Category Archives: Worship

Daily Riches: Unperturbed In Jerusalem (Søren Kierkegaard)

Posted on by under awe and wonder, Humility, Insiders and Outsiders, Jesus the Savior, The Sacrament of the Present Moment, thirsting and longing for God, Worship

“Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly we may know the whole of Christianity, yet make no movement. The power that moved Heaven and Earth leaves us completely unmoved. What a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures like so many dons, but it did not make them move. Who had the more truth? The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge? What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem! We are being mocked, the kings might have thought. For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain still. This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite. We are tempted to suppose that such a person wishes to fool us, unless we admit that he is only fooling himself.” Søren Kierkegaard

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, ‘Where is he that is born King of the Jews? For we have seen his star in the east, and are come to worship him.’  When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. (Matthew 2:1-4)

Moving From the Head to the Heart

  • The status quo surrounds us. Sometimes it takes an outsider to help us see our mistakes. Are you open to the voices of those from outside your usual circle? …even, as in the story, from outside your religion?
  • Everyone is wrong somewhere, and everyone is right somewhere. Are you more intent in pointing out the wrongs of others, of in learning from others where you might be wrong?
  • Could you be described as “sitting with all [your] knowledge?” What needs to change?

Abba, don’t let me fool myself about myself.

For more: Meditations from Kierkegaard translated and edited by T. H. Croxall

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to briefly share something of real value with you. I hope you’ll follow my blog, and share it. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: Sanctifying the Day – Three Prayers (Thomas Arnold, John Williamson and William Britton)

Posted on by under Daily Office, devotions, fixed-time prayers, Prayer, the Psalms, Waiting on God, Worship

“Lord, I don’t know what this day may bring…

and I’m glad
but I want to be ready for the day
prepared for me by you
and myself prepared by you
not to miss some incredible gift
not destroyed by some great loss.
I am, at your disposal
ready to love
ready to wait
ready to trust in the dark.
Prepare me to
give, receive and lose
to bless and be blessed
to rejoice, to grieve
to be much used by you
to wait expectantly for what’s next, or
to be taken home.
I am yours this day
and this day is yours for me.
May I live it to the full.”
William Britton

“O Lord, save us from idle words,
and grant that our hearts
may be truly cleansed and filled with your Holy Spirit,
and that we may arise to serve you
or lie down to sleep
in entire confidence in you and submission to your will,
ready for life or for death.
Let us live for the day
not overcharged with worldly cares,
but feeling that our treasure is not here,
and desiring to be joined to you in your heavenly kingdom
and to those who are already gone to you.”
Thomas Arnold

“Lord, it is night.
The night is for stillness.
Let us be still in the presence of God.

It is night after a long day.
What has been done has been done;
what has not been done has not been done;
let it be.

The night is dark.
Let our fears of the darkness of the world
and of our own lives
rest in you.

The night is quiet.
Let the quietness of your peace enfold us,
all dear to us,
and all who have no peace.

The night heralds the dawn.
Let us look expectantly to a new day,
new joys,
new possibilities.

In your name we pray.
Amen.”
John Williamson

“Never stop praying.”
1 Thessalonians 5:17

Moving From the Head to the Heart

  • Have you tried using prayers written by others (from the Bible or otherwise) as your own?
  • Can you think of advantages of sometimes doing that? …possible disadvantages?
  • Have you ever written down any of your own prayers? If so, what happened?

Abba, thank you for the many prayers of others that I can make my own.

For more: Praying Across The Centuries, edited by Vinita Hampton Wright

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to share something of real value with you in 400 words or less. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

Daily Riches: Drowning Out Cries of the Oppressed with the Noise of Hymns (Abraham Heschel)

Posted on by under Awareness, Community & the Church, Contemplation and Activism, dissent and resistance, Social Justice, The Love of God, The Poor and Disenfranchised, Worship

