Category Archives: Faith and Doubt

Daily Riches: The Most Crippling Belief of All (Don Miller, Clarissa Pinkola Estés, Larry Crabb, Emma Herman, and Richard Rohr)

Posted on by under Death Daily, Desolation's Gift, Downward Mobility, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, Spiritual Formation, Suffering and Grace, Wholeness and Brokenness

“The most crippling belief a person can have is ‘life was supposed to be EASY.'” Don Miller

“If you cannot refuse to fall down,
refuse to stay down.
If you cannot refuse to stay down
lift your heart toward heaven
and like a hungry beggar,
ask that it be filled,
and it will be filled.
You may be pushed down.
You may be kept from rising.
But no one can keep you
from lifting your heart
toward heaven —
only you.
It is in the midst of misery
that so much becomes clear.
The one who says nothing good
came of this,
is not yet listening.”

Clarissa Pinkola Estés

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“Comforting thoughts about God’s faithfulness can keep us living on the surface of life, safely removed from a level of pain and confusion that seems overwhelming. But God is most fully known in the midst of confusing reality. To avoid asking the tough questions and asking the hard issues is to miss a transforming encounter with God. …One thing that seems clear is that movement toward pain is suicide. But exactly the opposite is true! The fact that the path to life often feels like the path to death, and that the path to death can feel like the path to life, is a tragic commentary on how far we have gotten off track. The process of becoming aware of our thirst is terrible. It hurts. It feels like the path to death. …But to explore and embrace our deepest hurts puts us in a small company of thirsty people who, because they feel their thirst, know what it means to come to Christ in deep and quiet trust.” Larry Crabb

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“The true meaning of words is only learned in the school of affliction.” Emma Herman

“The path of descent is the path of transformation. Darkness, failure, relapse, death, and woundedness are our primary teachers, rather than ideas or doctrines.” Richard Rohr

“I have refined you in the furnace of suffering.”
Isaiah 48:10

Moving From the Head to the Heart

  • Were you expecting life to be easy?
  • Has “so much become clear” for you in the midst of misery? …in the midst of “confusing reality?” …in the “school of affliction?”
  • Are you seeking transformation primarily through “ideas or doctrines?”

Lord, I will not fail to lift my heart to heaven. I will turn to you in deep and quiet trust.

For More: Inside Out by Larry Crabb

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Ever-Present God in Your Ever-Present Loss (Frank Bianco)

Posted on by under Being the Beloved, Embracing Losses and Limits, Faith and Doubt, Suffering and Grace, The Love of God

“Had the truck come one minute sooner or later … had the drivers stopped for coffee … or skipped a break … the accident might never have happened. …As I began walking toward [the church], Tom called softly … ‘I’m sorry, old buddy. … Give God a chance. Listen. I think that’s what’s most important now. Just listen.’ God did not kill my son, I thought as I sat in the church. Then if there is a God, I asked, where did he fit in all of this? Something told me, ‘love.’ That was God’s most dominant characteristic, an all-encompassing, unqualified love….  If that was true, then God had to ‘feel’ the love I had for Michael. It had to be part of his experience. And he had to know my pain. … If he did, he had to feel as badly as any friend. At least that much. He had been as much a part of Michael’s creation as had Marie and I. He knew the joy that had been Michael. The pain had to cut him deeply. As deeply as it did me. He had to be grieving my – our – loss, sorrowing as Christ’s own mother must have sorrowed. All this was … pulling and then sweeping me along. The God I had reviled and rejected had been waiting to mourn with me, burdened with sorrow he would share with me. I felt so ashamed. I had been so wrong, for so long. Yet God had never given up on me. …Then, without warning, the experience of Michael’s death began to replay in my mind … surging up inside me, a mass of agony and pain, and I wanted to get up and run. But … I heard the words, ‘I know. I know. As you did, as you still do, I love him too. I know.’ I stayed put, weeping, as the pain poured out. But not alone. Not unconsoled. This time I wept in the arms of my God, whom I finally allowed to hold me….” Frank Bianco

“we know how dearly God loves us”
Romans 5:5

Moving From the Head to the Heart

  • Do you sense God grieving with you in your losses?
  • Can you “give him a chance” and let him show himself to you?
  • Can you let him just hold you?

