Daily Riches: Lent–The Grand Reduction (Alicia Britt Chole)

“The sabbatical started more suddenly and violently than anticipated. A high fever, a few scans, multiple masses, possibly a lethal abscess . . . the specialists convened, conferred, counseled me to cancel all engagements, and began cutting. The reduction had begun. Waking from surgery, my first memory was seeing a dear friend place a hand over her mouth. Later she told me, ‘I’d never seen anyone that color, alive.’ The masses, thankfully, were all benign. But my body did not respond well to the invasion. The area’s organs went into hibernation and for the first time in my life, I became familiar with breathtaking pain. The experience redefined that word for me. It hurt to be awake. It hurt to see my children’s fear. It hurt to hear, ‘We don’t know why.’ In time, it would even hurt to hope. Reductions, it seems, have blurry release dates. Days stacked upon one another in vain like whisper-thin blankets with no warmth to offer. Though technology blinked, beeped, and buzzed noisily around me, the organs slept on. This healing simply would not be hurried. The wound was evidently too great to risk haste. After eight days in the hospital, the doctors sent me home. ‘At this point, I give you a fifty-fifty chance that the organs will come back online,’ the specialist offered. With those words, my entire recovery-time ‘to do’ list vaporized in the desert heat of pain. All I could do was sit and be loved—a need that my family filled extravagantly. Little did I know that the pain was under assignment: it was making room in my life for another operation well beyond the reach of any surgeon’s scalpel. I would not trade that desert of pain for the world. Deserts unclutter the soul. The hot desert sun vaporizes all manner of luxuries. Then the cold, shelterless nights expose the essential guts of life. I needed to eat, to sleep, to be protected, and to not be alone. Lent had come half a year early. God asked me to fast mental and physical strength. He invited me into holy weakness. I found Jesus there. We often think of Jesus’ fast beginning when He stepped into the Judean wilderness. But the fast actually began three decades earlier when the Glory of heaven was wrapped in plain paper and given as a gift to mankind. The Grand Reduction had begun. Jesus fasted omnipresence and clothed Himself with flesh. He fasted being worshiped by angels and accepted the disregard of man. He fasted the Voice that birthed planets and submitted to the silence of thirty hidden years: How must it have felt—knowing he had the power to heal—to have to walk past children suffering with leprosy? What would it have been like—knowing that his conception was miraculous—to be unable to defend his mother when others whispered about her past? And how agonizing would it be—when his Word could one day raise the dead to life again—to stand by while those he loved (perhaps even Joseph his father) died? We are duly thankful, challenged, and inspired by Jesus’ forty-day fast from food in the Judean wilderness. Perhaps we should likewise be grateful, awed, and humbled by His thirty-year fast from praise, power, and potential in Nazareth. It takes a great deal of strength to choose weakness. Jesus chose voluntarily. I did not possess the courage or wisdom to volunteer. So God, for the sake of my soul, took me there involuntarily. His drafts are merciful indeed. When He calls us to fast strength—when He drafts us into decrease—God’s purposes are clear: Remember how the LORD your God led you all the way in the wilderness these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. (Deuteronomy 8: 2– 3) To humble us, to test us, to know what is in our hearts . . . such is the sifting power of helplessness. In our daily lives, we may prefer self-reliance. But perhaps utter dependence is the truer friend of our souls.” Alicia Britt Chole

Moving From the Head to the Heart

  • Have you ever considered meeting Jesus in the midst of your “breathtaking pain?” … your “utter dependence?”
  • Are you perhaps waiting for a healing that you shouldn’t rush–that will not be hurried?
  • Is God inviting you into a decluttering “holy weakness?” Have you followed? Have you found Jesus there?

Abba, unclutter my soul. Use my decrease for increase.

