Daily Riches: A Theology of Love and of Resistance (Thomas Merton and Martin Luther King, Jr.)

“A theology of love cannot afford to be sentimental. It cannot afford to preach edifying generalities about charity, while identifying ‘peace’ with mere established power and legalized violence against the oppressed. A theology of love cannot be allowed merely to serve the interests of the rich and powerful, justifying their wars, their violence, and their bombs, while exhorting the poor and underprivileged to practice patience, meekness, long-suffering and to solve their problems, if at all, nonviolently. The theology of love must seek to deal drastically with evil and injustice in the world, and not merely to compromise with them. …Theology does not exist merely to appease the already too untroubled conscience of the powerful and the established. A theology of love may also conceivably turn out to be a theology of revolution. In any case, it is a theology of resistance, a refusal of the evil that reduces a brother to homicidal desperation.” Thomas Merton

“In the terrible midnight of war men have knocked on the door of the church to ask for the bread of peace, but the church has often disappointed them. What more pathetically reveals the irrelevancy of the church in present-day world affairs than its witness regarding war? In a world gone mad with arms buildups, chauvinistic passions, and imperialistic exploitation, the church has either endorsed these activities or remained appallingly silent. … A weary world, pleading desperately for peace, has often found the church morally sanctioning war. … And those who have gone to the church to seek the bread of economic justice have been left in the frustrating midnight of economic deprivation. In many instances the church has so aligned itself with the privileged classes and so defended the status quo that it has been unwilling to answer the knock at midnight.” Martin Luther King, Jr.

“A person who seeks to honor the one who sent him
speaks truth, not lies.”
Jesus in John 7:18

Moving From the Head to the Heart

  • Is your theology of love a “theology of resistance?”
  • Is your church “aligned with the privileged classes and the status quo?”
  • Where in our day, might the church be guilty of appeasing “the already too untroubled?”
  • Do you think these are valuable questions for Christians? . . . for pastors? If not, why not?

Abba, keep us from conforming to this world, or allowing others to do so in peace.

For More: Faith and Violence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: When Only Empathy Will Do (Peter Scazzero and Martin Buber)

“Before the war began, [Martin] Buber considered the ‘religious’ to be mystical experiences that lifted him out of the earthly ordinary experiences of everyday life. He was more concerned with the eternal than with the temporal, more focused on ecstasy that on daily existence, more interested in what lies beyond the world than in the world itself. That all changed one day in 1914, the year the World War I broke out in Europe, when a young man came to visit Buber.

What happened was no more than that one forenoon, after a morning of ‘religious’ enthusiasm, I had a visit from an unknown young man, without being there in spirit. I certainly did not fail to let the meeting be friendly. . . . I conversed attentively and openly with him–only I omitted to guess the questions which he did not put. Later, not long after, I learned from one of his friends–he himself was no longer alive–the essential content of these questions; I learned that he had come to me not casually but borne by destiny, not for a chat but for a decision. He had come to me, he had come in this hour.

“The young man had committed suicide. The guilt Buber felt was not that he had somehow failed to remove the young man’s despair, but that he was not fully present to him. He was so preoccupied by his religious experience earlier that morning, that he failed to bring the full resources of his attention to their conversation. He did not turn to the young man with his whole being to actually feel with him. Instead, of genuinely listening, he brought leftovers, a courteous but partial engagement. For Buber, the experience felt like a judgment on his whole way of life. He realized that it is possible to have profound spiritual experiences . . . but that such a faith is worth nothing without a deeply present love for people.” Peter Scazzero

“But they did not understand what he meant
and were afraid to ask him about it.”
Mark 9:32 NIV

Moving from Head to Heart

  • How do you think Jesus felt when he spoke about his coming death, and no one asked him what he meant?
  • Can you recall a time when you tragically failed to listen well?
  • What can you do to become a better listener?

Abba, when I listen, help me focus on what’s happening inside the other person, not inside of me.

