Monthly Archives: October 2015

Daily Riches: The Deadening Effects of the Familiar (Leonard Sweet, G. W. F. Hegel, Brian Aldiss, Marcel Proust, and James Finley)

Posted on by under Awareness, awe and wonder, Mindfulness, Mysticism, The Sacrament of the Present Moment

“What is familiar is not known.” Hegel

“The paradox of the eyes is that the closest things to you are the hardest things for you to see. We don’t know the familiar. Something can be so familiar you can’t see it. …The greatest example of not being able to see the familiar? Nazareth. When the people of Nazareth saw Jesus, they saw Joseph’s son, whom they had known for a quarter of a century. When the lepers and the outcasts saw Jesus, they saw so much more. [We need to] make the familiar strange. …[and] overcome the deadening effects of the overfamiliar by reframing familiar things in unfamiliar ways. This is especially important when biblical stories are so familiar they become cozy and have a known feel. …As a literary device, defamiliarization was formulated by the Russians years ago in the concept of ostranenie, which translates literally as ‘denumbing’ and was designed as a distancing device to help the reader see something deadeningly familiar in a totally new light. By telling something from an oddball perspective that doesn’t fit preconceived notions, by writing elliptically, epigrammatically, the writer skews the view to give a new window on the world.” Leonard Sweet

“To be made uneasy is the beginning of enlightenment.”
Brian Aldiss

“The real voyage of discovery consists not in seeking new landscapes
but in having new eyes.”
Marcel Proust

“Though seeing, they do not see.”
Jesus in Matthew 13:13

Moving From the Head to the Heart

  • Is over-familiarization with what you experience keeping you from “awakening … to God is who already there?”
  • How could you use “a distancing device to … see something deadeningly familiar in a totally new light? (For instance, could you sit at street level with a homeless person?)
  • Have you been blessed to be “overtaken by God” in the midst of familiar things?

Abba, “May each of us be so fortunate as to be overtaken by God in the midst of little things. May we each be so blessed as to be finished off by God, swooping down from above or welling up from beneath, to extinguish the illusion of separateness that perpetuates our fears. May we, in having our illusory, separate self slain by God, be born into a new and true awareness of who we really are: one with God forever. May we continue on in this true awareness, seeing in each and every little thing we see the fullness of God’s presence in our lives.” James Finley

For More: Nudge: Awakening Each Other to God Who Is Already There by Leonard Sweet

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: What Jesus Did (Bill Gaultiere, Marcus Halley, and Carlo Carretto)

Posted on by under Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Jesus the Savior, Loving Well, The Love of God, Wholeness and Brokenness

“Jesus’ response to aggression is revolutionary. It’s so wise, so beautiful, so strong, and so different from what is normally done. In tense and angry situations, when he’s being judged, baited, or hit, look at how he responds. He tells a story, asks a question, calmly explains, heals people, wiggles out of traps, walks away, prays, or silently accepts the mistreatment. In all cases he holds his ground, de-escalates the conflict, and speaks the truth in love.” Bill Gaultiere

“God is a gathering god and insomuch as God gathers all sorts of people unto God’s self, we are challenged to offer our own imperfect love in sacrifice to God. Christian love challenges each of us to open our arms wider than we think we should to embrace a community exceedingly greater than we could possibly imagine. Just when we think we’ve stretched as far as we can, we hear Jesus say ‘wider … open wider.'” Marcus Halley

“God loves what in us is not yet. What has still to come to birth. What we love in a person is what already is: virtue, beauty, courage, and hence our love is self-interested and fragile. God, loving what is not yet and putting faith in us, continually begets us since love is what begets. By giving us confidence, God helps us to be born, since love is what helps us emerge from our darkness and draws us to the light. And this is such a fine thing to do that God invites us to do the same.” Carlo Carretto

“let us run with endurance the race God has set before us …
keeping our eyes on Jesus,
the champion who initiates and perfects our faith.”
Hebrews 12:2

Moving From the Head to the Heart

  • Wouldn’t you love to be able to routinely respond as Jesus did in conflict– calmly, cleverly and with love?
  • When you’ve “stretched as far as you can” welcoming others into your worshiping community, or your circle of friends, are you willing to imitate the love of Jesus, and stretch some more? …who might God be nudging you to include?
  • How can you learn to love in a manner that helps others “be born … and emerge from [their] darkness?” How can you practice doing such a “fine thing?”