For More: 40 Days of Decrease: A Different Kind of Fast by Alicia Britt Chole

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Thanks for reading and sharing my blog! (Sorry, longer than usual, but too awesome to clip.) – Bill (Psalm 90:14)

Daily Riches: The Renunciation That Is Passivity (Eugene Peterson and Emily Dickinson)

“Sabbath is the time set aside to do nothing so that we can receive everything, to set aside our anxious attempts to make ourselves useful, to set aside our tense restlessness, to set aside our media-saturated boredom. Sabbath is the time to receive silence and let it deepen into gratitude, to receive quiet into which forgotten faces and voices unobtrusively make themselves present, to receive the days of the just completed week and absorb the wonder and miracle still reverberating from each one, to receive our Lord’s amazing grace. ….waiting provides the time and space for others to get in on salvation. Waiting calls a time-out, puts us on the sidelines for a while so that we don’t interfere with essential kingdom-of-God operations that we don’t even know are going on. Not-doing involves a means of detaching my ego, my still immature understanding of the way God works comprehensively but without forcing his way, without coercion. The restraint of passivity allows for the quiet, mostly invisible complexities and intricacies that are characteristic of the Holy Spirit as he does his work in us, in the church and in the world for whom Christ died. ‘Renunciation–the piercing virtue’ is Emily Dickinson’s phrase for it. It couldn’t have been easy for the father to not go out looking for his son the way the shepherd looked for his sheep and the woman looked for her coin.” Eugene Peterson

“The Sabbath was made for man….”
Jesus in Mark 2:27

Moving From the Head to the Heart

  • Have you tried setting aside time “to do nothing”–with the purpose of receiving “everything” from God? Have you made it a regular practice?
  • We stop, rest, and quiet ourselves in order to open ourselves to receive–from others, from our day, from God–what doesn’t come otherwise. Is the constant motion of your life secretly impoverishing you?
  • Renunciation is hard work. The father didn’t go out to look for his son. Think about that. What is God’s word for you in today’s reading?

Abba, help me renounce my grasping, striving, rushing–my need for noise and company–and help me receive what you are always so graciously giving.

For More:  Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Silence Shall Be My Answer (Oswald Chambers, John Keats and and Thomas Merton)

“When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship–when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. …Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.” Oswald Chambers

“Negative capability … is being capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.” John Keats [In this regard] “I am reminded of a Zadie Smith quote on Shakespeare in her essay Speaking in Tongues, in which she praises Shakespeare for “understanding what fierce, singular certainty creates and what it destroys.” J. M. Coetzee

“Questions arrive, assume their actuality, and also disappear. In this hour I shall cease to ask them and silence shall be my answer.” Thomas Merton

“Surely I have stilled and quieted my soul;
Like a weaned child with his mother,
Like a weaned child is my soul within me.”
Psalm 131:2

Moving From the Head to the Heart

  • Have you come to the place where (at least sometimes, in some measure) you can be “alone with God?”
  • Are you “capable of being in uncertainties, mysteries [and] doubts?” …refusing to reach for the security of dualistic or binary thinking? …for the “security” of “fact and reason?”
  • How does certainty help you–what does it create for you? How does certainty hurt you–what does it destroy for you?

Abba, silence shall be my answer.

For More:  Entering the Silence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: Music–The Best Therapy (William Cowper, Teresa of Avila, William and Randy Peterson)

“William Cowper, whose poems appear in most collections of great English literature, was beset with emotional problems throughout his life. His mother died when he was six, at school he was teased and ridiculed, and his father prevented him from marrying the girl he loved. Forced to study law, he panicked when he learned he would have his bar exam before the House of Lords–and tried to commit suicide. After a year in an insane asylum, he was released into the care of a Christian couple. It seemed that hymnwriting was the best therapy Cowper could get. But mental illness continued to plague the poet, and he frequently lapsed into deep depression. You can almost see his self-portrait [below] in the ‘fearful saints’ who need to take ‘fresh courage’ in the future blessings of God. Intellectually he knew the truth of these lines, but emotionally he was still trying to grasp it.” William and Randy Peterson

“God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.

“Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

“Judge not the Lord by feeble sense.
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

“His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

“Blind unbelief is sure to err
And scan His work in vain;
God is His own Interpreter,
And He will make it plain.”

William Cowper

“Let nothing disturb you. Let nothing frighten you,
All things are passing away. God never changes.
Patience obtains all things. Whoever has God lacks nothing;
God alone suffices.”
— St. Teresa of Avila, from her bookmark

“Let all that I am wait quietly before God,
for my hope is in him.
He alone is my rock and my salvation,
my fortress where I will not be shaken.”
Psalm 62:5-6

Moving From Head to Heart

  • Both Cowper and Teresa are “talking to themselves”–like the psalmist. Do you talk to yourself? What do you say?
  • “Intellectually [Cowper] knew the truth of these lines, but emotionally he was still trying to grasp it.” Isn’t that often our experience as well? And what would you say was the truth of those lines?
  • The story refuses a typical happy ending. Cowper still suffered. He still struggled. Is there space in your view of the life of faith for that? …for people like that? …for yourself, when you’re like that?