For More: Emotionally Healthy Relationships Day by Day by Peter Scazzero

Daily Riches: “It’s Good That You Exist!” (Josef Pieper)

“If a human being already exists anyhow, could we not say that it does not matter whether a lover finds it wonderful and affirms it? Does it really add or take away anything that someone says, ‘It’s good that you exist?” . . . We are basically asking what is the ‘function’ of love within the whole of existence; what it is supposed to do and accomplish in the world. . . . It admittedly does not suffice to analyze, no matter how precisely, the lover’s intention and what is ‘really’ willed and meant by the one who feels loving concern. We must . . . examine the matter from the point of view of the person who happens to be loved. What is really taking place on his side? . . . What does it mean for a person that another turns to him and says . . . ‘It’s good that you exist?’ . . . It does not suffice us simply to exist; we can do that ‘anyhow.” What matters to us, beyond mere existence, is the explicit confirmation: It is good that you exist; how wonderful that you are! In other words, what we need over and above sheer existence is: to be loved by another person. That is an astonishing fact when we consider it closely. Being created by God actually does not suffice, it would seem; the fact of creation needs continuation and perfection by the creative power of human love. But this seemingly astonishing fact is repeatedly confirmed by the most palpable experience, of the kind that everyone has day after day. We say that a person ‘blossoms’ when undergoing the experience of being loved; that he becomes wholly himself for the first time; that a ‘new life’ is beginning for him–and so forth. For a child, and to all appearance even for the still unborn child, being loved by the mother is literally the precondition for its own thriving.” Josef Pieper

“I will betroth you to me forever;
I will betroth you in righteousness and justice,
in love and compassion.”
Hosea 2:19 NIV

Moving From the Head to the Heart

  • Do you have someone in your life who rejoices over you?
  • Who do you have in your life who is looking to you for love?
  • When is the last time you let someone know “It’s good that you exist!”?

Abba, I desire that people who encounter me would feel much loved.

For More: An Anthology by Joseph Pieper

Daily Riches: Naming–The Root of Empathy and Intimacy (Maria Popova, Robin Wall Kimmerer, and Bob Dylan)

“Words are simply the signs of things. But many people treat things as though they were the signs and illustrations of words.” Aldous Huxley

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“To name a thing is to acknowledge its existence as separate from everything else that has a name; to confer upon it the dignity of autonomy while at the same time affirming its belonging with the rest of the namable world; to transform its strangeness into familiarity, which is the root of empathy. To name is to pay attention; to name is to love. Parents name their babies as a first nonbiological marker of individuality amid the human lot; lovers give each other private nicknames that sanctify their intimacy; it is only when we began naming domesticated animals that they stopped being animals and became pets. . . . And yet names are words, and words have a way of obscuring or warping the true meanings of their objects. ‘Words belong to each other,’ Virginia Woolf observed . . . and so they are more accountable to other words than to the often unnamable essences of the things they signify. . . . Naming is an act of redemption and a special form of paying attention, which [Robin Wall] Kimmerer captures beautifully:

Having words for these forms [of various mosses] makes the differences between them so much more obvious. With words at your disposal, you can see more clearly. Finding the words is another step in learning to see. . . . Having words also creates an intimacy with the plant that speaks of careful observation. . . . In indigenous ways of knowing, all beings are recognized as non-human persons, and all have their own names. It is a sign of respect to call a being by its name, and a sign of disrespect to ignore it. Words and names are the ways we humans build relationships . . . . Intimate connection allows recognition in an all-too-often anonymous world. . . . Intimacy gives us a different way of seeing.'” Maria Popova

“Whatever the man called each living creature,
that was its name.”
Genesis 2:19b NIV

“He saw an animal that liked to snort.
Horns on his head and they weren’t too short.
It looked like there wasn’t nothin’ that he couldn’t pull.
‘Ah, think I’ll call it a bull.”
Bob Dylan, “Man Gave Names To All the Animals”

Moving From the Head to the Heart

  • Have you realized the predictable difference between “what something is” and “what it is to you”?
  • Can you see how much power exists in naming? . . . both for great good and for great harm?
  • Can you see how finding the right words can help you “see more clearly?” . . . love more readily?

