Category Archives: The Poor and Disenfranchised

Daily Riches: Recognizing Christ When He Comes (Dietrich Bonhoeffer and Edwin Robertson)

Posted on by under Awareness, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, the image of God and human dignity, The Love of God, The Poor and Disenfranchised

“How often have you thought that to see Jesus would be marvelous, that you would give everything you have to know that He was with you. …Jesus knew that His followers would want to see Him and have Him by them in human form. But how can this be? He told a parable about this—the scene of the last judgment when He would divide the nations as a shepherd divides His sheep from the goats. He said to those who were truly His flock of sheep … Come you who are blessed by my Father… I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you invited Me in, I needed clothes and you clothed Me, I was sick and you looked after Me, I was in prison and you came to visit Me. When [they] …asked in surprise, “When? Where?,” He answered, I tell you the truth, whatever you did for one of the least of these brothers of Mine, you did for Me. …With that we face the shocking reality. Jesus stands at the door and knocks. He asks for help in the form of a beggar, a down-and-out, a man in ragged clothes, someone who is sick, even a criminal in need of our love. He meets you in every person you encounter in need. So long as there are people around, Christ walks the earth as your neighbor, as the one through whom God calls to you, demands of you, makes claims upon you. That is the great seriousness of the Advent message and its great blessing. Christ stands at the door. He lives in the form of people around us. Will you therefore leave the door safely locked for your protection, or will you open the door for Him? It may seem odd to us that we can see Jesus in so familiar a face. But that is what He said. Whoever refuses to take seriously this clear Advent message cannot talk of the coming of Christ into his heart. …Christ knocks!” Dietrich Bonhoeffer

“Look! I stand at the door and knock.”
Revelation 3:20
.

Moving From the Head to the Heart

  • Jesus claims powerful solidarity with the poor and disenfranchised. What is your attitude toward them?
  • Will your desire for safety keep you from “opening the door” to a needy person?
  • Consider the meaning of Christ’s coming in this light. Have you understood it?

Abba, stretch my heart to make room for the ones you love.

For More: Dietrich Bonhoeffer’s Christmas Sermons edited by Edwin Robertson

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Thanks so much for your support of this blog! If you liked it, please share it. Merry Christmas everyone! – Bill

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

Posted on by under Being and Doing, Contemplation and Activism, Downward Mobility, God's Grace, hospitality, Humility, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: How the Poor Bless Us (Bob McCahill, Thomas Merton, Eduardo Galeano)

Posted on by under Insiders and Outsiders, Jesus the Savior, Learning Your Proper Place, Loving Well, Spiritual Formation, The Poor and Disenfranchised, The Upside-Down Kingdom

“The mask that each man wears may well be a disguise not only for that man’s inner self but for God, wandering as a pilgrim and exile in His own creation.” Thomas Merton

“It seems to me that the poor evangelize us by giving us various types of good example. They instruct us in patience by their patience under adversity. They edify us by their uncomplaining struggles. They inspire us by undergoing suffering without becoming bitter. They encourage us to face our own problems more bravely by grappling with the pain in their lives. They teach us about the simplicity with which one can live a human life. They offer us a good model for prayer life by their dependence on God: that is, in times of great need they look to God before all else. They do not appeal to God secondly or lastly after other possibilities have failed them. When we witness their efforts to survive with dignity amidst the hardships they constantly encounter, they help us to put into perspective our own overblown problems. Through the struggling poor we begin to understand how good God is to us and how stingy we are with our thanksgiving to God. If we think about them deeply enough, they put us to shame, for, though they are oppressed, they can still laugh and sing.” Bob McCahill

“I don’t believe in charity; I believe in solidarity. Charity is vertical, so it’s humiliating. It goes from top to bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.”  Eduardo Galeano

“You say, ‘I am rich;
I have acquired wealth and do not need a thing.’
But you do not realize
that you are wretched, pitiful, poor, blind and naked.”
Jesus in Revelation 3:17

Moving From the Head to the Heart

  • Have poor people helped you to realize how poor you are? …how good God is to you? …how “stingy” you are with your thanksgiving to God? What else?
  • Do you think of your relationship to the poor in terms of “solidarity?” What would that mean?
  • Jesus wandered as a poor man, in disguise among his own creation. Does remembering that help you love those who are poor?