“In [ancient] Israel … sacrifice is an essential act of worship. It is the experience of giving oneself vicariously to God and of being received by Him. And yet, the pre-exilic prophets uttered violent attacks on sacrifices (Amos 5:21-27; Hos. 6:6; Isa. 1:11-17; Mic. 6:6-8; Jer. 6:20; 7:21-23; Isa. 61:1-2; Pss. 40:7; 50:12-13). Samuel insisted: ‘Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams’ (1 Sam. 15:22). However, while Samuel stressed the primacy of obedience over sacrifice, Amos and the prophets who followed him not only stressed the primacy of morality over sacrifice, but even proclaimed that the worth of worship, far from being absolute, is contingent upon moral living, and that when immorality prevails, worship is detestable. Questioning man’s right to worship through offerings and songs, they maintained that the primary way of serving God is through love, justice and righteousness. …Of course, the prophets did not condemn the practice of sacrifice in itself; otherwise, we should have to conclude that Isaiah intended to discourage the practice of prayer (Isa. 1:14-15). They did, however, claim that deeds of injustice vitiate both sacrifice and prayer. Men may not drown the cries of the oppressed with the noise of hymns, nor buy off the Lord with increased offerings. The prophets disparaged the cult when it became a substitute for righteousness.” Abraham Heschel – The Prophets

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” Amos 5:21-27

Moving From the Head to the Heart

  • Do you think of the “worth of your worship” as being “contingent upon [your] moral living?” …as an individual? …as a congregation?
  • Do you live as though “the primary way of serving God is through love, justice and righteousness?” If not, what is your primary “way?”
  • Is your congregation perhaps satisfied with and distracted by “the noise of hymns”, and oblivious to the “cries of the oppressed?” …are you?

Daily may we hearken to you, O Yahweh.

For More: The Prophets by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest!  Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Life as Perfect and Pretty as Pinterist (Sarah Bessey)

Posted on by under Awareness, Spiritual Formation, Suffering and Grace, The Poor and Disenfranchised, Worship

“When we visited the makeshift tent city, I was angry. Oh yes—angry with God, angry with the world, angry with my own self. How is this place even possible in our world? I could not bear the smell, the sights, the truth of the place, and I saw babies the age of my tinies there.  …and all of my carefully reasoned understandings about how everyone has a different calling and some of us are just called to different things than poverty relief and caring for orphans stank rank like heresy. I walked the rubble and nodded my gentle French Canadian bonsoir to their Creole bonswa as dusk gathered, and suddenly a thought broke into my mind: I would be terrified here. I would be so scared in the darkness. How did these women bear it? And one of our guides told me how before the United Nations installed spotlights it was literally a ‘rape camp.’ And then we stood in that very same tent city, among our Haitian brothers and sisters, babies in our laps, and we sang the canvas roof off: ‘Glory, glory, glory to God; he’s been good to us! Amen! Amen!’ Me? I want to throw things when I am disappointed in my nice life. I pout, and I do not sing praise, because apparently, I expect my life to be perfect and clean and ideal and as pretty as Pinterest. I didn’t want to cry in their church, out of respect, and so I sneaked my tears down my face. I still don’t know if I was grieving or angry in that moment. A boy about seven years old asked me to marry him someday—such a flirt. …I think I got born again, all over again, that night, and now God smells like sweat, like open sewage ditches, like charcoal and avocados in addition to my northern lakes and pine trees, clean air, and water.” Sarah Bessey

“I will sing praises to your name.” 2 Samuel 22:50
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Moving From the Head to the Heart
  • Are you a privileged person? How often to you think about it?
  • Have you ever left home for a really different place and been “born again, all over again?”
  • Are you quick to pout and slow to praise? What does your answer say about you?

Abba, the poor can teach me. Help me learn from them.