Abba, show me how I can practice loving with arms wide open.

For More: The Life You’ve Always Wanted by John Ortberg

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part II (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well

For over twenty-five years, New Life Fellowship in Queens, has been developing a paradigm for the practice of unity in the midst of great diversity. Today’s post includes the remainder of Pastor Scazzero’s reasons why racism, one great source of disunity, continues in Evangelical and other church traditions:

“6. Isolation.

Most American Christians attend churches with people who look like they do, perpetuating a subculture of minimal contact with people of different races and cultures. As a result: ‘Despite devoting considerable time and energy to solving the problem of racial division, White evangelicalism likely does more to perpetuate the racialized society than to reduce it.’ Michael Emerson and Christian Smith*

7. Naiveté regarding demonic powers and principalities.

Evil, unclean spirits are real, feasting on the wounds of a split nation and church. To drive them [out] involves us in a spiritual warfare beyond discussions and statistics. It calls for our following of Jesus to the cross.

8. Lack of skills to love well. 

Learning to love well is among our most important tasks as Christ-followers. Learning to listen, ‘fight’ cleanly, and speak clearly and honestly (to name a few) are foundational for being a healthy community. Bridging barriers requires we create a new culture with a new language. For this reason we developed Emotionally Healthy Skills 2.0 out of our life together at New Life over our 29 year history.

9. Obliviousness of systemic racism.

Peggy McIntosh said it well: “I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group.” (See her “White Privilege: Unpacking the Invisible Knapsack“)

10. Emotional Immaturity.

It is not possible to be spiritually mature while remaining emotionally immature. To engage in this level of warfare without addressing people’s immaturities (e.g. unawareness, defensiveness, ignorance of how our families of origin impact us) is a sure recipe for further wounding and division.” Pete Scazzero

“grow up in all things into Him who is the head”
Ephesians 4:15

Moving From the Head to the Heart

  • Is your church helping to perpetuate our “racialized society?” Don’t be too quick to answer.
  • Did you read McIntosh’s words about white privilege. Are you oblivious to the reality of white privilege?
  • Does the ministry of your church help you be a more mature person? …a better human being?

Abba, help! We’re in deep waters.

*For More: Divided by Race: Evangelical Religion and the Problem of Race in America by Michael Emerson and Christian Smith

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part I (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well, Spiritual Formation, The Call to Change

Pete Scazzero pastored New Life Fellowship in Elmhurst, Queens for over 25 years. The church reflects the demographic diversity of Elmhurst – perhaps the most demographically diverse zip code in the country. Over the years, the church has been forced to deal with racism in unsuspected and painful ways. Here’s why, according to Scazzero, this problem is so persistent:

“1. Failure to capture Scripture’s vision of the church as a multi-racial community that transcends racial, cultural, economic and gender barriers.

The gospel is the power of God that bridges the infinite gap between humanity and God as well as the ‘dividing wall’ between races, cultures, ethnicities, social classes, and genders.

2. Measuring success primarily by numbers.

We want to grow our churches. We want it to happen quickly. The problem is that bridging racial barriers is slow and will rarely produce ‘big’ numbers.

3. Superficial discipleship.

We focus on getting people ‘over the line’ into salvation and connected. We don’t spend an equal amount of time equipping them to be deeply transformed in their interior lives. ‘Who can your child not marry?’ The answer to that question tells us a lot about how deeply the gospel has penetrated a person’s life.

