Daily Riches: Cutting Through Political and Religious Illusions (Vernon Howard, Thomas Merton and Dietrich Bonhoeffer)

“Every day that you attempt to see things as they are in truth is a supremely successful day.” Vernon Howard

“It seems to me that the most basic problem is not political, it is apolitical and human. One of the most important things to do is to keep cutting deliberately through political lines and barriers and emphasizing the fact that these are largely fabrications and that there is another dimension, a genuine reality, totally opposed to the fictions of politics…. My own peculiar task in my Church and in my world has been that of the solitary explorer who, instead of jumping on all the latest bandwagons at once, is bound to search the existential depths of faith in its silences, its ambiguities, and in those certainties which lie deeper than the bottom of anxiety. In those depths there are no easy answers, no pat solutions to anything. It is a kind of submarine life in which faith sometimes mysteriously takes on the aspect of doubt, when, in fact, one has to doubt and reject conventional and superstitious surrogates that have taken the place of faith. …It is not complicated to lead the spiritual life. But it is difficult. We are blind, and subject to a thousand illusions. We must expect to be making mistakes almost all the time. We must be content to fall repeatedly and to begin again to try to deny ourselves, for the love of God.” Thomas Merton

“The believer is neither a pessimist nor an optimist. To be either is illusory. The believer sees reality not in a certain light but as it is….” Dietrich Bonhoeffer

“you will know the truth, and the truth will set you free.” Jesus, in John 8:32

Moving From the Head to the Heart

  • Whether in understanding politics, your religion or the people in your life, do realize that you are “blind, and subject to a thousand illusions?” Do you attempt every day “to see things as they are in truth?”
  • With the passing of time, have you recognized “conventional and superstitious surrogates that have taken the place of faith?” Stop and really think about it.
  • Is there anyone (friend, author, opponent) that can help you in this regard?

Abba, break down my cocky certainty and keep me from succumbing to the many fabrications of my day.

For More: Faith and Violence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Patience with Others … and Yourself (Shirley Carter Hughson and Eugene Peterson)

“I am sure than when St. Paul spoke of ‘the fruit of the Spirit,’ he had in mind such processes that as we find in nature. A tree which brings forth good fruit is able to do so because over many years it has been brought under the influence of cultivation, fertilization, sunshine, rain, caressing winds, [and] cleaning from blight, and so it acquires the power to bear good fruit. A farmer cannot get his result by suddenly becoming very busy for a season and doing these things.”  Shirley Carter Hughson

“The person … who looks for quick results in the seed-planting of well-doing will be disappointed. If I want potatoes for dinner tomorrow, it will do me little good to go out and plant potatoes in my garden tonight. There are long stretches of darkness and invisibility and silence that separated planting and reaping. During the stretches of waiting there is cultivation and weeding and nurturing and planting still other seeds.” Eugene Peterson

“first the blade and then the ear,

then the full corn shall appear”

Henry Alford

“He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season…”
Psalm 1:3

Moving From the Head to the Heart

  • Fruit comes “in its season”, and as a result of years “under the influence of cultivation” and predictable natural processes. Healthy growth takes both time and work, but is definitely does take time. Does your work honor the principle that God cannot be rushed?
  • Are you ever guilty of “suddenly becoming very busy for a season”, of impatiently trying to force things to change?
  • What might God be doing in you or your situation during “long stretches of darkness and invisibility and silence?”
  • With these things in mind, think about people on the journey of faith. What should be your attitude towards fellow pilgrims? What should be your attitude toward yourself? Can you relax and trust God’s timing? What would be the lessons for where you are now? that you may need to learn before you can move on?

Abba, help me to walk rather than to race, to receive rather than to grasp, and to relax rather than to strive. Help me to step into the flow of your divine life rather than living a frenzied version of my very human life. Help me focus on being with you and trust you for the timetable.