Abba, why should I run from you when you’re only waiting to love me?

For More: Voices of Silence by Frank Bianco

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Knowing and Not Knowing (Richard Rohr, Tobin Hart and Eugene Ionesco)

Posted on by under awe and wonder, Contemplative Prayer, Embracing Losses and Limits, Faith and Doubt, Mysticism, The Love of God

“Over-explanation separates us from astonishment.” Eugene Ionesco

“We need transformed people today, and not just people with answers. I do not want my too many words to separate you from astonishment or to provide you with a substitute for your own inner experience. We all need, forever, what Jesus described as ‘the beginner’s mind’ of a curious child. A beginner’s mind … is the best path for spiritual wisdom. Tobin Hart writes: ‘Instead of grasping for certainty, wisdom rides the question, lives the question…. When the quest for certainty and control is pushed to the background, the possibility of wonder returns. Wonder provides a gateway to wise insight.’ Incorporating negative and self-critical thinking is essential to true prophetic understanding. At the same time, we must also trust that we are held irrevocably in the mystery of God’s love, without fully understanding it. Alongside all our knowing, accompanying every bit of our knowing, must be the humble ‘knowing that we do not know.’ That’s why the great tradition of prayer is balanced by both kataphatic knowing, through images and words, and apophatic knowing, through silence, images, and beyond words. Apophatic knowing is the empty space around the words, allowing God to fill in all the gaps in an ‘unspeakable’ way. Strangely enough, this unknowing is a new kind of understanding. We have a word for it: faith, a kind of knowing that doesn’t need to know and yet doesn’t dismiss knowledge either; a kind of knowing that doesn’t need to hold everything itself because, at a deeper level, it knows it is being held.” Richard Rohr

“For now we see in a mirror, dimly,
but then we will see face to face.
Now I know only in part;
then I will know fully,
even as I have been fully known.”
1 Corinthians 13:12

Moving From the Head to the Heart

  • Are you on a “quest for certainty?” Can you relax and let God “fill in all the gaps” where mystery or paradox prevails?
  • Does “over-explanation” (“too many words”) interfere with your “inner experience” of God? Has extensive doctrinal explanation led to “transformation” for you?
  • Are you willing to admit mystery? Are you committed to living humbly as one who can “know only in part?”

Abba, don’t let me spoil my relationship with you by too much certainty or too many words.

For More: “A Story Bigger Than My Own” by Debie Thomas

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Cutting Through Political and Religious Illusions (Vernon Howard, Thomas Merton and Dietrich Bonhoeffer)

Posted on by under Awareness, Embracing Losses and Limits, Faith and Doubt, Humility, Learning Your Proper Place, Nationalism and Patriotism, truth and illusion

“Every day that you attempt to see things as they are in truth is a supremely successful day.” Vernon Howard

“It seems to me that the most basic problem is not political, it is apolitical and human. One of the most important things to do is to keep cutting deliberately through political lines and barriers and emphasizing the fact that these are largely fabrications and that there is another dimension, a genuine reality, totally opposed to the fictions of politics…. My own peculiar task in my Church and in my world has been that of the solitary explorer who, instead of jumping on all the latest bandwagons at once, is bound to search the existential depths of faith in its silences, its ambiguities, and in those certainties which lie deeper than the bottom of anxiety. In those depths there are no easy answers, no pat solutions to anything. It is a kind of submarine life in which faith sometimes mysteriously takes on the aspect of doubt, when, in fact, one has to doubt and reject conventional and superstitious surrogates that have taken the place of faith. …It is not complicated to lead the spiritual life. But it is difficult. We are blind, and subject to a thousand illusions. We must expect to be making mistakes almost all the time. We must be content to fall repeatedly and to begin again to try to deny ourselves, for the love of God.” Thomas Merton

“The believer is neither a pessimist nor an optimist. To be either is illusory. The believer sees reality not in a certain light but as it is….” Dietrich Bonhoeffer

“you will know the truth, and the truth will set you free.” Jesus, in John 8:32

Moving From the Head to the Heart

  • Whether in understanding politics, your religion or the people in your life, do realize that you are “blind, and subject to a thousand illusions?” Do you attempt every day “to see things as they are in truth?”
  • With the passing of time, have you recognized “conventional and superstitious surrogates that have taken the place of faith?” Stop and really think about it.
  • Is there anyone (friend, author, opponent) that can help you in this regard?

