Category Archives: Social Justice

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!’” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in.”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your world? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Divine Emphasis on Economic Justice (Walter Brueggemann)

Posted on by under Awareness, Insiders and Outsiders, Loving Union with God, Social Justice, The Poor and Disenfranchised

 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land …. reject this Temple …. [and] make Israel an object of mockery….” 1 Kings 9:6-7

“…the problem that now jeopardizes the city [Jerusalem] is not a large disregard of creation. That is too cosmic for this poet [Jeremiah] or the God he speaks. The problem for biblical faith is always more concrete. When the moral shape of reality is disregarded, the crisis does not show up in some generalized way. It shows up, characteristically, as neighbor crisis…:

“Like fowlers they set a trap;
they catch human beings.
Like a cage full of birds….”
Jeremiah 5:26b-27a

“They use and abuse and exploit because, without an ‘if,’ [see 1 Kings above] everything is possible – greed, brutality, despair, all of it, with the neighbor as target. In our stupidity, these folk do not look like neighbors that are protected by God’s ‘if.’ They look only like an inconvenience, or even a threat. And, you guessed it: this whole abusive insensitivity comes down, as it always does, to economics. it does not come down to sexuality or to purity or to private morality, but to dollar power and dollar manipulation:

“Therefore they have become great and rich,
they have grown fat and sleek,
They know no limits in deeds of wickedness;
they do not judge with justice
the cause of the orphan, to make it prosper,
and they do not defend the rights of the needy.”
Jeremiah 5:27b-28

…The poet makes a  very quick, very large travel from the God who tames chaos (v. 22) to the crisis of drought (v. 24) to economic abuse of neighbor (vv. 26-28). In such a quick review, the poet places on God’s lips the assertion of a connection between specific neighbor care and the vast problem of chaos and order. And between the specific neighbor and the large order of the cosmos is the problem of drought and the undoing of a ‘sustainable creation.’ It is all there, all held together, in five quick verses, all an invitation for the numbed city to awaken, for those who refuse to see and to fear and to tremble [vv. 21,22].” Walter Brueggemann

Moving From Head to Heart

  • If “neighbor crisis” signifies a society’s moral failure, how would measure your society?
  • The prophets emphasize economic justice (“defending the rights of the needy.”) Is this important to you?
  • Today, when our cities “refuse to see and to fear and to tremble” we are hardly surprised, but what about when Christian communities are “numbed?”

Abba, may we not be your foolish and senseless people.

For More: Threat of Life by Walter Brueggemann

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 Thanks for reading/sharing! –  Bill (Psalm 90:14)

Daily Riches: God the Mother Bear (Elizabeth Johnson)

Posted on by under Being the Beloved, Insiders and Outsiders, Social Justice, The Love of God

“In her major ‘thought experiment’ on the model of God as mother, Sallie McFague’s analysis makes an unexpected, beautiful connection between mothering and justice. Drawing on women’s experience, she sees that mothering involves three elements. First of all, mothers give the gift of life to others and, when it appears, exclaim with delight, ‘It is good that you exist.’ In addition, maternal love nurtures what it has brought into existence, mainly by freeing the young and also by training the young to acquire personal and social behaviors. Finally, this love passionately wants the young to grow, to flourish, and be fulfilled; it rises up to defend against anything that would do them harm. Good paternal love does all of these things too. …But the irreplaceable role of women’s own bodies in giving birth and their close connection with breast-nursing and child-rearing lend a special resonance to the maternal model. The maternal love of the living God is characterized by these same three elements. Like a mother, God gives life to the world, nurtures this precious and vulnerable life, and desires the growth and flourishing of all. The practice of mothers everywhere shows that, far from being a passive relationship, this entails looking out for everyone in the household. If there is little food, a mother sees that it is fairly distributed. If one child has a special need, she tries to provide what is necessary. ‘The mother-God as creator, then, is also involved in ‘economics,’ the management of the household of the universe, to ensure the just distribution of good to all.’ God’s preferential option for justice for the poor is the expression of a mother’s strong instinct to care for the child most in need. And as mothers rise up to defend their young, so too when people do violence to one another, neglect the poor, [or] aggrandize themselves through unjust systems of exchange … the maternal love of God is active to defend, seek justice, and heal. Like the mother bear in the prophet Hosea, God the mother rears up to protect her cubs … (Hosea 13:8).” Elizabeth Johnson

“We were like a mother
feeding and caring for her own children.”
1 Thessalonians 2:7

 Moving From Head to Heart

  • Notice how exploring the metaphor of God as “mother” contributes to our understanding of God’s care for us. (like with the metaphor of God as “father”)
  • Can you connect God’s maternal love and God’s concern for justice?
  • Have you been taking your metaphors for God too literally (“father”), causing you to miss the benefit from other metaphors used of God (“mother”)?

