Daily Riches: Marrying the Wrong Person (Alain de Botton)

“We marry to make a nice feeling permanent. We imagine that marriage will help us to bottle the joy we felt when the thought of proposing first came to us: Perhaps we were in Venice, on the lagoon, in a motorboat, with the evening sun throwing glitter across the sea, chatting about aspects of our souls no one ever seemed to have grasped before, with the prospect of dinner in a risotto place a little later. We married to make such sensations permanent but failed to see that there was no solid connection between these feelings and the institution of marriage. Indeed, marriage tends decisively to move us onto another, very different and more administrative plane, which perhaps unfolds in a suburban house, with a long commute and maddening children who kill the passion from which they emerged. The only ingredient in common is the partner. And that might have been the wrong ingredient to bottle. The good news is that it doesn’t matter if we find we have married the wrong person. We mustn’t abandon him or her, only the founding Romantic idea upon which the Western understanding of marriage has been based the last 250 years: that a perfect being exists who can meet all our needs and satisfy our every yearning. We need to swap the Romantic view for a tragic (and at points comedic) awareness that every human will frustrate, anger, annoy, madden and disappoint us—and we will (without any malice) do the same to them. There can be no end to our sense of emptiness and incompleteness. But none of this is unusual or grounds for divorce. Choosing whom to commit ourselves to is merely a case of identifying which particular variety of suffering we would most like to sacrifice ourselves for. …It might sound odd, but [it] relieves the excessive imaginative pressure that our romantic culture places upon marriage. The failure of one particular partner to save us from our grief and melancholy is not an argument against that person and no sign that a union deserves to fail or be upgraded. The person who is best suited to us is not the person who shares our every taste (he or she doesn’t exist), but the person who can negotiate differences in taste intelligently—the person who is good at disagreement. Rather than some notional idea of perfect complementarity, it is the capacity to tolerate differences with generosity that is the true marker of the ‘not overly wrong’ person. Compatibility is an achievement of love; it must not be its precondition. Romanticism has been unhelpful to us; it is a harsh philosophy. It has made a lot of what we go through in marriage seem exceptional and appalling. We end up lonely and convinced that our union, with its imperfections, is not ‘normal.’ We should learn to accommodate ourselves to ‘wrongness,’ striving always to adopt a more forgiving, humorous and kindly perspective on its multiple examples in ourselves and in our partners.” Alain de botton

“Above all, keep fervent in your love for one another,
because love covers a multitude of sins.”
1 Peter 4:8

Moving From Head to Heart

  • Have you made it your partner’s job to save you from your “emptiness and incompleteness”, from your “grief and melancholy?”
  • Do you expect grace from your partner to cover your “multitude of sins?”
  • Can you embrace your union of imperfections as “normal”–even unavoidable?
  • Will you commit yourself to working towards “compatibility” rather than demanding it as a precondition?

Abba, teach me to love.

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Thanks for reading/following my blog. The length of this post is a rare exception. Debotton’s article was just too important to pass over due to my self-imposed rules on length. – Bill

Daily Riches: Jesus’ Reverse Mission (Richard Rohr)

“One reason we Christians have misunderstood many of Jesus’ teachings is that we have not seen Jesus’ way of education as that of a spiritual master. He wants to situate us in a larger life, which he calls the ‘Reign of God.’ But instead we make him into a Scholastic philosopher if we are Roman Catholic, into a moralist if we are mainline Protestant, or into a successful and imperialistic American if we are Evangelical. Yet the initiatory thrust of Jesus’ words is hidden in plain sight. Study, for example, his instructions to the twelve disciples, when he sent them into society in a very vulnerable way (no shoes or wallet, like sheep among wolves). How did we miss this? Note that it was not an intellectual message as much as it was an ‘urban plunge,’ a high-risk experience where something new and good could happen. It was designed to change the disciples much more than it was meant for them to change others! (See Matthew 10:1-33 or Luke 10:1-24.) Today we call it a reverse mission, where we ourselves are changed and helped by those whom we think we are serving. When read in light of classic initiation patterns, Jesus’ intentions are very clear. He wanted his disciples–then and now–to experience the value of vulnerability. Jesus invites us to a life without baggage so we can learn how to accept others and their culture. Instead, we carry along our own country’s assumptions masquerading as ‘the good news.’ He did not teach us to hang up a shingle to get people to attend our services. He taught us exactly the opposite: We should stay in their homes and eat their food! This is a very strong anti-institutional model. One can only imagine how different history would have been had we provided this initiatory training for our missionaries. We might have borne a message of cosmic sympathy instead of imperialism, providing humble reconciliation instead of religious wars and the murdering of ‘heretics,’ Jews, ‘pagans,’ and native peoples in the name of Jesus.” Richard Rohr