For More: Jesus Feminist by Sarah Bessey

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Blue Christmas: Grief, Pain, Fear and Struggle (Peter Smith)

Posted on by under Awareness, Community & the Church, Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, Jesus the Savior, Joy, Suffering and Grace, truth and illusion, Waiting on God, Wholeness and Brokenness, Worship

“Congregants heard no triumphant organ fanfares, no joyous Christmas carols, only quiet readings and prayers in a sanctuary lit with votives amid the dusk of late afternoon. The music was a soft guitar strumming, accompanying a humming solo of the hymn, In the Bleak Midwinter. The event was a Longest Night service at St. Andrew’s Episcopal Church [in Louisville, Kentucky] — one of a growing number of congregations across the country trying to reach those who feel little comfort and joy amid the celebratory season. ‘It’s a chance to say, “My life is not totally fabulous,” and to hear God is there,’ said the Rev. Martha Holland, children’s minister at St. Andrew. Some congregations call it a Blue Christmas service, reflecting the sadness of the song popularized by Elvis Presley. Others call it the Longest Night because it occurs on or near the winter solstice, with the year’s least amount of daylight. …Some people may be grieving for a loved one with whom they shared Christmases past, Holland said. For others, who may have experienced divorce, abuse or other family trauma, the last thing they want to hear about is coming home for the holidays. Still others simply may be stressed because of holiday expectations. …Blue Christmas services have become more and more common in the past two decades with denominations and other groups even adapting traditional December liturgies for the purpose. At St. Andrew on Wednesday, participants lit four candles on the Advent wreath in honor of grief, pain, fear and struggle, a contrast to their usual representation of love, joy, peace and hope. Such services help revive the historic meanings of the season of Advent, said the Rev. Chip Hardwick…. Throughout history, the season, consisting of the four Sundays before Christmas, was a stark, penitential period focused on a longing for the coming of the kingdom of God — something inaugurated by Jesus’ birth but that awaits a future fulfillment, Hardwick said. But a cultural message that ‘everything is shiny and happy for Christmas’ has overwhelmed the season’s original meaning, he said. … ‘Advent is the time when we wait for the world to be what we want it to be.’ …Some may need the service in a given year while others come annually with some ‘ongoing pain,’ Holland said. The church began the service after a hit-and-run driver in 2008 killed two children who regularly attended. ‘It’s a comfort to a lot of people. A very upbeat, celebratory Christmas is like salt in the wounds.’  …The Rev. Ben Maas, pastor of St. Andrew, said the goal of the service there was not to provide neat answers for why suffering occurs but to assure parishioners of what is ultimately the message of Christmas: ‘The light shines in the darkness, and the darkness cannot overcome it, no matter how much it seems like the darkness is winning,’ he said.” Peter Smith

“The light shines in the darkness”
John 1:5

Moving From Head to Heart

  • If your Christmas is “shiny and happy” are you making room for those for whom it is otherwise?
  • Is your congregation joining with the church around the world in waiting “for the world to be what we want it to be?”
  • Can you practice waiting in hope, including when there are no “neat answers?”

God of compassion, sit with us in our pain.

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Thanks for reading and sharing this blog! – Bill

 

Daily Riches: Learning From Quaker Silence (Anyushka)

Posted on by under "Being" with Jesus, Contemplative Prayer, Mysticism, Silence, Simplicity, Stillness, Waiting on God, Worship

“For a number of years, the thought of attending a Quaker meeting crossed my mind from time to time … yet, I hesitated, imagining how uncomfortable I could end up being, sitting quietly for an hour in a group of quiet people. …I walked into the presence of God in a way I could never have imagined. I sat there stunned by the realisation that, in Quaker meetings, silence is worship and worship is silent. I found myself in the silence of people for whom feeling the need to worship is their common ground, who know that God is present and that there is nothing that could possibly have to be said by anyone else but him. This silence felt like the most honest and right worship I had ever experienced–no liturgy to get between me and God, no distractions, no words trying to describe a reality beyond the limits of language and imagination. …[Quakers] honour ‘that of God’ within themselves and in everyone else. …There is no ‘method’ setting out what the experience should be like for everyone. Quaker silence feels neither like silence for the sake of silence, nor like a discipline to bend the Self into. This silence is a place beyond our Selves. My whole being is in tune with God who I listen to, and with everyone who listens with me. God is here, and has calmed the storm in my mind. God is here, and creates order and clarity and peace. God becomes so spacious in this silence that I know again how small I am–and that I do not have to pretend to be anything else but small.  …I am welcome to speak, as a woman, as a lay person, as a visitor. This is a place as free of judgment or prejudice as it can get between people…. We all left our egos at the door for an hour, and I was glad to get a break from mine. …When I left after the meeting, I knew that everything I needed had been given to me. I had experienced Communion, in the most direct and uncomplicated way. This kind of silence is hard to describe and, I find, hard to forget.” Anyuska

“Listen in silence before me.” Isaiah 41:1

Moving From the Head to the Heart

  • Could you sit quietly for an hour?
  • Can you imagine worship with no need for human speech? …no liturgy between you and God? …no words trying to explain the inexplicable?
  • When was the last time you left church feeling that “everything you needed” was given to you?

