Life Skills – Silence and Stillness (week 10)

WFTM*: 1-8, 1-11, 2-25, 3-27, 3-29, 2-1, 3-7, 4-3


“Tremble and do not sin;
when you are on your beds,
search your hearts and be silent.”
Psalm 4:4 NIV

Introduction: What We Expect of God
And the word of the Lord came to him: “What are you doing here, Elijah?” 10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind [like the wind that withered the grain and brought the locusts in Ex. 20] tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake [like Saul’s deliverance from the Philistines in 1 Sam 14], but the Lord was not in the earthquake. 12 After the earthquake came a fire [like Moses experienced at the burning bush], but the Lord was not in the fire. And after the fire came a [lit. “sheer silence.”] 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?” 1 Kings 19:b–13 NLT


Observation: God did not make himself known in a dramatic or anticipated (previously experienced) manner, so as to say to Elijah, “Don’t limit me or what I can do with your expectations.” Perhaps we too still expect God to “appear” only in the spectacular.


*How do you expect God to come to you? Have you ruled that out? Have you been looking in the wrong places? (Selah.)

(1) Beginning the Conversation (Notice what “grabs” you.)
“When we can stand aside from the usual and perceive the fundamental, change begins to happen. . . . Silence brings us to back to basics, to our senses, to our selves.” Gunilla Norris


“Unless I am silent I shall not hear God, and until I hear [God] I shall not come to know [God]. Silence asks me to watch and wait and listen, to be like Mary in readiness to receive the Word. If I have any respect for God I shall try to find a time, however short, for silence. Without it I have not much hope of establishing that relationship with God . . . which is going to help me root the whole of my life in prayer.” Esther de Wall


[having compared contemplative prayer to water poured into a basin] “It takes time for the water to settle. Coming to interior stillness requires waiting. . . . In solitary silence we listen with great attentiveness to the voice that calls us the beloved. God speaks to the deepest strata of our souls, into our self-hatred and shame, our narcissism, and takes us through the night into the daylight of His truth . . . .” Brennan Manning


Susan Cain’s book Quiet “ . . . focuses on introverts, making the case that they have a kind of intellectual advantage. And their edge stems largely from greater amounts of solitude, from the degree to which they’ve swapped motion for stillness, chatter for calm. They’ve carved out space for reflection that’s sustained and deep. This isn’t necessarily a matter of being unplugged, of ditching the hyper-connectedness of our digital lives. It’s a matter of ditching and silencing the crowd.” Frank Bruni


*Did some phrase or idea from above catch your attention? Why did it?
*How could you more effectively “ditch and silence” the crowd?


(2) “The Evangelical Problem” (Pay attention to your emotional response.)
“I believe silence is the most challenging, the most needed and the least experienced spiritual discipline among evangelical Christians today. It is much easier to talk about it and read about it than to actually become quiet. We are a very busy, wordy and heady faith tradition. Yet we are desperate to find ways to open ourselves to our God who is, in the end, beyond all of our human constructs and human agendas. With all of our emphasis on theology and Word, cognition and service–and as important as these are–we are starved for mystery, to know this God as one who is totally other and to experience reverence in his presence. We are starved for intimacy, to see and feel and know God in the very cells of our being. We are starved for rest, to know God beyond what we can do for him. We are starved for quiet, to hear the sound of sheer silence that is the presence of God himself.” Ruth Haley Barton


*What emotions arise as you hover over these words?
*What here seems particularly for you? . . . related to your story or experience?


(4) “The Human Problem” (Look for what applies to you.)
“It’s not enough to believe in silence, solitude and stillness. These things must be experienced and practiced, and practiced often enough to be routine, to create new habits. And so I come to a full stop. I sit quietly. I don’t petition God, give thanks, or meditate on some divine attribute. I don’t look out the window in wonder. Good things to do, but not first–not yet. Because unless I can first remember that it doesn’t depend on me, that I can’t do what needs to be done, then all is lost. And until I do this numerous times a day, every day, there’s a slim chance I’ll ever remember that. Everything argues against stopping–against remembering: the to-do list, the desire to be productive, the expectations of others, ego, habit. And therefore, ruthlessness is required in establishing this essential practice. I have the potential to be used by God in important ways–but I squander that by flitting from one thing to the next without stopping to ‘recollect’ myself. These are the most important moments of my day. Nothing else I do will be so informative–and formative. Nothing else will save me from myself. Nothing else will prepare me to attend to God and others, and to what’s going on with me. Would it be more important to take these moments to love my spouse, feed a homeless child, memorize Scripture, or engage in worship? No, for unless I first submit to utter inactivity–unless my activity flows from my practiced inactivity before God, I cannot trust that my activity will be anything but smoke and noise. No one needs my hurried self–the one that to me seems so indispensable–the one in such a rush to help. Something must be done, but first–only stopping will do.” William Britton


