Life Skill #11: “Being the Beloved”

.WFTM**, 2-23, 3-13, 3-26, 4-9

(1) The Experience of Being the Beloved

Take each passage below separately. If you can, mark phrases you want to talk about–words that touch you or amaze you. Do the first passage then the second.

“You are . . . God’s special possession . . . .” 1 Peter 2:9

“What we need is a knowing that is deeper than belief. It must be based on experience. Only knowing love is sufficiently strong to cast out fear. Only knowing love is sufficiently strong to resist doubt. The reason that [Gerald] May calls such knowing ‘contemplative’ is that it results from meeting God in a contemplative state. It comes from sitting at the feet of Jesus, gazing into his face and listening to his assurances of love for me. It comes from letting God’s love wash over me, not simply trying to believe it. It comes from soaking in the scriptural assurances of such love, not simply reading them and trying to remember them or believe them. It comes from spending time with God, observing how [God] looks at me. It comes from watching [God’s] watchfulness over me and listening to [God’s] protestations of love for me. . . . Contemplative or existential knowing may be supported by belief, but it is never reducible to it. It is based in experience, the direct personal encounter with divine love. The goal is, as stated by Paul, that we might know the love of Christ, which is beyond all knowledge, and so be filled with the utter fullness of God (Ephesians 3:16-19).” David Benner

“Christ in you, the hope of glory” (Colossians 1:27). He comes to you from within, where you may encounter the mystery of Christ’s presence in and through your own thoughts, feelings, hopes, imagination, dreams, and love—as well as your shame, your secrets, your rage and jealousy, and all the many ways you resist love. Because God is love, Christ in you represents the coming of love into the totality of your being, but this is not a sentimental, ‘feel-good’ love. The love of Christ is a force for healing, an agent of transformation, and a challenge to metanoia . . . .” Carl McColman

*Talk about something from above that encouraged you when you think about being God’s beloved. Share from the heart.

(2) Hindrances to Being (Feeling like) the Beloved

What are some hindrances to you actually feeling that you are God’s beloved? See if any of them show up below. Note thought you want to talk about.

“Who dares accuse us whom God has chosen for his own? No one–for God himself has given us right standing with himself. Who then will condemn us? No one–for God himself has given us right standing with himself.” Romans 8:33f.

“God is asking me, the unworthy, to forget my unworthiness and that of my brothers, and dare to advance in the love which has redeemed and renewed us all in God’s likeness. And to laugh, after all at the preposterous idea of ‘worthi-ness’.” Thomas Merton

“Faith is the courage to accept acceptance, to accept that God loves me as I am and not as should be, because I’m never going to be as I should be.” Paul Tillich

“If I make anything out of the fact that I am Thomas Merton, I am dead. And if you make anything out of the fact that you are in charge of the pig barn, you are dead. Quit keeping score altogether and surrender yourself with all your sinfulness to God who sees neither the score nor the scorekeeper but only his child redeemed by Christ.” Thomas Merton

“To please God . . . to be a real ingredient in the divine happiness . . . to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son–it seems impossible . . . but so it is.” C. S. Lewis

(3) More Possible Hindrances

Each writer below is trying to make a point. Do you need to hear any of these specific messages? Discuss these one at a time.

“I get so tired of beholding my brokenness. But the deeper I go into the depths of it, the deeper I experience my belovedness too.” Jonathan Martin

Oh, night that guided me,

Oh, night more lovely than the dawn,

Oh, night that joined Beloved with lover,

Lover Transformed in the Beloved!

John of the Cross

“I focus on doing more for God

when I should focus more on being with God.

I open my hands to receive from God

when I ought to open my hands to release what blocks God.

I seek to find God, for God to bless me

when I ought to consider how God

has already found me

has already blessed me

how near God is

how real, how true

how fully, ever present.

What wonder is this then, that

in every moment,

in every circumstance,

in every gift or loss,

when God is at work

I am more likely thinking about

my next meal

my next deadline

that driver who cut me off?”

William Britton

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For Further Consideration (before or after our next meeting/maybe during)

*These are additional warnings of “hindrances.” Is there anything here you need to watch out for?