Abba, thank you for the therapy of music.

For More: The One Year Book of Hymns, edited by Brown and Norton

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)

Daily Riches: What It Means to Love (Gary Thomas, Radiohead)

“If I could be who you wanted … all the time … all the time” Radiohead – “Fake Plastic Trees”

“’Gary, I kind of locked the keys in the car.’ I put down the phone, ready to drive over and bail Lisa out, but when I went to retrieve another set of keys, I noticed the empty hooks where we keep Lisa’s car keys. Apparently, Lisa had lost the last set. I had to go through her coats, her pants, her purse, her shoulder bags—anything I could think of—to find a key so I could get her home. Lisa is a lastborn, and she does lastborn things. She loses stuff. She ‘forgets’ her purse or leaves her wallet at the store.  …I grew up in a household where my mom had enough food, toilet paper, light-bulbs, and batteries stockpiled to last us at least a year. You could have stretched our supply of toilet paper from Seattle to Tacoma. Lisa shops from an entirely different perspective. She buys stuff a day or two (or occasionally a week or two) after we run out. Some mornings, it’s milk. Some nights, it’s toilet paper. Some afternoons, we’re out of keys. …I could read a how-to book that might tell me how to communicate my frustration. Lisa and I could have several talks about being more proactive. Maybe I could draw up charts, or we could try to redivide responsibilities. Or after two decades of marriage I could just accept that some things will never change, because they won’t. I can’t expect Lisa to become a different person just because she’s married to me—just as she must put up with countless episodes of my own quirks, limitations, and irritating qualities embedded in me as if they were encased in granite. Rather than let little disappointments and minor annoyances steal what is most important, it’s healthier to have a spiritual funeral and bury certain expectations. That, sometimes, is what it means to love.” Gary Thomas

“and forgive us our sins,
as we have forgiven those
who sin against us.”
Jesus, in Matthew 6:12

Moving From the Head to the Heart

  • Do you expect your spouse to be like you? Consider what that might look like.
  • Did you enter marriage with realistic expectations? Do you have realistic expectations now?
  • If loving means simply ignoring a lot of bothersome things, are you a loving spouse?

Abba, if I could be who you wanted.

For More: Simply Sacred: Daily Readings by Gary Thomas

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill

Daily Riches: A Sense of the Mystery Beyond All Things (Einstein, Heschel, Maslow, Julian, Manley, Shakespeare)

“The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe is as good as dead; his eyes are closed.” Albert Einstein

“The fullness of joy is to behold God in everything.” Julian of Norwich

“The world is charged with the grandeur of God.” Gerard Manley

“If you could understand a single grain of wheat you would die of wonder.” Martin Luther

“The earth has music for those who listen.” William Shakespeare

“Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe. Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple: to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe. ” Abraham Heschel

“This is the gift–to have the wonderful capacity to appreciate again and again, freshly and naively, the basic goods of life, with awe, pleasure, wonder, and even ecstasy.” Abraham Maslow

“The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades,
you call forth songs of joy.”
Psalm 65:8

Moving From the Head to the Heart

  • Does your pace or your focus tend to make you oblivious to “the grandeur of God” all around you?
  • Are you trying to develop a sense–an appreciation–for the transcendent in your world?
  • It’s by God’s grace that we have the “capacity to appreciate … the basic goods of life, with awe, pleasure, wonder and even ecstasy”–but it’s also a capacity we have to develop. What are you doing to learn to “behold” and to “listen” in new ways?

Abba, teach me to behold you in everything–and in everyone.

For More: Asked for Wonder by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Disguised Comes God (Rudolf Bultmann)