Abba, break my addition to assumptions and labels for the sake of love.

For More: “Autism From the Inside” by Katherine May

Daily Riches: “An Inflow of God Into the Soul” (Gerald May, John of the Cross, and Thomas Kelly)

“There is a relentless willfulness in us that seldom ceases until we have been brought to our knees by incapacity and failure.” Gerald May

“Continuously renewed immediacy, not receding memory of the Divine Touch, lies at the base of religious living.” Thomas Kelly

“The dark night is a profoundly good thing. It is an ongoing spiritual process in which we are liberated from attachments and compulsions and empowered to live and love more freely. Sometimes the letting go of old ways is painful, occasionally even devastating. But this is not why the night is called ‘dark.’ The darkness of the night implies nothing sinister, only that the liberation takes place in hidden ways, beneath our knowledge and understanding. It happens mysteriously, in secret, and beyond our conscious control. For that reason if can be disturbing or even scary, but in the end it always works to our benefit. . . . To some extent, we can assume that various dimensions of the night are always going on in our lives. God is always working obscurely within us. And, even more mysteriously, some part of us is always saying yes to God’s invitations to go where we do not want to go. Viewed in this way, the dark night of the soul is . . .  a deep ongoing process that characterizes our spiritual life. In this sense, the dark night is a person’s hidden life with God. . . . ‘This dark night,’ [John of the Cross says,] ‘is an inflow of God into the soul.’ . . . This is, for me, the most hopeful thing about it; the dark night is nothing other than our ongoing relationship with the Divine. . . . As such it never ends; it just keeps deepening, revealing more and more intimate layers of freedom for love.” Gerald May

“Saul got up from the ground, but when he opened his eyes he could see nothing.
So they led him by the hand into Damascus.
For three days he was blind, and did not eat or drink anything.”
Acts 9:8,9 NIV

Moving From the Head to the Heart

  • Has incapacity or failure “brought you to your knees?”
  • In your “hidden life with God” can you imagine God always at work deepening your ability to love?
  • You’re not hearkening back to some religious experience years ago are you?

Abba, I renounce my familiar willfulness, and look to you for that needed continuous renewal in my life.

For More: The Dark Night of the Soul by Gerald May

Daily Riches: Incarnational Listening (Leo Buscaglia, David Augsburger, and A. J. Swoboda )

“Being heard is so close to being loved
that for the average person they are almost indistinguishable.” David Augsburger

“The world is changed by listeners.” A.J. Swoboda

“An open ear is the only believable sign of an open heart.” David Augsburger

“When I ask you to listen to me
and you start giving me advice,
you have not done what I asked.

“When I ask you to listen to me
and you begin to tell me why
I shouldn’t feel that way,
you are trampling on my feelings.

“When I ask you to listen to me
and you feel you have to do something
to solve my problem,
you have failed me,
strange as that may seem.

“Listen! All I ask is that you listen.
Don’t talk or do–just hear me.

“Advice is cheap; 20 cents will get
you both Dear Abby and Billy Graham
in the same newspaper.
And I can do for myself; I am not helpless.
Maybe discouraged and faltering,
but not helpless.

“When you do something for me that I can
and need to do for myself,
you contribute to my fear and
inadequacy.

“But when you accept as a simple fact
that I feel what I feel,
no matter how irrational,
then I can stop trying to convince
you and get about this business
of understanding what’s behind
this irrational feeling.

“And when that’s clear, the answers are
obvious and I don’t need advice.
Irrational feelings make sense when
we understand what’s behind them.

“Perhaps that’s why prayer works, sometimes,
for some people–because God is mute,
and he doesn’t give advice or try
to fix things.
God just listens and lets you work
it out for yourself.

“So please listen, and just hear me.
And if you want to talk, wait a minute
for your turn–and I will listen to you.”