4. Failure to break the power of the past.

Sins like racism are passed on from generation to generation. At New Life we like to say, ‘Jesus may live in your heart but Grandpa lives in your bones.’ Each of us – African American, Latino, White, Russian, Jew, Arab, Serbian, African, Chinese, Korean, and Pole – must take the journey of Abraham. We must decisively leave our family, our culture, and our country and learn to do life in the new family of Jesus.

5. An inadequate, biblical theology of grief and loss.

If I don’t deeply feel my own losses, how am I going to deeply enter the world of those who suffer the sting of racism? Trauma is passed from one generation to the next. We see this most powerfully in overwhelming historical events such as the Holocaust and slavery. Unresolved loss gets buried behind a curtain of silence, incubating fear and shame. Biblical grieving powerfully heals and transforms.” Pete Scazzero

“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Galatians 3:28

Moving From Head to Heart

  • How well is the foundational principle of Galatians 3:28 being worked out in your church? If favoritism is on display, can you show others a better way?
  • Are you sensitive to your own prejudices? How much does “grandpa in your bones” still affect you?
  • Is your church experience transformative? Are people growing more loving, inclusive, more humble over time?

Abba, teach us a better way in the family of Jesus.

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Thanks for reading. Please share!  –  Bill

Daily Riches: Love Turned Inward on the Self (Hannah Hurnard, Gustavo Gutierrez, John Bunyan and Julian of Norwich)

Posted on by under Forgiveness, God's Grace, Loving Well, The Love of God, thirsting and longing for God

“Holiness is a most lovely word in the Bible sense. It means to be separated and set apart; separated, in fact, from all that is not love and set apart for one purpose only, that the Spirit of Holy Love may dwell in us and think in us and express himself through us. Holy people are people in whom holy love is incarnate.  …There is no evil except in the negation of love, which is the law on which God has founded his whole universe. Sin is love turned inward to the self, instead of outward to our Creator and to all mankind whom he has created.” Hannah Hurnard

“Liberation from sin is liberation from the refusal to love.” Gustavo Gutierrez

“Sin is the dare of God’s justice, the jeer of His patience, the slight of His power, and the contempt of His love.” John Bunyan

“God wishes to be seen,
and He wishes to be sought,
and He wishes to be expected,
and He wishes to be trusted.”
Julian of Norwich

“… love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Jesus, in Mathew 5:43-48

Moving From the Head to the Heart

  • When you name your worst sin, is it “love turned inward upon itself?”
  • When you sin against God, do you think of it as “the contempt of His love?”
  • Can you sense God being disappointed and hurt by your failure to reciprocate his loving overtures? …by your “refusal to love?” …to “seek” him?

Loving Father, the only thing more astonishing than my sin is your loving grace. The only thing more predictable than my failure is your faithfulness. My sin is new every morning, but so is your unfailing love. Thank you for drawing me to you. Thank you for holding me there.

For More:  The Winged Life by Hannah Hurnard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Neglected Cultivation of Sacred Idleness (Thomas Merton, George MacDonald)

Posted on by under Awareness, Being and Doing, Busyness, Hurry Sickness, Rest and Relaxation, Stillness, Striving and drivenness

“Our being is not to be enriched merely by activity and experience as such. Everything depends on the quality of our acts and our experiences. A multitude of badly performed actions and of experiences only half lived exhausts and depletes our being. …when our activity is habitually disordered, our malformed conscience can think of nothing better to tell us than to multiply the quantity of our acts, without perfecting their quality. And so we go from bad to worse, exhausting ourselves, empty our whole life of all content, and fall into despair. There are times, then, when in order to keep ourselves in existence at all we simply have to sit back for a while and do nothing. And for a man who has let himself be drawn completely out of himself by his activity, nothing is more difficult than to sit still and rest, doing nothing at all. The very act of resting is the hardest and most courageous act he can perform; and often it is quite beyond his power.” Thomas Merton

“Work is not always required. There is such a thing as sacred idleness, the cultivation of which is now fearfully neglected.” George MacDonald

“my yoke is easy and my burden is light.”
Jesus, in Matthew 11:30

Moving From the Head to the Heart

  • Is your life ever depleted by “disordered” activity – by a multitude of “badly performed actions?”
  • Are you ever “drawn completely out of yourself” by such excessive activity?
  • When your experience comes up short, is your response to simply “multiply the quantity” of your acts?
  • Are you able to recollect yourself by cultivating “sacred idleness?” …doing nothing at all? Can you see why this could be “the hardest and most courageous act” you could do when frenzy brings despair?