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For More: The Spiritual Letters of Shirley Carter by Shirley Carter Hughson

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The “Daily Riches” from RicherByFar are for your encouragement as you seek God, and as God seeks you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others.  –  Bill (Psalm 90:14)

Daily Riches: Meeting God in the Poor (Henri Nouwen and Dean Brackley)

“We all suspect that the world is a crueler place than we dare to admit. Since the poor confront us with this evil, it is tempting to avoid them. But if we let their stories break our hearts, they can open our eyes to marvels we scarcely dared imagine. They reveal the revolution of love that God is bringing about in the world. There is a lot of dying going on, but a lot of rising as well. That is the deepest meaning of history and of our lives. But we perceive the daily resurrections only if we open our eyes to the crucifixions. To share the hope of the poor, we must let their suffering move us and place us before the Holy Mystery laboring among us.” Dean Brackley

“When we are not afraid to confess our own poverty, we will be able to be with other people in theirs. The Christ who lives in our own poverty recognises the Christ who lives in other people’s. Just as we are inclined to ignore our own poverty, we are inclined to ignore others’. We prefer not to see people who are destitute, we do not like to look at people who are deformed or disabled, we avoid talking about people’s pains and sorrows, we stay away from brokenness, helplessness, and neediness. By this avoidance we might lose touch with the people through whom God is manifested to us. But when we have discovered God in our own poverty, we will lose our fear of the poor and go to them to meet God. …The poor have a treasure to offer precisely because they cannot return our favours. By not paying us for what we have done for them, they call us to inner freedom, selflessness, generosity, and true care. Jesus says: ‘When you have a party, invite the poor, the crippled, the lame, the blind; then you will be blessed, for they have no means to repay you and so you will be repaid when the upright rise again.’  (Luke 14:13-14).” Henri Nouwen

“He will rescue the poor …
for their lives are precious to him.”
Psalm 72:12-14

 Moving From the Head to the Heart

  • Are you honest with yourself about “poverty” in your life?
  • Are you inclined to ignore people who make you uncomfortable? …what in you makes you uncomfortable?
  • Do you think a poor person could teach you anything about “inner freedom, selflessness [or] generosity?”
  • Is that even logistically possible – do you ever actually make a point to speak with or know someone who is poor?

Abba, thank you for truly poor friends who love, inspire, encourage and instruct me.

For More: Bread for the Journey by Henri Nouwen

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“I practice daily what I believe; everything else is religious talk.”

Daily Riches: That Extremely Soothing Media Narrative (David Foster Wallace, David Lipsky, Seán Dunne and Jerry Stittser)

“We were making jokes about Love Boat and Baywatch and these really, really commercial, really reductive shows that we so love to sneer at [and] are also tremendously compelling because the predictability in popular art, the really formulaic stuff, is so profoundly soothing. It gives you a sense of order, that everything’s going to be alright. That this is a narrative that will take care of you and won’t in any way challenge you. It’s like being wrapped in a shammy blanket and nestled against a big generous [breast].” (Wallace) “He goes on to say that despite the comforts of popular culture, serious art eventually will out. …he seemed to swing precipitously between two poles.” (Gladstone) “…[on the other hand media like] NPR will require something of you. It will require that you engage …that you think about your opinion, it will require you to change your opinion. Whereas the other stuff, it allows you to relax. And what he was saying is, you have to do both.” (Lipsky) – David Lipsky discussing his interviews of David Foster Wallace with Brooke Gladstone

“The guesthouse had no television or radio. There seemed little to do except go to bed, yet I felt eager for distraction. I began to wonder exactly what I was doing in such a place [the monastery at Mount Melleray]. I was unable to sleep and lay awake listening to the fountain, bemused at myself for the absurdity of my attraction towards silence and my inability to practice it. I wanted to be distracted from the questions that rose in me like troublesome yeast.”  Seán Dunne

“Many people form addictions after they experience loss…. So they watch television every moment they can…. In so doing, they hold suffering at a distance. …They dodge pain rather than confront it. But their unwillingness to face pain comes at a price. Ultimately it diminishes the capacity of their souls to grow bigger in response to pain…. In the end denial leads to a greater loss.”  Jerry Stittser

“Blessed are those who mourn
for they shall be comforted.”
Matthew 5:4

 Moving From the Head to the Heart

  • Does your media consumption have a soothing effect on you? …preventing you from having to examine or change your opinions?
  • Is your media a “big shammy blanket” wrapping you in comfort so you can “dodge pain?” …distracting you from “questions that rise in you like troublesome yeast?”
  • How can you face pain in your life rather than avoiding it?