Abba, break down my cocky certainty and keep me from succumbing to the many fabrications of my day.

For More: Faith and Violence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Collective Arrogance of the Herd (Thomas Merton, Tim Keller, and Augustine of Hippo)

Posted on by under Ego Issues, Faith and Doubt, Humility, Mystery, truth and illusion

“There grows in me an immense dissatisfaction with all that is merely passively accepted as truth, without struggle and without examination. Faith, surely, is not passive, and not an evasion. And today, more than ever, the things we believe, I mean especially the things we accept on human faith – reported matters of ‘fact,’ questions of history, of policy, of interpretation, of wants – they should be very few. …I am still able to hope that a civil exchange of ideas can take place between two persons — that we have not yet reached the stage where we are all hermetically sealed, each one in the collective arrogance and despair of his own herd.” Thomas Merton

“A faith without some doubts is like a human body with no antibodies in it. People who blithely go through life too busy or indifferent to ask the hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.” Timothy Keller

“Let us, on both sides, lay aside all arrogance. Let us not, on either side, claim that we have already discovered the truth. Let us seek it together as something which is known to neither of us. For then only may we seek it, lovingly and tranquilly, if there be no bold presumption that it is already discovered and possessed.”  Augustine

“…what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.”
Micah 6:8

Moving From the Head to the Heart

  • Does your faith make room for “doubt … only discarded after long reflection?” If you need to be able to explain everything, where does that come from?
  • Arrogance renders one ineffectual in reaching, correcting, learning from and loving others. No wonder the Lord wants us to “walk humbly” instead (“seeking the truth together”) when we disagree with others. Even though this is “required”, do you see it as a sign or weakness or compromise?
  • “I was so much older then, I’m younger than that now.” As you’ve matured, does this resonate with you?

Abba, teach me humility before you and others.

For More: Raids on the Unspeakable by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Transcending Obedience and Virtue (Walter Brueggemann)

Posted on by under awe and wonder, Being and Doing, Desolation's Gift, Faith and Doubt, Learning Your Proper Place, Mystery, Silence

“Job, and even more his friends, are models of ideological certitude. That kind of moral certitude, however, does not matter ultimately because we are not saved by our virtue. No one can stand in the face of the whirlwind on a soap-box of virtue. …Job learned what we all learn sooner or later. Virtue does not suffice. Integrity does not give life. Being right is no substitute for being amazed. Controlling will not substitute for yielding in awe and wonder and amazement. The shift to Job’s other language is practically urgent, as it is theologically imperative. The shift to doxology as a mode of life is theologically imperative because praise breaks our terrible idolatries. We live in a society of preferred virtues or convinced moralities, or exacting, relentless idolatries. As with Job, these idols of self-congratulations block healing, make us falsely at ease, prevent transformation, and reduce life to a set of slogans and technologies. The alternative good news of the poem [the book of Job] is that we are made for a second conversation that surprises us and that we can never anticipate. After our earnest behavior, we are invited to doxological yielding. The shift in language destabilized us, puts us at risk, debunks our control, eases our need to dominate, and lets us yield without pouting, submit without resentment, and receive as gift a new restlessness that is communion and praise. After the yielding lyric, we are like Job. We still must go home and live as virtuously as possible. We have, however, been decisively intruded upon, invaded, overwhelmed, reduced to stunned silence, taken seriously by eternity, and finally, like Job approved in our virtue (42:7-8).” Walter Brueggemann

“I take back everything I said,
and I sit in dust and ashes
to show my repentance.”
Job 42:6

 Moving From the Head to the Heart

  • If someone as admirable and exceptional as Job needed a “conversation” with God to change him and his perspective, how much more is this likely true of you or me?
  • Has your experience of God ever left you feeling “decisively intruded upon, invaded, overwhelmed, reduced to stunned silence?”
  • If not, are you open to an encounter with God that “destabilizes” you, and removes your sense of control, and where you “receive as gift a new restlessness that is communion and praise?”