Abba, use your poor to show me the way and to bless me as I attempt to bless them.

For More: A Dialogue of Life by Bob McCahill

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Heart of the Christian Faith (Lamar Vest and Richard Stearns)

Posted on by under Awareness, Insiders and Outsiders, Loving Well, Social Justice, The Poor and Disenfranchised

“Despite the fact that God’s heart for the poor is mentioned in some 2,100 verses of Scripture, many of us simply miss it. In a recent survey of adults in America conducted by Harris Interactive, although 80 percent of adults claimed to be familiar with the Bible–the best-selling book in history–46 percent think the Bible offers the most teachings on heaven, hell, adultery, pride or jealousy. In fact, there are more teachings on poverty than on any of those topics. …[And a] mandate for Christians to ‘go and do likewise’ (Luke 1:10) as laid out so clearly in the parable of the Good Samaritan…. How did Christianity drift so far from Jesus’ mandate to care for the widows and orphans? …From the first days of Christianity, followers of Jesus have demonstrated distinct concern for the poor and the oppressed. The apostle Paul speaks in Acts about returning to Jerusalem to bring ‘gifts for the poor.’ The early Christians rescued abandoned children and stayed in plague-ridden cities to help the sick. …When St. Francis leaped off his horse and embraced a leper, he was emulating what he’d read about Jesus. Throughout history, Christians have had a strong, if sometimes inconsistent, record of battling social ills. While some used the Black Death as an opportunity for fear mongering, Christians were among the few to remain in disease-ravaged cities to care for the sick. While many Christians acquiesced to slavery, it was a Christian, William Wilberforce, who led the fight to end the British slave trade and the Rev. Dr. Martin Luther King, Jr. and others joining alongside him who championed racial equality in the United States. …Care for the poor and suffering should be at the core of our Christian faith because it is at the core of God’s desire–written large across the pages of the Bible.” Lamar Vest and Richard Stearns

“For I was hungry, and you fed me.”
Jesus in Matthew 25:35

Moving From Head to Heart

  • Well known Pastor Rick Warren was stunned the first time he noticed “the sheer volume of verses in the Bible that express God’s compassion for the poor and oppressed.” How about you? Are you still thinking the Bible’s biggest concern is heaven, hell or adultery?
  • Historically, many Christians emulated Jesus in their treatment of the poor and oppressed–and many others acted shamefully. If this is the measure, how are you doing?
  • Do you attempt to use your influence in the church to see that the poor are helped? …in your political party?

Jesus, I will follow you in caring for the poor, the helpless, and the oppressed.

For More: The Poverty and Justice Bible

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My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share!  –  Bill

Daily Riches: Theological Bias and Hindrances to Hearing From God (Soong-Chan Rah)

Posted on by under Learning Your Proper Place, Nationalism and Patriotism, The Poor and Disenfranchised

“What is considered good, sound, orthodox theology is a Western theology that emphasizes a personal relationship with Jesus with its natural and expected antecedent of an individual sanctification…. The critical issues and discussion in theology lean toward understanding issues relevant to individuals and Western sensibilities. …Theologies that speak of a corporate responsibility or call for a social responsibility are given special names like: liberation theology, black theology, minjung theology, feminist theology, etc. In other words, Western theology with its individual focus is considered normative theology, while non-Western theology is theology on the fringes and must be explained as being a theology applicable only in a particular context and to a particular people group. Orthodoxy is determined by the Western value of individualism and an individualized soteriology rather than a broader understanding of the corporate themes that emerge out of scripture. Because theology emerging from a Western, white context is considered normative, it places non-Western theology in an inferior position and elevates Western theology as the standard by which all other theological frameworks and points of view are measured. This bias stifles the theological dialogue between the various cultures. …We end up with a Western, white captivity of theology. Western theology becomes the form that is closest to God.” Soong-Chan Rah