God of all comfort, comfort us.

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

Daily Riches: Summer Vacation Break

Hi everyone. I will be on vacation this week, so I won’t be sending out any Daily Riches from richerbyfar.com. As always, I really appreciate your interest in and support of the blog. Thanks for reading and sharing, and for your prayers!

While I’m away, don’t forget there are about 450 daily posts from the last 18 months. I’m sure there is something there you haven’t seen and that may encourage you as you seek after God and God seeks after you. (see below)

Bill

Daily Riches: The Gods Are Dying (Frederick Buechner)

“The gods are dying. The gods of this world are sick unto death.  …Which gods? The gods that we worship. The gods that our enemies worship. Their sacred names? There is Science, for one: he who was to redeem the world from poverty and disease, on whose mighty shoulders mankind was to be borne onward and upward toward the high stars. There is Communism, that holy one so terrible in his predilection for blood sacrifice but so magnificent in his promise of the messianic age: from each according to his ability, to each according to his need. Or Democracy, that gentler god with his gospel of freedom for all peoples, including those people who after centuries of exploitation and neglect at the hands of the older democracies can be set free now only to flounder in danger of falling prey to new exploiters. And we must not leave out from this role of the dying what often passes for the god of the church: the god who sanctifies our foreign policy and our business methods, our political views and our racial prejudices. The god who, bless him, asks so little and promises so much: peace of mind, the end of our inferiority complexes. Go to church and feel better. The family that prays together stays together. Not everybody can afford a psychiatrist or two weeks of solid rest in the country, but anybody can afford this god. He comes cheap. These are the gods in whom the world has puts its ultimate trust. …And where are they now?  …Where is the security that they promised? Where is the peace? The terrible truth is that the gods of this world are no more worthy of our ultimate trust than are the men who created them.” Frederick Buechner

“O God, you are my God;
I earnestly search for you …
in this parched and weary land
where there is no water.”
Psalm 63:1

 Moving From Head to Heart

  • Science, politics and religion – each in it’s own way and time, seemed so promising. Have you seen the limitations of each? If so, does that affect your practice of any of them?
  • Do you ever think of shortcomings of “the god of the church?” If so, what are they?
  • Is your “ultimate trust” actually in something man-made?
  • Is your understanding of god obscuring your view of the God who is there?

Abba, we long to know you as you are – or at least we think we do.

For More:  The Magnificent Defeat by Frederick Buechner

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Brokenness and Prayer (John Cassian, Dan Clendenin, Thomas Merton, Peter Traben Haas and Jonathan Martin)

“In prayer we seek what John Cassian (360–430) called ‘integrity of heart’ or ‘integral wholeness.’ But when you’re honest before God, that can feel far off. Here’s Cassian’s self-diagnosis in his Institutes and Conferences – lethargy, sleeplessness, unsettling dreams, impulsive urges, self-justification, seething emotions, sexual fantasies, pious pretense that masked as virtue, self-deception, clerical ambition and the desire to dominate, crushing despair, confusion, wild mood swings, flattery, and the dreaded ‘noonday demon’ of acedia (“a wearied or anxious heart” that suggests close parallels to clinical depression). Cassian further admits that ‘there are many things that lie hidden in my conscience which are known and manifest to God, even though they may be unknown and obscure to me.’ And this is a monk who had devoted his entire life to prayer!” Daniel Clendenin

“I get so tired of beholding my brokenness. But the deeper I go into the depths of it, the deeper I experience my belovedness too.” Jonathan Martin

“The man who does not permit his spirit to be beaten down and upset by dryness and helplessness, but who lets God lead him peacefully through the wilderness, and desires no other support or guidance than that of pure faith and trust in God alone, will be brought to the Promised Land.” Thomas Merton

“I belong to my beloved,
    and his desire is for me.”