Abba, in the face of the whirlwind may I never forget the importance of virtue – or the limitations of it in my life with you.

For More: Threat of Life by Walter Brueggemann

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. Thanks! –  Bill (Psalm 90:14)

Daily Riches: The Gods Are Dying (Frederick Buechner)

Posted on by under Awareness, Embracing Losses and Limits, Faith and Doubt, thirsting and longing for God, truth and illusion

“The gods are dying. The gods of this world are sick unto death.  …Which gods? The gods that we worship. The gods that our enemies worship. Their sacred names? There is Science, for one: he who was to redeem the world from poverty and disease, on whose mighty shoulders mankind was to be borne onward and upward toward the high stars. There is Communism, that holy one so terrible in his predilection for blood sacrifice but so magnificent in his promise of the messianic age: from each according to his ability, to each according to his need. Or Democracy, that gentler god with his gospel of freedom for all peoples, including those people who after centuries of exploitation and neglect at the hands of the older democracies can be set free now only to flounder in danger of falling prey to new exploiters. And we must not leave out from this role of the dying what often passes for the god of the church: the god who sanctifies our foreign policy and our business methods, our political views and our racial prejudices. The god who, bless him, asks so little and promises so much: peace of mind, the end of our inferiority complexes. Go to church and feel better. The family that prays together stays together. Not everybody can afford a psychiatrist or two weeks of solid rest in the country, but anybody can afford this god. He comes cheap. These are the gods in whom the world has puts its ultimate trust. …And where are they now?  …Where is the security that they promised? Where is the peace? The terrible truth is that the gods of this world are no more worthy of our ultimate trust than are the men who created them.” Frederick Buechner

“O God, you are my God;
I earnestly search for you …
in this parched and weary land
where there is no water.”
Psalm 63:1

 Moving From Head to Heart

  • Science, politics and religion – each in it’s own way and time, seemed so promising. Have you seen the limitations of each? If so, does that affect your practice of any of them?
  • Do you ever think of shortcomings of “the god of the church?” If so, what are they?
  • Is your “ultimate trust” actually in something man-made?
  • Is your understanding of god obscuring your view of the God who is there?

Abba, we long to know you as you are – or at least we think we do.

For More:  The Magnificent Defeat by Frederick Buechner

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Beyond the God of the Gaps (James Martin and John MacMurray)

Posted on by under Being the Beloved, Desolation's Gift, Emotions and Spirituality, Faith and Doubt, Mystery, Suffering and Grace, The Love of God

“Fear not; the things you are afraid of are quite likely to happen to you, but they are nothing to be afraid of.” John MacMurray

“As I grew older, the model of God as the Great Problem Solver collapsed — primarily because God didn’t seem interested in solving all of my problems. …My lukewarm agnosticism …coalesced when my freshman-year roommate was killed in an automobile accident during our senior year. Brad was one of my closest friends, and his death was almost too much to bear. At Brad’s funeral …surrounded by Brad’s shattered family and my grieving friends, [I] thought about the absurdity of believing in a God who could allow this. By the end of the service I had decided not to believe in a God who would act so cruelly.  …Why believe in a God who either couldn’t or wouldn’t prevent suffering? …Jacque had lived in the same dorm with Brad and me during freshman year. Though wildly different from Brad in outlook and in interests, the two became close. After an accounting class one day …I told Jacque how angry I was at God, and how I decided that I would no longer go to church. My comments were flung at her like a challenge. ‘You’re the believer … explain this.’ ‘Well,’ she said softly, ‘I’ve been thanking God for Brad’s life.’ I can still remember … having my breath taken away by her answer. Rather than arguing about suffering, she was telling me that there were other ways to relate to God, ways other than as the Great Problem Solver. …her words reminded me that the question of suffering … is not the only question to ask about God. …that you can still live with the question of suffering and believe in God — much as a child can trust a parent even when he doesn’t fully understand all of the parent’s ways. …Not until I entered the Jesuits did I begin hearing about a different kind of God — a God who was with you in your suffering, a God who took a personal interest in your life, even if you didn’t feel that all your problems were solved — that things started to make some sense. … it helped me understand the importance of being in a relationship with God, even during difficult times.” James Martin

“Take heart, because
I have overcome the world.”
Jesus in John 16:33

Moving From the Head to the Heart

  • Do you still relate to God as “the God of the gaps?”
  • Must your questions be answered before you can trust God?
  • Do you know the God who is “with you in your suffering?”

