I despise God’s creation. It means to be free to be for the other: the person for others. Only God’s truth can enable me to see the other as he really is. It tears out the twisted image that I have of the other within me and shows him to me in a new light. And insofar as God’s truth does that, it bestows upon me the action, the love, the grace of God. It destroys our lies and creates the truth. It destroys hatred and creates love. God’s truth is God’s love and God’s love makes us free from ourselves for others. To be free means nothing less than to be in love. And to be in love means nothing less than being in the truth of God. The man who loves because he has been made free by God is the most revolutionary man on earth. He challenges all values. He is the explosive material of human society. He is a dangerous man. For he recognizes that the human race is in the depths of falsehood. And he is always ready to let the light of truth fall upon his darkness; and he will do this because of his love. But this disturbance, which such people bring, calls forth hatred from the world. And therefore this knight of truth and love is not the hero that men long for or honor, not one who is without enemies; but one whom they would do away with, outlaw, indeed kill.  The way of God’s truth leads to the cross. From now on, we know that all truth which is true before God must face the cross. The church that follows Christ must go with him to the cross.” Dietrich Bonhoeffer

“use your freedom to serve one another in love.”
Galatians 5:13
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Moving From the Head to the Heart

  • Are you aware of sometimes having “a twisted image … of the other”–perhaps based on race, religion or social status?
  • Will you “let the light of truth fall upon your darkness”–to free you to love?
  • How would it make you feel to be described as “the person for others?”
  • Are you free enough of yourself–”from being the center of your world, from hate”–to be that person?

Abba, free me of the lies I tell myself that ensnare me in hatred.

For More: Dietrich Bonhoeffer’s Christmas Sermons edited by Edwin Robertson

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 Thanks for reading and sharing this blog. I appreciate your interest! – Bill

Daily Riches: A Sustainable Inner Self (A. W. Tozer and Teresa of Avila)

“A German philosopher many years ago said something to the effect that the more a man has in his own heart the less he will require from the outside; excessive need for support from without is proof of the bankruptcy of the inner man. If this is true (and I believe it is) then the present inordinate attachment to every form of entertainment is evidence that the inner life of modern man is in serious decline. The average man has no central core of moral assurance, no spring within his own breast, no inner strength to place him above the need for repeated psychological shots to give him the courage to go on living. He has become a parasite on the world, drawing his life from his environment, unable to live a day apart from the stimulation which society affords him.” A.W. Tozer

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“Let nothing, O Lord,
disturb the silence of this night.
In this quiet let me begin
to let go
of the thousand trivial attachments
upon which I have come to depend,
out of which I have built my life,
and upon which I have rested my hopes.
Letting go of what I have come to value
will be painful.
But what greater loss could I know,
what great blindness,
what greater calamity could there be,
than to make much of what is nothing,
to cling to what has no value?
But if I do let go,
I will have you, God,
I will want for nothing.
You alone suffice.”
Teresa of Avila

“How can I know all the sins lurking in my heart?
Cleanse me from these hidden faults.”
Psalm 19:12

Moving From the Head to the Heart

  • Tozer suggests that the average man’s life is a sad one of missing out. Do you relate?
  • He diagnoses the problem as an “excessive” dependence on what society gives–it’s entertainment, encouragement and stimulation. How dependent are you on those things “to go on living?”
  • Do you have some “inner spring” that works to free you from such dependence?
  • Teresa’s prayer is so honest, right? … my “thousand trivial attachments” … my need to “let go” … my need to “cling” to God. Can you begin to work on praying that same prayer?

Abba, free me from my trivial attachments. Strengthen me to cling to you.