Then a voice told him, ‘Get up, Peter. Kill and eat.’
‘Surely not, Lord!’ Peter replied.
‘I have never eaten anything impure or unclean.’”
Acts 10:13,14

Moving From Head to Heart

  • Christianity began in the East and was entirely Jewish. Much of today’s church is Western and Gentile. Imagine the difference in perspective. Has your theology ever been challenged like Peter’s was?
  • Many churches in the U.S. are mostly white, suburban, middle-class and led by men. Imagine how unreflected the concerns and problems of people of color, urban and/or poor people might be in such churches. Have you tried listening in your church with the ears of a poor person, a minority or a woman?
  • Considering “non-Western theology” as theology “on the fringes” only feeds our tendency as Westerners towards ego-centricity as individuals and a culture. Do you try to learn from those parts of the world, or from cultures, that are different from yours?

Abba, make me aware of my biases and prejudices, and help me transcend them. Help me know you better as my horizons expand and I think in new ways.

For More: The Next Evangelicalism by Soong-Chan Rah

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: “Trouble” Is God’s Middle Name (Robert McAfee Brown and Jürgen Moltmann)

Posted on by under Awareness, dissent and resistance, Downward Mobility, Insiders and Outsiders, Social Justice, Suffering and Grace, The Poor and Disenfranchised

“… the God we are talking about is a risk-taking God. The God of Abraham, Isaac, and Jacob, and of Sarah, Leah, and Rachel, is always in the thick of things, siding with the poor, putting the divine name on the line for a bunch of slaves, and – in Christian terms – getting incarnated in the most unlikely and risky way imaginable, in a first-century Jew who lived at a time (like all times) when people in general didn’t like Jews very much and people in power didn’t like Jews at all. So if we get in trouble for affirming such a God, we can be sure that Trouble is God’s middle name and that such a God will be alongside us in the midst of trouble, rather than off in a remote heaven practicing neutrality. And if we can begin to make that most difficult switch of all – away from the gods of middle-class values and upward mobility and gilt-edged retirements plans – and if we can explore, even tentatively and gingerly, what it would be like to think with and act for those who are the victims, we might just uncover the most ‘unexpected news’ of all: that God got there before we did.” Robert McAfee Brown

“Reading the Bible with the eyes of the poor is a different thing from reading it with a full belly. If it is read in the light of the experience and hopes of the oppressed, the Bible’s revolutionary themes — promise, exodus, resurrection and spirit — come alive.” Jürgen Moltmann

“If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us …But even if he does not …we will not serve your gods or worship the image of gold you have set up.” Daniel 3:17,18

Moving From the Head to the Heart

  • Does “getting into trouble” seem like an unseemly or obviously unspiritual thing to you? Do you think of God as “off in a remote heaven practicing neutrality?”
  • What can you do to better read the Bible “in light of the experience and hopes of the oppressed?”
  • Do you think of the Bible as mostly supporting things as they are, or as “revolutionary?” Does it matter?

Abba, keep me from a satisfaction and comfort that blinds me to the experience and hopes and struggles of others.

For More: Unexpected News by Robert McAffee Brown

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Immigrant Jesus, Then and Now (Pete Scazzero)

Posted on by under Awareness, Desolation's Gift, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, the image of God and human dignity, The Poor and Disenfranchised

“For the last month I have been deeply affected by the pictures and stories of tens of thousands of refugees pouring into Europe. Then, this past week Geri and I were in Germany, speaking and interacting with church leaders from Eastern and Western Europe. We saw refugees in the streets, railway stations, and small villages. We had dinner with one of our German pastor friends about his small ‘suburban’ village of 600 that recently received 57 refugees. The town formed a task force of over 50 people to serve their massive needs (from clothing, to language study, to integration into schools, etc.). It was inspiring. This crisis goes beyond Europe to the world as a whole. We can expect greater migrations of peoples seeking stability and opportunity for years to come in the West. So how do we look at the news of what we are seeing…?

