Category Archives: Insiders and Outsiders

Daily Riches: The Kissing Church (Brian McLaren)

Posted on by under Busyness, Community & the Church, hospitality, Hurry Sickness, Insiders and Outsiders, Loving Listening, Loving Well, the image of God and human dignity

“As one arrives at a [church] gathering–in the parking lot, on the sidewalk–others are arriving too, and how one treats them is, at is turns out, a highly significant communal practice. If one habitually treats them as strangers–say, as one might treat strangers pushing carts down the aisle in a grocery store, or strangers sitting in the waiting room at the dentist, or strangers boarding a Boeing 747–then one is practicing a way of treating people that may or may not be in line with the way of this community. Interestingly, it was precisely this so-called detail–of how we welcome one another when we gather–that was of great concern to the first apostles (1 Corinthians 11; James 2). For example, Paul’s call to ‘greet one another with a holy kiss’ (repeated four times in his epistles) was more significant than it appears. Class-conscious Roman society required that people only exchange the kiss with peers, but the early church brought together Jew and Gentile, men and women, slave and free, rich and poor. That people transgressed (or transcended) normal social convention was essential to the early church in maintaining its higher allegiance to the way of Jesus instead of the way of Rome.” Brian McLaren

“Henri [Nouwen] wrote a lot about creating an ’empty space’ in your heart–like a guest room in your house–so there is room for others to feel welcome. The problem is, when I nearly drown in my own schedules and agenda, I leave no room for others and no time for hospitality. …I have discovered that when I allow my heart to contain too much resentment, busyness and anxiety, especially anxiety about getting to my next appointment or wishing I were doing something else, I leave no room in my heart for others. I raise a wall around me, and others probably wonder why they can’t come in. I imagine some of them go away sadly, tired of encountering a closed heart.” Christopher de Vinck

“Always be eager to practice hospitality.”
Romans 12:13

Moving From Head to Heart

  • Who do you notice at church? Who are you overlooking or ignoring?
  • Does the way you greet others, including those you don’t know, reflect the transcendent value and dignity Christ gives those individuals?
  • Is there a space for others in your life and schedule, or do they “go away sadly”, after trying to connect with you?

Abba, help me to “see” others and open my life and heart to them.

For More: Nouwen Then by Christopher de Vinck

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

Daily Riches: National Exceptionalism and Divine Providence (Charles Marsh)

Posted on by under dissent and resistance, Ego Issues, Insiders and Outsiders, Jesus the Savior, Nationalism and Patriotism, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, truth and illusion

“I am fighting for the work of the Lord.” Adolf Hitler

“…the weight of German exceptionalism and the spiritual veneration of military valor were not easy inheritances to disown. In nineteenth-century Protestant Prussia, no less a philosopher-patriot than Hegel resolved that his beloved Machtstaat (the ‘power state’ that was the German imperium) had been chosen by God to rule the nations by example, fiat, or force. It was God’s nature to manifest his will in superior and powerful nations, which demonstrated their providential purpose by imposing their will on their neighbors, as the ancient Hebrews had done. By the end of the nineteenth century, the idea of Germany as such a ‘world-historical nation’ had become as hallowed as the historicity of the biblical narratives. …Seeberg believed he was fulfilling his spiritual vocation by helping the German people discern the powerful hand of God in the new forces gathering to propel Germany to greatness. Among the professoriate there were precious few willing dissenters from this conviction. German Protestant theology from Schleiermacher to Harnack and Seeberg presumed the providential blessings of the warrior God. …In Protestant faculties and congregations, churchmen of fixed and iron-hard purpose who called themselves the Deutsche Christen, the ‘German Christians,’ were pedaling their loyalty to the fatherland. They claimed that God had chosen a new Israel, the German Volk; that the Christian doctrine of revelation had brought about the disinheritance of the Jews and that Jesus Christ had abrogated Israel’s ancient covenant. They wanted a strong church of muscular virtues–a manly church, eine mannliche Kirche–unified by German ideals. They even convinced themselves that Jesus was not a Jew. They boasted of their mission in the most inspiring terms imaginable: as the completion of Martin Luther’s work.” Charles Marsh

“What are nations without justice but large bands of thieves?” Pope John XXIII


“give to Caesar what belongs to Caesar,
and give to God what belongs to God.”
Jesus in Mark 12:17

Moving From the Head to the Heart

  • National “exceptionalism”, God’s “new Israel”, “muscular values”– even “the providential blessings of the warrior God”–we’re hearing these kinds of themes again. What is your response?
  • Do you believe it’s “God’s nature to manifest his will in superior and powerful nations which [demonstrate] their providential purpose by imposing their will on their neighbors?” What’s the danger is such a view?
  • Hitler claimed to serve God, and most of the church supported him. What can we learn from this sad story?