*Does naming this (what’s described above) a “human problem” seem fair? What would your diagnosis of yourself be in this regard, if you were to write it out?
*If you were going to work on experiencing silence and practicing stillness in the weeks to come, what would that look like? (What would the RX be for your diagnosis?)

CLOSING PRAYER

“Heavenly Father, you do not lead us all by the same path. Here in your presence, take our yearning to speak with you and what words we have, and make of them a prayer worthy of your love for us. Lord you’ve heard the cry of our hearts and seen our deepest needs. Before we leave this gathering, we want to ask you . . . to commit each person here into your loving hands. If you have us . . . if we have you, God, we will want for nothing. You alone suffice.”


*Each week’s quotes usually come from Wisdom From the Margins. This is the book we will use for this discussion. If you can, try to read one reading daily in the book (perhaps the reading for that calendar day). Sometimes specific readings are recommended. In that case, 2-16 refers to the reading in the book for February 16th, etc..


If this discussion sounds like something you might be interested in, please contact me for more details. (Bill at wm_britton@mac.com) Also, if you’re in a completely different time zone and you’re interested, please let me know, since a second gathering time, designed for people in the Eastern hemisphere may be possible.

Daily Riches: Reflections On Keeping a Solid Center (Maria Popova)

Three great insights from Maria Popova:

  • “Build pockets of stillness into your life. Meditate. Go for walks. Ride your bike going nowhere in particular. There is a creative purpose to daydreaming, even to boredom. The best ideas come to us when we stop actively trying to coax the muse into manifesting and let the fragments of experience float around our unconscious mind in order to click into new combinations. Without this essential stage of unconscious processing, the entire flow of the creative process is broken. Most important, sleep. Besides being the greatest creative aphrodisiac, sleep also affects our every waking moment, dictates our social rhythm, and even mediates our negative moods. Be as religious and disciplined about your sleep as you are about your work. We tend to wear our ability to get by on little sleep as some sort of badge of honor that validates our work ethic. But what it really is is a profound failure of self-respect and of priorities. What could possibly be more important than your health and your sanity, from which all else springs?
  • “Expect anything worthwhile to take a long time. …it’s hard to better capture something so fundamental yet so impatiently overlooked in our culture of immediacy. The myth of the overnight success is just that—a myth—as well as a reminder that our present definition of success needs serious retuning. As I’ve reflected elsewhere, the flower doesn’t go from bud to blossom in one spritely burst and yet, as a culture, we’re disinterested in the tedium of the blossoming. But that’s where all the real magic unfolds in the making of one’s character and destiny.
  • “Don’t just resist cynicism—fight it actively. Fight it in yourself, for this ungainly beast lays dormant in each of us, and counter it in those you love and engage with, by modeling its opposite. Cynicism often masquerades as nobler faculties and dispositions, but is categorically inferior. Unlike that great Rilkean life-expanding doubt, it is a contracting force. Unlike critical thinking, that pillar of reason and necessary counterpart to hope, it is inherently uncreative, unconstructive, and spiritually corrosive. Life, like the universe itself, tolerates no stasis—in the absence of growth, decay usurps the order. Like all forms of destruction, cynicism is infinitely easier and lazier than construction. There is nothing more difficult yet more gratifying in our society than living with sincerity and acting from a place of largehearted, constructive, rational faith in the human spirit, continually bending toward growth and betterment. This remains the most potent antidote to cynicism. Today, especially, it is an act of courage and resistance.” Maria Popova

“Wisdom shouts in the streets.
She cries out in the public square.”
Proverbs 1:20

Moving From the Head to the Heart

  • Where is God nudging you in what you just read?
  • Where have you forgotten the obvious?
  • Where do you need to practice “courage and resistance?”
  • Can you receive this “wisdom from the street” even though it doesn’t come with chapter and verse?

Abba, lead me into a largehearted, constructive life, continually bending toward growth and betterment.