“Do not take a purse or bag or sandals”
Jesus, in Luke 10:4

Moving From Head to Heart

  • Can you imagine how different history would be if the church had followed the instructions (and personal example) of Jesus when it comes to doing ministry?
  • Are you willing to “plunge” into a risky experience “where something new and good could happen” to you?
  • Have you been helped in the process of helping others? Is God calling you to your own “reverse mission?”

Abba, lead me out of my comfort zone, and heal me as I heal others.

For More: Adam’s Return by Richard Rohr

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Thanks for reading/sharing my blog! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Impotence of Criticism (Tullian Tchividjian, Dietrich Bonhoeffer and Mother Teresa)

“If you judge people, you have no time to love them.” Mother Teresa

“Most parents and spouses, siblings and friends—even preachers—fall prey to the illusion that real change happens when we lay down the law, exercise control, demand good performance, or offer ‘constructive’ criticism. We wonder why our husbands grow increasingly withdrawn over the years, why our children don’t call as much as we would like them to, why our colleagues don’t confide in us, why our congregants become relationally and emotionally detached from us. In more cases than not, it happens because we are feeding their deep fear of judgment—by playing the judge. Our lips may be moving, but the voice they hear is that of the law. The law may have the power to instruct and expose, but it does not have the power to inspire or create. That job is reserved for grace–grace alone. In Romans 7, the Apostle Paul makes it clear that the law illuminates sin but is powerless to eliminate sin. That’s not part of its job description. It points to righteousness but can’t produce it. It shows us what godliness is, but it cannot make us godly. The law can inform us of our sin but it cannot transform the sinner. Only the gospel can do that. As Martin Luther said, ‘Sin is not canceled by lawful living, for no person is able to live up to the Law. Nothing can take away sin except the grace of God.’ The law may expose bad behavior, but only grace can woo the heart.” Tullian Tchividjian

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”
Dietrich Bonhoeffer

“it is through the grace of our Lord Jesus
that we are saved, just as they are.”
Acts 15:11

Moving From the Head to the Heart

  • Have you been “playing the judge?” What does your answer say about you?
  • Grace works by “wooing the heart.” Does that describe how you influence others?
  • Can you trust God to bring about needed change in the lives of others–and just focus on loving them?

Abba, make me a conduit for your inexhaustible love and grace.

For More: One Way Love: Inexhaustible Grace for an Exhausted World by Tullian Tchividjian

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Your Rested Self … Your Best Self (David Whyte)

“Rest is the conversation between what we love to do and how we love to be. Rest is the essence of giving and receiving; an act of remembering, imaginatively and intellectually but also physiologically and physically. To rest is to give up on the already exhausted will as the prime motivator of endeavor, with its endless outward need to reward itself through established goals. To rest is to give up on worrying and fretting and the sense that there is something wrong with the world unless we are there to put it right; to rest is to fall back literally or figuratively from outer targets and shift the goal …To rest is not self indulgent, to rest is to prepare to give the best of ourselves, and to perhaps, most importantly, arrive at a place where we are able to understand what we have already been given. In the first state of rest is the sense of stopping, of giving up on what we have been doing or how we have been being. In the second, is the sense of slowly coming home, the physical journey into the body’s un-coerced and un-bullied self, as if trying to remember the way or even the destination itself. In the third state is a sense of healing and self-forgiveness and of arrival. In the fourth state [is] …the blessing and the being blessed and the ability to delight in both. The fifth stage is a sense of absolute readiness and presence, a delight in and an anticipation of the world and all its forms…. Rested, we are ready for the world but not held hostage by it, rested we care again for the right things and the right people in the right way. In rest we reestablish the goals that make us more generous, more courageous, more of an invitation, someone we want to remember, and someone others would want to remember too.” David Whyte

“The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.”
Psalm 23:1,2

Moving From the Head to the Heart

  • Does God prioritize rest more than you do?
  • Is God counting on you to lovingly control everyone in your orbit?
  • Are you rested enough to bring “the best of yourself” to your relationships and tasks?