Abba, help us discern your hand in power and in weakness. Ground us in reality, truth and courage.

For More: Strange Glory: A Life of Dietrich Bonhoeffer by Charles Marsh 

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I hope you’ll follow my blog and share it with others.  I really appreciate your interest! – Bill

Daily Riches: Following His Majestic Lead (Walter Brueggemann)

Posted on by under God's Grace, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, the image of God and human dignity, The Love of God, The Poor and Disenfranchised
“Jesus–crucified and risen–draws us into his presence again,

the one who had nowhere to lay his head,
no safe place,
no secure home,
no passport or visa,
no certified citizenship.

We gather around him in our safety, security, and well-being,
and fret about ‘illegal immigrants.’
We fret because they are not like us
and refuse our language.
We worry that there are so many of them
and their crossings do not stop.
We are unsettled because it is our tax
dollars that sustain them and provide services.
We feel the hype about closing borders and heavy fines,
because we imagine that our life is under threat.

And yet, as you know very well,
we, all of us–early or late–are immigrants
from elsewhere;
we are glad for cheap labor
and seasonal workers
who do tomatoes and apples and oranges
to our savoring delight.

And beyond that, even while we are beset by fears
and aware of pragmatic costs,
we know very well that you are the God
who welcomes strangers,
who loves aliens and protects sojourners.

As always, we feel the tension and the slippage
between the deep truth of our faith
and the easier settlements of our society.

We do not ask for an easy way out,
but for courage and honesty and faithfulness.
Give us ease in the presence of those unlike us;
give us generously amid demands of those in need,
help us to honor those who trespass
as you forgive our trespasses.

You are the God of all forgiveness.
By your gracious forgiveness transpose us
into agents of your will,
that our habits and inclinations may more closely
follow your majestic lead, that our lives may
joyously conform to your vision of a new world.

We pray in the name of your holy Son, even Jesus.”

Walter Brueggemann

“He ensures that orphans and widows receive justice.
He shows love to the foreigners living among you
and gives them food and clothing.”
Deuteronomy 10:18

Moving From the Head to the Heart
  • Is your God one “who welcomes strangers, who loves aliens, and protects sojourners?” Has God welcomed you in this way?
  • How, do you suppose, God “gave food and clothing” to foreigners living among Israel (Dt. 18) or ensured “that orphans and widows receive justice?”
  • Helping those in need can be a discomforting, even dangerous act. It’s also not always easy to know how to help. As one who belongs to God, how can you be an “agent of his will”, following God’s majestic lead?

God of the helpless–help me follow your majestic lead.

For More: Prayers for A Privileged People by Walter Brueggemann (2010)

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks so much for following and sharing my blog! – Bill

Daily Riches: Make Up Your Mind About Others … Once and For All (Henri Nouwen and Marcus Borg)

Posted on by under Awareness, Change Yourself First, Community & the Church, Forgiveness, Humility, Insiders and Outsiders, Loving Well, the image of God and human dignity

“To the degree that we accept that through Christ we ourselves have been reconciled with God we can be messengers of reconciliation for others. Essential to the work of reconciliation is a nonjudgmental presence. We are not sent to the world to judge, to condemn, to evaluate, to classify, or to label. When we walk around as if we have to make up our mind about people and tell them what is wrong with them and how they should change, we will only create more division. Jesus says it clearly: ‘Be compassionate just as your Father is compassionate. Do not judge; … do not condemn; … forgive’ (Luke 6:36-37). In a world that constantly asks us to make up our minds about other people, a nonjudgmental presence seems nearly impossible. But it is one of the most beautiful fruits of a deep spiritual life and will be easily recognized by those who long for reconciliation.” Henri Nouwen