Abba, deliver me from experience only half lived. Help me do less and do it more deliberately, slowly, and fully.

For More: No Man Is An Island by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Encounter with Jesus (Madeleine L’Engle, Pope Francis, Henri Nouwen, Heidi Baker, and Teresa of Avila)

Posted on by under Change Yourself First, Jesus the Savior, Loving Well

“We draw people to Christ not by loudly discrediting what they believe, by telling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.” Madeleine L’Engle

“Giving them the beauty of the Gospel, the amazement of the encounter with Jesus … and leaving it to the Holy Spirit to do the rest. It is the Lord, says the Gospel, who makes the seed spring and bear fruit.” Pope Francis (on evangelism) “The witness of a Christian life is the first and irreplaceable form of mission.” Pope John Paul II

“If we want to be witnesses like Jesus, our only concern should be to be as alive with the love of God as Jesus was.” Henri Nouwen

“Ministry is simply about loving the person in front of you. It’s about stopping for the one and being the very fragrance of Jesus to a lost and dying world.” Heidi Baker

       “Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.”
Teresa of Avila

“God has raised this Jesus to life, and we are all witnesses of it.” Acts 2:32

Moving From the Head to the Heart

  • Proofs and arguments are no substitute for an “encounter with Jesus”, and such an encounter, will often be through you. What are the implications of this as you think about sharing your faith?
  • There are many ways to unintentionally skew the divine intention for another person to encounter Jesus. How do you get in the way? What can you do instead to facilitate such an encounter?
  • Our need to be “the very fragrance of Jesus” to the one before us, means that the most critical part of evangelism occurs before any meeting or conversation takes place – in our preparation to give “the witness of a Christian life” and be “alive with the love of God.” What can you do to be more “alive with the love of God?”

Abba, by your grace, when others encounter me, may they also encounter Jesus and his love – and be changed.

For More: Walking on Water by Madeleine L’Engle

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Theological Bias and Hindrances to Hearing From God (Soong-Chan Rah)

Posted on by under Learning Your Proper Place, Nationalism and Patriotism, The Poor and Disenfranchised

“What is considered good, sound, orthodox theology is a Western theology that emphasizes a personal relationship with Jesus with its natural and expected antecedent of an individual sanctification…. The critical issues and discussion in theology lean toward understanding issues relevant to individuals and Western sensibilities. …Theologies that speak of a corporate responsibility or call for a social responsibility are given special names like: liberation theology, black theology, minjung theology, feminist theology, etc. In other words, Western theology with its individual focus is considered normative theology, while non-Western theology is theology on the fringes and must be explained as being a theology applicable only in a particular context and to a particular people group. Orthodoxy is determined by the Western value of individualism and an individualized soteriology rather than a broader understanding of the corporate themes that emerge out of scripture. Because theology emerging from a Western, white context is considered normative, it places non-Western theology in an inferior position and elevates Western theology as the standard by which all other theological frameworks and points of view are measured. This bias stifles the theological dialogue between the various cultures. …We end up with a Western, white captivity of theology. Western theology becomes the form that is closest to God.” Soong-Chan Rah

Then a voice told him, ‘Get up, Peter. Kill and eat.’
‘Surely not, Lord!’ Peter replied.
‘I have never eaten anything impure or unclean.’”
Acts 10:13,14

Moving From Head to Heart

  • Christianity began in the East and was entirely Jewish. Much of today’s church is Western and Gentile. Imagine the difference in perspective. Has your theology ever been challenged like Peter’s was?
  • Many churches in the U.S. are mostly white, suburban, middle-class and led by men. Imagine how unreflected the concerns and problems of people of color, urban and/or poor people might be in such churches. Have you tried listening in your church with the ears of a poor person, a minority or a woman?
  • Considering “non-Western theology” as theology “on the fringes” only feeds our tendency as Westerners towards ego-centricity as individuals and a culture. Do you try to learn from those parts of the world, or from cultures, that are different from yours?