Abba, help me remember the way into my uncoerced self.

For More: Consolations by David Whyte

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Those Who Are Hardest to Love (Anne Morrow Lindberg, Dorothy Day, Roy Croft and Socrates)

“I only love God as much as I love the person I love the least.” Dorothy Day

“I love you…

For putting your hand
Into my heaped-up heart
And passing over
All the foolish, weak things
That you can’t help
Dimly seeing there,
And for drawing out
Into the light
All the beautiful belongings
That no one else had looked
Quite far enough to find.” Roy Croft

“When you love someone, you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet, this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of time and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible in life, as in love, is in growth, in fluidity–in freedom. The only real security is not in owning or possessing, not in demanding or expecting, not in hoping, even. Security in a relationship lies neither in looking back to what it was, nor forward to what it might be, but living in the present and accepting it as it is now. For relationships, too, must be like islands. One must accept them for what they are here and now, within their limits–islands surrounded and interrupted by the sea, continuously visited and abandoned by the tides.” Anne Morrow Lindberg

“Those who are hardest to love need it most.” Socrates

“…be kind to each other,
tenderhearted, forgiving one another,
just as God through Christ has forgiven you.”
Ephesians 4:22

Moving From the Head to the Heart

  • Have you “looked far enough to find” beauty in someone which is overlooked by others?
  • Look through Lindberg’s words. Can you ask God to show you where you might be straying off course?
  • Have you ever thought of the one who is “hardest to love” in your life as the one who needs your love the most?

Loving Abba, may your love for me drive and shape my love for others–especially those that are hardest to love.

For More: Gift From the Sea by Anne Morrow Lindberg

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Religion, Violence … and Hope (Dan Clendenin and Jonathan Sacks)

“Human beings cannot live without a group identity, and religion might be the most powerful of them all.  By definition, groups require an Us and a Them. …’You’re either for us or against us.’ There’s no middle ground, no subtlety or nuance, only black and white, in and out. By nature, we extend altruism toward my In group, and hostility toward my Out group. Here again the Hebrew revelation subverts our natural inclinations by commending a radical role reversal. Do not oppress the stranger, the people outside your group. Why? Because you know what it’s like to be oppressed as a stranger in a strange land (Exodus 22.21). The Hebrew word ger (alien, immigrant) occurs 92 times in the Jewish Scriptures, along with similar words like toshav (migrant), zar (stranger or outsider), and nocri (foreigner). Don’t oppress the stranger, have mercy on them, remember that you too were once aliens. ‘Do not seek revenge or bear a grudge against anyone among your people,’ says Leviticus 19:18, ‘but love your neighbor as yourself.’ Protect the weak, care for widows and orphans, help the poor, speak up for those who have no voice. Do justice, love kindness. Don’t long for power, for you can’t impose faith or truth by force. Religion … is an anti-politics that lives without power. Instead, it persuades by example. Demographers tell us that people of religion will increase in the coming decades, whereas secular populations will decrease. Problems of religiously motivated violence are here to stay, at least in some form. We must reclaim our common humanity that takes precedence over our religious differences. …Ironically, whereas the roots of human violence are found in religion, so too is its subversion, for the original Abrahamic promise was that ‘through you all the families of the earth will be blessed.’  To bless the Other, not to curse him, is the sign and spirit of true faith.” Dan Clendenin

 “In that day Egypt and Assyria … will move freely between their lands, and they will both worship God. In that day Israel will be the third, along with Egypt and Assyria, a blessing in the midst of the earth. For the Lord of Heaven’s Armies will say, ‘Blessed be Egypt, my people. Blessed be Assyria, the land I have made. Blessed be Israel, my special possession!’” Isaiah 19:23-25

Moving From the Head to the Heart

  • Do you think in terms of “us” and “them?”
  • Does your political or religious group encourage hate for outsiders?
  • Isaiah reminds us God loves and will bless not only Israelis, but Egyptians and Assyrians. Are you determined to love without borders?

Abba, make my faith subversive to the kingdom of violence.