Leo Buscaglia

“To answer before listening–that is folly and shame.”
Proverbs 18:13 NIV

Moving From the Head to the Heart

  • When you’re called upon to listen, do you find yourself giving advice? It’s a common problem.
  • Are you quick to want to “fix” someone or their problem? What might that say about you–either positively or negatively?
  • When did you last feel truly heard? Wasn’t it powerful and wonderful? Didn’t you feel special, valuable–loved? Can you do that for someone else soon? How could you practice that?

Abba, help me as I practice loving, attentive, silent listening.

For More: Caring Enough to Hear and Be Heard by David Augusburger

Daily Riches: . . . And Nothing Changes (David Benner)

“The conversion of the heart that lies at the core of Christian spiritual transformation begins at the cross. It involves meeting God’s love in the cross, not simply encountering some judicial solution for the problem of human sin. It must also involve surrender to that love, not simply being warmed by it as a comforting spiritual truth.” David Benner

“Love is the acid test of Christian spirituality. . . . If we are not becoming more loving, something is seriously wrong. But how do we become more loving and what has gone wrong if we are on the Christian spiritual journey but our heart is not more and more the heart of the Father? How do we move beyond self-interest as our number one priority? How do we get from envy, criticalness or competitiveness to compassion? . . . When I am confronted with my frequent failure in love, my first instinct has always been to try harder. I recognize the poverty of my love. . . . I feel regret and discouragement. I pray for help in being more loving. I try harder. And nothing changes. . . . My own struggles to become more loving have been the most discouraging aspect of my Christian spiritual journey. But as I have begun to learn to come back through the cross to the extravagant love of God for me, slowly my hard heart is beginning to thaw. Ever so slowly my heart is becoming God’s heart–larger and more tender than anything I could have ever expected or experienced as a result of my most persistent effort. . . . Allowing myself to deeply experience his love–taking time to soak in it and allow it to infuse me–has begun to effect changes that I had given up hope of ever experiencing. Coming back to God in my failure at love, throwing myself into his arms and asking him to remind me of how much he loves me as I am–here I begin to experience new levels of love to give to others.” Benner

“If you love your neighbor,
you will fulfill the requirements of God’s law.”
Romans 13:8b NLT

Moving From the Head to the Heart

  • Do you ever feel like “nothing changes?”
  • In those moments, is your solution “try harder?”
  • Is God’s love for sinners something you actually experience?

Abba, let me soak in, and be infused with, your love for me–and be motivated and empowered to love others.

For More: Surrender to Love by David Benner

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Sources:

Benner, David G. Surrender to Love: Discovering the Heart of Christian Spirituality. Downer’s Grove: InterVarsity, 2003.

Daily Riches: If You Lose Your Mind (Janice Hicks)

“Early Christian theologians generally attributed the image of God ( imago dei) in humans to the mind/spirit or soul, which was ranked higher than the body. Basil said that ‘the rational part is the human being.’ Augustine believed the mind has two parts: ‘The higher part contemplates eternal truths and makes judgments’ and God communicates with us through it. French philosopher René Descartes further emphasized the supremacy of rationality with his dictum ‘I think, therefore I am.’ Many of us today still fall into the Cartesian idea that the rational part, thinking, defines ‘who I am.’ Rationality is important, but rationality as a determinant of the status of personhood is greatly problematic. . . . Seeing a person as ‘less than’ promotes an attitude of stigma . . . . Contemporary theologians have developed a more balanced view of what makes us human. In Eccentric Existence, theologian David Kelsey proposes that the basis for the value and relationship of the human being lies in God, that is, outside the human beings themselves. Kelsey says that personhood is ‘a status before God’ dependent on God’s relating to who I am . . . . ‘Personhood is not even a function of how we relate to God,’ Kelsey writes. Our ‘personhood is entirely a function of how God relates to us in creating us . . . and hardly at all from anything else.’ God’s relating to us is surely not lost in dementia [for instance] or any illness. According to Kelsey, other qualities beyond rationality make us human, including emotion, love, spirituality, awareness, and courage. These traits have been observed in people with dementia . . . . When a person develops dementia, are they less of a person? Do they lose their connection to God? Indeed, we value infants, and infants are not rational. We are all dependent at times. We are all limited. . . . Perhaps those with dementia remind us of our limitations and that makes us uncomfortable.” Janice Hicks in Sojourners