“Just where God’s call meets each individual, you and me, in the course of our everyday life at work, in the hustle and bustle of daily affairs, I cannot tell you, nor should I even try. For that is the secret of the encounter with Jesus, that he meets us always disguised in different forms; that is the secret of God’s call, that it always sounds new, where and when one least expects it. I can only urge that each is prepared to hear the call, that each is ready to listen to it. The folktale of the poor and the rich with which we are all familiar certainly knows that encounters with God often are improbable and that whoever is not prepared for them misses them to his own detriment. The folktale relates how God once wandered the earth as a simple wanderer and was looking for lodging for the night. He knocked at the door of a rich man and requested shelter for the night. The rich man saw the unimpressive wanderer at his door–he did not exactly appear as if he could pay well–and he turned him away with all sorts of excuses; it just wasn’t convenient. Then God knocked at the door of a poor man and found a friendly reception. As the folktale later explains, the rich man had punished himself while the poor man received a rich blessing. Indeed, joyfulness and goodness, patience and willingness to sacrifice belong to the readiness that is required of us–eyes open for whatever the hour may demand of us. Disguised comes God, comes Jesus to us. And we have deprived ourselves of that hour’s blessing. For this reason we should make room in our restless and often hectic life for hours of quiet and reflection in order to examine ourselves and ponder the questions: What have I neglected? Who needs my help? Who longs to hear a kind word from me? We should not be consumed by the noise of the day, in our daily work with its cares, its joys and sufferings! We should not forget to notice what God wants to tell us here and there! … So it is that always and everywhere our brother’s need requires our sympathy and helping hand, there he [God] meets us, there his call sounds for us.” Rudolph Bultmann

“there was no room for them in the inn”
Luke 2:7

Moving From the Head to the Heart

  • What have you neglected?
  • Who needs your help?
  • Who longs for a kind word from you?

Abba, may I prepare myself to hear you when you call.

For More: “A Sermon about the Parable of the Great Banquet” by Rudolph Bultmann

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Thanks for reading and sharing my blog! – Bill (Psalm 90:14)

Daily Riches: Fat Women Walking (Gary Thomas)

After the Women’s March on Washington D.C., a Texas judge posted: “Just think about this. After just one day in office, Trump managed to achieve something that no one else has been able to do: he got a million fat women out walking.” An Indiana State Senator reposted a meme stating “In one day, Trump got more fat women out walking than Michelle Obama did in 8 years.”

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The man who originally posted the meme has since expressed regret: ‘I want to apologize for the insensitive social media post  …This represented a momentary lapse in judgment on my part for which I am truly sorry, …This does not reflect my feelings toward women….’

We all make mistakes, and perhaps jokes at women’s expense is one of the most common–and most commonly accepted–ones. In fact, so accepted that many men probably feel it’s a “non-issue.” But think about this:

“Those who have advanced in the Christian life have learned to develop an almost mystical memory that keeps them attuned to the fact that God is always with them … always watching, always caring, always hearing. …do I look at women through the eyes of God? Do I listen to them and hear them as God hears them? Do I think about them as God thinks about them? And do I speak of them as God would have me speak of them? …A man who refrains from lust but who looks at women with condescension and disrespect is not a godly man. His corruption may be of a different sort from the one who undresses women in his mind, but he certainly can’t live a compelling life. Why not? Because he hasn’t learned what it is to truly love.” Gary Thomas

“So God created mankind in his own image,
in the image of God he created them;
male and female he created them.”
Genesis 1:27

Moving From the Head to the Heart

  • Men, are you sensitive to how women are often treated “with condescension and disrespect” (or worse) simply because they’re women? Do you notice this in others around you? Do you notice it in yourself?
  • Women, have you grown so accustomed to being invisible, powerless or unappreciated that you have come to expect it and settle for it?
  • As a Christian, are you putting up with these kinds of attitudes in your political party? …in your church? …in your home?

Abba, teach me what it is to truly love.

For More: Simply Sacred by Gary Thomas

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: How Government and Religion Can Endanger a People (Eric Gritsch)