For More: Let Nothing Disturb You: A Journey to the Center of the Soul With Teresa of Avila

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. Thanks for reading and sharing my blog. I appreciate your interest! –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Soldiering On In Ministry (Ruth Haley Barton)

“One of the occupational hazards for those of us in ministry is that it can become hard to distinguish between the times when we are ‘on’ and working for God and times when we can just be with God for our own soul’s sake. We might notice that Scripture has been reduced to a textbook or a tool for ministry rather than an intimate personal communication from God to us. Perhaps prayer has become an exhausting round of different kinds of mental activity or a public display of our spiritual prowess. When we repress what is real in our lives and just keep soldiering on, we get weary from holding it in and eventually it leaks out in ways that are damaging to ourselves and to others. Times of extended retreat give us a chance to come home to ourselves in God’s presence and to be with God with what is true about us in utter privacy. This is important for us and for those we serve. …on retreat there is time and space to attend to what is real in our own lives—to celebrate the joys, grieve the losses, shed tears, sit with the questions, feel anger, attend to loneliness—and allow God to be with us in those places. These are not times for problem solving because not everything can be solved. On retreat we rest ourselves in God and wait on him to do what is needed and we return to the battle with fresh energy and keen insight.” Ruth Hayley Barton

“My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.”
Psalm 63:2

Moving From the Head to the Heart

  • Are you living/working “for God” without spending time “with God?”
  • Are you emotionally and spiritually exhausted? …running on fumes? …ready to melt down, blow up or burn out?
  • Are you living/ministering out of a place of emptiness? … “a parched and weary land?”
  • If your answers are “yes” to these questions, you’re in a very dangerous place. Can you make some changes? If not, what does that mean?

Abba, may my life and ministry flow out of a cultivated intimacy with you. Only you can do what needs to be done.

For more: Sacred Rhythms by Ruth Haley Barton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Lost Art of Walking (Rebecca Solnit)

“Thinking is generally thought of as doing nothing in a production-oriented culture, and doing nothing is hard to do. It’s best done by disguising it as doing something, and the something closest to doing nothing is walking. Walking itself is the intentional act closest to the unwilled rhythms of the body, to breathing and the beating of the heart. It strikes a delicate balance between working and idling, being and doing. It is a bodily labor that produces nothing but thoughts, experiences, arrivals. …Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord. …The rhythm of walking generates a kind of rhythm of thinking, and the passage through a landscape echoes or stimulates the passage through a series of thoughts. This … suggests that the mind is also a landscape of sorts and that walking is one way to traverse it. A new thought often seems like a feature of the landscape that was there all along, as though thinking were traveling rather than making. …The multiplication of technologies in the name of efficiency is actually eradicating free time by making it possible to maximize the time and place for production and minimize the unstructured travel time in between. New timesaving technologies make most workers more productive, not more free, in a world that seems to be accelerating around them. Too, the rhetoric of efficiency around these technologies suggests that what cannot be quantified cannot be valued—that that vast array of pleasures which fall into the category of doing nothing in particular, of woolgathering, cloud-gazing, wandering, window-shopping, are nothing but voids to be filled by something more definite, more productive, or faster paced…. I know these things have their uses, and use them—a truck, a computer, a modem—myself, but I fear their false urgency, their call to speed, their insistence that travel is less important than arrival. I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought, or thoughtfulness.” Rebecca Solnit

“One evening as he was walking and meditating in the fields …”
Genesis 24:63

Moving From the Head to the Heart

  • Is your life driven by the urge for efficiency and productivity? Is that bad?
  • Could the practice of walking help you learn to “do nothing?” Would that be good?
  • Do you ever indulge simply in “woolgathering, cloud-gazing, [or] wandering?”

Abba, protect me from the cult of “more” and “now.”