“Those of my university students who have grown up outside of the church (about half of them) have a very negative stereotypical view of Christianity. When I ask them to write a short essay on their impression of Christianity, they consistently use five adjectives: Christians are literalistic, anti-intellectual, self-righteous, judgmental, and bigoted.” Marcus Borg

“Owe nothing to anyone—except for your obligation to love one another.
If you love your neighbor, you will fulfill the requirements of God’s law.”
Romans 9:8

Moving From the Head to the Heart
  • How often do you judge, condemn, evaluate, classify or label someone? …even someone you don’t really know?
  • When you catch yourself, do you beat yourself up? Can you just stop? Can you take another look and practice compassion–or attempt some understanding?
  • Can you make up your mind once and for all to see others as God does–with compassion, forgiveness and grace? …to see them as bearing God’s image? …as someone God loves? …as someone God is for? …as a confused person in need of a Savior? …as a broken person in need of a friend? …as someone like you?
  • Do you ever look at people (like while waiting in the doctor’s office) and just let your heart go out to them in love? Try it!

Abba, remind me daily that I’ve made up my mind to look upon others only with love. May your love for me spill over to others.

For More: Bread for the Journey by Henry Nouwen

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Recognizing Christ When He Comes (Dietrich Bonhoeffer and Edwin Robertson)

Posted on by under Awareness, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, the image of God and human dignity, The Love of God, The Poor and Disenfranchised

“How often have you thought that to see Jesus would be marvelous, that you would give everything you have to know that He was with you. …Jesus knew that His followers would want to see Him and have Him by them in human form. But how can this be? He told a parable about this—the scene of the last judgment when He would divide the nations as a shepherd divides His sheep from the goats. He said to those who were truly His flock of sheep … Come you who are blessed by my Father… I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you invited Me in, I needed clothes and you clothed Me, I was sick and you looked after Me, I was in prison and you came to visit Me. When [they] …asked in surprise, “When? Where?,” He answered, I tell you the truth, whatever you did for one of the least of these brothers of Mine, you did for Me. …With that we face the shocking reality. Jesus stands at the door and knocks. He asks for help in the form of a beggar, a down-and-out, a man in ragged clothes, someone who is sick, even a criminal in need of our love. He meets you in every person you encounter in need. So long as there are people around, Christ walks the earth as your neighbor, as the one through whom God calls to you, demands of you, makes claims upon you. That is the great seriousness of the Advent message and its great blessing. Christ stands at the door. He lives in the form of people around us. Will you therefore leave the door safely locked for your protection, or will you open the door for Him? It may seem odd to us that we can see Jesus in so familiar a face. But that is what He said. Whoever refuses to take seriously this clear Advent message cannot talk of the coming of Christ into his heart. …Christ knocks!” Dietrich Bonhoeffer

“Look! I stand at the door and knock.”
Revelation 3:20
.

Moving From the Head to the Heart

  • Jesus claims powerful solidarity with the poor and disenfranchised. What is your attitude toward them?
  • Will your desire for safety keep you from “opening the door” to a needy person?
  • Consider the meaning of Christ’s coming in this light. Have you understood it?

Abba, stretch my heart to make room for the ones you love.

For More: Dietrich Bonhoeffer’s Christmas Sermons edited by Edwin Robertson

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Thanks so much for your support of this blog! If you liked it, please share it. Merry Christmas everyone! – Bill

Daily Riches: Divine Forgiveness After a Shooting Rampage (Kari Huus, John Rudolf and Steve Munson)

Posted on by under Change Yourself First, Forgiveness, God's Grace, Insiders and Outsiders