“By 1543, Luther was … utterly frustrated by the Jews’ refusal to convert to Christianity: ‘A Jewish heart is as hard as a stick, a stone, as iron, as a devil.’ Luther did not, however, hold Jews responsible for the death of Christ. As he wrote in a hymn, ‘We dare not blame … the band of Jews; ours is the shame.’ And he felt that at least a few Jews might be won for Christ. Yet rabbinic teaching was madness and blindness that blasphemed Christ, Mary, and the Holy Trinity. Luther could not ‘have any fellowship or patience with obstinate [Jewish] blasphemers and those who defame this dear Savior.’ Blasphemy was a civil crime. To allow it to continue, Luther feared, meant Christians would share in the guilt for it. Thus, Luther now proposed seven measures of ‘sharp mercy’ that German princes could take against Jews: (1) burn their schools and synagogues; (2) transfer Jews to community settlements; (3) confiscate all Jewish literature, which was blasphemous; (4) prohibit rabbis to teach, on pain of death; (5) deny Jews safe-conduct, so as to prevent the spread of Judaism; (6) appropriate their wealth and use it to support converts and to prevent the lewd practice of usury; (7) assign Jews to manual labor as a form of penance. Luther advised clergy, their congregations, and all government officials to help carry out these measures. Since most Jews had been expelled from Germany before 1536, Luther’s counsel was implemented by few officials. Yet a harsh anti-Jewish measure in 1543 mentioned Luther’s On the Jews and Their Lies. Both Luther’s friends and his foes criticized him for proposing these measures. His best friends begged him to stop his anti-Jewish raving, but Luther continued his attacks in other treatises. He repeated as true the worst anti-Semitic charges from medieval literature. Jews killed Christian babies; they murdered Christ over and over again by stabbing Eucharistic hosts; they poisoned wells. Luther now thought what he had accused Catholics of thinking in 1523: Jews were dogs. ‘We are at fault for not slaying them,’ he fumed shortly before his death. … Luther was not an anti-Semite in the racist sense. His arguments against Jews were theological, not biological. Not until a French cultural anthropologist in the nineteenth century held that humankind consisted of ‘Semites’ and ‘Aryans,’ were Semites considered inferior. Alfonse de Gobineau’s views were quickly adopted by European intellectuals and politicians, and Jews became the scapegoats of a snobbish colonialist society in England, France, and Germany. The rest is history—including the Jewish holocaust perpetrated by Adolf Hitler and his regime. National Socialists used Luther to support their racist anti-Semitism, calling him a genuine German who had hated non-Nordic races.” Eric Gritsch

“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Galatians 3:28

Moving From the Head to the Heart

  • Can you imagine something like this happening today, as it did then? Here is the U.S., as it did in Germany?
  • Would people in your church or religious tradition know how to correct these racist views from a Biblical point of view? Would you?
  • Karl Barth, Dietrich Bonhoeffer, Martin Niemöller and many others stood up against the Nazi’s in their day–risking their citizenship, income, career, family and lives. Will you have the courage to do that if a similar test occurs in your day?

Abba, strengthen me, not only as I clasp my hands in prayer against the disorder of the world, but as I speak unpopular truth and stand with hated victims.

For More: Preaching In Hitler’s Shadow: Sermons of Resistance in the Third Reich by Dean Stroud

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Thanks for reading and sharing my blog. I appreciate it! – Bill (Psalm 90:14)

 

 

Daily Riches: The Glorious Imperfection of the Present Moment (Maria Popova, Junichiro Tanizaki and Leonard Cohen)

There is a crack in everything. That’s how the light gets in.” Leonard Cohen

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“Unlike the Western conception of beauty—a stylized fantasy constructed by airbrushing reality into a narrow and illusory ideal of perfection—the zenith of Japanese aesthetics is deeply rooted in the glorious imperfection of the present moment and its relationship to the realities of the past…. This temporal continuity of beauty, a counterpoint to the West’s neophilia, is central to Japanese aesthetics. Rather than fetishizing the new and shiny, the Japanese sensibility embraces the living legacy embedded in objects that have been used and loved for generations, seeing the process of aging as something that amplifies rather than muting the material’s inherent splendor. Luster becomes not an attractive quality but a symbol of shallowness, a vacant lack of history:

We find it hard to be really at home with things that shine and glitter. The Westerner uses silver and steel and nickel tableware, and polishes it to a fine brilliance, but we object to the practice… We begin to enjoy it only when the luster has worn off, when it has begun to take on a dark, smoky patina. Almost every householder has had to scold an insensitive maid who has polished away the tarnish so patiently waited for. …We do not dislike everything that shines, but we do prefer a pensive luster to a shallow brilliance, a murky light that, whether in a stone or an artifact, bespeaks a sheen of antiquity.

Tanizaki speaks affectionately of ‘the glow of grime,’ which ‘comes of being touched over and over’—a record of the tactile love an object has acquired through being caressed by human hands again and again.” Maria Popova quoting Junichiro Tanizaki

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My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.”
Psalm 51:17

“But we have this treasure in jars of clay”
2 Corinthians 4:7

Moving From the Head to the Heart

  • Might you be guilty of “fetishizing the new and shiny?” …of “neophilia?”
  • Does this reading tempt you to think differently about beauty? …aging? …friendship? …marriage? …spirituality?
  • Why would anyone prefer a “luster” to a “brilliance?”