“As long as I keep running about asking: ‘Do you love me? Do you really love me?’ I give all power to the voices of the world and put myself in bondage because the world is filled with ‘ifs.’” Henri Nouwen

“Self-rejection is the greatest enemy of the spiritual life, because it contradicts the sacred voice that calls us the ‘Beloved.’ Being the Beloved constitutes the core truth of our existence.” Henri Nouwen

“The sequence of events is quite predictable. The farther I run away from the place where God dwells, the less I am able to hear the voice that calls me the Beloved, and the less I hear that voice, the more entangled I become in the manipulations and power games of the world.” Henri Nouwen

“All of these mental games reveal to me the fragility of my faith that I am the Beloved One on whom God’s favor rests. I am so afraid of being disliked, blamed, put aside, passed over, ignored, persecuted, and killed, that I am constantly developing strategies to defend myself and thereby assure myself of the love I think I need and deserve. And in so doing I move far away from my father’s home and choose to dwell in a ‘distant country.’” Henri Nouwen

Further Questions to Ask of Yourself

*Is it true that in this life you’re “never going to be as you should be?” Do you hate yourself for that? Should you? Does God hate you for that?

*Do you think that fear of judgment will keep you in line better than unconditional love? Can you trace that idea to its source and critique it?

*Can you quit keeping score? Do you laugh at the preposterous idea of ‘worthiness’?

Closing Prayers

“Thinking about Jesus is not the same as being with Jesus.

God help us all to be with Him.”

Geri Scazzero

“Beloved silence: Thank you for listening to my confessions and failures.

Under the shadow of your light, my darkness is no more.”

Peter Traben Hass

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**Wisdom From the Margins (the book we’re using)

Life Skills: Walking

Solvitur ambulando
(“It is solved by walking.”)
St. Augustine

One nineteenth-century observer quipped that the average New Yorker “. . . always walks as if he had a good dinner before him, and a bailiff behind him.”


Walking and Nature
“All truly great thoughts are conceived by walking.” Friedrich Nietzche


“I come to my solitary woodland walk as the homesick go home. . . . It is as if I always met in those places some grand, serene, immortal, infinitely encouraging, though invisible, companion, and walked with him.” Henry David Thoreau

Walking and Science

“The physical movement of walking activates the subcortical region of the brain, including the limbic system with its sensitivity to emotional states. Clearly, something far deeper and older than culture goes with me into wilderness.” Belden Lane


“The American psychologist William James knew this from his own experience of depression. He learned that in choosing to walk (as if he were alert and alive), he could generate the very intentionality he lacked. Going through the outward motions, even in a cold-blooded way, made possible the inner disposition.” Belden Lane

“Build pockets of stillness into your life. Meditate. God for walks. Ride your bike going nowhere in particular. There is a creative purpose to daydreaming, even to boredom. The best ideas come to us when we stop actively trying to coax the muse into manifesting and let the fragments of experience last around our unconscious mind in order to click into new combinations. Without this essential state of unconscious processing, the entire flow of the creative process is broken.” Maria Popova

Walking and Mindfulness

“We are men who live in tension, we are also contradictory and inconsistent men, sinners all. But men who want to walk under the gaze of Jesus.” Pope Francis

“Learning to walk slowly with conscious awareness is a first step toward mindfulness.” Belden Lane

“I walk as though my feet were kissing the earth.”

“Each of us needs to withdraw from the cares which will not withdraw from us. We need hours of aimless wandering or spates of time sitting on park benches, observing the mysterious world of ants and the canopy of treetops.” Maya Angelou

“You either walk toward love or away from it with every breath you take.” Brian Doyle

“At its heart, the journey of each life is a pilgrimage, through unforeseen sacred places that enlarge and enrich the soul.” John O’Donohue


“I reach out my hand to God that [God] may carry me along as a feather is borne weightlessly by the wind.” Hildegard of Bingen

*Does one of these quotes especially appeal to you? Can you say why?