For More: “Brain Pickings” by Maria Popova

________________________

Thanks for reading/sharing my (atypically long) blog! Please leave a comment or question. – Bill

 

Daily Riches: Averse to Being Alone (Thomas Merton)

“In reality, all men are solitary. Only most of them are so averse to being alone, or to feeling alone, that they do everything they can to forget their solitude. How? Perhaps in large measure by what Pascal called ‘divertisement’–diversion, systematic distraction. By those occupations and recreations, so mercifully provided by society, which enable a man to avoid his own company for twenty-four hours a day. …the function of diversion is simply to anesthetize the individual as individual, and to plunge him in the warm, apathetic stupor of a collectivity which, like himself, wishes to remain amused. …Absurdity [is] the anguish of realizing that underneath the apparently logical pattern of a more or less ‘well organized’ and rational life, there lies an abyss of irrationality, confusion, pointlessness, and indeed of apparent chaos. This is what immediately impresses itself upon the man who has renounced diversion. It cannot be otherwise: for in renouncing diversion, he renounces the seemingly harmless pleasure of building a tight, self-contained illusion about himself and about his little world. He accepts the difficulty of facing the million things in his life which are incomprehensible, instead of simply ignoring them. Incidentally it is only when the apparent absurdity of life is faced in all truth that faith really becomes possible. Otherwise, faith tends to be a kind of diversion, a spiritual amusement, in which one gathers up accepted, conventional formulas and arranges them in the approved mental patterns, without bothering to investigate their meaning, or asking if they have any practical consequences in one’s life.” Thomas Merton

“Don’t become so well-adjusted to your culture
that you fit into it without even thinking.”
Romans 12:1  (The Message)

Moving From the Head to the Heart

  • Are you on the move from the moment you wake until your head hits the pillow at night?
  • Are you afraid to be still? …to be quiet? …to be alone? If so, what does this say about you?
  • How much do you watch T.V., browse the internet or play video games in an average week? Do those practices put you into an apathetic stupor, where nothing holds your attention or makes you think about what is real–what really matters?
  • Is your religion a kind of “spiritual amusement” which allows you to create a safe, controlled mental world, but doesn’t really ask anything difficult of you? Is it an escape from harsh realities?

Abba, deliver me from systematic distraction.

For more: Disputed Questions by Thomas Merton

________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: Only Stopping Will Do (A. W. Tozer, Dallas Willard)

It’s not enough to believe in silence, solitude and stillness. These things must be experienced–practiced. And practiced often enough to be routine, to create new habits–new pathways. And so I come to a full stop. I sit quietly. Nothing else. I don’t petition God. I don’t give thanks. I don’t meditate on some problem, verse or divine attribute. I don’t count my blessings. I don’t look out the window in wonder–or any number of other important things I might otherwise do. Not now. Not yet. Because, unless I can somehow first remember that it doesn’t depend on me, unless I can remember that I can’t do what needs to be done, then all is lost. And until I actually do this every day, numerous times throughout the day, there is little hope that I will ever learn to do it at all. Everything argues against stopping: the to-do list, the desire to be productive, the expectations of others, ego, habit, and so on. And therefore, ruthlessness is required in establishing new habits, new intentions, new ways of understanding my day, my life–indeed, my importance. And I do have intrinsic importance. I have the potential to be used in this world in important ways–but I squander that potential by flitting from one thing to the next without stopping to push back illusions. After all, these kenotic moments are the most important of the day. Nothing else will be so formative, and informative, for my day. Nothing else will save me from myself. Nothing else will prepare me to attend to God and others, and to what’s going on with me throughout the day. Would it be more important to take these moments to love my spouse, to feed a homeless child, to memorize Scripture or engage in worship? No, for unless I first submit to utter inactivity, I cannot trust my actual activity to be of any use to anyone–including, and especially, God. No-one needs my hurried self–the one that to me seems so indispensable–my egotistical self that sees itself at the center–as essential. Something must be done. Only stopping will do.

“God never hurries. There are no deadlines against which he must work. Only to know this is to quiet our spirits and relax our nerves.” A. W. Tozer

“He who believes will not be
in haste.”
Isaiah 28:16

Moving From the Head to the Heart

  • Are you “in haste?” If so, why?
  • Are you attempting to “ruthlessly eliminate hurry from your life?” (Dallas Willard)
  • Have you established practices to insure that you stop as you should?

Abba, may my stillness release your divine action.