“In 2001, incited by the 9-11 attacks, a Texas man went on a shooting rampage and killed two people, severely wounding another. The wounded man, who lost an eye when the assailant sprayed him with shotgun pellets, survived because he shrewdly played dead. Ten years later, the State of Texas was set to execute the shooter, when the survivor unexpectedly stepped forward to plead for him. ‘If I can forgive my offender who tried to take my life,’ he told BBC News, ‘we can all work together to forgive each other and move forward and take a new narrative on the tenth anniversary of 11 September.’ In short, he was asking the State of Texas to turn the other cheek, as he had done, the very cheek that was still full of pellets. Texas, long known for the conservative evangelicalism of its governors, refused, and the shooter, Mark Stroman, a white supremacist, was executed. His victim, Rais Bhuiyan, is a Muslim immigrant born in Bangladesh. As Rais explained, it was while on pilgrimage in Mecca after the attack that he received a ‘ray of light’ regarding forgiveness and compassion. Drawing on his own faith, he decided not only to forgive Stroman but also to take the further step to try to save him from execution. ‘The Qur’an teaches that those who forsake retribution and forgive those who have wronged them become closer to God,’ he said. ‘My faith teaches me that saving a life is like saving the entire human race.’ In this quest Rais was joined by the widows and family members of the two other victims killed during Stroman’s anti-Muslim rampage, a Pakistani and a Hindu from India. ‘We decided to forgive him and want to give him a chance to be a better person,’ said the brother-in-law of one of the slain. Bhuiyan also received a great deal of encouragement from all over the world, even from fellow Muslims back in Pakistan.” Steve Munson

“But I say, love your enemies!”
Jesus in Matthew 5:44
.

Moving From the Head to the Heart

  • Does this story sound to you like a parable Jesus might tell? And if so, what would be the parable’s point?
  • “The Qur’an teaches that those who forsake retribution and forgive those who have wronged them become closer to God.” Doesn’t the Bible teach this too?
  • A Muslim, a Pakistani and a Hindu walk into a courtroom …. It a tragic story, not the beginning of a joke. Why kind of emotions arise when you contemplate this story.

Jesus, may I follow you in forgiveness and love.

For More: Muslims, Christians and Jews by Carl Medearis

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing my blog! – Bill

Daily Riches: I Am The Enemy Who Must Be Loved (Carl Jung, Martin Niemöller and Richard Rohr)

Posted on by under Change Yourself First, Contemplation, Contemplation and Activism, Emotions and Spirituality, Forgiveness, God's Grace, Insiders and Outsiders, Loving Well, Mindfulness, Silence

“It took me a long time to learn that God is not the enemy of my enemies. He is not even the enemy of His enemies.” Martin Niemöller

“The acceptance of oneself is the essence of the whole moral problem and the epitome of a whole outlook on life. That I feed the hungry, that I forgive an insult, that I love my enemy in the name of Christ – all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least among them all, the poorest of all the beggars, the most impudent of all the offenders, the very enemy himself – that these are within me, and that I myself stand in need of the alms of my own kindness – that I myself am the enemy who must be loved – what then? As a rule, the Christian’s attitude is reversed; there is no longer any question of love or long-suffering; we say to the brother within us ‘Raca,’ and condemn and rage against ourselves. We hide it from the world; we refuse to admit ever having met this least among the lowly in ourselves.” Carl Jung

“Do not try to settle the dust. …Do not seek a glib, quick answer, but leave all things for a while in the silent space. Do not rush to judgment. That is what it really means that God alone is the judge. …If you start with no, which is critiquing, judging, pigeonholing, analyzing, dismissing, it is very hard to get back to yes. You must learn to start every single encounter with a foundational yes, before you ever dare to move to no. That is the heart of contemplation … a beginner’s mind. It will always be silent before it dares to speak.” Richard Rohr 

“But I say to you, love your enemies”
Jesus in Matthew 5:44

Moving From the Head to the Heart

  • Knowing the worst about yourself, condemning and raging against it, being unable to forgive it (even though God does) – this is “the essence of the whole moral problem” – for if you can’t love the enemy within, how can you love the enemy from without?
  • Do you understand that God is not the enemy of your enemies? …that the all-too common fear and hatred you feel towards enemies is foreign to God – repugnant to God – prohibited for you?
  • In a world gone mad, are you able to let the dust settle, step back in silence, and contemplate before you judge?

Abba, may I love my “enemies” in this world, just as you do.