Abba, envelop me in deep silence.

For More: Invitation to Solitude and Silence by Ruth Haley Barton

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If you benefited in some way from this, please share it with others! – Bill

Daily Riches: And They Say You Never Sing (Diane Butler Bass, Don and Emily Saliers, Martin Luther, John Calvin, Toby Mac, Wolf-Dieter Zimmerman)

Posted on by under Community & the Church, contemplative virtues, Emotions and Spirituality, Spiritual Formation, the Psalms, Worship

“And they say you never sing.” Toby Mac (“Hey Devil”)

“Some experiences are beyond words; they call forth lyrics instead. Singing marks spiritual passages–both the formal ones of birth, marriage, and death, and the informal ones of commitment, doubt, and renewal. …In many ways Christians sing faith. Musicians Don and Emily Saliers think of music as ‘soul practice,’ because music awakens our souls to matters beyond the ordinary. At moments of change in Christian history, music often opens the path that cannot be articulated, for poetry and song take us to places that prose cannot. ‘Music is not simply an ornament of something already understood in words,’ writes the Salierses. ‘Rather, ordered sound mediates the world to our senses and animates–literally, ensouls–those who enter it deeply.’ …Martin Luther wrote hymns for congregations to sing in their own languages—a daring innovation. Although medieval people participated in the Mass, vernacular singing enabled people to experience the church’s liturgies in powerful new ways. Luther loved music. He played several instruments and once commented, ‘Next to the word of God, music deserves the highest praise.’ …Luther thought music aided people in memorizing scripture, thus deepening their understanding of the written word. Luther advised clergy to sing Bible readings during Sunday worship and encouraged congregants to sing during Holy Communion. …Beyond Germany, followers of the French reformer John Calvin … busily translated the psalms into metrical verse to be sung in unison during services. Calvin himself extolled music’s power to ‘delight,’ recognizing its ‘almost incredible power to sway hearts in one sense or another.’ And English reformers created entire sung services of biblical texts, psalms, and prayers in their native tongue.” Diana Butler Bass

“‘The hymns of the ancient church, of the Reformers, of the Bohemian brethren,’ the songs of those ‘who had lived and suffered through the Thirty Year’s War … all came alive for us … and we felt them to be our own. They mirrored our situation, they echoed our praise, they voiced our petitions, they articulated our repentance. In this group experience the church became once again a living reality for us, without boundaries of time or place, and we became increasingly conscious of being her members, men committed to her service, come what might.'” Wolf-Dieter Zimmerman, describing the experience of theological students in Bonhoeffer’s clandestine seminary

“Let the godly sing” Psalm 33:1

 Moving From Head to Heart

  • Have you experienced music’s power to transcend mere words?
  • Would people at church say of you that “you never sing?” If so, why is that?
  • How can you harness the “almost incredible power” of song for the good of your life with God?

For More: A Song to Sing … by Don and Emily Saliers

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If you liked this, please share! I appreciate your interest! –  Bill (Psalm 90:14)

Daily Riches: Setting an Intention for Worship and Wonder (Christian Panders and Paul Murray)

Posted on by under "Being" with Jesus, Community & the Church, Mindfulness, Prayer, Silence, Spiritual Disciplines, Worship

“We prepare the children before they go in [to Children’s church] with the expectations as to what it means to enter that space: ‘Are you ready to be with God?’ They take their shoes off, and they look you in the eye, and if they say ‘No.’ then they can wiggle out in the hall until they’re ready, and when they say ‘Yes’ they’re expected to take a seat and listen and participate. …Oh, I would love to start church that way. …we haven’t really trained people on how do you help people prepare to be in a worshipful state of mind. There is more attention to that in a yoga session than there is in worship. People will come and be present, and do some breathing, and prepare themselves to be in their bodies and fully present to what’s happening in yoga more than they would in a worship service. In my opinion, in the many thousands of worship services I have attended in my life, very few start with ‘setting an intention.'”  (Homebrewed Christianity)