For More: The Pursuit of God by A. W. Tozer

_________________________________________________
Thanks for following and sharing this blog! – Bill

Daily Riches: The Necessary Union of Contemplation and Activism (Pete Scazzero, Mother Teresa and Stephen W. Smith)

“Paradoxically, the ability to be alone is the condition for the ability to love.” Erich Fromm

“In Stephen W. Smith’s recent book, Inside Job, he cites the Rule of Life Mother Teresa laid down for her nuns in their work among the sick and dying in Calcutta:

The Sisters shall spend 1 day in every week, 1 week in every month,
1 month in every year, 1 year in every 6 years in the Motherhouse,
where in contemplation and penance together with solitude she can
gather in the spiritual strength, which she might have used up in the
service of the poor.

“Imagine 1 Sabbath day every week, 1 Sabbath week every month, 1 Sabbath month every year, and 1 Sabbath year every 7 years. …Every one of us ministers among the sick and dying. Yet we consistently underestimate how much emotional/spiritual life is flowing out from us. If we are going to have the kind of impact Mother Teresa had, it will require we do less, not more. …Remember, we cannot give what we do not possess….” Pete Scazzero

“God is the friend of silence. His language is silence. And he requires us to be silent to discover him. We need, therefore, silence to be alone with God, to speak to him, to listen to him and to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and to be transformed. For silence can give us a new outlook on life. In it we are filled with the grace of God, which makes us do all things with joy.” Mother Teresa

“But despite Jesus’ instructions, the report of his power spread even faster,
and vast crowds came to hear him preach and to be healed of their diseases.
But Jesus often withdrew to the wilderness for prayer.”
Jesus in Luke 5:15,16

Moving From the Head to the Heart (Scazzero questions)

  • How aware are you of the life that is flowing out of you to others?
  • Our bodies are major, not minor prophets. If your body could speak, what would it be saying to you about the pace of your life today?
  • Are your daily rhythms sufficient for what God has placed before you (Mother Teresa’s nuns spend 3 hours a day in fixed hour prayer)?
  • What adjustments might God be inviting you to make in your weekly, monthly, and annual rhythms?  Often what worked for us in one season (e.g. last year) is not sufficient for the season we are in this year.

Jesus, may I live so that life flows into me from you and out of me to others.

For More: Come Be My Light by Mother Teresa

_________________________________________________

If you liked this, please share it! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Learning From Quaker Silence (Anyushka)

“For a number of years, the thought of attending a Quaker meeting crossed my mind from time to time … yet, I hesitated, imagining how uncomfortable I could end up being, sitting quietly for an hour in a group of quiet people. …I walked into the presence of God in a way I could never have imagined. I sat there stunned by the realisation that, in Quaker meetings, silence is worship and worship is silent. I found myself in the silence of people for whom feeling the need to worship is their common ground, who know that God is present and that there is nothing that could possibly have to be said by anyone else but him. This silence felt like the most honest and right worship I had ever experienced–no liturgy to get between me and God, no distractions, no words trying to describe a reality beyond the limits of language and imagination. …[Quakers] honour ‘that of God’ within themselves and in everyone else. …There is no ‘method’ setting out what the experience should be like for everyone. Quaker silence feels neither like silence for the sake of silence, nor like a discipline to bend the Self into. This silence is a place beyond our Selves. My whole being is in tune with God who I listen to, and with everyone who listens with me. God is here, and has calmed the storm in my mind. God is here, and creates order and clarity and peace. God becomes so spacious in this silence that I know again how small I am–and that I do not have to pretend to be anything else but small.  …I am welcome to speak, as a woman, as a lay person, as a visitor. This is a place as free of judgment or prejudice as it can get between people…. We all left our egos at the door for an hour, and I was glad to get a break from mine. …When I left after the meeting, I knew that everything I needed had been given to me. I had experienced Communion, in the most direct and uncomplicated way. This kind of silence is hard to describe and, I find, hard to forget.” Anyuska

“Listen in silence before me.” Isaiah 41:1

Moving From the Head to the Heart

  • Could you sit quietly for an hour?
  • Can you imagine worship with no need for human speech? …no liturgy between you and God? …no words trying to explain the inexplicable?
  • When was the last time you left church feeling that “everything you needed” was given to you?

Abba, envelop me in deep silence.