For More: Silent Compassion by Richard Rohr

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If you found this encouraging, challenging or thought-provoking, please share it! And thanks much! – Bill

Daily Riches: How the Poor Bless Us (Bob McCahill, Thomas Merton, Eduardo Galeano)

Posted on by under Insiders and Outsiders, Jesus the Savior, Learning Your Proper Place, Loving Well, Spiritual Formation, The Poor and Disenfranchised, The Upside-Down Kingdom

“The mask that each man wears may well be a disguise not only for that man’s inner self but for God, wandering as a pilgrim and exile in His own creation.” Thomas Merton

“It seems to me that the poor evangelize us by giving us various types of good example. They instruct us in patience by their patience under adversity. They edify us by their uncomplaining struggles. They inspire us by undergoing suffering without becoming bitter. They encourage us to face our own problems more bravely by grappling with the pain in their lives. They teach us about the simplicity with which one can live a human life. They offer us a good model for prayer life by their dependence on God: that is, in times of great need they look to God before all else. They do not appeal to God secondly or lastly after other possibilities have failed them. When we witness their efforts to survive with dignity amidst the hardships they constantly encounter, they help us to put into perspective our own overblown problems. Through the struggling poor we begin to understand how good God is to us and how stingy we are with our thanksgiving to God. If we think about them deeply enough, they put us to shame, for, though they are oppressed, they can still laugh and sing.” Bob McCahill

“I don’t believe in charity; I believe in solidarity. Charity is vertical, so it’s humiliating. It goes from top to bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.”  Eduardo Galeano

“You say, ‘I am rich;
I have acquired wealth and do not need a thing.’
But you do not realize
that you are wretched, pitiful, poor, blind and naked.”
Jesus in Revelation 3:17

Moving From the Head to the Heart

  • Have poor people helped you to realize how poor you are? …how good God is to you? …how “stingy” you are with your thanksgiving to God? What else?
  • Do you think of your relationship to the poor in terms of “solidarity?” What would that mean?
  • Jesus wandered as a poor man, in disguise among his own creation. Does remembering that help you love those who are poor?

Abba, use your poor to show me the way and to bless me as I attempt to bless them.

For More: A Dialogue of Life by Bob McCahill

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Immigrants as Neighbors (Frederick Buechner)

Posted on by under Awareness, hospitality, Insiders and Outsiders, Loving Well, The Love of God

“When Jesus said to love your neighbor, a lawyer who was present asked him to clarify what he meant by neighbor. He wanted a legal definition he could refer to in case the question of loving one ever happened to come up. He presumably wanted something on the order of: ‘A neighbor (hereinafter referred to as the party of the first part) is to be construed as meaning a person of Jewish descent whose legal residence is within a radius of no more than three statute miles from one’s own legal residence unless there is another person of Jewish descent (hereinafter to be referred to as the party of the second part) living closer to the party of the first part than one is oneself, in which case the party of the second part is to be construed as neighbor to the party of the first part and one is oneself relieved of all responsibility of any sort or kind whatsoever.’ Instead, Jesus told the story of the Good Samaritan (Luke 10:25-37), the point of which seems to be that your neighbor is to be construed as meaning anybody who needs you. The lawyer’s response is left unrecorded.” Frederick Buechner

“Now which of these three would you say was a neighbor
to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Luke 10:36,37

Moving From the Head to the Heart

  • “Anybody who needs you” is a pretty tall order. The next time you have the opportunity, can you just help “somebody” who needs you?
  • Do you sometimes put forth reasons to absolve yourself from the need to help someone in need? Would they pass the Jesus test?
  • If someone robbed your son, leaving him unconscious in a dangerous place, would you think passersby were obligated to help?

“Let nothing, O Lord, disturb the silence of this night.
Let nothing make me afraid. Let me wake refreshed,
ready to love and care for my neighbor
as you have loved and cared for me,
and indeed as I love and care for myself.
For if I do not love others
I cannot fool myself into believing that I love you.
I am, I know, as this day ends very far from such a love,
but hear my prayer.
When I see others, let me see you.
Let me show them the same reverence and respect
that I would show you.
If I love them, I will love you
and I will want for nothing.”
Teresa of Avila

For More: Wishful Thinking by Frederick Buechner

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If you liked this, please share! – and thanks! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: The Heart of the Christian Faith (Lamar Vest and Richard Stearns)

Posted on by under Awareness, Insiders and Outsiders, Loving Well, Social Justice, The Poor and Disenfranchised