For More: Not in God’s Name: Confronting Religious Violence by Jonathan Sacks

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Thanks for following and sharing my blog. – Bill

Daily Riches – Publishing Changes

I’ve realized lately that it’s time for me to take a break from the daily publishing of this blog. I need to step back, rest, attend to some other things and other people, and give myself more time to live with the content before I publish it. I’ve resisted doing this for some time because of my love for the project, my sense of responsibility to my readers–and other things like ambition and worrying about what others would think–or how the project might lose momentum. I realize that I have to commit the fate of this project to God without regard to those things, and free up time to do more of what I have been writing about: loving well, resting and relaxing, slowing down, being less driven, and making space for contemplation. I always want this blog to be an overflow of what God is doing with me and never turn into something more like a deadline to meet. (It’s more work than I ever imagined to post something of quality six days a week.)

I’m still planning to write Daily Riches, but I’m afraid the name won’t fit so well anymore–not as far as the “Daily” part. I’m still going to post, but only when I want to, and when I can without interfering with the things I’m mentioned that need more attention. Maybe eventually, like after a sabbatical, I will return to the regular schedule. Thank you so much, faithful readers and new friends for your support–many of you have been reading almost since the beginning over two years ago. I hope you’ll still stay tuned for Riches that will come your way–albeit less frequently. And certainly, and especially if you’re a more recent subscriber, you may want to work through the archives. There’s a lot of great stuff there–most of it definitely worth reading more than one or two times. I still believe this project is important and unique, and I have really appreciated the support and feedback from many along the way.

Please pray for me in the meantime, and for the continuing influence and success of this project. As always, I wish the best for you, as you seek after God, and as God seeks after you.

Bill

Daily Riches: Come and See Evangelism (Phyllis Tickle, David Fitch, David Di Sabatino and St. Francis)

“Your life is your theology and your sermon. Don’t preach the good news, but be the good news … Preach as you go! Preach the gospel at all times, and when necessary, use words.” Francis of Assisi

“The general tendency in Emergence Christian theology is to question with real vigor and precision whether or not the connection between faith and doctrinal precision is essential to the soul’s salvation. Dogma, yes, but doctrine, not so much. That is, do one’s brainwaves and verbal utterances actually make one’s faith? Emergence Christians can often take this even a step further and reference those places of spiritual primacy where Jesus taught (as in his judgment of the nations as told in the Gospel of Matthew, for example) that a life is what constitutes and demonstrates a disciple, rather than a mind-set.” Phyllis Tickle

“For postmodern evangelism, this means that truth is best communicated as it is lived in the life of a body of Christ out of its (his)story and its stories, not one-on-one combat via evidentiary apologetic. Instead, the church itself becomes the apologetic. As the truth of the gospel is worked out in the real lives of people living together in community, its veracity cannot be debated or individualized, it’s reality is something into which we may simply invite others to ‘come and see’ and the church thereby becomes the center for evangelism. Evangelicals often preach that what the culture needs is absolute truth, but what the culture needs is a church that believes the truth so absolutely it actually lives it out.” David Fitch

“Silence every radio and television preacher, stop every evangelical book or tract from being published, take down every evangelical website from the net and simply ask Christians to show one tangible expression of Jesus’s love to another person every day. We would be far better off.” David Di Sabatino

“Come, see a man who told me everything I ever did.
Could this be the Messiah?”
John 4:29

Moving From the Head to the Heart

  • If Jesus was going to evaluate your relationship to him more by your life (your behavior) than your mind-set (your beliefs), would you need to make some changes?
  • Which will be more persuasive with people you know–”absolute truth” from you, or “unconditional love?”
  • Are people more or less interested in God after they spend time with you?
  •  If you showed “one tangible expression of Jesus’s love to another person every day”, how different would that be from what you’re doing now?

Abba, move my “faith” into my hands and my feet.

For More: The Great Giveaway by David Fitch

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. – Bill

Daily Riches: Attention For the Sake of Love (Alan Jones, Thomas Merton and Henri Nouwen)