For More: Invitation to Solitude and Silence by Ruth Haley Barton

_________________________________________________

If you benefited in some way from this, please share it with others! – Bill

Daily Riches: Listen To Your Life (Joan Chittister)

“In the midst of all this indistinguishable cacophony of life, the bell tower of every Benedictine monastery rings ‘listen.’ Listen with the heart of Christ. Listen with the lover’s ear. Listen for the voice of God. Listen in your own heart for the sound of truth, the kind that comes when a piece of quality crystal is struck by a metal rod.” Joan Chittister

“The Rule [of Saint Benedict] teaches us to listen to the circumstances of our own lives. We have to begin to face what our own life patterns might be saying to us. When we are afraid, what message lurks under the fear: a horror of failure, a rejection of weakness, panic at the thought of public embarrassment, a sense of valuelessness that comes with loss of approval? When we find ourselves in the same struggles over and over again, what does that pattern say? That I always begin a thing with great enthusiasm only to abandon it before it is finished? That I am always reluctant to change, no matter how good the changes might be for me? That I keep imposing unsatisfactory relationships with people from my past on every new person I meet? That down deep I have never given myself to anything except myself? Not to my friends. Not to my work. Not to my vocation. Until I learn to listen – to the Scriptures, to those around me, to my own underlying life messages, to the wisdom of those who have already maneuvered successfully around the dangers of a life that is unmotivated and unmeaningful – I will really have nothing whatever to say about life myself. To live without listening is not to live at all; it is simply to drift in my own backwater.” Joan Chittister

“Listen as Wisdom calls out! 
Hear as understanding raises her voice! …
Listen to me! For I have important things to tell you.”
Proverbs 8:1,6

 Moving From the Head to the Heart

  • Are you a listening person? Are you quiet enough? Moving at a slow enough pace?
  • Do you think of being a good listener as essential to living the life of faith? …to loving well?
  • What habits prevent you from listening well? Are you doing anything about them?

Abba, help me to hear the important things in my life I would otherwise miss.

For More: Wisdom Distilled From the Daily by Joan Chittister

_________________________________________________

These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: “Don’t Just Do Something, Stand There” (Philip Simmons, Robert Barron, and Eugene Peterson)

“… our busyness—whether of body or of mind—is often a distraction, a way of avoiding others, avoiding intimacy, avoiding ourselves. We keep busy to push back our fears, our loneliness, our self-doubt, our questions about purposes and ends. We want to know we matter, we want to know our lives are worthwhile. And when we’re not sure, we work that much harder, we worry that much more. In the face of our uncertainty, we keep busy.  …What is it, then, that restores us to a better version of ourselves, that returns us to our firm sense of goodness—both our own and the world’s? Perhaps it’s a question of grace: a reflected sunset flares in the windows of a skyscraper, a sheet of newspaper takes flight down an empty street, and suddenly we find ourselves in a world made luminous with wonder. … And so it is: the world itself can call us out of our preoccupations, our worries, our lists and agendas. In such moments our attention is arrested, quite literally stopped, and the world seems to say to us: “Don’t just do something, stand there.”  Philip Simmons

“It is a commonplace of the spiritual masters that the deepest part of the soul likes to go slow, since it seeks to savor rather than to accomplish; it wants to rest in and contemplate the good rather than to hurry off to another place.” Robert Barron

“When we are noisy and when we are hurried, we are incapable of intimacy–deep, personal, complex relationships. …like children lost in the woods, the more lost we feel, the faster we run.” Eugene Peterson

“Do not be afraid, little flock,
for your Father has been pleased
to give you the kingdom.”
Jesus in Luke 12:32

Moving From the Head to the Heart

  • Are you able to do nothing, to just “stand there” rather than “hurry off to another place?”
  • If you’re always rushing, can you begin to ask God to show you why that is?
  • Does your pace of life allow for “deep, personal, complex relationships?” for awe?

Abba, help me understand the worry and hurry that drives me. Help me stop for wonder. Restore me to a better version of myself.