“We turned our backs on him
and looked the other way.”
Isaiah 53:3c NLT

Moving From Head to Heart

  • In truth, do you see (or treat) stigmatized people as “less than?”
  • Imagine if “our personhood is entirely a function of how God relates to us” rather than of how we relate to God. Imagine what that means.
  • Do you hope others will still treat you with dignity if you live long enough to lose your memory? Can you give such dignity to others now?

Abba, may I look with compassion on those less “able” than me.

For More: Redeeming Dementia by Dorothy Linthicum and Janice Hicks

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Sources:

Linthicum, Dorothy and Janice Hicks. Redeeming Dementia: Spirituality, Theology, and Science. Church: 2018.

Also helpful:

Dettloff, Dean. “After Deadly Van Attack . . . .” America. May 28, 2018.

Keenan, James F. “The Francis Effect On Health Care.” America. May 28, 2018.

 

Daily Riches: Worn Of My Falsehoods And Saved By Love (Mark Nepo and Fred Rogers)

“Let me say plainly that gratitude and humility swell when thinking of those who’ve held me up, who’ve helped me endure the many ways I’ve been reduced and worn of my falsehoods through the years. I smile deeply when thinking of those who’ve opened me to the joy of simply being here. I would be less without these friendships. I love you all. I keep telling strangers: to be in the presence of those who can both share pain and celebrate just waking up, this is the answer to loneliness. Such friendship makes sharing pizza in a noisy pub and standing in silence as the old oak creaks all one could ask for. In truth, this process, of being worn to only what is raw and essential, never ends. It’s as if a great bird lives inside the stone of our days and since no sculptor can free it, it has to wait for the elements to wear us down, till it is free to fly. Thank you for holding me up to the elements, and for freeing yourselves, and for the joy of these unexpected moments together.” Mark Nepo

“I believe that appreciation is a holy thing–that when we look for what’s best in a person we happen to be with at the moment, we’re doing what God does all the time. So in loving and appreciating our neighbor, we’re participating in something sacred.” Fred Rogers

“Use your freedom
to serve one another in love.”
Galatians 5:13b

Moving From the Head to the Heart

  • Do you understand the never-ending process of “. . . being worn to only what is raw and essential?” Have you embraced it as a something good? . . .  as God’s loving care?
  • Friends who share our pain and celebrate our “waking up” can sustain and save us. Do you have some friends like that? Can you really do without such loving friends?
  • Presenting your “sculpted” self to God to love others is “something sacred” you can do. Are you available?

Abba, your strong love has freed me to fly. May I love others that way myself.

For more: Reduced to Joy by Mark Nepo.

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Sources:

Nepo, Mark. Reduced to Joy. Berkeley: Viva, 2013.

Rogers, Fred. “Commencement Address at Middlebury College May, 2001.”

Daily Riches: Staying At Marriage (Wendell Berry)

“The meaning of marriage begins in the giving of words. We cannot join ourselves to one another without giving our word. And this must be an unconditional giving, for in joining ourselves to one another we join ourselves to the unknown. We can join one another only by joining the unknown. We must not be misled by the procedures of experimental thought: in life, in the world, we are never given two known results to choose between, but only one result that we choose without knowing what it is. . . . Because the condition of marriage is worldly and its meaning communal, no one party to it can be solely in charge. What you alone think it ought to be, it is not going to be. Where you alone think you want it to go, it is not going to go. It is going where the two of you—and marriage, time, life, history, and the world—will take it. You do not know the road; you have committed your life to a way. . . . The Zen student, the poet, the husband, the wife—none knows with certainty what he or she is staying for, but all know the likelihood that they will be staying ‘a while’: to find out what they are staying for. And it is the faith of all of these disciplines that they will not stay to find that they should not have stayed. As the traditional marriage ceremony insists, not everything that we stay to find out will make us happy. The faith, rather, is that by staying, and only by staying, we will learn something of the truth, that the truth is good to know, and that it is always both different and larger than we thought.” Wendell Berry