Mother-Bear God, thank you for your tenacious – and tender – love for me.

For More: Quest for the Living God by Elizabeth Johnson

Thanks for following and sharing these Daily Riches! – Bill (Psalm 90:14)

Daily Riches: The Reign of God and the Flourishing of Women (Elizabeth Johnson)

Posted on by under Awareness, dissent and resistance, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Call to Change, The Poor and Disenfranchised

“Women’s theology uses technical terms to single out oppressive patterns of social and mental behavior. Patriarchy, or rule of the father, refers to social structures where power is always in the hands of the dominant man or men. Under patriarchy women never have equal access to power in the social sphere. Androcentrism, or male-centeredness, refers to ways of thinking that privilege men: it makes men’s way of being human normative for all human beings. In androcentric thinking women are always derivative, off-center, less than truly human. Today it becomes clear that the liberating goal of feminist, womanist, mujerista or Latina, and third-world women’s theology is not reached by simply integrating women into a society and church were patriarchal structures and androcentric theory still prevail as a norm. …Rather, the whole structure of church and society needs to be transformed to make space for a new community of mutual partnership. The goal is a new justice. On this frontier, theology glimpses an ancient, unassailable truth with new clarity: God loves women and passionately desires their flourishing. When violence is done to women, to their bodies or their spirits, it is an insult to divine glory. When liberating advances are made that overcome bias and promote the dignity of women, it is a victory for the reign of God. Struggling to claim their human dignity on every level, women find the God of life walking with them and supporting their efforts, for the holy One who sprung the slaves out of Egypt and raised Jesus from the dead is unrepentant in siding with those deprived of fullness of life.” Elizabeth Johnson

“There is no longer male or female,
for you are all one in Christ Jesus.”
Galatians 3:28

 Moving From the Head to the Heart

  • Do you believe that God passionately desires the “flourishing” of women?
  • Are you committed to “promoting the dignity of women?” Is your church?
  • “While women make up one-half of the world’s population, they work three-fourths of the world’s working-hours, receive one-tenth of the world’s salary, own one  one-hundredth of the planet’s land, and constitute two-thirds of the world’s illiterate adults. Together with their dependent children they comprise 75 percent of the world’s starving people and 80 percent of homeless refugees.” (Johnson) In this light, do you think it an exaggeration to speak of women as “deprived of fullness of life?” Are you O.K. with “the norm” of how things are for women?

Sophia, God of Wisdom, may those of us with power, use it for the flourishing of women, and in so doing, extend your reign in our world.

For More: Quest for the Living God by Elizabeth Johnson

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. –  Bill (Psalm 90:14)

Daily Riches: Summer Vacation Break

Posted on by under approval addiction, awe and wonder, Busyness, Community & the Church, Contemplation and Activism, Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Insiders and Outsiders, Loving Listening, Loving Well, Mysticism, Nationalism and Patriotism, Prayer, Silence, Social Justice, Solitude, Spiritual Formation, The Poor and Disenfranchised, truth and illusion

Hi everyone. I will be on vacation this week, so I won’t be sending out any Daily Riches from richerbyfar.com. As always, I really appreciate your interest in and support of the blog. Thanks for reading and sharing, and for your prayers!