Extended Quotations to Discuss

(1) On “Walking Well”

“Walking well is a mental state as much as a physical one. How to walk? . . . To walk out of your front door as if you’ve just arrived from a foreign country; to discover the world in which you already live; to begin the day as if you’ve just gotten off the boat from Singapore and have never seen your own doormat or the people on the landing . . . it is this that reveals the humanity before you, unknown until now.” Walter Benjamin quoted by Tom Hodgkinson


(2) “Eyes and No-Eyes”

The old story of “Eyes” and “No-Eyes” is really the story of the mystical and unmystical types. “No-Eyes” has fixed his attention on the fact that he is obliged to take a walk. For him the chief factor of existence is his own movement along the road; a movement which he intends to accomplish as efficiently and comfortably as he can. He asks not to know what may be on either side of the hedges. He ignores the caress of the wind until it threatens to remove his hat. He trudges along, steadily, diligently; avoiding the muddy pools, but oblivious of the light which they reflect. “Eyes” takes the walk too: and for him it is a perpetual revelation of beauty and wonder. The sunlight inebriates him, the winds delight him, the very effort of the journey is a joy. Magic presences throng the roadside, or cry salutations to him from the hidden fields. The rich world through which he moves lies in the fore-ground of his consciousness; and it gives up new secrets to him at every step. “No-Eyes,” when told of his adventures, usually refuses to believe that both have gone by the same road. He fancies that his companion has been floating about in the air, or beset by agreeable hallucinations.”


*What effect do these quotations have on you (insight, conviction, excitement, encouragement, shame, regret, etc.)?


(3) Bonhoeffer in Barcelona

“At the same time, the year in Barcelona inevitably broadened his social awareness. Covetous of finery though he may have remained, he judged himself ‘ever more sensitive to the plight of those who really are in need and cannot be adequately supported.’ It angered him to see Olbricht speak gruffly to an indigent who’d stopped by the church asking for help. Beyond the comfortable sphere of the German colony, in neighborhoods to the south and directly east, on his daily walks or in the cafés or in the course of some pastoral effort, Bonhoeffer discovered a different cast of characters. He would describe them vividly and with tenderness of heart, these men and women with whom, at one time, he likely would have never ‘exchanged even a single word.’ In this way he met ‘vagabonds and vagrants, escaped convicts and foreign legionnaires.’ He met ‘German dancers from the musical revues,’ ‘lion tamers,’ and ‘other animal trainers who have run off from the Krone Circus during its Spanish tour.’ There were ‘German-speaking misfits,’ among them ‘contract killers wanted by the police. All of them had heard of the sympathetic Berliner and sought him out for counsel. Bonhoeffer grew to enjoy their company, too: the ‘criminal types,’ the ‘little people with modest goals and modest drives, who committed petty crimes,’ and those driven by wild, wayward passions—the ‘real people’! And the stories they told, vivid and honest ‘to the last detail,’ gripped him with a blunt force, as of the gospel’s concern for the least of these his brethren. These people labored ‘more under grace than under wrath,’ Bonhoeffer was sure; and they were ‘a lot more interesting than the average church member.’ In a letter to Helmut Rößler, a former classmate in Berlin, Bonhoeffer described himself as learning to accept people ‘the way they are, far from the masquerade of the ‘Christian world.’ ” Charles Marsh


*Do you think this quotation is relevant to our discussion? If so, how? Have you ever had this kind of experience? Is there a lesson here for you?


(4) Cultural Ideas about Leisure


“More and more, work enlists all good conscience on its side; the desire for joy already calls itself a ‘need to recuperate’ and is beginning to be ashamed of itself. ‘One owes it to one’s health’— that is what people say when they are caught on an excursion into the country. Soon we may well reach the point where people can no longer give into the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience. Well, formerly, it was the other way around, it was work that was afflicted with the bad conscience. A person of good family used to conceal the fact that he was working if need compelled him to work. Slaves used to work, oppressed by the feeling that they were doing something contemptible. ‘Nobility and honour are attached solely to otium and bellum [war],’ that was the ancient prejudice. Nietzsche’s point is: if we managed to remove our collective guilt about enjoying ourselves, then the culture of only taking time off when we are allowed by some outside force or by some inner self-controller might be damaged. The word leisure, incidentally, comes from the Latin licere, meaning ‘to be permitted.’ We have given responsibility for our free time to others, and we only have ourselves to blame.” Tom Hodgkinson

“In Buddhism the beggar, the tramp, the vagabond is not a subject for reform or liberal hand-wringing, but, on the contrary, he represents an ideal of living, of pure living in the moment, of wandering without destination, of freedom from worldly care. In Hindu culture, too, we find the figure of the Sadhu, a middle-aged man who, having performed his worldly responsibilities in the form of service to employer and family, decides that he will wander off with a begging bowl. He abandons all possessions (‘Imagine!’) and takes to the road. He is a holy figure, admired.” Tom Hodgkinson