Abba, make me aware of my biases and prejudices, and help me transcend them. Help me know you better as my horizons expand and I think in new ways.

For More: The Next Evangelicalism by Soong-Chan Rah

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Most Unhappy Man of All (Søren Kierkegaard, Thomas Merton, Brené Brown, Rainer Marie Rilke, Charles deFoucauld, Antoine de Saint-Exupery)

Posted on by under Loving Well, Patience with Yourself, The Love of God

“Love me when I least deserve it, because that’s when I really need it.” Swedish Proverb

“… he who cannot love is the most unhappy man of all.” Søren Kierkegaard

“Strong hate, the hate that takes joy in hating, is strong because it does not believe itself to be unworthy and alone. It feels the support of a justifying God, of an idol of war, an avenging and destroying spirit. From such blood-drinking gods the human race was once liberated, with great toil and terrible sorrow, by the death of a God Who delivered Himself to the Cross and suffered pathological cruelty of His own creatures out of pity for them. In conquering death He opened their eyes to the reality of a love which asks no questions about worthiness, a love which overcomes hatred and destroys death. But men have now come to reject this divine revelation of pardons and they are consequently returning to the old war gods, the gods that insatiably drink blood and eat the flesh of men. It is easier to serve the hate-gods because they thrive on the worship of collective fanaticism. To serve the hate-gods, one has only to be blinded by collective passion. To serve the God of Love one must be free, one must face the terrible responsibility of the decision to love in spite of all unworthiness whether in oneself or in one’s neighbor.” Thomas Merton

“For one human being to love another: that is perhaps the most difficult of all our tasks….” Rainer Maria Rilke

“Owning our story and loving ourselves through that process is the bravest thing we’ll ever do.” Brené Brown

“One learns to love God by loving men and women.” Charles deFoucauld

“What value has compassion that does not take its object in its arms?” Antoine de Saint-Exupery

“Love is the fulfillment of the law.”
Romans 13:10

Moving From Head to Heart

  • Where do you need to practice a love “which asks no questions about worthiness?” Who do you need to take into your arms in compassion?
  • Is God teaching you to love him as you give yourself to “the most difficult of all tasks” – loving someone else?
  • Are you able to love yourself when you “least deserve it?” Can you extend to yourself the grace you extend to others?
  • Do you see “collective passion/fanaticism” at work in your religion or politics?

God of love for the undeserving, work you love in me.

For More: New Seeds of Contemplation by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Your Intuitive Prejudice In Favor of Self (Thomas Merton, A. D. Sertillanges)

Posted on by under Awareness, Change Yourself First, Contemplative Prayer, devotions, Ego Issues, Embracing Losses and Limits, Humility, truth and illusion, Wholeness and Brokenness

“To proportion one’s task to one’s powers, to undertake to speak only when one knows, not to force oneself to think what one does not think, or to understand what one does not understand – to avoid the danger of missing the substance of things and disguising its absence under big words: all that is great wisdom. Pride rebels against it; but pride is the enemy.” A. D. Sertillanges