Abba, help me take my rightful place before you and in your world.

For More: The Jesuit Guide to (Almost) Everything by James Martin

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Daily Riches: Women and Their Idle Tales (Frederick Buechner)

Posted on by under Faith and Doubt, Insiders and Outsiders

“The Sundays after Easter are …precious be­cause, in their comparatively subdued, low-key way, they seem …closer to the reality of the resurrection as you and I are apt to experience it. These everyday Sundays without all the flowers and music and exaltation are like the kind of day that Luke describes in his account of the two disciples on their walk from Jerusalem to Emmaus some seven miles away. They had heard the women’s report about finding the tomb of Jesus empty that morning, but as Luke writes, it ‘seemed to them an idle tale, and they did not believe them.’ They did not believe the women because they found what the women said unbelievable, and then as they trudged along with the evening approaching …Jesus himself­ risen from the dead and alive again – joined them on their way, only they did not know it was Jesus because, again as Luke puts it, ‘their eyes were kept from recognizing him,’ and I think those eyes are almost the most haunting part of the whole haunting story because they remind me so much of my own eyes and because I suspect they may remind you also of yours. How extraordinary to have eyes like that – eyes that look out at this world we live in but, more often than not, see everything except what matters most. …What kept them from recognizing him, of course, was that they thought he was dead and gone, and when he asked them what they had been talking about, that is what they told him in words as full of pathos as any in the New Testament. ‘We had hoped that he was the one to redeem Israel,’ they said, but by then their hope was as dead as they believed he was himself. They had gone to the tomb to see if he was alive as some believed but had found no trace of him. …they were so lost in their sad and tangled thoughts that they did not recognize him any more than you and I would probably recognize him as we walk through the world because, like theirs, our eyes are too accustomed to darkness and our faith not strong enough to believe in the reality of light even if it were to blaze up before us.” Frederick Buechner

“We had hoped that he was the one to redeem Israel.”
Luke 24:21

 Moving From the Head to the Heart

  • Are you dismissive towards women when it comes to spirituality?
  • Are you eyes too “accustomed to darkness” to notice the light?
  • Is your faith sufficient for those times when you are “lost in sad and tangled thoughts?”

Abba, give me eyes to see.

For More: Secrets in the Dark by Frederick Buechner


Daily Riches: The Soul in Darkness (William Cowper and Mother Teresa)

Posted on by under Desolation's Gift, Emotions and Spirituality, Faith and Doubt, Patience with Yourself, the dark night of the soul, thirsting and longing for God, Wholeness and Brokenness

“Jesus has a very special love for you. As for me, the silence and the emptiness is so great that I look and do not see, listen and do not hear.”  “Darkness is such that I really do not see – neither with my mind nor with my reason – the place of God in my soul is blank – There is no God in me – when the pain of longing is so great – I just long and long for God. … The torture and pain I can’t explain.” Mother Teresa

“The Lord will happiness divine
On contrite hearts bestow;
Then tell me, gracious God, is mine
A contrite heart or no?

I hear, but seem to hear in vain,
Insensible as steel;
If aught is felt, ’tis only pain,
To find I cannot feel.

I sometimes think myself inclined
To love Thee if I could;
But often feel another mind,
Averse to all that’s good.

My best desires are faint and few,
I fain would strive for more;
But when I cry, ‘My strength renew!’
Seem weaker than before.

Thy saints are comforted, I know,
And love Thy house of prayer;
I therefore go where others go,
But find no comfort there.

Oh make this heart rejoice or ache;
Decide this doubt for me;
And if it be not broken, break –
And heal it, if it be.”
William Cowper

“Yet I still belong to you;
you hold my right hand.
You guide me with your counsel,
leading me to a glorious destiny.
Whom have I in heaven but you?
I desire you more than anything on earth.
My health may fail, and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:23-26

 Moving From the Head to the Heart

  • Have you ever felt like the Christian faith worked for others but not for you?
  • Do you know how to “keep on” as one who “belongs to God” no matter what darkness may come?
  • Are you learning in the light, what you will need to know when darkness inevitably comes?