  • Let’s remember Moses, Daniel, Priscilla, Aquila, Ezekiel, and the Israelites were also refugees. Throughout history God has advanced His purposes by moving peoples around from one nation to another nation.
  • God is sending people to us in Europe and North America so that we might love them and preach the gospel to them. Many of us have been praying for the Muslim world for decades. God is answering our prayers by bringing them to our doorsteps. There is a great spiritual hunger among many who have become disillusioned with Islam (Yes, persecuted Christians and others who are fleeing poverty are also coming.).
  • If we close our doors to refugees and immigrants out of fear of losing our standard of living and comfort, we may be closing our doors to Jesus Himself. (Matthew 25:35)
  • We must lead the way in asking God to give wisdom to President Obama and other Western political leaders. The issues are complex. How does one determine who truly qualifies as a refugee? How do government leaders screen out ISIS and others seeking to spread terror? At what point are poorer countries like Serbia, Slovakia, Hungary and Greece unable to receive more refugees?” Pete Scazzero

“I was a stranger and you invited me in.”
Jesus in Matthew 25:35

Moving From the Head to the Heart

  • Are you aware of newcomers and changing demographics in your own neighborhood? Are you aware of the European crisis?
  • What might be God’s invitation in all this to you? …your family? …your church?
  • What emotions does this issue bring to the surface for you? Can you sit with those before God?

Abba, may we do all we can for those with nowhere to lay their heads.

For More:  Jesus Was a Migrant by Deirdre Cornell

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing this blog! – Bill (Psalm 90:14)

Daily Riches: The God of Justice and Justification (John Stott, Carl Henry and Gary Haugen)

Posted on by under Awareness, Community & the Church, Jesus the Savior, Social Justice, the image of God and human dignity, The Poor and Disenfranchised

“What this book [Good News About Injustice by Gary Haugen] obliges us to do is ask ourselves some basic and uncomfortable questions that living in a comfortable culture may never have allowed us to ask before. First, what sort of God do we believe in? Is he concerned exclusively with individual salvation? Or does he have a social conscience? Is he (in Dr. Carl Henry’s memorable phrase), “the God of justice and of justification”? How is it that so many of us staunch evangelical people have never seen, let alone faced, the barrage of biblical texts about justice? Why are we often guilty of selective imagination? Second, what sort of creature do we think a human being is? Have we ever considered the unique value and dignity of human beings, made in the image of God, so that abuse, torture, rape and grinding poverty, which dehumanize beings, are also an insult to the God who made them? Third, what sort of person do we think Jesus Christ is? Have we ever seen him as described in John 11, where first he ‘snorted’ with anger (v. 33, literally) in the face of death (an intrusion into God’s good world) and then ‘wept’ (v. 35) over the bereaved? If only we could be like Jesus, indignant toward evil and compassionate toward its victims! Fourth, what sort of a community do we think the church is meant to be? Is it not often indistinguishable from the world because it accommodates itself to the prevailing culture of injustice and indifference? Is it not intended rather to penetrate the world like salt and light, and so to change it, as salt hinders bacterial decay and light disperses darkness?” John Stott

“[Your father] defended the cause of the poor and needy …
Is that not what it means to know me?”
declares the Lord.”
Jeremiah 22:15-16

 Moving From the Head to the Heart

  • Are you moved by “the barrage of biblical texts about justice?”
  • Like Jesus, are you compassionate toward the victims of evil? Are you part of the struggle to bring them justice?
  • In what ways might you/your church be failing to treat others as “unique [in] value and dignity?”

Abba, forgive us if we have accommodated ourselves to the prevailing culture of injustice and indifference. May our hearts ache for others to experience, not only justification, but justice.