“We ought to have the humility to admit we do not know all about ourselves, that we are not experts at running our own lives. We ought to stop taking our conscious plans and decisions with such infinite seriousness. It may well be that we are not the martyrs or the mystics or the apostles or the leaders or the lovers of God that we imagine ourselves to be. Our subconscious mind may be trying to tell us this in many ways and we have trained ourselves with the most egregious self-righteousness to turn a deaf ear. …One of the effects of original sin is an intuitive prejudice in favor of our own selfish desires. We see things as they are not, because we see them centered on ourselves. Fear, anxiety, greed, ambition, and our hopeless need for pleasure all distort the image of reality that is reflected in our minds. Grace does not completely correct this distortion all at once: but it gives us a means of recognizing and allowing for it. And it tells us what we must do to correct it. Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right. The sincere man, therefore, is one who has the grace to know that he may be instinctively insincere, and that even his natural sincerity may become a camouflage for irresponsibility and moral cowardice: as if it were enough to recognize the truth, and do nothing about it!” Thomas Merton

“with humility comes wisdom.
Proverbs 11:2

Moving From the Head to the Heart

  • Are you aware of your “intuitive prejudice in favor of your own selfish desires?”
  • Do you listen, in the voice of God, others, or your self-conscious such that your “infinite seriousness” about your spirituality could be questioned?
  • How can you refuse to be “instinctively insincere” before God, and thereby learn to practice truthfulness with others about your weaknesses and limitations?

Self-humbling God, help me humbly receive truth about myself.

For More: No Man Is An Island by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Furious Love of God (Brennan Manning, John Chrysostom and Edwina Gateley)

Posted on by under "Being" with Jesus, Being and Doing, Being the Beloved, Contemplative Prayer, devotions, Loving Union with God, The Love of God

“Many Christians have never have grabbed ahold of God. They do not know, really know, that God dearly and passionately loves them. Many accept it theoretically; others in a shadowy sort of way. While their belief system is invulnerable, their faith in God’s love for them is remote and abstract. They would be hard-pressed to say that the essence of their faith-commitment is a love affair between God and themselves. Not just a simple love affair but a furious love affair. How do we grab ahold of God? How do we overcome our sadness and isolation? …How, how, how? The answer comes irresistibly and unmistakably: prayer. …The task of contemplative prayer is to help me achieve the conscious awareness of the unconditionally loving God dwelling within me.” Brennan Manning

“God loves us more than a father, mother, friend, or any else could love, and even more than we’re able to love ourselves.” John Chrysostom

Be silent.
Be still.
Alone.
Empty
Before your God.
Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.
That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.
Quiet.
Still.
Be.”
“Let Your God Love You” by Edwina Gateley

“I have loved you even as the Father has loved me.”
Jesus, to his disciples in John 15:9

  • Year’s ago a Christian friend embarrassed me by asking, “So, do you love the Lord?” I wanted to talk about my “invulnerable belief system.” Is your relationship with God “a furious love affair?”
  • Manning makes it clear that many of us struggle with this. We know God’s love for us in a “shadowy way” or “theoretically.” It’s difficult for us to overcome “our sadness and isolation” from God. Are you able to be still and quiet, just “letting God look upon you” with the same love he has for Jesus his son – soaking in it, soaking it in? Why not do that now?
  • Is the way you practice prayer likely to lead you into a growing sense of God’s love for you? If not, what needs to change?

Abba, help me want you and seek you as much as you want me and seek me. Dissatisfy me with theory. Move me past theology. Unnerve me with your furious unfailing love for me.

For More: The Signature of Jesus by Brennan Manning

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Prayer of Consent (Francis Fenelon and Thomas Keating)

Posted on by under "Being" with Jesus, Contemplation, Contemplative Prayer, devotions, Loving Listening, thirsting and longing for God

“What God asks of us is a will which is no longer divided between Him and any creature. It is a will pliant in His hands which neither seeks nor rejects anything, which wants without reserve whatever He wants and which never wants under any pretext anything that He does not want. …Happy are those who give themselves to God! …placing our will entirely in the hands of God, we want only what God wants, and thus we find His consolation in faith and consequently hope in the midst of all suffering. …Happy are those who throw themselves with bowed heads into the arms of the ‘Father of mercies’ and the ‘God of all consolation’.” Francis Fenelon