“In the Divine Comedy, Beatrice uncompromisingly ordered Dante to look and to look well. I too need someone who will relentlessly draw my attention to those parts of my life that remain hidden even from myself, and yet which hold me in their power. The psychoanalyst does this for some people; the holy man or woman for others. …This is how one analyst describes his work:
…all I could do was every now and then direct the patient’s attention to what she was doing in her attempts to keep that stuff from spewing out–something she preferred not to watch. …The right way is just to point out to the patient how he keeps himself from thinking certain things, so that he becomes self-conscious and the evasion doesn’t work so automatically. That’s all. That’s the analyst’s scalpel. He can’t open up his patient’s mind and start tinkering. The only thing he can do is tell the patient, ‘Look there,’ and most of the time the patient doesn’t look. But sometimes he does, and then his automatic behavior becomes less automatic.’
Most of us, however find the command ‘Look!’ hard to obey. This way of naked attention for the sake of love seems impossible to maintain. We prefer to love others by interfering with them. We enjoy tinkering with others in the name of love. We enjoy, above all, being demonstrably useful. All in all, we need rescuing.” Alan Jones
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“He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambition, his delusions about ends and means.” Thomas Merton
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“Here lies the center of Merton’s critique of our activism …Activism ultimately places our own unmet longings at the center of our efforts. It therefore does not help others in a wholesome way.” Henri Nouwen

“The truth will set you free.”
John 8:32

Moving From Head to Heart

  • Have you adopted a practice (e.g., contemplation, therapy) that allows for God to reveal those parts of your life to you that remain hidden even from you?
  • Are you aware of how ambition and unmet longings sabotage your attempts at loving well?
  • Who helps you to “look well?” …to become aware of your unconscious life?

Abba, help me understand what’s happening beneath the surface of my life.

For More: Soul Making by Alan Jones

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks! – Bill

Daily Riches: Left Only With Neighbors (Preston Sprinkle, Oscar Romero, Martin Luther King)

“The church believes in only one violence, that of Christ, who was nailed to the cross.” Oscar Romero

“For early Christians, enemy-love was the hallmark of what it meant to believe in Jesus. …Unless you love your enemy, you actually don’t love your neighbor. …When Jesus talks about His suffering on the cross, He often commands His followers to do the same: ‘If anyone would come after me, let him deny himself and take up his cross and follow me’ (Matt. 16: 24). Jesus suffers injustice on a Roman cross to die for sin, but He also intends it to be a nonviolent pattern for us to follow. When Jesus washes His disciples’ feet—even the feet of His betrayer—He tells His followers to do the same: ‘I have given you an example, that you also should do just as I have done to you’ (John 13: 15).  …Jesus rebukes James and John for their thirst for violent retaliation (Luke 9: 51– 56), encourages His followers to endure patiently when violently attacked (Mark 13: 9– 13), and disarms Peter when he violently resists evil by hacking off the ear of a man trying to arrest Jesus. ‘Put your sword back into its place,’ …Nonviolence is the astonishing rhythm of Christianity ….The Sermon on the Mount constitutes Jesus’s radical kingdom ethic. Heads will turn as we turn our cheeks. Our inexplicable behavior will call attention to our inexplicable God. Light will beam across our dark world as we love the spouses who don’t love us back, keep our word when it hurts, judge ourselves rather than others, and—most shockingly—love our enemies who are harming us. When we are cursed, we bless. When we are hated, we love. When we are robbed, we give. And when we are struck, we don’t strike back with violence. A person who chooses to love his or her enemies can have no enemies. That person is left only with neighbors.” Preston Sprinkle

“Negroes who engage in the demonstrations and who understand nonviolent philosophy will be able to face dogs and all of the other brutal methods that are used without retaliating with violence because they understand that one of the first principles of nonviolence is the willingness to be the recipient of violence while never inflicting violence upon another.” Martin Luther King

“For all who take the sword
will perish by the sword.”
Matthew 26: 52

Moving From the Head to the Heart

  • Do you think of nonviolence as “the astonishing rhythm of Christianity?” …as the way of Jesus?
  • Could you be “the recipient of violence” while refusing to inflict violence upon another?
  • Is enemy-love the “hallmark” of your Christianity?

Abba, grant me to have no enemies, only neighbors.

For More: Fight by Preston Sprinkle

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I hope you’ll follow and share my blog. Thanks! – Bill

Daily Riches: Only Stopping Will Do (A. W. Tozer, Dallas Willard)