“This [very negative] attitude to vagabondage was enthusiastically taken up by Nazi Germany in the mid 1930s. A list of ‘anti-social elements,’ issued by the Bavarian Political Police in August 1936, included beggars, vagabonds, gypsies and vagrants. Such freedom-seekers could, if necessary, be taken into ‘protective custody’ (i.e. concentration camps) where they would be forcibly taught the values of hard work and discipline. “Arbeit Macht Frei” ran the legend above the gates of Auschwitz, ‘Work Makes Us Free.'” Tom Hodgkinson


*Do you think these quotations are relevant to our discussion? If so, how? Do you wrestle with the idea of “leisure?”


(5) St. Teresa’s Famous Poem
Christ has no body but yours,
No hands, no feet on earth but yours.
Yours are the eyes with which he looks with
compassion on this world.
Yours are the feet with which he walks to do good.
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours.
Yours are the eyes with which he looks
with compassion on this world.
Christ has no body now on earth but yours.

*How would you restate Teresa’s words in just one sentence–relating it to our topic of walking well?


CLOSING PRAYER

“Heavenly Father, you do not lead us all by the same path. Here in your presence, take our yearning to speak with you and what words we have, and make of them a prayer worthy of your love for us. Lord you’ve heard the cry of our hearts and seen our deepest needs. Before we leave this gathering, we want to ask you . . . to commit each person here into your loving hands. If you have us . . . if we have you, God, we will want for nothing. You alone suffice.”


Supplementary Readings (for before or after the group time)

Set aside at least 5-10 minutes of quiet, take some deep breaths, and ask God to touch what needs to be touched in you by one of these readings.

From Mary Oliver “When I Am Among the Trees”

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
   but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, "Stay awhile."
The light flows from their branches.

And they call again, 'It’s simple,' they say,
and you too have come
into the world to do this, to go easy, to be filled."

Thomas Merton’s famous prayer

“My Lord God, I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.

               Nor do I really know myself, 
               and the fact that I think that I am following
               your will does not mean that I am actually doing so. 

               But I believe that the desire to please you does in
                fact please you.

               And I hope I have that desire in all that I am doing. 
               I hope that I will never do anything apart from that
               desire. 

              And I know that if I do this you will lead me by the
              right road though I may know nothing about it.

              Therefore will I trust you always though I may seem
              to be lost and in the shadow of death." 

              I will not fear, for you are ever with me, and you will
              never leave me to face my perils alone."

Each week’s quotes usually come from Wisdom From the Margins. This is the book we will use for this discussion. If you can, try to read one reading daily in the book (perhaps the reading for that calendar day).


If this discussion sounds like something you might be interested in, please contact me for more details. (Bill at wm_britton@mac.com) Also, if you’re in a completely different time zone and you’re interested, also please let me know, since a second gathering time, designed for people in the Eastern hemisphere may be possible.

Daily Riches: Experiencing God’s Experience of Me (Alan Jones, Jürgen Moltmann and Abraham Heschel)

[Jürgen Moltmann encourages us to ask] ‘How do I experience God? What does God mean for me? How am I determined by him?’; but also ask these questions in reverse. ‘How does God experience me? What do I mean for God? How is God determined by me?’ This is not to say that the relationship between God and us is a reciprocal one between equals; rather that for a relationship to be a relationship at all, it much be a two-way affair.’ The question, ‘How does God experience me?’ Suggests a fresh way to look at ourselves and our way of being in the world. What is God’s experience of me? God’s experience of me must seem strange, disappointing, amusing, hurtful, and occasionally delightful. Once the initial question has been entertained by the believer, its effects go on reverberating in the soul. Because I am capable of reflection and self-transcendence (I can go beyond myself), I can also experience God’s experience of me. I can ‘see’ what I am like from God’s point of view. I can learn to know myself in the mirror of God’s love, suffering, and joy. When I reflect on how God experiences me I begin to learn more about myself; and the more I understand God’s experience of me and my world, the more deeply the mystery of God’s passion comes home to me.” Alan Jones

“The pages of the prophetic writings are filled with echoes of divine love and disappointment, mercy and indignation. The God of Israel is never impersonal This divine pathos is the key to inspired prophecy.” Abraham Heschel

“I led them with cords of human kindness,
with ties of love.
To them I was like one who lifts
a little child to the cheek,
and I bent down to feed them.”
Hosea 11:4

Moving From the Head to the Heart

  • If you had to put it into words, how would you describe God’s experience of you?
  • Can you attempt to look at yourself from God’s eyes? Can you allow yourself to see yourself “in the mirror of God’s love?”
  • Do you think of what you do as either bringing joy or pain to the heart of God?