Abba, my heart, if it be not broken, break – and heal it, if it be. And may you be the strength of my heart even when my health fails and my spirit grows weak.

For More: Before the Door of God by Jay Hopler and Kimberly Johnson, eds.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: The Transformational Power of the Psalms (Philip Yancey, Anatoly Shcharansky, Dietrich Bonhoeffer and Walter Brueggemann)

Posted on by under Daily Office, devotions, Emotions and Spirituality, Faith and Doubt, Prayer, Spiritual Formation, the Psalms

“In 1977, at the height of the Cold War, Anatoly Shcharansky, a brilliant young mathematician and chess player, was arrested by the KGB for his repeated attempts to emigrate to Israel. He spent thirteen years inside the Soviet Gulag. From morning to evening Shcharansky read and studied all 150 psalms (in Hebrew). ‘What does this give me?’ he asked in a letter: ‘Gradually, my feeling of great loss and sorrow changed to one of bright hopes.’ Shcharansky so cherished his book of Psalms, in fact, that when the guards took it away from him, he lay in the snow, refusing to move, until they returned it. During those thirteen years, his wife traveled around the world campaigning for his release. Accepting an honorary degree on his behalf, she told the university audience, ‘In a lonely cell in Chistopol prison, locked alone with the Psalms of David, Anatoly found expression for his innermost feelings in the outpourings of the King of Israel thousands of years ago.'”  Philip Yancey

“The psalms wonderfully solve the problem of a praise-deficient culture by providing the necessary words. We merely need to enter into those words, letting the content of the psalms realign our inner attitudes. Dietrich Bonhoeffer suggests that the psalms are God’s language course. Just as infants learn the mother tongue from their parents, Christians can learn the language of prayer from Psalms. …Walter Brueggemann has coined the term ‘psalms of disorientation’ to describe those psalms that express confusion, confession, and doubt. Typically, the writer begins by begging God to rescue him from his desperate straits. He may weave poetic images of how he has been wronged, appeal to God’s sense of justice, even taunt God: ‘What good can I do you when I’m dead? How can I praise you then?’ The very act of venting these feelings allows the authors to attain a better perspective. He reflects on better times, remembers answered prayers of the past, concedes favors that he may have overlooked. By the end of the psalm, he moves toward praise and thanksgiving. He feels heard and cleansed. The psalm, or prayer, works out the transformation.” Yancey

“Holy Scripture is the table of Christ,
from whence we are nourished,
from whence we learn what we should love
and what whence should desire,
to whom we should have our eyes raised.”
Alcuin

“Accept, Lord, the willing praise of my mouth“
Psalm 119:107

 Moving From the Head to the Heart

  • What do the Psalms mean to you?
  • Have you prayed through them lately?
  • Will you let them teach you what to love, what to desire, and to whom to raise your eyes?

For More: The Bible Jesus Read by Philip Yancey

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I hope you’ll follow and share “Daily Riches.” I appreciate your interest! –  Bill (Psalm 90:14)

 

 

Daily Riches: Listening to the Voice of Depression (Parker Palmer, Van Morrison, Theodore Roethke)

Posted on by under Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, God's Grace, Suffering and Grace, Wholeness and Brokenness

“It doesn’t go away when the church bells chime.” Van Morrison (“Melancholia”)