Song of Songs 7:10

 Moving From the Head to the Heart

  • I can never help but smile reading Cassian’s list – it’s so familiar at points. Are you in touch with your “dryness and helplessness” like Cassian, Martin and Merton are?
  • Do you keep seeking God in prayer even when overwhelmed by your brokenness? …when you’re “beaten down?”
  • Have you attempted to let the experience of brokenness move you into a deeper experience of belovedness?

Beloved Silence: Thank you for listening to my confessions and failures. Under the shadow of your light, my darkness is no more. Amen. (Peter Traben Haas)

For More: Centering Prayers by Peter Traben Haas

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Hanging on to Joy (Henri Nouwen, James Martin and Francis de Sales)

“Do not become upset when difficulty comes your way. Laugh in its face and know that you are in the arms of God.” Francis de Sales

“Joy is what makes life worth living, but for many joy seems hard to find. They complain that their lives are sorrowful and depressing. What then brings the joy we so much desire? Are some people just lucky, while others have run out of luck? Strange as it may sound, we can choose joy. Two people can be part of the same event, but one may choose to live it quite differently than the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it.” Henri Nouwen

“Remember that your environment doesn’t define you. One of the most difficult things about living in an environment (home, workplace, religious community) lacking in joy is that you may gradually assume that (a) you should not be joyful; (b) you are not naturally joyful, since you’re experiencing so little joy; or (c) the world is a joyless place. Joy-free persons sometimes seem to be joy vampires, sucking the happiness out of everyone’s life as well. In these situations, it’s important to remind yourself that (a) it’s okay to be joyful; (b) you do in fact experience joy in other areas of your life; and (c) there is joy in the world, though it may be outside of this house, workplace, religious community. It requires an inner strength similar to what’s required in being a believer among those who might scorn your beliefs. Hang on to your joy as you would hang on to your belief in God.” James Martin

“Dear brothers and sisters,
when troubles of any kind come your way,
consider it an opportunity for great joy.”
James 1:2

Moving From the Head to the Heart

  • Does “joy seem hard to find?”
  • Review Martin’s list of unhelpful assumptions and necessary reminders. Which of these reminders is for you?
  • Isn’t it dreadful to think that you or I could be a “joy vampire” to others?
  • Can you “choose to trust that what happened, painful as it may be, holds a promise?” …to “hang on to your joy” as you would hang on to your faith?

Abba, help me to bring joy to you and others.

For More: Bread for the Journey by Henri Nouwen

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“Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Wisdom Through the Awful Grace of God (Simone Weil, David Benner, Pete Scazzero and Aeschylus)

“Even in our sleep, pain which cannot forget

falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God.”
Aeschylus

“Misfortunes leave wounds which bleed drop by drop even in sleep; thus little by little they train man by force and dispose him to wisdom in spite of himself. Man must learn to think of himself as a limited and dependent being; and only suffering teaches him this. …Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand. …Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him. …The love of our neighbor in all its fullness simply means being able to say, ‘What are you going through?’” Simone Weil

“Suffering can be a path to awakening when we engage it with receptivity to the gifts it holds rather than simply attempt to endure it. One of those gifts is that suffering has unique capacity to help us soften and release attachments and move toward a life of non-attachment. Simone Weil said that suffering that does not detach us is wasted suffering. Don’t waste suffering. It’s always a shame to have to repeat lessons because we don’t get their point but suffering is a particularly bad lesson to be slow to get.” David Benner

“The sad reality is that most of us will not go forward until the pain of staying where we are is unbearable.”  Pete Scazzero

“Do not be like a senseless horse or mule    
that needs a bit and bridle to keep it under control.”
Psalm 32:9

 Moving From the Head to the Heart

  • Have you come to see yourself as “a limited and dependent being?”
  • Do you work to “place yourself on the side of the oppressed, to feel with them?” …to suffer with them? If not, why not, since understanding them must necessarily precede loving them well?
  • Are you waiting to make some change God wants until things become “unbearable?” Are you at risk of needing to “repeat” difficult lessons that the “awful grace of God” has been trying to teach you?