While I’m away, don’t forget there are about 450 daily posts from the last 18 months. I’m sure there is something there you haven’t seen and that may encourage you as you seek after God and God seeks after you. (see below)

Bill

Daily Riches: Living In Sync With Who God Is (Miroslav Volf)

Posted on by under Being and Doing, Contemplation and Activism, Loving Well, Social Justice, The Call to Change

“Here is what we do as worshipers of a Santa Claus God: We embrace the conviction that God is an infinitely generous source of all good, but conveniently forget that we were created in God’s image to be in some significant sense like God – not like God in God’s divinity, for we are human and not divine, but like God ‘in true righteousness and holiness’ (Ephesians 4:24), like God in loving enemies (Matthew 5:44). To live well as a human being is to live in sync with who God is and how God acts. …In his early text, somewhat cumbersomely titled Towards a Critique of Hegel’s Philosophy of Right, the young Karl Marx famously noted that religion – the Christian faith, he meant primarily – is ‘the opiate of the people.’ It’s a drug, and it’s a ‘downer’ or ‘depressant’ insulating people from the pain of oppressive social realities and consoling them with a dream world of heavenly bliss. Alternatively, religion can function as an ‘upper,’ a ‘stimulant’ energizing people for the tasks at hand – a function of religion Marx failed to grasp.” Miroslav Volf

“But I tell you, love your enemies and pray for those who persecute you,
that you may be children of your Father in heaven.
He causes his sun to rise on the evil and the good,
and sends rain on the righteous and the unrighteous.”
Jesus, in Matthew 5:44,45

 Moving From the Head to the Heart

  • Is living “in sync with who God is and how God acts” your goal for your life as a Christian?
  • Does what Marx said apply to you? Do your religious beliefs tend to insulate you “from the pain of oppressive social realities and [console you] with a dream world of heavenly bliss?”
  • Does your faith “energize you for the tasks at hand?” (for instance “loving enemies”)

Abba, energize me with your Spirit for the many tasks at hand – in my home, my neighborhood, my church, my country, and my world.

For More: A Public Faith by Miroslav Volf

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Boldly Loving the Unloved (Matt McAlack)

Posted on by under Community & the Church, God's Grace, Insiders and Outsiders, Loving Well, Social Justice, The Poor and Disenfranchised

“This past winter, we had unusually cold weather…. Some nights, temperatures plummeted below zero. Dashing from a warm car through the cold into a warm house, I thought of the dozens of people …near our University, who had no warm place to sleep. I couldn’t imagine how difficult it would be to try to survive overnight in the cold. The physical cold might be unbearable, but for me, the more painful reality would be that no one loved me enough to invite me inside on such a cold night. I grew up in a Christian environment, but as a child and teenager, I heard very little about God’s heart for those in need. I’m not sure how we missed it, because the Bible is full of passages speaking about God’s justice, compassion, and faithful love for those who have nothing, who are marginalized or oppressed. God is pleased when His church acts like Him, showing compassion for those in need, and God can use this generosity to lead those who don’t know Him to a saving knowledge of our Lord Jesus Christ. Social justice is not the gospel, but it is a natural consequence of the gospel taking root in our hearts. Jesus’ half-brother James says that true faith produces godly action (James 1:22). He further explains that true devotion to God results in taking action to care for those who could never repay us: “orphans and widows in their affliction” (James 1:27, ESV). …In Isaiah 58, the children of Israel are rebuked because of their lack of response to the oppressed, the hungry, and the homeless. The children of Israel were repeatedly commanded to care for those who were displaced or in need, because the Israelites themselves were once immigrants in need. Now they were practicing outward religious activities such as fasting, but they were not demonstrating any evidence of a heart like God’s heart.” Matt McAlack

 “our Lord Jesus Christ … though He was rich,
yet for your sake …became poor”
2 Corinthians 8:9

Moving From the Head to the Heart

  • If you were sitting on the sidewalk in the bitter cold, ignored by people walking past, would you feel loved by God?
  • Doesn’t practicing “social justice” create a context which gives meaning and power to the gospel when it’s preached? If a “gospel” fails the “justice test”, can it really be “good news?”
  • Are you developing a “heart like God’s heart” – not only in church, but on the street?

Abba, help us embrace the poverty that will enable us to enrich others.