“Considering God not so much as an ‘object’ outside of ourselves, for whose greater glory we undertake all our different works, but rather as a ‘subject’ alive within and around us, a divine Presence, ‘in whom we live and move and have our being,’ is a notion explored [by] Thomas Merton. Merton … makes a distinction between two kinds of intention, a right intention and a simple intention. When we have a right intention … ‘we seek to do God’s will’ but ‘we consider the work and ourselves apart from God and outside of Him.’ But ‘when we have a simple intention, we…do all that we do not only for God but, so to speak, in Him. We are more aware of Him who works in us than of ourselves or of our work.’” Paul Murray

“You will fill me with joy in your presence.”
Psalm 16:11

Moving From Head to Heart

  • Do you arrive at church “ready to be with God” or are you more poised to “wiggle out in the hall?”
  • Do you do anything so as to be “fully present” in worship?
  • Do you have a “simple intention” for the worship service? Is your intention to drop your guardedness with God and let him have his way in your life? Do you remind yourself at the start of every service?

Lord, let us be done with merely going through the motions of worship.

For More: The New Wine of Dominican Spirituality by Paul Murray

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and read my blog. My goal is to share something of unique value with you daily in 400 words or less.  Bill

Daily Riches: The Dangerous Drowsing of the Laity (Karl Barth)

Posted on by under Awareness, Change Yourself First, Community & the Church, dissent and resistance, Learning Your Proper Place, truth and illusion, Worship

“No one, however, can be content at this point to be a mere ‘layman,’ to be indolent, to be no more than a passive spectator or reader. No one is excused the task of asking questions or the more difficult task of providing and assessing answers. Preaching in the congregation, and the theology which serves its preparation, can be faithful to its theme and therefore relevant and adapted to the circumstances and edifying to the community, only if it is surrounded, sustained and constantly stimulated and fructified by the questions and answers of the community. With his own questions and answers in matters of right understanding
and doctrine, each individual Christian thus participates in what the community is commanded to do. If he holds aloof, or slackens, or allows himself to sleep, or wanders into speculation and error, he must not be surprised if sooner or later the same will have to be said about the community as such and particularly about its more responsible members. How many complaints about the ‘Church’ would never be made if only those who make them were to realise that we ourselves are the Church, so that what it has or has not to say stands or falls with us. There can be no doubt that all the great errors which have overtaken the preaching and theology of the community in the course of its history have had their true origin, not so much in the studies of the well-known errorists and heretics who have merely blabbed them out, but rather in the secret inattention and neglect, the private drowsing and wandering and erring, of innumerable nameless Christians who were not prepared to regard the listening of the community to the Word as their own concern, who wanted privacy in their thinking, and who thus created the atmosphere in which heresy and error became possible and even inevitable in the community.” Karl Barth

Moving From the Head to the Heart

  • Have you thought about your responsibility to be a skillful and critical thinker in the congregation? …are you simply going with the flow?
  • Does your church encourage not only community but individuality? …not only conformity to Biblical norms, but sensitivity to violation of those norms?
  • Do you know the great Christian tradition well enough to know when it’s being ignored or perverted?

Abba, may we love you with our minds as well as our hearts.