__________

*For More: Learning to Fall: The Blessings of an Imperfect Life by Philip Simmons

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: Solitude and the Chattering Monkeys (Henri Nouwen, Pope Francis and David K. Flowers) *

“In solitude I get rid of my scaffolding; no friends to talk with, no telephone calls to make, no meetings to attend, no music to entertain, no books to distract, just me—naked, vulnerable, weak, sinful, deprived, broken—nothing. It is this nothingness that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. But that is not all. As soon as I decide to stay in my solitude, confusing ideas, disturbing images, wild fantasies, and weird associations jump about in my mind like monkeys in a banana tree. Anger and greed begin to show their ugly faces. I give long, hostile speeches to my enemies and dream lustful dreams in which I am wealthy, influential, and very attractive—or poor, ugly, and in need of immediate consolation.  … The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone.” Henri Nouwen

“In the history of salvation,
neither in the clamour nor in the blatant,
but the Shadows and the Silence
are the places in which God chose
to reveal himself to humankind.”
Pope Francis

“But Jesus often withdrew to lonely places and prayed.” Luke 5:16

Moving From Head to Heart

  • Do you avoid solitude? If so, why?
  • Are you expecting to find God, or be found by him in crowd’s “clamour?”
  •  Are you willing to “persevere” in your solitude until the “monkeys in the banana tree” give up and leave you alone?

“The world is full of people wanting to solve [its] problems. But the world would profit much more if people would first confront their own anxieties and the things that cause them 1) to have to fill every silence with meaningless chatter, 2) to stay constantly busy, and 3) to do anything to avoid being still.” David K. Flowers

Abba, deliver me from these tactics.

__________

For More: The Essential Henri Nouwen

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Solitude and the Chattering Monkeys (Henri Nouwen and Pope Francis)

“In solitude I get rid of my scaffolding; no friends to talk with, no telephone calls to make, no meetings to attend, no music to entertain, no books to distract, just me—naked, vulnerable, weak, sinful, deprived, broken—nothing. It is this nothingness that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions so that I can forget my nothingness and make myself believe that I am worth something. But that is not all. As soon as I decide to stay in my solitude, confusing ideas, disturbing images, wild fantasies, and weird associations jump about in my mind like monkeys in a banana tree. Anger and greed begin to show their ugly faces. I give long, hostile speeches to my enemies and dream lustful dreams in which I am wealthy, influential, and very attractive—or poor, ugly, and in need of immediate consolation.  … The task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone.” Henri Nouwen

“In the history of salvation,
neither in the clamour nor in the blatant,
but the Shadows and the Silence
are the places in which God chose
to reveal himself to humankind.”
Pope Francis

“But Jesus often withdrew to lonely places and prayed.” Luke 5:16

Moving From Head to Heart

  • Do you avoid solitude? If so, why?
  • Are you expecting to find God, or be found by him in crowd’s “clamour?”
  •  Are you willing to “persevere” in your solitude until the “monkeys in the banana tree” give up and leave you alone?

“The world is full of people wanting to solve [its] problems. But the world would profit much more if people would first confront their own anxieties and the things that cause them 1) to have to fill every silence with meaningless chatter, 2) to stay constantly busy, and 3) to do anything to avoid being still.” David K. Flowers

Abba, deliver me from these tactics.

__________

For More: The Essential Henri Nouwen

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: “Change Yourself First” (David K. Flowers)

“You don’t need to fix your friends or family. You don’t need to solve all the problems that confront you. If you can simply learn to not be controlled by fear — your own or that of others — you will be a non-anxious presence in the lives of others, and there is nothing they need more. So how do you do this? By confronting your own anxieties and fears head-on. An anxious person cannot be a non-anxious presence, obviously. The world is full of people wanting to solve all the problems of the world. But the world would profit much more if people would first confront their own anxieties and the things that cause them 1) to have to fill every silence with meaningless chatter, 2) to stay constantly busy, and 3) to do anything to avoid being still.”  David K. Flowers

First get rid of the log in your own eye;
then you will see well enough
to deal with the speck in your friend’s eye.”
Jesus in Matthew 7:5

Moving From the Head to the Heart

  • It’s much easier to focus on “fixing” another person (a spouse, a child, a friend) than it is to look within. In many instances, Jesus wants us to leave the other person to him. Is there someone in your life right now that you’re trying to “fix?”
  • Flowers suggests we can nevertheless powerfully help others by bringing a “non-anxious presence” into our relationships with them. Do you regularly have a non-anxious presence?
  • Can you spend time before God in silence and stillness? Are you too busy to be without anxiety? What can you do differently to have more of a “non-anxious presence?”

Abba, I know I need to learn more about slowing down, sitting still, being quiet and being alone with you. I want to learn to rest in your love – and offer it to others. Please teach me.

__________

For More: Living Truthfully: Discovering the Freedom that Comes From Finding, Facing, and Following the Truth … by David K. Flowers

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in about 300 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)