“Contemplative prayer is a deepening of faith that moves beyond thoughts and concepts. One just listens to God, open and receptive to the divine presence in one’s inmost being as its source. One listens not with a view to hearing something, but with a view to becoming aware of the obstacles to one’s friendship with God. …In contemplative prayer the Spirit places us in a position where we are at rest and disinclined to fight. …Little by little, we enter into prayer without intentionality except to consent… and consent becomes surrender … and surrender becomes total receptivity… and, as the process continues, total receptivity becomes effortless, peaceful.… It is free and has nothing to attain, to get, or desire … So, no thinking, no reflection, no desire, no words, no thing … just receptivity and consent.” Thomas Keating

“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.”
1 Samuel 15:22

Moving From the Head to the Heart

  • Can you imagine being “pliant” in God’s hands, never wanting “anything that He does not want?”
  • Are you willing to listen in prayer “with a view to becoming aware of the obstacles to [your] friendship with God?” …becoming “disinclined to fight?”
  • Are you willing to enter into a kind of prayer permeated only by “receptivity and consent?” Imagine what that would look like.

Abba, draw me to you, so that I throw myself with a bowed head into your arms, surrendering to you – the God who loves me and desires only good for me – the God of all mercy and consolation.

For More: Devotional Classics by Richard Foster and James Bryan Smith

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: An Hour Well Employed (Allen Verhey, Pete Scazzero, and Francis de Sales)

Posted on by under Contemplative Prayer, Daily Office, devotions, fixed-time prayers, Meditation, Patience with Yourself, Silence, Spiritual Disciplines

“Prayer is focused attention to God.” Pete Scazzero

“In learning to pray, Christians learn …a practice – and the good intrinsic to that practice. They learn, that is, to attend to God, to look to God. And they learn that not just intellectually, not just as an idea. In learning to pray, they learn a human activity that engages their bodies as well as their minds, their affections and passions and loyalties as well as their rationality, and that focuses their lives and their common life upon God. To attend to God is not easy to learn – or painless. And given our inveterate attention to ourselves and to our own needs and wants, we frequently corrupt it. …In learning to pray, Christians learn to look to God and, after the blinding vision, to begin to look at all else in a new light. In prayer they do not attend to something beyond God that God – or  prayer – might be used in order to reach; they attend to God. That is the good intrinsic to prayer, the good ‘internal to that form of activity,’ simple attention to God.” Allen Verhey

“How to meditate? Bring yourself back to the point quite gently. And even if you do nothing during the whole of your hour but bring your heart back a thousand times, though it went away every time you brought it back, your hour would be very well employed.” Francis de Sales

“Lord, teach us to pray.”  Luke 11:1

Moving From the Head to the Heart

  • Is your prayer aimed at “focused attention to God” or are you often easily distracted by your “inveterate attention” to yourself and your own needs and wants? If you’re easily distracted, can you forgive yourself, admitting you’re like everyone else?
  • When worries, fantasies, noises, sinful thoughts and the making of plans disrupt your attention to God, are you able to “bring yourself back to the point quite gently” – with no self recrimination, self-defense or further distraction?
  • Can you bring your heart back to attentiveness to God, even if in one session it’s “a thousand times?”

Abba, I’m encouraged that with each distraction, I have the opportunity to turn to you and attend to you again. I’m glad to do this over and over as long as I must, knowing you’re waiting for me there, eager for my return.

For More: The Art of Loving God by Francis de Sales

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Setting an Intention for Worship and Wonder (Christian Panders and Paul Murray)

Posted on by under "Being" with Jesus, Community & the Church, Mindfulness, Prayer, Silence, Spiritual Disciplines, Worship

“We prepare the children before they go in [to Children’s church] with the expectations as to what it means to enter that space: ‘Are you ready to be with God?’ They take their shoes off, and they look you in the eye, and if they say ‘No.’ then they can wiggle out in the hall until they’re ready, and when they say ‘Yes’ they’re expected to take a seat and listen and participate. …Oh, I would love to start church that way. …we haven’t really trained people on how do you help people prepare to be in a worshipful state of mind. There is more attention to that in a yoga session than there is in worship. People will come and be present, and do some breathing, and prepare themselves to be in their bodies and fully present to what’s happening in yoga more than they would in a worship service. In my opinion, in the many thousands of worship services I have attended in my life, very few start with ‘setting an intention.'”  (Homebrewed Christianity)