Abba, help me to appreciate “the glow of grime”–especially in myself and my fellow homo sapiens.

For More: In Praise of Shadows by Junichiro Tanizaki

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question or comment. – Bill (Psalm 90:14)

Daily Riches: Nonviolence, Courage and the Beloved Community (Martin Luther King, Jr. and John Lewis)

“It must be emphasized that nonviolent resistance is not a method for cowards; it does resist. …[It] is ultimately the way of the strong man. It is not a method of stagnant passivity… For while the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and his emotions are always active, constantly seeking to persuade his opponent that he is wrong. The method is passive physically but strongly active spiritually. It is not passive non-resistance to evil, it is active nonviolent resistance to evil. …Nonviolence … does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness. …Nonviolent resistance [requires] a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back… The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it ‘as a bridegroom enters the bride’s chamber.’ …Nonviolent resistance … avoids not only external physical violence but also internal violence of spirit. The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him. At the center of nonviolence stands the principle of love. The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives.” Martin Luther King, Jr.

“But Peter and the apostles replied,
‘We must obey God rather than any human authority.’”
Acts 5:29

Moving From Head to Heart

  • Will you resist evil–and pay a price if necessary?
  • Is Jesus’ ethic of love the “center” of your life? (returning good for evil)
  • Are you working to reject even an “internal violence of spirit?” (bitterness and hate)

“[May we] …move our feet, our hands, our hearts, our resources to build and not to tear down, to reconcile and not to divide, to love and not to hate, to heal and not to kill.” (John Lewis)

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Thanks for reading/sharing my blog! – Bill (Psalm 90:14)

Daily Riches: Desperation, Loneliness and Fear (Nas, Macrina Wiederkehr and Jim Palmer)

“Life …

I wonder,
Will it take me under?
I don’t know.”
Naz – “If I ruled the world.”

“My loneliness attracts me to the feet of Jesus. Like a magnet I am drawn there, longing to be all one with God. The separateness I keep choosing makes me desperately homesick, and so I am willing, at last, to surrender my divided heart. I am homesick to be one with God. Union with God is the only heaven there is, and it begins here on earth. …There is someone I must become. There is someone I must be grafted onto, and how lonely I am until it is accomplished. My loneliness blesses me because it shows me that I’m not enough all by myself, and so I am impelled to reach out my arms and heart to God and to others. My loneliness blesses me because it encourages me to allow myself to be vulnerable. My loneliness blesses me because it won’t let me hide in the illusion of my self-sufficiency.” Macrina Wiederkehr

“Fear, guilt and shame can be useful on your spiritual journey. When you experience these, follow the trail back to the idea, notion, belief or concept that was the source.” Jim Palmer

“Whom have in heaven but you?
I desire you more than anything on earth.
My health may fail,
and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:25, 26

Moving From Head to Heart

  • Have you wondered if “life will take [you] under?” Have you felt “desperately homesick?” …desperately afraid of something (or many things) out of your control?
  • Can you “follow the trail [of that feeling] back to … the belief or concept that was the source?” Pause now, and try that.
  • Is there a way that your desperation–your loneliness, your fear, your powerlessness–“blesses” you?

Abba, in my loneliness and fear may I turn to you.

For More: A Tree Full of Angels by Macrina Wiederkehr

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Subterranean Rivers of Grace (Eugene Peterson and Tim Keller)

“… the conditions that so often induce hand-wringing and gnashing of teeth among so many of us are relativized by Jesus’ prayer of thanksgiving. Hidden kingdom energies surge just beneath the surface all around us. Huge subterranean rivers of prayer–faith and obedience and praise, intercession and forgiveness and deliverance, holiness and grace–glow freely underground. And in virtually every nook and cranny on earth, obscure in the shadows, overlooked in the crowds, are the ‘infants.’ These are the ‘babes and infants’ that God has always used as a bulwark to ‘still the enemy and the avenger’ (Ps. 8:2) Jesus does not minimize the ‘conditions.’ He takes them very seriously indeed. He confronts and rebukes. He exposes pretension and weeps over hardened hearts. But he doesn’t despair. He doesn’t second-guess the Father. He doesn’t dilute his holy resolve with something less than holy.” Eugene Peterson

“I praise you, Father, Lord of heaven and earth,
because you have hidden these things from the wise and learned,
and revealed them to little children.”
Jesus in Matthew 11:25