For more: Wanderlust: A History of Walking by Rebecca Solnit

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)

Daily Riches: The Use and Abuse of Silence (Courtney Siter, Jim Lehrer, Dick Cavett)

“When a pro interviewer feels a subject is holding something back on a particular topic, they’ll often use the power of silence at the end of the answer to draw out more information. Here’s how journalist Jim Lehrer describes it: ‘If you resist the temptation to respond too quickly to the answer, you’ll discover something almost magical. The other person will either expand on what he’s already said or he’ll go in a different direction.’ Try counting to three–or five if you can stand it–after your subject answers a tough or thoughtful question. This method can seem agonizing at first, but–used with empathy–it works wonders to develop a deeper rapport between two people. Since our natural tendency is to fill in a silence, the pause can also work as a power play in a tougher scenario–say, a salary negotiation. Dick Cavett explains how he employs it tough-love style with interview guests: ‘You can hold someone with silence and make them go on. You tend to feel you need to fill all dead air. There are times when if you just say no more than ‘uh-huh,’ and pause, they’ll add something out of a kind of desperation that turns out to be pretty good. Let them sweat a little and then they’ll come up with something that they were perhaps not going to say.’ …Of course we’d all like to think of ourselves as attentive, curious students of the world, but one little thing gets in the way: our own egos. It’s not our fault–we’re hardwired that way. After all, talking about ourselves feels as good to our brains as money or sex. That’s why ego suspension is so essential to cultivating the kind of curiosity that lets you connect with others. Robin Dreeke …explains: ‘Most times, when two individuals engage in a conversation, each patiently waits for the other person to be done with whatever story he or she is telling. Then, the other person tells his or her own story, usually on a related topic and often times in an attempt to have a better and more interesting story. Individuals practicing good ego suspension would continue to encourage the other individual to talk about his or her story, neglecting their own need to share what they think is a great story.’”  Courtney Siete

Moving From Head to Heart

      • Are you just waiting for the other person to finish?
      • How often are you turning the conversation to you (your adventures, your opinions)?
      • Do you know how to use silence “with empathy” to draw someone out? …to “develop rapport?”
      • Are you aware of the danger of you “filling the silence” when you should be still?

Abba, make me wise about silence.

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Thanks for reading/sharing my blog! – Bill

Daily Riches: The Crippling Effect of Discontent (Miroslav Volf)

“ ‘Look at the birds of the air,’ Jesus said to the crowds gathered around him (Matt. 6:26). I’ve been looking at the birds lately, and it strikes me that today our lives are more akin to the frantic scurrying of rats and the disciplined marching of ants than to the contented and joyous singing of birds. In some regards, we humans are more like rats and ants than like birds. But there’s more to today’s dearth of contentment and joy than just the elements of human nature. Cultures of postindustrial societies encourage and reward scurrying and marching more than they do rejoicing. They reach into what seems like the most intimate regions of our hearts, and by affecting our desires and our sense of responsibility, they disturb the peace of contentment and suppress the buoyancy of joy. …’The eye is not satisfied with seeing, or the ear filled with hearing,’ writes the author of Ecclesiastes (1:7–8), describing the ancient experience of insatiability. We are finite, but our desire is infinite, limited, it seems, mainly by our need for rest. Insatiability is a human condition—but one that the modern market economy magnifies. According to Kenneth Galbraith, the modern market doesn’t so much re­spond to existing needs by supplying goods, but rather “creates the wants the goods are presumed to satisfy.” Desire, hunger, and dissatisfaction are the market economy’s fuel. The more fuel it has, the faster it can run, and so it creates the void it seeks to fill. The result is a rushing stream of both amazing and not-so-amazing goods and services—along with a perpetual lack of contentment and diminished capacity for joy. The relation between joy and contentment at any given moment is straightforward: the less content you are, the less joy you will have (though discontentment often precedes joy). Joy celebrates the goodness of what is, what was, or is to come; the market economy fuels insatiability and malcontent, systematically erodes the goodness of what is, and cripples joy.”  Miroslav Volf

“I have learned how to be content
with whatever I have.”
Philippians 4:11

Moving From the Head to the Heart

  • Do you often find yourself “scurrying?” Does scurrying seem normal or good?
  • Are you an “insatiable” consumer? If so, why?
  • Can you recognize and reject artificially created “needs?”
  • Are you willing to be a person who has less than others? …who is “learning” to be content?