It’s not enough to believe in silence, solitude and stillness. These things must be experienced–practiced. And practiced often enough to be routine, to create new habits–new pathways. And so I come to a full stop. I sit quietly. Nothing else. I don’t petition God. I don’t give thanks. I don’t meditate on some problem, verse or divine attribute. I don’t count my blessings. I don’t look out the window in wonder–or any number of other important things I might otherwise do. Not now. Not yet. Because, unless I can somehow first remember that it doesn’t depend on me, unless I can remember that I can’t do what needs to be done, then all is lost. And until I actually do this every day, numerous times throughout the day, there is little hope that I will ever learn to do it at all. Everything argues against stopping: the to-do list, the desire to be productive, the expectations of others, ego, habit, and so on. And therefore, ruthlessness is required in establishing new habits, new intentions, new ways of understanding my day, my life–indeed, my importance. And I do have intrinsic importance. I have the potential to be used in this world in important ways–but I squander that potential by flitting from one thing to the next without stopping to push back illusions. After all, these kenotic moments are the most important of the day. Nothing else will be so formative, and informative, for my day. Nothing else will save me from myself. Nothing else will prepare me to attend to God and others, and to what’s going on with me throughout the day. Would it be more important to take these moments to love my spouse, to feed a homeless child, to memorize Scripture or engage in worship? No, for unless I first submit to utter inactivity, I cannot trust my actual activity to be of any use to anyone–including, and especially, God. No-one needs my hurried self–the one that to me seems so indispensable–my egotistical self that sees itself at the center–as essential. Something must be done. Only stopping will do.

“God never hurries. There are no deadlines against which he must work. Only to know this is to quiet our spirits and relax our nerves.” A. W. Tozer

“He who believes will not be
in haste.”
Isaiah 28:16

Moving From the Head to the Heart

  • Are you “in haste?” If so, why?
  • Are you attempting to “ruthlessly eliminate hurry from your life?” (Dallas Willard)
  • Have you established practices to insure that you stop as you should?

Abba, may my stillness release your divine action.

For More: The Pursuit of God by A. W. Tozer

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Thanks for following and sharing this blog! – Bill

Daily Riches: Attending to Your Implicit Biases (Dana Bowen Matthew)

“Implicit biases can be absolutely contradictory to your express preferences to be egalitarian, …you want to be fair, you want to be a good person, you want to treat people equally, but you don’t acknowledge or know that you have implicit biases. One of the researchers at Wayne State calls that “averse racism.” “Averse racism” because I’m averse to racism, but I have it and don’t realize it and therefore don’t treat it. …In America explicit bias and explicit racism is pretty much out of vogue, most people would be surprised to hear that when you look at the news, but … the racial climate in the United States has grown more complex, and it is implicit, not explicit bias, that is causing the kind of conflict that we have today. So explicit bias basically says I make a conscious choice to make an inferior or negative judgment of someone based on their race, their color, their ethnicity. I choose it–consciously. Implicit bias is much more subtle. It comes from the storage of all my experiences–what I saw on T.V., what I heard in the political debates, my [childhood] experience on the playground, my neighbor’s experience on their playground–and I gather this and store this in my unconscious mind as what we call “social knowledge.” It gets triggered automatically …I walk into a room, I see a person who is a member of a different race, and automatically all of the information that I gathered from living in the United States, from listening to music and news and newspapers and so forth, automatically it comes bubbling up and begins to influence and color my judgments, and my perceptions, and my conduct–my decisions about that person and how I’m going to interact with them. Here’s the rub: it’s more powerful than my explicit preferences. …People act more in accordance with their implicit biases than with their explicit preferences.”

“My dear brothers and sisters,
how can you claim to have faith
in our glorious Lord Jesus Christ
if you favor some people over others?”
James 2:1

Moving From the Head to the Heart

  • Are you committed to treating all people with justice–fairly and equally?
  • Could “implicit bias” be causing you to unwittingly do otherwise?
  • What specific behaviors could you use to “attend to” your implicit biases?

Abba, make me aware of my biases towards others and rescue me from the tyranny of illusion.

For More: Just Medicine by Dana Bowan Matthew (the quote is from a WNYC podcast)

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

Daily Riches: Beyond the Impractical Ideal of Love (Dallas Willard)

“Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our image of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than ‘human,’ as worthless. Perhaps we need to take steps toward seeing them as objects of God’s love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like; or serving them. Now the question becomes, not just will we love them, drop our malice, but: Are we willing to make those changes in our thinking, willing to allow God to help us do it. …That is where the will comes into play. It is not the growth of ‘will power’ we are looking for in spiritual formation, but transformation of all dimensions of the self under the direction of God, through a will surrendered to Him and applied appropriately to bring about personal change. Now that we understand all of this, we can seriously undertake to become persons possessed by love…. Love ceases to be an intimidating and impractical ideal and becomes something we can see progress in day by day.” Dallas Willard

“The purpose of my instruction
is that all believers would be filled
with love that comes from a pure heart….”
1 Timothy 1:5
.
Moving From the Head to the Heart
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  • Are you open to “getting to know” people you find difficult to love?
  • Are you willing to attempt “seeing what their life is like?”
  • Are you willing to “serve them”–to serve the people you find difficult to love?
  • Only if you can answer “yes” to these questions can you move, with God’s help, beyond an “impractical ideal” of love. Only your answer of “yes” creates the possibility of “progress in [love] day by day.”