For More: God Who Stands and Stays by Carl Henry

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!’” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in.”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your world? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Globalisation of Indifference Towards the Poor (Pope Francis)

Posted on by under The Love of God, The Poor and Disenfranchised, The Upside-Down Kingdom

“Jesus states that we cannot serve two masters, God and wealth. … Jesus tells us what the ‘protocol’ is, on which we will be judged: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. (Matthew 25) Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbour; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. …Poverty takes us away from idolatry and from feeling self-sufficient. …the Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor. …

‘The Church [is] everyone’s Church, and particularly the Church of the poor.’ (Pope John XXIII)

In the following years, this preferential treatment of the poor entered the official teachings. Some may think a novelty, whilst instead it is a concern that stems from the Gospel and is documented even from the first centuries of Christianity. If I repeated some passages from the homilies of the Church Fathers, in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily.

‘You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.’ (St. Ambrose) … ‘not sharing your goods with the poor means robbing them and taking away their life.’ (St. John Chrysostom)

…this concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism…. The Church, when it invites us to overcome what I have called ‘the globalisation of indifference’, is free from any political interest and any ideology. It is moved only by Jesus’ words, and wants to offer its contribution to build a world where we look after one another and care for each other.” Pope Francis

Moving From Head to Heart

  • What feelings arise when you hear Pope Francis suggest building “a world where we look after one another?”
  • Is your church “indifferent to the call of the poor?” Is it a church “of the poor?”
  • Have you imagined being truly poor?

Abba, help!

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Meeting God in the Poor (Henri Nouwen and Dean Brackley)

Posted on by under "Being" with Jesus, Embracing Losses and Limits, Loving Well, Spiritual Formation, The Poor and Disenfranchised, Wholeness and Brokenness

“We all suspect that the world is a crueler place than we dare to admit. Since the poor confront us with this evil, it is tempting to avoid them. But if we let their stories break our hearts, they can open our eyes to marvels we scarcely dared imagine. They reveal the revolution of love that God is bringing about in the world. There is a lot of dying going on, but a lot of rising as well. That is the deepest meaning of history and of our lives. But we perceive the daily resurrections only if we open our eyes to the crucifixions. To share the hope of the poor, we must let their suffering move us and place us before the Holy Mystery laboring among us.” Dean Brackley

“When we are not afraid to confess our own poverty, we will be able to be with other people in theirs. The Christ who lives in our own poverty recognises the Christ who lives in other people’s. Just as we are inclined to ignore our own poverty, we are inclined to ignore others’. We prefer not to see people who are destitute, we do not like to look at people who are deformed or disabled, we avoid talking about people’s pains and sorrows, we stay away from brokenness, helplessness, and neediness. By this avoidance we might lose touch with the people through whom God is manifested to us. But when we have discovered God in our own poverty, we will lose our fear of the poor and go to them to meet God. …The poor have a treasure to offer precisely because they cannot return our favours. By not paying us for what we have done for them, they call us to inner freedom, selflessness, generosity, and true care. Jesus says: ‘When you have a party, invite the poor, the crippled, the lame, the blind; then you will be blessed, for they have no means to repay you and so you will be repaid when the upright rise again.’  (Luke 14:13-14).” Henri Nouwen

“He will rescue the poor …
for their lives are precious to him.”
Psalm 72:12-14

 Moving From the Head to the Heart

  • Are you honest with yourself about “poverty” in your life?
  • Are you inclined to ignore people who make you uncomfortable? …what in you makes you uncomfortable?
  • Do you think a poor person could teach you anything about “inner freedom, selflessness [or] generosity?”
  • Is that even logistically possible – do you ever actually make a point to speak with or know someone who is poor?

Abba, thank you for truly poor friends who love, inspire, encourage and instruct me.