Abba, In my work, may I be motivated, not by anxiety or greed or ego, but by gratitude and the desire to lovingly serve you and others.

For More: The Living God and the Fullness of Life by Miroslav Volf

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These “Daily Riches” are for your encouragement as you seek God and God after you. I appreciate your interest! – Bill (Psalm 90:14)

 

Daily Riches: The Far Too Simple Command to Love (Jonathan Martin and Thomas Merton)

“God loves you…without disclaimers. God loves you…without conjunctions. God loves you…without an addendum.” Jonathan Martin

“We have to resolutely put away our attachment to natural appearance and our habit of judging according to the outward face of things. I must learn that my fellow man, just as he is, whether he is my friend or my enemy, my brother or a stranger from the other side of the world, whether he be wise of foolish, no matter what my be his limitations, ‘is Christ.‘  …Any prisoner, any starving man, any sick or dying man, any sinner, any man whatever, is to be regarded as Christ–this is the formal command of the Savior Himself. This doctrine is far too simple to satisfy many modern Christians, and undoubtedly many will remain very uneasy with it, tormented by the difficulty that perhaps after all, this particular neighbor is a bad man, and therefore cannot be Christ. The solution of this difficulty is to unity oneself with the Spirit of Christ, to start thinking and loving as a Christian, and to stop being a hairsplitting pharisee. Our faith is not supposed …to assess the state of our neighbor’s conscience. It is the needle by which we draw the thread of charity through our neighbor’s soul and our own soul and sew ourselves together in one Christ. Our faith is given us not to see whether or not our neighbor is Christ, but to recognize Christ in him and to help our love make both him and ourselves more fully Christ.  …corrupt forms of love wait for the neighbor to ‘become a worthy object of love’ before actually loving him. This is not the way of Christ. Since Christ Himself loved us when we were by no means worthy of love and still loves us with all our unworthiness, our job is to love others without stopping to inquire whether or not they are worthy. …What we are asked to do is to love; and this love itself will render both ourselves and our neighbor worthy if anything can. Indeed, that is one of the most significant things about the power of love. There is no way under the sun to make a man worthy of love except by loving him. As soon as he realizes himself loved–if he is not so weak that he can no longer bear to be loved–he will feel himself instantly becoming worthy of love. He will respond by drawing a mysterious spiritual value out of his own depths, a new identity called into being by the love that is addressed to him.” Thomas Merton

From Head to Heart

  • Why do we find so many reasons not to love?

Abba, teach me to love.

For More: Disputed Questions by Thomas Merton

Daily Riches: Only Love Can Do That (Parker Palmer, Martin Luther King, Thomas Merton and Carl Jung)

“Where love rules, there is no will to power; and where power predominates, there love is lacking.” Carl Jung

“Violence is any way we have of violating the integrity of the other. Racism and sexism are violence. Derogatory labeling of any sort constitutes violence. Rendering other people invisible or irrelevant is an act of violence. So is manipulating people towards our ends as if they were objects that existed only to serve our purposes. …Violence is not just about bombing or shooting or hitting people. To create peace in our lives–and our world–we need to be able to sit with frustration and hold the tension of opposite views.” Parker Palmer

“The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” Martin Luther King, Jr.

“The child is totally available in the present because he has relatively little to remember, his experience of evil is as yet brief, and his anticipation of the future does not extend very far. The Christian, in his humility and faith, must be as totally available to his brother, to his world, in the present, as the child is. But he cannot see the world with childlike innocence and simplicity unless his memory is cleared of past evils by forgiveness, and his anticipation of the future is hopefully free of craft and calculation. For this reason, the humility of Christian nonviolence is at once patient and uncalculating. The chief difference between nonviolence and violence is that the latter depends entirely on its own calculations. The former depends entirely on God and on his word.” Thomas Merton

“How I wish today that you of all people
would understand the way to peace.”
Jesus in Luke 19:42

Moving From the Head to the Heart

  • Do you have the humility required to “hold the tension of opposite views?”
  • Is your past flooded with forgiveness so that, like a child, you have “little to remember?”
  • As you anticipate the future, are you depending on “your own calculations” or depending “on God and on his word?”
  • How can you begin practicing a new “way?”