“Considering God not so much as an ‘object’ outside of ourselves, for whose greater glory we undertake all our different works, but rather as a ‘subject’ alive within and around us, a divine Presence, ‘in whom we live and move and have our being,’ is a notion explored [by] Thomas Merton. Merton … makes a distinction between two kinds of intention, a right intention and a simple intention. When we have a right intention … ‘we seek to do God’s will’ but ‘we consider the work and ourselves apart from God and outside of Him.’ But ‘when we have a simple intention, we…do all that we do not only for God but, so to speak, in Him. We are more aware of Him who works in us than of ourselves or of our work.’” Paul Murray

“You will fill me with joy in your presence.”
Psalm 16:11

Moving From Head to Heart

  • Do you arrive at church “ready to be with God” or are you more poised to “wiggle out in the hall?”
  • Do you do anything so as to be “fully present” in worship?
  • Do you have a “simple intention” for the worship service? Is your intention to drop your guardedness with God and let him have his way in your life? Do you remind yourself at the start of every service?

Lord, let us be done with merely going through the motions of worship.

For More: The New Wine of Dominican Spirituality by Paul Murray

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and read my blog. My goal is to share something of unique value with you daily in 400 words or less.  Bill

Daily Riches: When You Return From the Monastery (Henri Nouwen)

Posted on by under Asceticism, Being the Beloved, Ego Issues, Embracing Losses and Limits, Emotions and Spirituality, God's Grace, Humility, Patience with Yourself, Striving and drivenness, Wholeness and Brokenness

“Perhaps the greatest and most hidden illusion of all had been that after seven months of Trappist life I would be a different person, more integrated, more spiritual, more virtuous, more compassionate, more gentle, more joyful, and more understanding. Somehow I had expected that my restlessness would turn into quietude, my tensions into a peaceful life-style, and my many ambiguities and ambivalences into a single-minded commitment to God. None of these successes, results, or achievements have come about. …It did not work, it did not solve my problems. And I know that a year, two years, or even a lifetime as a Trappist monk would not have ‘worked’ either. …I had known this all along, but still I had to return to my old busy life and be confronted with my own restless self to believe it. Those who welcomed me back expected to see a different, a better man. And I had not wanted to disappoint them. But I should have known better. Using the monastery to develop a ‘successful’ saintliness only makes me like the possessed man [whom Jesus described in Matthew 12.]* …These words of Jesus have often entered my mind when old and new demons entered my soul. I hardly had an opportunity to think that seven months as a Trappist monk had cleansed my heart enough to be pure for the year to come. It took only a few weeks of being back to realize that I was having some troublesome ‘visitors’ again. Without exaggeration I can say that some of my most humbling experiences took place after my return. But they had to take place to convince me once again that I cannot be my own exorcist, and to remind me that, if anything significant takes place in my life, it is not the result of my own ‘spiritual’ calisthenics, but only the manifestation of God’s unconditional grace. God himself certainly is the last one to be impressed by seven months of monastic life, and he did not wait long to let me know it.” Henri Nouwen

*“When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none.
Then it says, ‘I will return to the person I came from.’
So it returns and finds its former home empty, swept, and in order.
Then the spirit finds seven other spirits more evil than itself,
and they all enter the person and live there.”
Matthew 12:43-45

Moving From Head to Heart

  • Nouwen’s painful disillusionment is intense. Can you relate?
  • What was the “illusion” he was dis-abused of?
  • Could you be as honest as Nouwen about your struggles?

God, I am cast upon your grace.

For More: The Genesee Diary by Henri Nouwen

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Thanks for following and sharing my blog! – Bill