For More: Bread for the Journey by Henri Nouwen

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“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Divine Emphasis on Economic Justice (Walter Brueggemann)

Posted on by under Awareness, Insiders and Outsiders, Loving Union with God, Social Justice, The Poor and Disenfranchised

 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land …. reject this Temple …. [and] make Israel an object of mockery….” 1 Kings 9:6-7

“…the problem that now jeopardizes the city [Jerusalem] is not a large disregard of creation. That is too cosmic for this poet [Jeremiah] or the God he speaks. The problem for biblical faith is always more concrete. When the moral shape of reality is disregarded, the crisis does not show up in some generalized way. It shows up, characteristically, as neighbor crisis…:

“Like fowlers they set a trap;
they catch human beings.
Like a cage full of birds….”
Jeremiah 5:26b-27a

“They use and abuse and exploit because, without an ‘if,’ [see 1 Kings above] everything is possible – greed, brutality, despair, all of it, with the neighbor as target. In our stupidity, these folk do not look like neighbors that are protected by God’s ‘if.’ They look only like an inconvenience, or even a threat. And, you guessed it: this whole abusive insensitivity comes down, as it always does, to economics. it does not come down to sexuality or to purity or to private morality, but to dollar power and dollar manipulation:

“Therefore they have become great and rich,
they have grown fat and sleek,
They know no limits in deeds of wickedness;
they do not judge with justice
the cause of the orphan, to make it prosper,
and they do not defend the rights of the needy.”
Jeremiah 5:27b-28

…The poet makes a  very quick, very large travel from the God who tames chaos (v. 22) to the crisis of drought (v. 24) to economic abuse of neighbor (vv. 26-28). In such a quick review, the poet places on God’s lips the assertion of a connection between specific neighbor care and the vast problem of chaos and order. And between the specific neighbor and the large order of the cosmos is the problem of drought and the undoing of a ‘sustainable creation.’ It is all there, all held together, in five quick verses, all an invitation for the numbed city to awaken, for those who refuse to see and to fear and to tremble [vv. 21,22].” Walter Brueggemann

Moving From Head to Heart

  • If “neighbor crisis” signifies a society’s moral failure, how would measure your society?
  • The prophets emphasize economic justice (“defending the rights of the needy.”) Is this important to you?
  • Today, when our cities “refuse to see and to fear and to tremble” we are hardly surprised, but what about when Christian communities are “numbed?”

Abba, may we not be your foolish and senseless people.

For More: Threat of Life by Walter Brueggemann

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 Thanks for reading/sharing! –  Bill (Psalm 90:14)

Daily Riches: The Reign of God and the Flourishing of Women (Elizabeth Johnson)

Posted on by under Awareness, dissent and resistance, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Call to Change, The Poor and Disenfranchised

“Women’s theology uses technical terms to single out oppressive patterns of social and mental behavior. Patriarchy, or rule of the father, refers to social structures where power is always in the hands of the dominant man or men. Under patriarchy women never have equal access to power in the social sphere. Androcentrism, or male-centeredness, refers to ways of thinking that privilege men: it makes men’s way of being human normative for all human beings. In androcentric thinking women are always derivative, off-center, less than truly human. Today it becomes clear that the liberating goal of feminist, womanist, mujerista or Latina, and third-world women’s theology is not reached by simply integrating women into a society and church were patriarchal structures and androcentric theory still prevail as a norm. …Rather, the whole structure of church and society needs to be transformed to make space for a new community of mutual partnership. The goal is a new justice. On this frontier, theology glimpses an ancient, unassailable truth with new clarity: God loves women and passionately desires their flourishing. When violence is done to women, to their bodies or their spirits, it is an insult to divine glory. When liberating advances are made that overcome bias and promote the dignity of women, it is a victory for the reign of God. Struggling to claim their human dignity on every level, women find the God of life walking with them and supporting their efforts, for the holy One who sprung the slaves out of Egypt and raised Jesus from the dead is unrepentant in siding with those deprived of fullness of life.” Elizabeth Johnson

“There is no longer male or female,
for you are all one in Christ Jesus.”
Galatians 3:28