“As the time approached for him to be taken up to heaven,
Jesus resolutely set out for Jerusalem.”
Luke 9:51 NLT

Moving From the Head to the Heart

  • Did you enter marriage thinking you knew what to expect? Don’t most of us marry with illusions?
  • In staying at marriage we may learn something “different and larger than we thought.” If you’re married, what has that meant for you?
  • Think about Jesus’ life from the point of view of “staying.” What does his example show?

Abba, what do you want me to discover as I stay?

For More: Standing by Words: Essays by Wendell Berry

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Daily Riches: The King Of the Poor Becomes Poor (Francis de Sales and Henri Nouwen)

“‘Who is weak and I am not weak?’ says St. Paul. He might have continued: ‘Who is poor and I am not poor?’ Love makes us like those we love.[ℹ︎] If then we truly love the poor, truly enter into their poverty, we will be poor with them. We cannot love the poor by keeping at a distance, but only by being with them, by visiting them, by talking freely, openly with them, by being with them in the church, on the street, wherever poverty leads, wherever need is present. Speak with everyone out of your own poverty, but let your hands be rich, sharing freely of what you have. Blessed are they who are thus poor, for theirs truly is the kingdom of heaven. To them the King of Kings who is King of the Poor will say on the day of judgment: ‘I was hungry and you gave me to eat, I was naked, and you covered me. Come possess the kingdom prepared for you from the beginning of the world.'” Francis de Sales

“Like every human organization the Church is constantly in danger of corruption. As soon as power and wealth come to the Church, manipulation, exploitation, misuse of influence, and outright corruption are not far away. How do we prevent corruption in the Church? The answer is clear: by focusing on the poor. The poor make the Church faithful to its vocation. When the Church is no longer a church for the poor, it loses its spiritual identity. It gets caught up in disagreements, jealousy, power games, and pettiness.” Henri Nouwen

“It is a sin to belittle one’s neighbor;
blessed are those who help the poor.”
Proverbs 14:21
NLT

Abba, “I was hungry and you gave me to eat. I was naked and you covered me. I was homeless and you called me to possess the kingdom prepared for me and for all the poor, naked, and homeless. . . . You have not kept your distance. You have entered into my poverty. You have greeted me with a full hand. You have gone where poverty drew you. Let me follow in your steps.” (de Sales)

Moving From the Head to the Heart

  • Did Jesus keep at a distance from you, or did he enter into your poverty?
  • Are you aware of poverty drawing you and asking you to “share freely what you have?”
  • We never learn these difficult practices if we keep “at a distance.” How can you practice “being with” the poor?

For More: Set Your Heart Free by Francis de Sales

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Thanks for following and sharing my blog. I appreciate it! – Bill

Sources:

de Sales, Francis. Set Your Heart Free. Notre Dame, Indiana: Ave Maria, 2008.

Nouwen, Henri. Bread For the Journey. New York: Harper One, 1997.

 

[ℹ︎]”Because of his boundless love, Jesus became what we are that he might make us to be what he is.” Irenaeus

Daily Riches: Seeing An Imperfect Person Perfectly (Søren Kierkegaard, John Eldridge, Hannah Hurnard and Tennessee Williams)

“We come to love not by finding a perfect person, but by learning to see an imperfect person perfectly.” Søren Kierkegaard

“’She’s wilting’, a friend confessed to me about his new bride. ‘If she’s wilting then you’re withholding something.’ I said. Actually, it was several things–his words, his touch, but mostly his delight. There are so many other ways this plays out in life. A man who leaves his wife with the children and the bills to go and find another, easier life has denied them his strength. He has sacrificed them when he should have sacrificed his strength for them.” John Eldridge