Abba, only one with your heart could love me as you do.

For More: Soul Making: The Desert Way of Spirituality by Alan Jones

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Delighting With the God Who Delights in You (James Martin, C. S. Lewis and Anthony de Mello)

“To please God … to be a real ingredient in the divine happiness … to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son – it seems impossible … but so it is.” C. S. Lewis

We may pour out our grief to God, or come with our requests. “But there is more to a relationship than that. Praying solely in this way would be like having a friendship whose only purpose was to enable you to ask for things. So besides lamenting to God and asking God for things, there is another way of being with God – and that is joyfully. …St. Ignatius encourages people to imagine themselves alongside Jesus. It’s different than imagining yourself with God, who is often imagined more as a ‘presence.’ Imagining yourself with Jesus means something more specific. …This may mean something as simple as sitting joyfully with [Jesus] in prayer and imagining [Jesus] sitting joyfully with you. …laugh with the God who smiles when seeing you, rejoices over your very existence, and takes delight in you, all the days of your life. …In his book Armchair Mystic, Mark Thibodeaux, a Jesuit spiritual writer, distinguishes between four stages of prayer. The first is talking at God (which includes petitionary prayer, that is, asking for help). The second is talking to God (which includes expressing your feelings and emotions, frustrations and hopes to God). The third is listening to God (a more contemplative way of reflecting on what is going on in your daily life as well as being attentive to the inner movements of your soul during prayer). The final way is being with God (this is closer to ‘centering prayer,’ a prayer of presence). …One of my favorite suggestions for a meditation is Anthony deMello’s statement: ‘Look at God looking at you … and smiling.’ DeMellos’ image is essentially an invitation into a prayer of joy and contentment, into what you might call private, one-on-one time with a smiling God, into seeing the world the way that God does.” James Martin

“you are … God’s special possession”
1 Peter 2:9

 Moving From Head to Heart

  • “Do you think of Jesus as “smiling?” …smiling at you?
  • …rejoicing in you, like an artist in her work? like a mother in her son?
  • Are you able to simply “be with God?” …focusing on being “present” to him?

Abba, let me taste more of your love.

For More: Armchair Mystic by Mark Thibodeaux

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Fear of God, Fascination with God (Richard Rohr and Rudolph Otto)

“In his book The Idea of the Holy, Rudolph Otto says that when someone has an experience of the Holy, they find themselves caught up in two opposite things at the same time: the mysterium tremendum and the mysterium fascinosum, or the scary mystery and the alluring mystery. We both draw back and are pulled forward into a very new space. In the mysterium tremendum, God is ultimately far, ultimately beyond – too much, too much, too much (Isaiah 6:3). It inspired fear and drawing back. Many people never get beyond this first half of the journey. If that is the only half of holiness you experience, you experience God as dread, as the one who has all the power, and in whose presence you are utterly powerless. Religion at this initial stage tends to become overwhelmed by a sense of sinfulness and separateness. The defining of sin and sin management becomes the very nature of religion…. Simultaneously with the experience of the Holy as beyond and too much is another sense of fascination, allurement, and seduction, a being pulled into something very good and inviting and wonderful or the mysterium fascinosum. It’s a paradoxical experience. Otto says if you don’t have both, you don’t have the true or full experience of the Holy.” Richard Rohr

“What then shall we say to these things? If God is for us, who is against us?
He who did not spare His own Son, but delivered Him over for us all,
how will He not also with Him freely give us all things?
Who will bring a charge against God’s elect? God is the one who justifies;
who is the one who condemns? Christ Jesus is He who died, yes,
rather who was raised, who is at the right hand of God, who also intercedes for us.”
Romans 8:31-34

 Moving From the Head to the Heart

  • Can you embrace both the “scary mystery” and the “alluring mystery?” Can you resist the temptation to simply things by eliminating either the push or the pull?
  • Have you experienced God both as “too much” and as inviting-wonderful? Are you open to “the full experience?”
  • Have you settled for fear and dread (fixated on your unworthiness)? Can you allow yourself to be “fascinated” and “invited” into something wonderful with God (in spite of your unworthiness) – because of what Christ has done for you?

