“We only honor God as we honor his image in the other person by practical love to that person, whoever he or she may be: rich or poor, strong or weak, red or yellow, black or white, conventional or wild, respectable or rough, significant or unimportant in the community. To put it the other way round, honoring and loving God means refusing one’s natural inclination to withhold love and honor from people whom one finds awkward, repellent, and inconvenient.” J. I. Packer

“As emotionally mature Christian adults, we recognize that loving well is the essence of true spirituality. This requires that we experience connection with God, with ourselves, and with other people. God invites us to practice his presence in our daily lives. At the same time, he invites us to ‘practice the presence of people,’ within an awareness of his presence, in our daily relationships. Sadly, the two are rarely brought together. Jesus’ profound, contemplative prayer life with his Father resulted in a contemplative presence with people. Love is ‘to reveal the beauty of another person to themselves,’ wrote Jean Vanier. Jesus did that with each person he met. We see this in his interaction with the woman suffering from a twelve-year bleeding problem (Mark 5). This ability to really listen and pay attention to people was at the very heart of Jesus’ mission, and it could not help but move him to compassion. In the same way, out of our contemplative time with God, we too are invited to be prayerfully present to people, revealing their beauty to them.” Pete Scazzero

“… the one who does not love his brother
whom he has seen,
cannot love God
whom he has not seen.”
1 John 4:20

Moving From Head to Heart

• Do you find that you are naturally included “to withhold love and honor from people whom you find awkward, repellent, and inconvenient?” Yeah, me too.
• Loving well requires being “present” to God and people, yet “sadly, the two are rarely brought together.” Do you work at both?
• Do you see loving well in this way as the “essence of true spirituality?” Have you perhaps put something else first?

Abba, most of all, let me love.

For More: Christianity the True Humanism by J. I. Packer