” . . . Christlike love is created in us when we accept the hatred and the malice and the wrongdoing of others, and bear it, and through forgiveness, overcome and transform it.” . . . “If only disillusioned lovers would realize this and repent and change their thoughts yet a third time (not back to the first illusions), but to quite a different kind of thought, namely a longing to love and to be a helpmeet, and to rejoice in the creative power of love to change what is unlovely in others, and to delight in loving even if we are not loved in return; then all the hurt, humiliated, furious and resentful feelings of dislike or hate would change into compassion and loving desire to help the other partner.” Hannah Hurnard

“Nobody sees anybody truly but all through the flaws of their own egos. That is the way we all see . . . . Vanity, fear, desire, competition–all such distortions within our own egos–condition our vision of those in relation to us. Add to those distortions to our own egos the corresponding distortions in the egos of others, and you see how cloudy the glass must become through which we look at each other. That’s how it is in all living relationships except when there is that rare case of two people who love intensely enough to burn through all those layers of opacity and see each other’s naked hearts.” Tennessee Williams

“Love bears all things . . . .” 1 Corinthians 13:7 NIV

Moving From the Head to the Heart

  • Are you guilty of withholding what your spouse needs from you?
  • Are you attempting to be married without “sacrificing your strength” for your spouse? . . . without accepting and bearing with wrongdoing? . . . without giving up even if you are not loved in return?
  • Can you admit your ego-related flaws and ask God to help you begin again . . . to forgive and be forgiven?

Abba, may I follow Jesus in his way of loving.

For More: Wild At Heart by John Eldridge

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. Thanks for your interest! – Bill

 

Hurnard, Hannah. The Winged Life.
Williams, Tennessee. Selected Letters of . . . . (Vol. 2)

 

Daily Riches: Jesus’ Shocking Welcome (Christopher L. Heuertz and Christine D. Pohl)

“Evangelism, and even the notion of mission itself, has sometimes been reduced to the words we share with another person, telling him or her about Jesus, salvation, or eternal life. Words are important, but they can also be cheap. If we use words and get words in response, sometimes we think we’ve done mission or evangelism. Ministry among poor and vulnerable people reminds us that words are rarely enough—what each of us needs is to know that we are loved by Jesus, beloved of God. Everything else flows from that. In situations of injustice or despair, words alone are particularly insufficient. People need to be loved and valued by others. They need to see what love looks like.When Jesus is called a friend of tax collectors and sinners, the description is not intended as a compliment (Matthew 11:19; Luke 7:34). But it does acknowledge the shocking welcome he embodied in reaching out to those considered unclean and unworthy. He seems to have enjoyed being with them. Causing considerable offense to the religious authorities, Jesus gladly shared meals with these friends and brought them love, hope, and healing. . . . Learning to see the so-called other as a friend increases our sensitivity to the reductionism, commodification, and manipulation that plague some versions of mission and ministry. Human beings who are not Christians are far more than potential converts. In our concern for reaching out with the gospel, we can unwittingly reduce the person to less than the whole being that God formed. . . . We are better able to resist tendencies to reductionism when we are in relationships that affirm each person’s dignity and identity and when we come into those relationships confident that God is already at work in the other person.” Christopher Heuertz and Christine Pohl

“If you give special attention and a good seat to the rich person, but you say to the poor one, ‘You can stand over there, or else sit on the floor’—well, doesn’t this discrimination show that your judgments are guided by evil motives?” James 2:3,4 NLT

Moving From the Head to the Heart

  • Do you know that you are “beloved by God?” Is this your starting point for ministry to others?
  • Jesus “seemed to enjoy being with them” (the “unclean and unworthy”). Do you think of Jesus that way?
  • Are some people so “other” to you that there is no chance of you ever knowing or loving them? How can you become more like Jesus?

Abba, let me love in deeds–and without discrimination.

For More: Friendship At the Margins by Christopher Heuertz and Christine Pohl

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. Thanks for your interest! – Bill

Heuertz, Christopher L. and Pohl, Christine D., Friendship at the Margins: Discovering Mutuality in Service and Mission. Downers Grove: IVP, 2010.