“Despite the fact that God’s heart for the poor is mentioned in some 2,100 verses of Scripture, many of us simply miss it. In a recent survey of adults in America conducted by Harris Interactive, although 80 percent of adults claimed to be familiar with the Bible–the best-selling book in history–46 percent think the Bible offers the most teachings on heaven, hell, adultery, pride or jealousy. In fact, there are more teachings on poverty than on any of those topics. …[And a] mandate for Christians to ‘go and do likewise’ (Luke 1:10) as laid out so clearly in the parable of the Good Samaritan…. How did Christianity drift so far from Jesus’ mandate to care for the widows and orphans? …From the first days of Christianity, followers of Jesus have demonstrated distinct concern for the poor and the oppressed. The apostle Paul speaks in Acts about returning to Jerusalem to bring ‘gifts for the poor.’ The early Christians rescued abandoned children and stayed in plague-ridden cities to help the sick. …When St. Francis leaped off his horse and embraced a leper, he was emulating what he’d read about Jesus. Throughout history, Christians have had a strong, if sometimes inconsistent, record of battling social ills. While some used the Black Death as an opportunity for fear mongering, Christians were among the few to remain in disease-ravaged cities to care for the sick. While many Christians acquiesced to slavery, it was a Christian, William Wilberforce, who led the fight to end the British slave trade and the Rev. Dr. Martin Luther King, Jr. and others joining alongside him who championed racial equality in the United States. …Care for the poor and suffering should be at the core of our Christian faith because it is at the core of God’s desire–written large across the pages of the Bible.” Lamar Vest and Richard Stearns

“For I was hungry, and you fed me.”
Jesus in Matthew 25:35

Moving From Head to Heart

  • Well known Pastor Rick Warren was stunned the first time he noticed “the sheer volume of verses in the Bible that express God’s compassion for the poor and oppressed.” How about you? Are you still thinking the Bible’s biggest concern is heaven, hell or adultery?
  • Historically, many Christians emulated Jesus in their treatment of the poor and oppressed–and many others acted shamefully. If this is the measure, how are you doing?
  • Do you attempt to use your influence in the church to see that the poor are helped? …in your political party?

Jesus, I will follow you in caring for the poor, the helpless, and the oppressed.

For More: The Poverty and Justice Bible

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My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share!  –  Bill

Daily Riches: What Jesus Did (Bill Gaultiere, Marcus Halley, and Carlo Carretto)

Posted on by under Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Jesus the Savior, Loving Well, The Love of God, Wholeness and Brokenness

“Jesus’ response to aggression is revolutionary. It’s so wise, so beautiful, so strong, and so different from what is normally done. In tense and angry situations, when he’s being judged, baited, or hit, look at how he responds. He tells a story, asks a question, calmly explains, heals people, wiggles out of traps, walks away, prays, or silently accepts the mistreatment. In all cases he holds his ground, de-escalates the conflict, and speaks the truth in love.” Bill Gaultiere

“God is a gathering god and insomuch as God gathers all sorts of people unto God’s self, we are challenged to offer our own imperfect love in sacrifice to God. Christian love challenges each of us to open our arms wider than we think we should to embrace a community exceedingly greater than we could possibly imagine. Just when we think we’ve stretched as far as we can, we hear Jesus say ‘wider … open wider.'” Marcus Halley

“God loves what in us is not yet. What has still to come to birth. What we love in a person is what already is: virtue, beauty, courage, and hence our love is self-interested and fragile. God, loving what is not yet and putting faith in us, continually begets us since love is what begets. By giving us confidence, God helps us to be born, since love is what helps us emerge from our darkness and draws us to the light. And this is such a fine thing to do that God invites us to do the same.” Carlo Carretto

“let us run with endurance the race God has set before us …
keeping our eyes on Jesus,
the champion who initiates and perfects our faith.”
Hebrews 12:2

Moving From the Head to the Heart

  • Wouldn’t you love to be able to routinely respond as Jesus did in conflict– calmly, cleverly and with love?
  • When you’ve “stretched as far as you can” welcoming others into your worshiping community, or your circle of friends, are you willing to imitate the love of Jesus, and stretch some more? …who might God be nudging you to include?
  • How can you learn to love in a manner that helps others “be born … and emerge from [their] darkness?” How can you practice doing such a “fine thing?”

Abba, show me how I can practice loving with arms wide open.

For More: The Life You’ve Always Wanted by John Ortberg

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part II (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well

For over twenty-five years, New Life Fellowship in Queens, has been developing a paradigm for the practice of unity in the midst of great diversity. Today’s post includes the remainder of Pastor Scazzero’s reasons why racism, one great source of disunity, continues in Evangelical and other church traditions:

“6. Isolation.