For More:  The Prodigal God by Tim Keller

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog.  I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: God’s Call to Evangelicals … And All Christians (Lloyd Gestoso)

Posted on by under Community & the Church, Contemplation and Activism, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised

“I want the evangelical church in America to be a place of safety and hope for real people who face real problems. …Christianity is one of the largest religions in the world. Evangelical Christians are very influential in this country. Our churches are very well-positioned all over the country. We have the infrastructure built. But people who have real problems, people who have real challenges, people who need hope often are not turning to our churches. It’s partly because, since the New Deal and all the things that happened in the 1930s, all the people born after that think the government is the group that takes care of people’s needs, and the church takes care of just the spiritual. But if you look at history before the Great Depression, the church was very, very active in caring for all needs, for all people, all children. They were educating the illiterate; they were caring for the orphans; they were really seeking to care for people who were addicted to alcohol. And I think we can be that place of refuge again for people when they see the shallow and empty solutions that are available and they want something more real, something of depth, something beyond what we can see. They want to connect with a real God, to the real Almighty God. And I think sometimes our churches are caught up with what others think or with being afraid to speak out, and we’re often caught up, unfortunately, judging others … looking at each other as competitors, not as brothers and sisters, weighing whether they deserve our time or our love. And that’s really unfortunate. We really need to understand the grace of God that’s in our lives, set aside our preoccupation with deciding people’s worthiness, and really begin to see every human being with value, seeing every human being as a human soul that has crossed our paths for some purpose. That’s really why God put us on Earth: to love profoundly. And I think we are still not known for loving profoundly.” Lloyd Gestoso

“whoever loves others
has fulfilled the law.”
Romans 13:8

  Moving From the Head to the Heart

  • Do you calculate “people’s worthiness” before you decide whether to help them?
  • Does your denomination “love profoundly?” …your church? Would others use those words to describe you?
  • Is your church more likely to produce people who are “judging others” or helping others “connect with” the God who is real?

Abba, help us, whoever we are, to love profoundly.

For More: The Soul of Politics by Jim Wallis

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. –  Bill (Psalm 90:14)

Daily Riches: Pimping Religion, Confronting Empire – Part II (Dan Clendenin)

Posted on by under Awareness, dissent and resistance, Insiders and Outsiders, Nationalism and Patriotism, Obscurity and Secrecy, Silence, Social Justice, Suffering and Grace

“The church has a checkered history in its relationship to the state. Some have followed Amaziah [see Amos 7] and traded religious legitimation for security, power and privilege – the German Christian movement that supported Nazi ideology, the Dutch Reformed church that supported apartheid in South Africa, and Russian Orthodox priests who collaborated with the Soviet KGB. But there are also many inspirational examples. The Archbishop and martyr of San Salvador, Óscar Romero (d. 1980), wrote a letter to President Jimmy Carter that he could have sent to any number of our military or political leaders: ‘You say that you are Christian. If you are really Christian, please stop sending military aid to the military here, because they use it only to kill my people.’ Romero is only one of many brave saints who chose Amos over Amaziah. Consider the Confessing Church in Germany that opposed Hitler, nationalism, and anti-Semitism; the black pentecostal pastor Frank Chikane who in 1985 gathered more than 150 clergy from 20 denominations to draft the Kairos Document that protested South African apartheid; father Gleb Yakunin who insisted that the Russian Orthodox Church publicly repent of its ties to the Soviet regime; the culturally marginal and politically powerless Quakers who helped to abolish the British slave trade in the 19th century; and Morgan Tsvangirai who sought ‘divine intervention’ to end Robert Mugabe’s three decades of thugocracy in Zimbabwe. There’s the Jesuit priest Daniel Berrigan (b. 1921), who did time in prison for his civil disobedience against American policies on racism, nuclear proliferation, and Vietnam…. When asked by Nora Gallagher how many times he had been jailed for subverting caesar because of Jesus, Berrigan responded, “Not enough.” Dan Clendenin

“Righteousness and justice
are the foundation of your throne.”
Psalm 89:14

Moving From the Head to the Heart

  • In the moment, it can be hard to know who is “on the right side of history.” God often uses outsiders – unexpected and despised voices – and we often embrace the biases and accept the rationalizations of our culture. Are you striving to know who speaks for God today?  …and who is being sinfully silent?
  • The Biblical pattern is for God to be against Empire since the absolute power of empires predictably leads to profound corruption. Do we need prophetic voices to speak against Empire today? If so, against what “Empire” and for what reasons?
  • Who is speaking out for God today? From where would you expect to find such voices – conservatives/liberals? …insiders/outsiders? …admired/despised? …obscure/prominent?

Abba, give us your eyes to see our world, and your loving heart to care for it.