Abba, help me understand the way of peace.

For More: “The Violence of Our Knowledge” by Parker Parker

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Thanks for reading and sharing my blog! – Bill

Daily Riches: A Shallow Between Two Deeper Zones (Rebecca Solnit)

“Previous technologies have expanded communication. But the last round may be contracting it. The eloquence of letters has turned into the nuanced spareness of texts; the intimacy of phone conversations has turned into the missed signals of mobile phone chat. I think of that lost world, the way we lived before these new networking technologies, as having two poles: solitude and communion. The new chatter puts us somewhere in between, assuaging fears of being alone without risking real connection. It is a shallow between two deeper zones, a safe spot between the dangers of contact with ourselves, with others. … A restlessness has seized hold of many of us, a sense that we should be doing something else, no matter what we are doing, or doing at least two things at once, or going to check some other medium. It’s an anxiety about keeping up, about not being left out or getting behind. … I think it is for a quality of time we no longer have, and that is hard to name and harder to imagine reclaiming. My time does not come in large, focused blocks, but in fragments and shards. The fault is my own, arguably, but it’s yours too—it’s the fault of everyone I know who rarely finds herself or himself with uninterrupted hours. We’re shattered. We’re breaking up. It’s hard, now, to be with someone else wholly, uninterruptedly, and it’s hard to be truly alone. The fine art of doing nothing in particular, also known as thinking, or musing, or introspection, or simply moments of being, was part of what happened when you walked from here to there, alone, or stared out the train window, or contemplated the road, but the new technologies have flooded those open spaces. Space for free thought is routinely regarded as a void and filled up with sounds and distractions.” Rebecca Solnit

“Yahweh is my shepherd;
    I have all that I need.
He lets me rest in green meadows;
    he leads me beside peaceful streams.
    He renews my strength.”
Psalm 23:1-3

Moving From the Head to the Heart

  • Are you using new technologies to “assuage [your] fears of being alone?”
  • Are you using them to avoid “risking real connection?”
  • Does your pace and your approach to the day allow for “time for thinking, or musing, or introspection, or simply moments of being?”

Abba, help me to be real and quiet in this world of illusion and noise.

For More: The Encyclopedia of Trouble and Spaciousness by Rebecca Solnit

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I appreciate your interest! –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

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Special thanks to that amazing online resource Brain Pickings.

 

Daily Riches: Averse to Being Alone (Thomas Merton)

“In reality, all men are solitary. Only most of them are so averse to being alone, or to feeling alone, that they do everything they can to forget their solitude. How? Perhaps in large measure by what Pascal called ‘divertisement’–diversion, systematic distraction. By those occupations and recreations, so mercifully provided by society, which enable a man to avoid his own company for twenty-four hours a day. …the function of diversion is simply to anesthetize the individual as individual, and to plunge him in the warm, apathetic stupor of a collectivity which, like himself, wishes to remain amused. …Absurdity [is] the anguish of realizing that underneath the apparently logical pattern of a more or less ‘well organized’ and rational life, there lies an abyss of irrationality, confusion, pointlessness, and indeed of apparent chaos. This is what immediately impresses itself upon the man who has renounced diversion. It cannot be otherwise: for in renouncing diversion, he renounces the seemingly harmless pleasure of building a tight, self-contained illusion about himself and about his little world. He accepts the difficulty of facing the million things in his life which are incomprehensible, instead of simply ignoring them. Incidentally it is only when the apparent absurdity of life is faced in all truth that faith really becomes possible. Otherwise, faith tends to be a kind of diversion, a spiritual amusement, in which one gathers up accepted, conventional formulas and arranges them in the approved mental patterns, without bothering to investigate their meaning, or asking if they have any practical consequences in one’s life.” Thomas Merton