For More: Church Dogmatics: A Selection … by Helmut Gollwitzer

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Acid Test of Theology (Dallas Willard)

Posted on by under Humility, Jesus the Savior, Joy, Loving Union with God, Mystery, The Love of God, Worship

“Modern attempts to think about God independently of historical revelation have been thoroughly victimized by currents of nineteenth– and twentieth-century philosophy that simply make knowledge of God …an impossibility.  …This forces one to handle the texts and traditions of Jesus in such a way that he can never bring us to a personal God whom we can love with all our being. But things often turn out little better for theology on the right. It tends to be satisfied with having the right doctrines or traditions and to stop there without ever moving on to consuming admiration of, delight in, and devotion to the God of the universe. On the one hand, these are treated as not necessary, because we have the right answers; and on the other hand, we are given little, if any, example and teaching concerning how to move on to honest and full-hearted love of God. The acid test for any theology is this: Is the God presented one that can be loved, heart, soul, mind, and strength? If the thoughtful, honest answer is; ‘Not really,’ then we need to look elsewhere or deeper. It does not really matter how sophisticated intellectually or doctrinally our approach is. If it fails to set a lovable God – a radiant, happy, friendly, accessible, and totally competent being – before ordinary people, we have gone wrong. We should not keep going in the same direction, but turn around (repent?) and take another road. …The theologian who does not love God is in great danger, and in danger of doing great harm….” Dallas Willard

“If I have the gift of prophecy
and can fathom all mysteries and all knowledge
… but do not have love,
I am nothing.”
1 Corinthians 13:2

 Moving From the Head to the Heart

Jesus hoped we would know him, love him, and follow him. After his resurrection it became clear we also should worship him. It doesn’t always work that way.

  • Has your philosophy or theology made a loving relationship with Jesus impossible for you?
  • Has fighting for the truth (right doctrine) become more important to you than loving others well (right relationships)?
  • Does your faith rest in a God who is “a lovable God – a radiant, happy, friendly, accessible, and totally competent being?” Will you determine to look “elsewhere or deeper” for that God if necessary?

Abba, may I know you in truth, in spite of your mystery and my hang-ups.

For More: The Divine Conspiracy by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: “Statio” – Coming to a Full Stop for Contemplation (Kathleen Norris)

Posted on by under "Being" with Jesus, Awareness, Community & the Church, Mindfulness, Prayer, Stillness, Worship

“Once, when I was the only guest one Sunday night at a women’s monastery, the sisters invited me to join them in statio, the community’s procession into church. The word, which means ‘standing’ in Latin, is one of the many terms from the Roman Army that ancient Christian monastics adopted for their own purposes. To get into position, to station oneself, to take a stand. To wait in line, in a posture that invites individual watchfulness, to ‘recollect’ oneself before reentering church.  …I didn’t realize it at the time, but …not being able to amble into church on my own to find a choir stall pushed me into recognizing what the sisters already sensed, that Christ is actively present in their worshiping community. Not as a static idea or principle, but a Word made flesh, a listening, active Christ who in the gospels tells us that he prays for us, and who promises to be with us always.  Walking slowly into church in that long line of women taught me much about liturgical time and space. I found to my surprise that the entire vespers service had more resonance for me because of the solemn way I had entered into it.” Kathleen Norris

In some contemplative circles today, another, but related, meaning attaches to “statio.” Statio refers to the practice of pausing after finishing one thing and before starting another. It’s like Merton’s “recollecting” of oneself (one’s communion with one’s soul), or what Richard Foster describes as “reorienting our lives like a compass needle.” It’s simply taking a moment to lift up to God whatever has just transpired, and petition him to be in whatever is next. Such a practice can be very brief, but no doubt on occasions will lead into something longer and unexpected between the individual and God. Certainly it will help us to be more present to God through the day.

“Enter his gates with thanksgiving
and his courts with praise”
Psalm 100:4

Moving From the Head to the Heart
  • Is your church experience given “more resonance” because of how you enter into it?
  • Do you attempt to “recollect yourself” before the service begins?
  • What do you do to be intentionally “present” to Christ who is also present as the church gathers?

Abba, help me to constantly recalibrate my soul so I am aware of and available to you.