 

 

Daily Riches: The Problem With Coping and Fixing (David Benner and Gerald May)

“It’s so hard for many of us to encounter things we can’t fix. That’s the trouble with living in a broken world. There is so much that we simply can’t fix–in ourselves, in others, in the world. The problems are simply too vast and our solutions are, at best, half-vast. Welcome to God’s world. But note how God seems to relate to these vast problems. God’s response seems to be to come along side those who are suffering and hold their pain, not eliminate it. Perhaps there’s a lesson in that for fixers. Perhaps it’s an invitation to stand with God in holding things that we can’t fix. But, this is where the real miracle enters this process–in that holding we become shaped in the image of Compassion. Maybe that’s the ultimate point of the encounter with unfixable realities.” David Benner

“I have come to hate that word, because to cope with something you have to separate yourself from it. You make it your antagonist, your enemy. Like management, coping is a taming word, sometimes even a warfare word. Wild, untamed emotions are full of life-spirit, vibrant with the energy of being. They don’t have to be acted out, but neither do they need to be tamed. They are part of our inner wilderness; they can be just what they are. God save me from coping. God help me join, not separate. Help me be with and in, not apart from. Show me the way to savoring, not controlling. Dear God, hear my prayer: make me forever copeless.” Gerald May

“Who is weak without my feeling that weakness?
Who is led astray, and I do not burn with anger?”
2 Corinthians 11:29

Moving From the Head to the Heart

  • Think for a moment about all you can’t fix in your world. What emotions arise?
  • Think about God as you understand God. In what sense is God a fixer or not a fixer?
  • What is the problem with “coping” and “fixing?”

Abba, may I not be deterred from loving well because I insist of fixing what can’t be, or shouldn’t be, fixed.

For More: The Wisdom of Wilderness by Gerald May

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. My goal is to regularly give you something of unique value in 400 words or less. I hope you’ll follow and share my blog. Thanks for your interest! – Bill

Sources:

Benner, David. “Holding Rather Than Fixing.” His Facebook post from September 27, 2017.

May, Gerald G.. The Wisdom of Wilderness: Experiencing the Healing Power of Nature . HarperCollins. Kindle Edition.

 

 

 

 

Daily Riches: Only Love Can Do That (Parker Palmer, Martin Luther King, and Thomas Merton)*

“Where love rules, there is no will to power; and where power predominates, there love is lacking.” Carl Jung

“Violence is any way we have of violating the integrity of the other. Racism and sexism are violence. Derogatory labeling of any sort constitutes violence. Rendering other people invisible or irrelevant is an act of violence. So is manipulating people towards our ends as if they were objects that existed only to serve our purposes. …Violence is not just about bombing or shooting or hitting people. To create peace in our lives–and our world–we need to be able to sit with frustration and hold the tension of opposite views.” Parker Palmer

“The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” Martin Luther King, Jr.

“The child is totally available in the present because he has relatively little to remember, his experience of evil is as yet brief, and his anticipation of the future does not extend very far. The Christian, in his humility and faith, must be as totally available to his brother, to his world, in the present, as the child is. But he cannot see the world with childlike innocence and simplicity unless his memory is cleared of past evils by forgiveness, and his anticipation of the future is hopefully free of craft and calculation. For this reason, the humility of Christian nonviolence is at once patient and uncalculating. The chief difference between nonviolence and violence is that the latter depends entirely on its own calculations. The former depends entirely on God and on his word.” Thomas Merton

“How I wish today that you of all people
would understand the way to peace.”
Jesus in Luke 19:42

Moving From the Head to the Heart

  • Do you have the humility required to “hold the tension of opposite views?”
  • Is your past flooded with forgiveness so that, like a child, you have “little to remember?”
  • As you anticipate the future, are you depending on “your own calculations” or depending “on God and on his word?”
  • How can you begin practicing a new “way?”

Abba, help me understand the way of peace.

For More: “The Violence of Our Knowledge” by Parker Parker

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Thanks for reading and sharing my blog! – Bill

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