“Don’t become so well-adjusted to your culture
that you fit into it without even thinking.”
Romans 12:1  (The Message)

Moving From the Head to the Heart

  • Are you on the move from the moment you wake until your head hits the pillow at night?
  • Are you afraid to be still? …to be quiet? …to be alone? If so, what does this say about you?
  • How much do you watch T.V., browse the internet or play video games in an average week? Do those practices put you into an apathetic stupor, where nothing holds your attention or makes you think about what is real–what really matters?
  • Is your religion a kind of “spiritual amusement” which allows you to create a safe, controlled mental world, but doesn’t really ask anything difficult of you? Is it an escape from harsh realities?

Abba, deliver me from systematic distraction.

For more: Disputed Questions by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: When You Want What This World Cannot Give (C. S. Lewis)

“Most people, if they had really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country, or first take up some subject that excites us, are longings which no marriage, no travel, no learning, can really satisfy. I am not now speaking of what would be ordinarily called unsuccessful marriages, or holidays, or learned careers. I am speaking of the best possible ones. There was something we grasped at, in that first moment of longing, which just fades away in the reality. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or be unthankful for, these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.” C. S. Lewis

“Praise be to the God and Father of our Lord Jesus Christ!
In his great mercy he has given us new birth into a living hope through
the resurrection of Jesus Christ from the dead,
and into an inheritance that can never perish, spoil or fade.”
1 Peter 1:3-4

Moving From Head to Heart

  • Are you asking from your marriage, your family or your career something it can never give?
  • Can you be thankful for good things that are only “mirages” or pointers–even though they cannot help but disappoint?
  • Can you let those “echoes” do their work of encouraging you to “make it the main object of [your] life to press on to that other country” filled with realities only grasped at now?

Abba, my longings are ultimately for you. Let me look to you and be satisfied with you. You are enough. With you I have all that I need.

For more: Mere Christianity by C. S. Lewis

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you in 400 words or less. Thanks! –  Bill (Psalm 90:14)

Daily Riches: Filling Up What Is Lacking in Christ’s Afflictions (John Howard Yoder and Henri Nouwen)

“We use the word cross in our hymns, in our piety, in our prayers, and in our pastoral language. But we use it too cheaply. We say that a person has to live with some sort of suffering in life: a sickness that cannot be cured, an unresolvable personality conflict within the family, poverty, or some other unexplainable or unchangeable suffering. Then we say, ‘That person has a cross to bear.’ Granted, whatever kind of suffering we have is suffering that we can bear in confidence that God is with us. But the cross that Jesus had to face, because he chose to face it, was not—like sickness—something that strikes you without explanation. It was not some continuing difficulty in his social life. It was not an accident or catastrophe that just happened to hit him when it could have hit somebody else. Jesus’ cross was the price to pay for being the kind of person he was in the kind of world he was in; the cross that he chose was the price of his representing a new way of life in a world that did not want a new way of life. That is what he called his followers to do.” John Howard Yoder

“Jesus has a different vision of maturity: It is the ability and willingness to be led where you would not rather go…. The servant leader is the leader who is being led to unknown, undesirable, and painful places. The way of the Christian leader is not the way of upward mobility in which our world has invested so much, but the way of downward mobility ending on the cross…. It is not a leadership of power and control, but a leadership of powerlessness and humility in which the suffering servant of God, Jesus Christ, is made manifest. Jesus sends us out to be shepherds, and Jesus promises a life in which we increasingly have to stretch out our hands and be led to places where we would rather not go.” Henri Nouwen

“I do my share on behalf of His body,
which is the church,
in filling up what is lacking
in Christ’s afflictions.”
Colossians 1:24

Moving From Head to Heart

  • Suffering is ultimately inevitable, but not the suffering that is “filling up what is lacking in Christ’s afflictions.” Is any of your suffering that kind of suffering?
  • Are you willing to be “the kind of person” who will suffer in this world? …to be led by God “to places you would rather not go?”
  • Is your discipleship at all “radical?”