Most American Christians attend churches with people who look like they do, perpetuating a subculture of minimal contact with people of different races and cultures. As a result: ‘Despite devoting considerable time and energy to solving the problem of racial division, White evangelicalism likely does more to perpetuate the racialized society than to reduce it.’ Michael Emerson and Christian Smith*

7. Naiveté regarding demonic powers and principalities.

Evil, unclean spirits are real, feasting on the wounds of a split nation and church. To drive them [out] involves us in a spiritual warfare beyond discussions and statistics. It calls for our following of Jesus to the cross.

8. Lack of skills to love well. 

Learning to love well is among our most important tasks as Christ-followers. Learning to listen, ‘fight’ cleanly, and speak clearly and honestly (to name a few) are foundational for being a healthy community. Bridging barriers requires we create a new culture with a new language. For this reason we developed Emotionally Healthy Skills 2.0 out of our life together at New Life over our 29 year history.

9. Obliviousness of systemic racism.

Peggy McIntosh said it well: “I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group.” (See her “White Privilege: Unpacking the Invisible Knapsack“)

10. Emotional Immaturity.

It is not possible to be spiritually mature while remaining emotionally immature. To engage in this level of warfare without addressing people’s immaturities (e.g. unawareness, defensiveness, ignorance of how our families of origin impact us) is a sure recipe for further wounding and division.” Pete Scazzero

“grow up in all things into Him who is the head”
Ephesians 4:15

Moving From the Head to the Heart

  • Is your church helping to perpetuate our “racialized society?” Don’t be too quick to answer.
  • Did you read McIntosh’s words about white privilege. Are you oblivious to the reality of white privilege?
  • Does the ministry of your church help you be a more mature person? …a better human being?

Abba, help! We’re in deep waters.

*For More: Divided by Race: Evangelical Religion and the Problem of Race in America by Michael Emerson and Christian Smith

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part I (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well, Spiritual Formation, The Call to Change

Pete Scazzero pastored New Life Fellowship in Elmhurst, Queens for over 25 years. The church reflects the demographic diversity of Elmhurst – perhaps the most demographically diverse zip code in the country. Over the years, the church has been forced to deal with racism in unsuspected and painful ways. Here’s why, according to Scazzero, this problem is so persistent:

“1. Failure to capture Scripture’s vision of the church as a multi-racial community that transcends racial, cultural, economic and gender barriers.

The gospel is the power of God that bridges the infinite gap between humanity and God as well as the ‘dividing wall’ between races, cultures, ethnicities, social classes, and genders.

2. Measuring success primarily by numbers.

We want to grow our churches. We want it to happen quickly. The problem is that bridging racial barriers is slow and will rarely produce ‘big’ numbers.

3. Superficial discipleship.

We focus on getting people ‘over the line’ into salvation and connected. We don’t spend an equal amount of time equipping them to be deeply transformed in their interior lives. ‘Who can your child not marry?’ The answer to that question tells us a lot about how deeply the gospel has penetrated a person’s life.

4. Failure to break the power of the past.

Sins like racism are passed on from generation to generation. At New Life we like to say, ‘Jesus may live in your heart but Grandpa lives in your bones.’ Each of us – African American, Latino, White, Russian, Jew, Arab, Serbian, African, Chinese, Korean, and Pole – must take the journey of Abraham. We must decisively leave our family, our culture, and our country and learn to do life in the new family of Jesus.

5. An inadequate, biblical theology of grief and loss.

If I don’t deeply feel my own losses, how am I going to deeply enter the world of those who suffer the sting of racism? Trauma is passed from one generation to the next. We see this most powerfully in overwhelming historical events such as the Holocaust and slavery. Unresolved loss gets buried behind a curtain of silence, incubating fear and shame. Biblical grieving powerfully heals and transforms.” Pete Scazzero

“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Galatians 3:28

Moving From Head to Heart

  • How well is the foundational principle of Galatians 3:28 being worked out in your church? If favoritism is on display, can you show others a better way?
  • Are you sensitive to your own prejudices? How much does “grandpa in your bones” still affect you?
  • Is your church experience transformative? Are people growing more loving, inclusive, more humble over time?

Abba, teach us a better way in the family of Jesus.