For More: “Journey With Jesus” by Dan Clendenin

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I hope you’ll follow my blog, and share it I appreciate your interest!  –  Bill

Daily Riches: Pimping Religion, Confronting Empire – Part I (Dan Clendenin)

Posted on by under Awareness, dissent and resistance, Insiders and Outsiders, Nationalism and Patriotism, Social Justice, The Poor and Disenfranchised, truth and illusion

“Amos wrote 2,800 years ago, but his prophecy reads like today’s newspaper. He lived under king Jeroboam [whose] kingdom was characterized by territorial expansion, aggressive militarism, and unprecedented economic prosperity. Times were good. Or so people thought. The people of the day interpreted their good fortune as God’s favor. Amos says that the people were intensely and sincerely religious. But theirs was a privatized religion of personal benefit. They ignored the poor, the widow, the alien, and the orphan. …Making things worse, Israel’s religious leaders sanctioned the political and economic status quo. They pimped their religion for Jeroboam’s empire. Enter Amos. Amos preached from the pessimistic and unpatriotic fringe. He was blue collar … neither a prophet nor even the son of a prophet in the professional sense of the term. Amos was a shepherd, a farmer, and a tender of fig trees. He was a small town boy who grew up in Tekoa…. The cultured elites despised him as a redneck [and]… an unwelcome outsider. Born in the southern kingdom of Judah, God called him to thunder a prophetic word to the northern kingdom of Israel. And that’s what this rough hewn prophet did. He opposed the political powers of his day and the religious stooges who supported them. With graphic details that make you wince, Amos describes how the rich crushed the poor; the affluent with their expensive lotions, elaborate music, and vacation homes with beds of inlaid ivory; sexual debauchery in which a man and his son abused the same woman; a corrupt legal system that sold justice to the highest bidder; predatory lenders who exploited vulnerable families; and religious leaders who sanctioned it all. …To the priests who defended, legitimized, and justified Jeroboam’s corrupt kingdom, Amos delivered an uncompromising word of warning. After Amaziah the priest informed Jeroboam that Amos’s preaching was unpatriotic and seditious, he tried to run him out of town. …Then Amaziah said something that reveals how completely he had identified religious faith with political power and economic gain. It ought to send a chill up the spine of every religious leader who ever thought about sucking up to political power: ‘Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.’ (7:13). With those words, the religious justification of political empire is complete, and faith is reduced to patriotic cheer-leading. But Amos wouldn’t be bullied. He had a word of his own for every priest who pimped religion for empire:

Amos 7:17

Moving From Head to Heart

  • Is your vision blurred by “good times?”
  • Do you hear a “religious justification of political empire” in your nation?
  • Is yours a “privatized religion of personal benefit?” Benefits upheld by injustice?

Abba, help us recognize those who speak for you in our day.


Daily Riches: Outcasts and the Conversion of the Church (Richard Rohr, Philip Yancey and Dietrich Bonhoeffer)

Posted on by under Insiders and Outsiders, Learning Your Proper Place, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom

“Those at the edge, ironically, always hold the secret for the conversion of every age and culture. They always hold the projected and denied parts of our soul. Only as the People of God receive the stranger and the leper, those who don’t play our game, do we discover not only the hidden and hated parts of our own souls, but the Lord Jesus himself. In letting go, we make room for the Other. The Church is always converted when the outcasts are re-invited into the temple.” Richard Rohr

“In a world ruled by law, grace stands as a sign or contradiction. We want fairness; the gospel gives us an innocent man nailed to a cross who cries out, ‘Father, forgive them.’ We want respectability; the gospel elevates tax collectors, prodigals, and Samaritans. We want success; the gospel reverses the terms, moving the poor and downtrodden to the head of the line and the wealthy and famous to the rear. …To follow Jesus [means] to respond as he did, against all reason to dispense grace and love to those who deserve it least. …We see ourselves as on the side of Christ by giving to the needy. The new Testament makes plain, however, that Jesus is on the side of the poor, and we serve best by elevating the downtrodden to the place of Jesus.  … the direction of charity is not condescending, but rather ascending: in serving the weak and the poor, we are privileged to serve God himself.”  Philip Yancey

“There remains an experience of incomparable value. We have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated – in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.” Dietrich Bonhoeffer

“Has not God chosen those who are poor in the eyes of the world to be rich in faith
and to inherit the kingdom he promised those who love him?”
James 2:5

 Moving From the Head to the Heart

  • If a church is “converted” by “outcasts” that it welcomes, to what degree is your church being converted?
  • How is your church doing at “dispensing grace and love to those who deserve it least?” Are such people even showing up in your church?
  • What do you do that helps you to see “from the perspective of those who suffer?” Is that something you desire? What would be the point?