Abba, help me not to simplify what is complicated in my relationship with you.

For More: The Idea of the Holy by Rudolph Otto

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“Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less.  –  Bill (Psalm 90:14)

Daily Riches: A Dialogue of Love That Never Stops (Thomas Merton and Elizabeth of the Trinity)

“This is the real end of meditation – it teaches you how to become aware of the presence of God; and most of all it aims at bringing you to a state of almost constant loving attention to God, and dependence on Him. [It teaches] …a man how to work himself free of created things and temporal concerns, in which he finds only confusion and sorrow, and enter into a conscious and loving contact with God….” Thomas Merton

“I love to penetrate beyond the veil of the soul to this inner sanctuary where we live alone with God. He wants us entirely to himself, and is making there within us a cherished solitude. Listen to everything that is being sung … in his heart. It is Love, the infinite love that envelops us and desires to give us a share … in all his blessedness. The whole Blessed Trinity dwells in us, the whole of that mystery which will be our vision in heaven. Let it be our cloister. You tell me that your life is passed there. So is mine. I am ‘Elizabeth of the Trinity’ – Elizabeth disappearing, losing herself, allowing herself to be invaded by the Three. Let us live for love, always surrendered, immolating ourselves at every moment, by doing God’s will without searching for extraordinary things. Then let us make ourselves quite tiny, allowing ourselves to be carried, like a babe in it’s mother’s arms, by him who is our all…. In the morning let us wake in Love. All day long let us surrender ourselves to Love, by doing the will of God, under his gaze, with him, in him, for him alone…. And then, when evening comes, after a dialogue of love that has never stopped in our hearts, let us go to sleep still in love. And if we are aware of any faults, let us simply abandon them to Love, which is a consuming fire….” Elizabeth of the Trinity

“I am my beloved’s and my beloved is mine….”
Song of Solomon 6:3

Moving From the Head to the Heart

  • Can you imagine giving “constant loving attention to God?  … living a day under (and aware of) his gaze?
  • What are you doing to become more aware of God’s presence in your day? …to become less aware of “temporal concerns?” … to be better at “attending” to him?
  • Can you simply abandon yourself and your faults to Love?

Abba, before I die, may I experience at least one day under your gaze, with you, in you alone, where a dialogue of love between us never stops.

For More: Voices of the Saints by Bert Bhezzi

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. –  Bill (Psalm 90:14)

Daily Riches: The Divine Gaze (Kathleen Norris) *

Jacob’s theophany, his dream of angels on a stairway to heaven, strikes me as an appealing tale of unmerited grace. Here’s a man who has just deceived his father and cheated his brother out of an inheritance. But God’s response to finding Jacob vulnerable, sleeping all alone in open country, is not to strike him down for his sins but to give him a blessing. …Jacob’s exclamation is … a reminder that God can choose to dwell everywhere and anywhere we go. One morning this past spring I noticed a young couple with an infant at an airport departure gate. The baby was staring intently at other people, and as soon as he recognized a human face, no matter whose it was, no matter if it was young or old, pretty or ugly, bored or happy or worried-looking he would respond with absolute delight. It was beautiful to see. Our drab departure gate had become the gate of heaven. And as I watched that baby play with any adult who would allow it, I felt awe-struck as Jacob, because I realized that this is how God looks at us, staring into our faces in order to be delighted, to see the creature he made and called good, along with the rest of creation. And, as Psalm 139 puts it, darkness is as nothing to God, who can look right through whatever evil we’ve done in our lives to the creature made in the diving image.” Kathleen Norris

“Then Jacob awoke from his sleep and said,
‘Surely the Lord is in this place, and I did not know it.
…How awesome is this place!
This is none other than the house of God,
and this is the gate of heaven.”
Genesis 28:16-17

Moving From the Head to the Heart

  • The “God of Jacob” is, of necessity, a God of grace. What feelings arise when you consider that “the God of Jacob” is your God? (Psalm 46)
  • God gazes “into our faces in order to be delighted.” What feelings does God intend for you as you ponder this?
  • Imagine how an infant gazes at you, or your child going off to war, or your spouse as you’re taken into surgery. Now imagine God gazing at you. Feel it, don’t analyse it.