 Moving From the Head to the Heart

  • Do you believe that God passionately desires the “flourishing” of women?
  • Are you committed to “promoting the dignity of women?” Is your church?
  • “While women make up one-half of the world’s population, they work three-fourths of the world’s working-hours, receive one-tenth of the world’s salary, own one  one-hundredth of the planet’s land, and constitute two-thirds of the world’s illiterate adults. Together with their dependent children they comprise 75 percent of the world’s starving people and 80 percent of homeless refugees.” (Johnson) In this light, do you think it an exaggeration to speak of women as “deprived of fullness of life?” Are you O.K. with “the norm” of how things are for women?

Sophia, God of Wisdom, may those of us with power, use it for the flourishing of women, and in so doing, extend your reign in our world.

For More: Quest for the Living God by Elizabeth Johnson

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. –  Bill (Psalm 90:14)

Daily Riches: Summer Vacation Break

Posted on by under approval addiction, awe and wonder, Busyness, Community & the Church, Contemplation and Activism, Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Insiders and Outsiders, Loving Listening, Loving Well, Mysticism, Nationalism and Patriotism, Prayer, Silence, Social Justice, Solitude, Spiritual Formation, The Poor and Disenfranchised, truth and illusion

Hi everyone. I will be on vacation this week, so I won’t be sending out any Daily Riches from richerbyfar.com. As always, I really appreciate your interest in and support of the blog. Thanks for reading and sharing, and for your prayers!

While I’m away, don’t forget there are about 450 daily posts from the last 18 months. I’m sure there is something there you haven’t seen and that may encourage you as you seek after God and God seeks after you. (see below)

Bill

Daily Riches: Boldly Loving the Unloved (Matt McAlack)

Posted on by under Community & the Church, God's Grace, Insiders and Outsiders, Loving Well, Social Justice, The Poor and Disenfranchised

“This past winter, we had unusually cold weather…. Some nights, temperatures plummeted below zero. Dashing from a warm car through the cold into a warm house, I thought of the dozens of people …near our University, who had no warm place to sleep. I couldn’t imagine how difficult it would be to try to survive overnight in the cold. The physical cold might be unbearable, but for me, the more painful reality would be that no one loved me enough to invite me inside on such a cold night. I grew up in a Christian environment, but as a child and teenager, I heard very little about God’s heart for those in need. I’m not sure how we missed it, because the Bible is full of passages speaking about God’s justice, compassion, and faithful love for those who have nothing, who are marginalized or oppressed. God is pleased when His church acts like Him, showing compassion for those in need, and God can use this generosity to lead those who don’t know Him to a saving knowledge of our Lord Jesus Christ. Social justice is not the gospel, but it is a natural consequence of the gospel taking root in our hearts. Jesus’ half-brother James says that true faith produces godly action (James 1:22). He further explains that true devotion to God results in taking action to care for those who could never repay us: “orphans and widows in their affliction” (James 1:27, ESV). …In Isaiah 58, the children of Israel are rebuked because of their lack of response to the oppressed, the hungry, and the homeless. The children of Israel were repeatedly commanded to care for those who were displaced or in need, because the Israelites themselves were once immigrants in need. Now they were practicing outward religious activities such as fasting, but they were not demonstrating any evidence of a heart like God’s heart.” Matt McAlack

 “our Lord Jesus Christ … though He was rich,
yet for your sake …became poor”
2 Corinthians 8:9

Moving From the Head to the Heart

  • If you were sitting on the sidewalk in the bitter cold, ignored by people walking past, would you feel loved by God?
  • Doesn’t practicing “social justice” create a context which gives meaning and power to the gospel when it’s preached? If a “gospel” fails the “justice test”, can it really be “good news?”
  • Are you developing a “heart like God’s heart” – not only in church, but on the street?

Abba, help us embrace the poverty that will enable us to enrich others.

For More:  The Prodigal God by Tim Keller

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog.  I appreciate your interest!  –  Bill (Psalm 90:14)