Abba, may I see you and serve you in serving the maltreated of my day.

For More: Soul Survivor by Philip Yancey

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I hope you’ll follow and share my blog. I appreciate your interest!  –  Bill

 

Daily Riches: Inconspicuous Piety and the Santification of Trifles (Abraham Heschel, Teresa of Avila, William Wordsworth, and Aldous Huxley)

Posted on by under "Being" with Jesus, Being and Doing, Contemplation and Activism, dissent and resistance, Learning Your Proper Place, Social Justice, The Poor and Disenfranchised

“The path of spirituality is a knife-edge between abysses.” Aldous Huxley

“We are ready to applaud dramatic struggles once a year in Washington. For the sake of lofty principles we will spend a day or two in jail somewhere in Alabama. But that prosaic demand for housing without vermin, for adequate schools, for adequate employment – right here in the vicinity of Park Avenue in New York City – sound so trite, so drab, so banal, so devoid of magnificence. …The [Hebrew] prophets field of concern is not the mysteries of heaven, the glories of eternity, but the blights of society, the affairs of the market place. …The predominant feature of the biblical pattern of life is unassuming, unheroic, inconspicuous piety, the sanctification of trifles….” Abraham Heschel

“The best portion of a good man’s life: his little, nameless, unremembered acts of kindness and of love.” William Wordsworth

“Let there be no disappointment when obedience keeps you busy in outward tasks. If it sends you to the kitchen, remember that the Lord walks among the pots an pans.” Teresa of Avila

“Among my people are wicked men
who lie in wait for victims like a hunter hiding in a blind.
They continually set traps to catch people.
Like a cage filled with birds,
their homes are filled with evil plots.
And now they are great and rich.
They are fat and sleek,
and there is no limit to their wicked deeds.
They refuse to provide justice to orphans
and deny the rights of the poor.”
Jeremiah 5:23-28

 Moving From the Head to the Heart

  • When is the last time you carefully read the Prophets? Have you drunk deeply enough there to be aware of their “field of concern?”
  • Are you committed to heroic, “dramatic struggles” on behalf of the poor or others? Does that keep you from “remembering the Lord among the pots and pans?”
  • Are you engaged in spiritual practices? Is your aim something like “inconspicuous piety?” Does that keep you from activity to address “the blights of society?”
  • What, in really concrete terms, would it mean for you to practice the “sanctification of trifles?”

Abba, balance me on the path which is a knife-edge between abysses.

For More:  The Insecurity of Freedom by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Moving Upstream for Social Change (Oscar Romero, Saul Alinsky, and Janey Skinner)

Posted on by under awe and wonder, Being and Doing, Contemplation and Activism, Loving Well, Social Justice

“Imagine a large river with a high waterfall. At the bottom of this waterfall hundreds of people are working frantically trying to save those who have fallen into the river and have fallen down the waterfall, many of them drowning. As the people along the shore are trying to rescue as many as possible one individual looks up and sees a seemingly never-ending stream of people falling down the waterfall and begins to run upstream. One of other rescuers hollers, ‘Where are you going? There are so many people that need help here.’ To which the man replied, ‘I’m going upstream to find out why so many people are falling into the river.’ Saul Alinsky

“[Other] rescuers notice that while there are too many babies coming floating down the river to save them all, the chubby ones float pretty well, so they focus on pulling out the skinny ones. One of the rescuers jumps in and starts teaching the babies in the river how to swim.” Janey Skinner

“… if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.” Oscar Romero

“Take away from Me the noise of your songs;
I will not even listen to the sound of your harps.
But let justice roll down like waters
And righteousness like an ever-flowing stream.”
Amos 5:23,24

Moving From the Head to the Heart

  • Are you good at worship (“songs and harps”) and weak on seeing to “justice?” How about your church?
  • Have you ventured into the river to try to help it’s victims?
  • Have you ventured upstream to try to try to discover the cause of the crisis?
  • Is all your time and energy invested in “pulling out the skinny ones” and “teaching babies how to swim?”