Abba, may my life advance your redemptive work in this world, even it if costs.

For more: Radical Discipleship by John Howard Yoder

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Thanks for reading, sharing and following my blog! Bill

 

Daily Riches: The Healing Power of Love (Brennan Manning and Fred Rogers)

“Healing is a response to a crisis in the life of another person. It’s enough of a response, a satisfactory response to a crisis in the life of another. And wherever the word crisis is used in the Greek New Testament, it is translated in English as judgment. That’s right—judgment. Healing is a response that I make to a decisive moment in the life of a brother or sister; whether I respond or not, I have made a judgment. Healing becomes the opportunity to pass off to another human being what I have received from the Lord Jesus; namely His unconditional acceptance of me as I am, not as I should be. He loves me whether in a state of grace or disgrace, whether I live up to the lofty expectations of His gospel or I don’t. He comes to me where I live and loves me as I am. When I have passed that same reality on to another human being, the result most often has been the inner healing of their heart through the touch of my affirmation. To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful. When a person is evoked for who she is, not who she is not, the most often result will be the inner healing of her heart through the touch of affirmation.” Brennan Manning

“I believe that appreciation is a holy thing–that when we look for what’s best in a person we happen to be with at the moment, we’re doing what God does all the time. So in loving and appreciating our neighbor, we’re participating in something sacred.” Fred Rogers

“Love … hopes all things”
1 Corinthians 13

Moving From the Head to the Heart

  • When someone comes to you in crisis, what kind of “judgment” do you usually make?
  • Do you try to see the good in someone that they can’t even see in themselves? …to “hope” for great things for them?
  • Do believe that your love for someone can powerfully heal them? Are you out there, “giving it a try” somewhere in your world?

Abba, teach me to love.

For More: The Furious Longing of God by Brennan Manning

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: When God Seems Absent (Philip Yancey)

Job teaches …that we need faith at the precise moment when it seems impossible. When tragedy strikes, we too will be trapped in a limited point of view. Like Job, we will be tempted to blame God and see him as the enemy. Job asked God poignantly, ‘Does it please you to oppress me, to spurn the work of your hands?’ (10:3). The view behind the curtain in chapters 1—2 reveals that Job was being exalted, not spurned. God was letting his own reputation ride on the response of a single human being. At the time when Job felt most abandoned, at that very time God was giving him personal, almost microscopic scrutiny. God seemed absent; in one sense God had never been more present. I hesitate to write this because it is a hard truth, one I do not want to acknowledge: Job convinces me that God cares more about our faith than our pleasure. That statement does not fit with the cloying, teddy-bear image of God often presented by Christians. I may not arrive at such a conclusion if Job stood alone, but think back to the trials some of God’s favorite people have undergone. …Even the Son of God on earth felt a sense of being abandoned by God. Like the Israelites in the wilderness, Jesus went through a trial by ordeal to ‘know what was in his heart.’ Later, in a far more severe trial, Jesus cried out on the cross (quoting Psalm 22), ‘My God, why have you forsaken me?’ Like Job, he continued to trust God despite the God-forsaken feeling: ‘Into thy hands I commit my spirit.’ For him too, at the very moment when God seemed most absent, at that moment the Father had never been more present. Paul tells us that on the cross God was ‘in Christ … reconciling the world to himself.'” Philip Yancey
“Though he slay me,
yet will I trust him.”
Job 13:15
.

Moving From the Head to the Heart

  • What is your usual response when you feel forgotten or abandoned by God?
  • Does it make sense that God would care more about your growth in faith than your comfort?
  • Have you determined like Job did that you will commit yourself into the “hands” of God no matter what may come?

Abba, I will never not trust you.

For More: The Bible Jesus Read by Philip Yancey

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”