For More: Amazing Grace by Kathleen Norris

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Attending to God (Eugene Peterson)

Posted on by under Contemplation, Prayer, Silence, Solitude, Worship

“Worship is the strategy

by which we interrupt our preoccupation with ourselves
and attend to the presence of God.
[It’s the] time and place
that we assign for deliberate attentiveness to God …
because our self-importance is so insidiously relentless
that if we don’t deliberately interrupt ourselves regularly,
we have no chance of attending to him at all
at other times and in other places.”
Eugene Peterson

“I have set Yahweh continually before me ….
You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.”
Psalm 16:8a, 11

Moving From the Head to the Heart

  • Even in times of worship, we often focus on ourselves. What are your thoughts during worship? the feelings of your heart? How much do they revolve around you?
  • Our self-absorption can be illustrated even in our prayers. How many of your prayer requests are in some way about you? (your life, your family, your friends, your job, your church, etc.)
  • Most of us can hardly escape this “insidiously relentless” preoccupation with ourselves. On the one hand, it’s only human, it’s typical. On the other, it’s something that needs to be interrupted. Is this a problem for you? If so, what are one or two changes you can make in your worship or prayer time to more effectively “interrupt” your focus on self?

Abba, I’m in danger, even when I’ve come to do so, of not really attending to you. Teach me how to come into your presence and really be with you – waiting, pausing in silence, listening, praising – offering you my love.

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For More: The Peterson quote is from Disappointment With God by Philip Yancey

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Bringing Our Anxiety to Worship (Augustine)

Posted on by under Waiting on God, Worship

“Let us sing alleluia here on earth, while we still live in anxiety…. Why do we now live in anxiety? Can you expect me not to feel anxious when I read: Is not man’s life on earth a time of trial? …when the words still ring in my ears: Watch and pray that you will not be put to the test? …when there are so many temptations here below that prayer itself reminds us of them…? Do you want me to feel secure when I am daily asking pardon for my sins, and requesting help in time of trial? Because of my past sins I pray: Forgive us our trespasses, as we forgive those who trespass against us, and then, because of the perils still before me, I immediately go on to add: Lead us not into temptation. How can all be well with people who are crying out with me: Deliver us from evil? And yet, brothers, while we are still in the midst of this evil, let us sing alleluia to the good God who delivers us from evil. … God’s praises are sung both [in heaven] and here, but here they are sung by those destined to die, there, by those destined to live for ever; here they are sung in hope, there, in hope’s fulfillment; here they are sung by wayfarers, there, by those living in their own country.  …sing as wayfarers do – sing, but continue your journey.” Augustine

 “Sing to the Lord, all the earth; proclaim his salvation day after day.”  1 Chronicles 16:23

Moving From the Head to the Heart

  • As Christians, we have tasted of security, peace and eternal life, but they are not yet fully ours. Even so, we sing to remind ourselves that a better day is coming. Do you sense that you’re “not yet” what you should be? At the same time, have you experienced the “already” – that foretaste of what’s to come?
  • Does your worship express “hope” that looks forward to the day when there will be no more “not yet?”
  • Will you determine to be one who “sings then, but keeps on going” – living faithfully “as wayfarers do” in this time of waiting?

Abba, in worship encourage us as we wait for the salvation of all things.

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For More: Augustine of Hippo – Selected Writings

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Thanks for reading!  –  Bill (Psalm 90:14)

Daily Riches: The Contemplative Life (Eugene Peterson)

Posted on by under Contemplation, Silence, Solitude, Worship

“Worship is the strategy

by which we interrupt our preoccupation with ourselves
and attend to the presence of God.
[It’s the] time and place
that we assign for deliberate attentiveness to God …
because our self-importance is so insidiously relentless
that if we don’t deliberately interrupt ourselves regularly,
we have no chance of attending to him at all
at other times and in other places.”
Eugene Peterson

“I have set Yahweh continually before me ….”
Psalm 16:8a

* I think Peterson’s words, perhaps written about corporate worship,
apply at least a much to personal, daily times of prayer, meditation and contemplation.

From the Head to the Heart

  • Do you agree that you are preoccupied with yourself? that your sense of self-importance is “insidiously relentless?”
  • Do you have a strategy to practice “deliberate attentiveness to God” today?  to “set Yahweh continually before you?”
  • Can you interrupt whatever you’re doing now and take a few minutes to attend to the presence of God?

Abba, help me to leave spaces to hear from you in each day, to learn to quiet the competing noise within, and to be aware of your presence in every event, every relationship, every space of the day.

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For More: The Peterson quote is from Disappointment With God by Philip Yancey

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in less than about 300 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)