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Thanks for reading. Please share!  –  Bill

Daily Riches: “Trouble” Is God’s Middle Name (Robert McAfee Brown and Jürgen Moltmann)

Posted on by under Awareness, dissent and resistance, Downward Mobility, Insiders and Outsiders, Social Justice, Suffering and Grace, The Poor and Disenfranchised

“… the God we are talking about is a risk-taking God. The God of Abraham, Isaac, and Jacob, and of Sarah, Leah, and Rachel, is always in the thick of things, siding with the poor, putting the divine name on the line for a bunch of slaves, and – in Christian terms – getting incarnated in the most unlikely and risky way imaginable, in a first-century Jew who lived at a time (like all times) when people in general didn’t like Jews very much and people in power didn’t like Jews at all. So if we get in trouble for affirming such a God, we can be sure that Trouble is God’s middle name and that such a God will be alongside us in the midst of trouble, rather than off in a remote heaven practicing neutrality. And if we can begin to make that most difficult switch of all – away from the gods of middle-class values and upward mobility and gilt-edged retirements plans – and if we can explore, even tentatively and gingerly, what it would be like to think with and act for those who are the victims, we might just uncover the most ‘unexpected news’ of all: that God got there before we did.” Robert McAfee Brown

“Reading the Bible with the eyes of the poor is a different thing from reading it with a full belly. If it is read in the light of the experience and hopes of the oppressed, the Bible’s revolutionary themes — promise, exodus, resurrection and spirit — come alive.” Jürgen Moltmann

“If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us …But even if he does not …we will not serve your gods or worship the image of gold you have set up.” Daniel 3:17,18

Moving From the Head to the Heart

  • Does “getting into trouble” seem like an unseemly or obviously unspiritual thing to you? Do you think of God as “off in a remote heaven practicing neutrality?”
  • What can you do to better read the Bible “in light of the experience and hopes of the oppressed?”
  • Do you think of the Bible as mostly supporting things as they are, or as “revolutionary?” Does it matter?

Abba, keep me from a satisfaction and comfort that blinds me to the experience and hopes and struggles of others.

For More: Unexpected News by Robert McAffee Brown

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Mob of Men as a ‘Mob of Kings’ (G. K. Chesterton, Frederick Buechner and Richard Rohr)

Posted on by under Awareness, Change Yourself First, Ego Issues, Insiders and Outsiders, Loving Well

“You shall love your crooked neighbour, with your crooked heart.” W. H. Auden

Saint Francis “… honored all men; that is, he not only loved but respected them all. What gave him extraordinary personal power was this: that from the Pope to the beggar, from the sultan of Syria in his pavilion to the ragged robbers crawling out of the wood, there was never a man who looked into those brown burning eyes without being certain Francis Bernardone was really interested in him, in his own inner individual life from cradle to grave; that he himself was being valued and taken seriously… He treated the whole mob of men as a mob of kings.” G. K. Chesterton

“If we are to love our neighbors,
before doing anything else
we must see our neighbors.
With our imagination as well as our eyes,
that is to say like artists,
we must see not just their faces
but the life behind and within their faces.
Here it is love that is the frame we see them in.”
Frederick Buechner

“The first gaze is seldom compassionate. It is too busy weighing and feeling itself: ‘How will this affect me?’  …This leads us to an implosion, a self-preoccupation that cannot enter into communion with the other or the moment. In other words, we first feel our feelings before we can relate to the situation and emotion of the other. Only after God has taught us how to live ‘undefended’, can we immediately stand with and for the other, and in the present moment. It takes a lot of practice.” Richard Rohr

“When Jesus landed and saw a large crowd [a mob of men],
he had compassion on them,
because they were like sheep without a shepherd.”
Mark 6:34

Moving From the Head to the Heart

  • Does the fact of your “own crooked heart” inform your loving?
  • Who is “the other” for you?  neighbor? spouse? family member? stranger? competitor? anyone who is not you?
  • Are you aware of the problem of “feeling your feelings” before you relate to the situation of the Other?
  • How can you practice a “first gaze” where “love is the frame” in which you see anyone who is the Other?

Abba, help me learn a compassionate first gaze so that I honor, love and respect others. Disarm me, undefend me, unpreoccupy me with myself.

For More: Saint Francis of Assisi by G. K. Chesterton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”