Abba, please never hide from me the light of your face.

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For More:  Amazing Grace by Kathleen Norris

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: “Practicing the Presence” (Peter Scazzero and Thomas Merton)

“As emotionally mature Christian adults, we recognize that loving well is the essence of true spirituality. This requires that we experience connection with God, with ourselves, and with other people. God invites us to practice his presence in our daily lives. At the same time, he invites us “to practice the presence of people,” within an awareness of his presence, in our daily relationships. The two are rarely brought together. Jesus’ profound, contemplative prayer life with his Father resulted in a contemplative presence with people. Love is ‘to reveal the beauty of another person to themselves,’ wrote Jean Vanier. Jesus did that with each person he met. We see this in his interaction with the woman with a twelve year bleeding problem in Mark 5. This ability to really listen and pay attention to people was at the very heart of his mission. It could not help but move him to compassion. In the same way, out of our contemplative time with God, we too, are invited to be prayerfully present to people, revealing their beauty to themselves. The religious leaders of Jesus’ day, the ‘church leaders’ of that time, never made that connection.” Peter Scazzero

“Our contemplative practice is a ‘laboratory’ in which we learn to die to our passing emotions and thoughts and to receive the always-permanent Divine gaze. The rest of our life becomes the field in which we live out this participation in Love, bouncing back the gaze of grace to the Other and then having plenty left over for all others besides.” Richard Rohr

“But the goal of our instruction is love….” 1 Timothy 1:5

Moving From Head to Heart

  • When you think of the “essence of true spirituality”, to you think first of “loving well?”
  • Does being “present” to God make you more effective at being “present” to others?  and vice versa? Does either increase your compassion?
  • Is your love for others what is “left over” from your “participation in Love” with God?
  • Have you tried a contemplative approach to your faith? If not, what is stopping you?

Abba, teach me to receive and return your loving gaze as a starting point in being a person who loves.

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For More: The Daily Office by Peter Scazzero

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These “Daily Riches” are for your encouragement as you seek after God, and he seeks after you. I hope you’ll follow my blog, and share it. Thanks!  –  Bill (Psalm 90:14)

Daily Riches: The Divine Gaze (Kathleen Norris)

Jacob’s theophany, his dream of angels on a stairway to heaven, strikes me as an appealing tale of unmerited grace. Here’s a man who has just deceived his father and cheated his brother out of an inheritance. But God’s response to finding Jacob vulnerable, sleeping all alone in open country, is not to strike him down for his sins but to give him a blessing. …Jacob’s exclamation is … a reminder that God can choose to dwell everywhere and anywhere we go. One morning this past spring I noticed a young couple with an infant at an airport departure gate. The baby was staring intently at other people, and as soon as he recognized a human face, no matter whose it was, no matter if it was young or old, pretty or ugly, bored or happy or worried-looking he would respond with absolute delight. It was beautiful to see. Our drab departure gate had become the gate of heaven. And as I watched that baby play with any adult who would allow it, I felt awe-struck as Jacob, because I realized that this is how God looks at us, staring into our faces in order to be delighted, to see the creature he made and called good, along with the rest of creation. And, as Psalm 139 puts it, darkness is as nothing to God, who can look right through whatever evil we’ve done in our lives to the creature made in the diving image.” Kathleen Norris

“Then Jacob awoke from his sleep and said,
‘Surely the Lord is in this place, and I did not know it.
…How awesome is this place!
This is none other than the house of God,
and this is the gate of heaven.”
Genesis 28:16-17

Moving From the Head to the Heart

  • The “God of Jacob” is, of necessity, a God of grace. What feelings arise when you consider that “the God of Jacob” is your God? (Psalm 46)
  • God gazes “into our faces in order to be delighted.” What feelings does God intend for you as you ponder this?
  • Imagine how an infant gazes at you, or your child going off to war, or your spouse as you’re taken into surgery. Now imagine God gazing at you. Feel it, don’t analyse it.

Abba, please never hide from me the light of your face.

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For More:  Amazing Grace by Kathleen Norris

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Thanks for your interest!  –  Bill (Psalm 90:14)