Abba, make my religion one of doing not only of thinking and believing. Make my attempts to help others wise ones, not only sincere and determined ones.

For More: Welcoming Justice by Charles Marsh and John Perkins

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Christian as a Citizen of the World (Judith Valente, Robert McAfee Brown, Cornell West, and Marilynne Robinson)

Posted on by under Awareness, dissent and resistance, Loving Well, Nationalism and Patriotism, Social Justice, truth and illusion

“Sister Janelle plays ‘My Country ‘Tis of Thee’ on the organ, but no one belts out the words. I do not think this is because the sisters are unpatriotic, nor do I think they don’t love and bless this country. But to be a monastic is to live as a citizen of the world. It requires love for every country on the planet.” Judith Valente

“The nation is the most pervasive of all the gods, in any time, in any culture. True patriotism is not worship of our nation but rather, in the light of our worship of the God of justice, to conform our nation’s ways to justice. …We can insist on a distinction between our country and our government. …Let it be clear: it is because we say Yes to what our country ought to represent (“liberty and justice for all”), that we must say No to what our government has come to represent (“truth… on the scaffold, wrong … on the throne”). When a government traduces the ideals of a country, it is an act of loyalty to oppose the government. Let us never concede that because people have been elected to public office they are exempt from challenge and critique; on the contrary they are more than ever subject to challenge, and critique, because they now speak and act not just for themselves but for all of us….”  Robert McAfee Brown (1986)

“My understanding of Jesus Christ went like this: Everything comes beneath the cross – nationalism, tribalism, patriotism, networks, even kinships. The cross is that critical juncture where catastrophe defines our condition and offers salvation, not in the name of a specific ideology or theology, but in the simple name of love. It is love that saves us from the tyranny of chauvinism and its many manifestations.” Cornell West

“I am the sort of Christian whose patriotism might be called into question by some on the grounds that I do not take the United States to be more beloved of God than France, let us say, or Russia, or Argentina, or Iran. I experience religious dread whenever I find myself thinking that I know the limits of God’s grace, since I am utterly certain it exceeds any imagination a human being might have of it. God does, after all, so love the world. …Making God a tribal deity, our local Baal, is embarrassing and disgraceful.” Marilynne Robinson

  “Render … to God the things that are God’s.”
Mark 12:17

 Moving From Head to Heart

  • Is your patriotism ever questioned?
  • Does your faith save you from “the tyranny of chauvinism and its many manifestations?”
  • Is your God a “tribal deity?”

Abba, guide our allegiances.

For More: Unexpected News by Robert McAfee Brown

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Thanks for following and sharing “Daily Riches!”  – Bill

 

 

 

Daily Riches: Religion and Established Privilege (Thomas Merton)

Posted on by under Contemplation and Activism, Contemplative Prayer, dissent and resistance, Nationalism and Patriotism, Social Justice, truth and illusion

“Of course, it is true that religion on a superficial level, religion that is untrue to itself and to God, easily comes to serve as the ‘opium of the people.’ And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with him. When religion becomes a mere artificial facade to justify a social or economic system – when religion hands over its rites and language completely to the political propagandists, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate. It deadens the spirit enough to permit the substitution of a superficial fiction and mythology for this truth of life. And this brings about the alienation of the believer, so that his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and of love, and becomes the law that might-makes-right: established privilege justifies everything. God is the status quo.” Thomas Merton

“Do not conform to the pattern of this world,
but be transformed by the renewing of your mind.
then you will be able to test and approve what God’s will is –
his good, pleasing and perfect will. “
Romans 12:1, 2

 Moving From the Head to the Heart

  • Does your religious experience “deaden the spirit” rather than invigorating it? Does it squelch individuality and produce conformity? Does it discourage imagination and curiosity?
  • Does it tend to prop up some unjust “social [or] economic system? Does it support the “status quo” as a way that is out of step with the Bible’s insistence upon justice?
  • Has your faith in God become “in fact faith in your own nation, class or race?”
  • Has your religious ethic somehow become something other than the “law …of love?”
  • Are you comfortable with your answers to these questions? If not, what can change?

Abba, help me to speak to the status quo instead of being shaped by it. Strengthen me to question established, unjust privilege and work to undo it. Work in me your earth-changing “law of love.”

For More: Contemplative Prayer by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”