“Much has been said about the ‘voice of depression.’ It is a voice that speaks despairingly about the whole of one’s life no matter how good parts of it may be – a voice so loud and insistent that when it speaks, it is the only sound one can hear. …Less has been said about the life-giving fact that, as poet Theodore Roethke writes, ‘In a dark time, the eye begins to see.’  …During my recovery, I discovered a book that helped me understand how heartbreak and depression – two of the most isolating and disabling experiences I know – can expand one’s sense of connectedness and evoke the heart’s capacity to employ tension in the service of life. Lincoln’s Melancholy, by Joshua Shenk, is a probing examination of our sixteenth president’s journey with depression. What was then called ‘melancholy’ first appeared in Lincoln’s twenties, when neighbors occasionally took him in for fear he might take his own life. Lincoln struggled with this affliction until the day he died, a dark thread laced through a life driven by the conviction that he was born to render some sort of public service. Lincoln’s need to preserve his life by embracing and integrating his own darkness and light made him uniquely qualified to help America preserve the Union. Because he knew dark and light intimately – knew them as inseparable elements of everything human – he refused to split North and South into ‘good guys’ and ‘bad guys,’ a split that might have taken us closer to the national version of suicide. Instead, in his second inaugural address, delivered on March 4, 1865, a month before the end of the Civil War, Lincoln appealed for ‘malice toward none’ and ‘charity for all,’….. In his appeal to a deeply divided America, Lincoln points to an essential fact of our life together: if we are to survive and thrive, we must hold its divisions and contradictions with compassion, lest we lose our democracy. Lincoln has much to teach us about embracing political tension in a way that opens our hearts to each other, no matter how deep our differences. That way begins ‘in here’ as we work on reconciling whatever divides us from ourselves – and then moves out with healing power into a world of many divides, drawing light out of darkness, community out of chaos, and life out of death.” Parker Palmer

“We were under great pressure,
far beyond our ability to endure,
so that we despaired of life itself.”
2 Corinthians 1:8

 Moving From the Head to the Heart

  • Have you taught yourself to expect not only suffering but something like a “gift” from the debilitating experience of depression?
  • What has your experience of depression caused your “eye to see” that you had missed? Was it worth it?
  • As we discover “divisions and contradictions” in ourselves and others, we must respond with compassion – starting with ourselves. Can you do this?

Abba, save me from, and through, the voice of depression.

For More: Lincoln’s Melancholy by Joshua Shenk

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Good Friday and Embracing Endings (Pete Scazzero and Parker Palmer)

Posted on by under Awareness, Death Daily, Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, Waiting on God

“On Good Friday we remember that at the cross Jesus wipes away our sins, becoming a global magnet that draws the whole world to Himself. Good Friday also reminds me that embracing endings (deaths) and new beginnings (resurrections) is the pattern of life for every Christian. Nothing new takes place without an ending. A real ending – a final death – often feels like disintegration, falling apart, a coming undone. It feels that way because that is what death is. It is an ending that requires walking through a completely dark tunnel, not knowing when or if any light will come again. If we embrace these losses for the severe mercies they are, God does a profound work in us and through us in ways that are similar to what the apostle Paul describes as “death is at work in us, but life is at work in you” (2 Cor. 4:12). As a person who tends to resist accepting the necessity of endings, I consistently do four things to keep me on track:

  • I face the brutal facts of situations where things are going badly and ask hard questions, even when everything inside me prefers to distract myself or flee.
  • I remind myself not to follow my feelings during these times of embracing endings as a death.
  • I talk with seasoned mentors who are older and more experienced, asking for their perspective and wisdom.

I ask myself two questions: What is it time to let go of in my personal life and in my leadership? What new thing might be standing backstage waiting to make its entrance in my personal life and in my leadership? This second question especially encourages me to move beyond my fears, reminding me that God has something good for me in the future – even though I may not see any hints of what that might be. Parker Palmer sums it up well: ‘On the spiritual journey…each time a door closes, the rest of the world opens up. All we need to do is to stop pounding on the door just closed, turn around – which puts the door behind us – and welcome the largeness of life that now lies open to our souls.’” Pete Scazzero

“death is at work in us”
2 Corinthians 4:12

Moving From the Head to the Heart

  • Can you “embrace losses for the severe mercies they are?”
  • Can you trust that God still has something good for you when that “door” closes?
  • Can you wait well in the in between time, instead of acting out in some destructive way?

Abba, help me trust in your love when I experience the darkness of endings.