Abba, I want to become possessed by love.

For More: Getting Love Right by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Stop Trying to Love and Start Pursuing Love (Dallas Willard)

“Paul understood the fallacy of those who say ‘I just can’t love so and so,’ and there they stop and give up on love. He knew that they were working at the wrong level. They should not try to love that person but try to become the kind of person who would love them. Only so can the ideal of love pass into a real possibility and practice. Our aim under love is not to be loving to this or that person, or in this or that kind of situation, but to be a person possessed by love as an overall character of life…. I do not come to my enemy and then try to love them, I come to them as a loving person. Love is not a faucet to be turned on or off at will. God himself doesn’t just love me or you, he is love. He is creative will for all that is good. That is his identity, and explains why he loves individuals, even when he is not pleased with them. …[It is] from the depths of the self from which actions come. If we take care of the sources of action, action will take care of itself. …We do not achieve the disposition of agape love by direct effort, but by attending to and putting into place the conditions out of which it arises. …If, now, we want to do the things the scriptures say, we must change the sources of action in the human self. …in [1 Cor. 13:4-8] Paul is not saying that we are to be patient, kind, humble and so forth, but that love itself is patient, kind, humble, etc. …So we ‘pursue love’ and the rest takes care of itself.” Dallas Willard

“Be imitators of God …
and walk in love”
Ephesians 5:1

Moving From the Head to the Heart
  • God expects us to love difficult people. Is your response to “try hard?”
  • What if instead, God wants to change you in “the depths of the self”–to make you the kind of person who loves?
  • There are “conditions out of which [love] arises”–conditions which address heart change more than behavior. No doubt Willard is thinking of formative practices. Can you think of some practices that could help you learn to be a more loving person? If not, perhaps start here.

Abba, make me the kind of person who loves my enemies as easily as my friends.

For More: Getting Love Right by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Make Up Your Mind About Others … Once and For All (Henri Nouwen and Marcus Borg)

“To the degree that we accept that through Christ we ourselves have been reconciled with God we can be messengers of reconciliation for others. Essential to the work of reconciliation is a nonjudgmental presence. We are not sent to the world to judge, to condemn, to evaluate, to classify, or to label. When we walk around as if we have to make up our mind about people and tell them what is wrong with them and how they should change, we will only create more division. Jesus says it clearly: ‘Be compassionate just as your Father is compassionate. Do not judge; … do not condemn; … forgive’ (Luke 6:36-37). In a world that constantly asks us to make up our minds about other people, a nonjudgmental presence seems nearly impossible. But it is one of the most beautiful fruits of a deep spiritual life and will be easily recognized by those who long for reconciliation.” Henri Nouwen

“Those of my university students who have grown up outside of the church (about half of them) have a very negative stereotypical view of Christianity. When I ask them to write a short essay on their impression of Christianity, they consistently use five adjectives: Christians are literalistic, anti-intellectual, self-righteous, judgmental, and bigoted.” Marcus Borg

“Owe nothing to anyone—except for your obligation to love one another.
If you love your neighbor, you will fulfill the requirements of God’s law.”
Romans 9:8

Moving From the Head to the Heart
  • How often do you judge, condemn, evaluate, classify or label someone? …even someone you don’t really know?
  • When you catch yourself, do you beat yourself up? Can you just stop? Can you take another look and practice compassion–or attempt some understanding?
  • Can you make up your mind once and for all to see others as God does–with compassion, forgiveness and grace? …to see them as bearing God’s image? …as someone God loves? …as someone God is for? …as a confused person in need of a Savior? …as a broken person in need of a friend? …as someone like you?
  • Do you ever look at people (like while waiting in the doctor’s office) and just let your heart go out to them in love? Try it!

Abba, remind me daily that I’ve made up my mind to look upon others only with love. May your love for me spill over to others.

For More: Bread for the Journey by Henry Nouwen

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”