“The Bible never counsels indifference to the forces of darkness, only resistance, but it supports no illusions that we can defeat them ourselves. Christianity does not agree with the optimistic thinkers who say, ‘We can fix things if we try hard enough.’ Nor does it agree with the pessimists who see only a dystopian future. The message of Christianity is, instead, ‘Things really are this bad, and we can’t heal or save ourselves. Things really are this dark—nevertheless, there is hope.’ The Christmas message is that ‘on those living in the land of deep darkness a light has dawned.’ Notice that it doesn’t say from the world a light has sprung, but upon the world a light has dawned. It has come from outside. There is light outside of this world, and Jesus has brought that light to save us; indeed, he is the Light.” Tim Keller

Moving From Head to Heart

  • Terrible “conditions” in our world may make us oblivious that “hidden kingdom energies surge just beneath the surface all around us.” Are you aware of these energies?
  • The opposite mistake minimizes the conditions. Failing to notice, confront or rebuke injustice falls short in another way. For one thing, it fails to love victims the way Jesus did.
  • Can you admit the darkness, confront the injustice, and continue to live with hope because you know God works in our world in innumerable, powerful, hidden ways–and that “light” will prevail in the end?

Abba, deliver me from settling for hand-wringing and gnashing of teeth.

For more: Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. Thanks! – Bill

 

 

Daily Riches: Unperturbed In Jerusalem (Søren Kierkegaard)

“Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly we may know the whole of Christianity, yet make no movement. The power that moved Heaven and Earth leaves us completely unmoved. What a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures like so many dons, but it did not make them move. Who had the more truth? The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge? What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem! We are being mocked, the kings might have thought. For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain still. This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite. We are tempted to suppose that such a person wishes to fool us, unless we admit that he is only fooling himself.” Søren Kierkegaard

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, ‘Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him.’  When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. (Matthew 2:1-4)

Moving From the Head to the Heart

  • The status quo surrounds us. Sometimes it takes an outsider to help us see our mistakes. Are you open to the voices of those from outside your usual circle? …even, as in the story, from outside your religion?
  • Everyone is wrong somewhere, and everyone is right somewhere. Are you more intent in pointing out the wrongs of others, of in learning from others where you might be wrong?
  • Could you be described as “sitting with all [your] knowledge?” What needs to change?

Abba, don’t let me fool myself about myself.

For more: Meditations from Kierkegaard translated and edited by T. H. Croxall

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to briefly share something of real value with you. I hope you’ll follow my blog, and share it. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: The Whole Scripture In It’s Briefest Form (Martin Luther)

“Here it is seen that [Christ] loved us and did everything for our benefit, in order that we may do the same, not to him, for he needs it not, but to our neighbor. This is his commandment, and this is our obedience. Christ helps us, so we in return help our neighbor, and all have enough. …if you see your neighbor going astray, sinning, or suffering in body or soul, you are to leave every thing else and at once help him in every way in your power and if you can do no more, help him with words of comfort and prayer. Thus has Christ done to you and given you an example for you to follow. …What more do you need, if indeed you know Christ, as above set forth, if you walk by faith in God, and by love to your neighbor, doing to him as Christ has done to you. This is indeed the whole Scripture in its briefest form: that no more words or books are necessary, but only life and action. Let everyone examine himself in the light of the Gospel and see how far he is from Christ, and what is the character of his faith and love. There are many who are enkindled with dreamy devotion, and when they hear of the poverty of Christ, they are almost angry with the citizens of Bethlehem. They denounce their blindness and ingratitude, and think, if they had been there, they would have shown the Lord and his mother a more kindly service, and would not have permitted them to be treated so miserably. But they do not look by their side to see how many of their fellow humans need their help, and which they ignore in their misery. Who is there upon Earth that has no poor, miserable, sick, erring ones around him? Why does he not exercise his love to those? Why does he not do to them as Christ has done to him?”

“This is my commandment,
that you love one another;
even as I have loved you.”
Jesus in John 15:12

Moving From the Head to the Heart

  • Would you have done better than the residents of Bethlehem?
  • Is the way you treat the “poor, miserable, sick, erring ones” around you evidence?
  • Take some time today to think of all that Christ has done for you–where you would be without him.

Abba, may I not look away from my fellow humans in need.

For more: Watch For The Light: Readings for Advent and Christmas

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)