For More: Emotionally Healthy Spirituality by Pete Scazzero

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I appreciate your interest in Daily Riches! Please share! –  Bill (Psalm 90:14)

Daily Riches: Catastrophic Loss and the Growth of the Soul (Jerry Sittser and Pete Scazzero)

Posted on by under "Being" with Jesus, Desolation's Gift, Embracing Losses and Limits, Faith and Doubt, Suffering and Grace, Wholeness and Brokenness

“If normal, natural, reversible loss is like a broken limb, then catastrophic loss is like an amputation. …Catastrophic loss by definition precludes recovery. It will transform us or destroy us, but it will never leave us the same. There is no going back to the past, which is gone forever, only going ahead to the future, which has yet to be discovered. Whatever that future is, it will, and must, include the pain of the past with it. Sorrow never entirely leaves the soul of those who have suffered a severe loss. If anything, it may keep going deeper. But this depth of sorrow in the sign of a healthy soul, not a sick soul. It does not have to be morbid and fatalistic. It is not something to escape but something to embrace. Jesus said, ‘Blessed are those who mourn, for they will be comforted.’ Sorrow indicates that people who have suffered loss are living authentically in a world of misery, and it expresses the emotional anguish of people who feel pain for themselves and others. Sorrow is noble and gracious. It enlarges the soul until the soul is capable of mourning and rejoicing simultaneously [just like God] of feeling the world’s pain and hoping for the world’s healing at the same time [just like God]. However painful, sorrow is good for the soul. …No matter how deep the pit into which I descend, I keep finding God there. He is not aloof from my suffering but draws near to me when I suffer.” Jerry Sittser [bracketed phrases by Pete Scazzero]

“In this world you will have trouble.
But take heart! I have overcome the world.”
Jesus in John 16:33

Moving From the Head to the Heart

  • Is your sorrow ever-present? Is it destroying you or transforming you?
  • Have you “embraced” your loss and sorrow as “a grace disguised?” Is it helping you to live more “authentically in a world of misery?”
  • Has your soul been “enlarged?” Are you more capable of mourning and rejoicing simultaneously [just like God], of feeling the world’s pain and hoping for the world’s healing at the same time [just like God]?”

Abba, thank you for your sometimes exceedingly painful gifts. I depend on your drawing near in the pit. Help me to live and love authentically in a world of misery.

For More: A Grace Disguised by Jerry Sittser

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Uncomprehended Mystery and Unquenchable Light (Thomas Merton, Robert Russell, David Augsburger, Martin Buber, Walter Chalmers Smith)

Posted on by under Embracing Losses and Limits, Faith and Doubt, Humility, Mystery

“The division between Believer and Unbeliever ceases to be so crystal clear. It is not that some are all right and others are all wrong: all are bound to seek in honest perplexity. Everybody is an Unbeliever more or less! Only when this fact is fully experienced, accepted and lived with, does one become fit to hear the simple message of the Gospel – or any other religious teaching. The religious problem of the twentieth century is not understandable if we regard it only as a problem of Unbelievers and of atheists. It is also and perhaps chiefly a problem of Believers. The faith that has grown cold is not only the faith that the Unbeliever has lost but the faith that the Believer has kept. This faith has too often become rigid, or complex, sentimental, foolish, or impertinent. It has lost itself in imaginings and unrealities, dispersed itself in pontifical and organization routines, or evaporated in activism and loose talk.” Thomas Merton

“I am … reminded of the humility of those early theologians who knew that when we seek to speak of God we do so only out of the glimmers of understanding that sparkle amid the vast background of uncomprehended mystery, a mystery that nevertheless shines in nature and in the human spirit with unquenchable light.” Robert J. Russell

“Since nothing we intend is ever faultless, and nothing we attempt ever without error, and nothing we achieve without some measure of finitude and fallibility we call humanness, we are saved by forgiveness.” David Augsburger

“The atheist staring from his attic window is often nearer to God than the believer caught up in his own false image of God.”  Martin Buber

“Immortal, invisible, God only wise,
In light inaccessible hid from our eyes”
Walter Chalmers Smith

“We all stumble in many ways.” James 3:2

Moving From Head to Heart

  • Do you have the humility that comes with knowing how much about God is “hid from your eyes?” That in some ways you’re an “unbeliever” too?
  • Has your faith become “rigid, or complex, sentimental, foolish, or impertinent? Has it “dispersed itself in … organization routines, or evaporated in activism and loose talk?” Has it become cold? Could you be suffering from your “own false image of God?”
  • In spite of it all, can you be “saved by forgiveness?”

Abba, thank you for your constant forgiveness.

For More: Faith and Violence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”