Abba, help me to heed the lessons of your sometimes awful grace.

For More: Spirituality and the Awakened Self by David Benner

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thank you for following and sharing my blog. My goal is to share something of unique value with you daily in 400 words or less. –  Bill (Psalm 90:14)

Daily Riches: Community, Stability and Spirituality (Joan Chittister)

“Everything in life, contrary to Madison Avenue’s guarantees, can’t be cured or resolved or eliminated. Some things must simply be endured. Some things must simply be borne. Some things must simply be accepted. Community and relationships enable us to do that. …It is in community where we find out who we really are. It is life with another that shows my impatience and life with another that demonstrates my possessiveness and life with another that gives notice to my nagging devotion to the self. Life with someone else, in other words, doesn’t show me nearly as much about his or her shortcomings as it does about my own. In human relationships I learn how to soften my hard spots and how to reconcile and how to care for someone else besides myself. In human relationships I learn that theory is no substitute for love. It is easy to talk about the love of God; it is another things to practice it. That’s how relationships sanctify me. They show me where holiness is for me. That’s how relationships develop me. They how me where growth is for me. If I’m the passive-victim type, then assertiveness may have something to do with coming to wholeness. If I’m the domineering character in every group, then a willingness to listen and to be led may be my call to life. Alone, I am what I am, but in community I have the chance to become everything that I can be. And so, stability bonds me to this group of people and to these relationships so that resting in the security of each other we can afford to stumble and search, knowing that we will be caught if we fall and we will be led where we cannot see by those who have been there before us.” Joan Chittister

“Iron sharpens iron,
So one man sharpens another.”
Proverbs 27:17

 Moving From the Head to the Heart

  • Are you discovering “who you really are” through your life in community – perhaps as a spouse, sibling, parent, roommate, employee, church member, neighbor? What about you needs to change?
  • Have you discovered in your relationships that some things won’t change and “must simply be endured?” Are you doing that well?
  • Are you engaged in community life so that, you are not only learning about yourself, but changing? Is a probationary approach to relationships hindering your transformation?

Abba, help me to submit to this messy but essential part of spirituality.

For More: Wisdom Distilled From the Daily by Joan Chittister

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog.  I appreciate your interest!  –  Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Death and the Temptation to Despair (Dan Clendenin and Atul Gawande)

“Atul Gawande has written a best seller about about dying well: Being Mortal; Medicine and What Matters in the End. Gawande argues that instead of acknowledging ‘the natural order of things,’ we’ve been seduced by ‘the prevailing fantasy that we are ageless.’ Instead of acknowledging the limits of medical treatments, we’ve turned mortality into an almost purely ‘medical experience,’ which in turn has led to denial, dishonesty, arrogance, and, for the elderly and the dying, horrible social isolation. This reduction of mortality to medicine, says Gawande, harms instead of heals. Acknowledging your mortality is a tremendous gift. It reorders your desires. It narrows your focus and gives you a new perspective that’s rooted in reality instead of futile medical fantasies. Medical interventions are only justified, says Gawande, ‘if they serve the larger aims of a person’s life. When we forget that, the suffering we inflict can be barbaric. When we remember it the good we do can be breathtaking.’ … Various writers describe this experience in similar ways. The Benedictine nun Joan Chittister calls it a ‘spirituality of struggle.’ The Orthodox theologian John Chryssavgis calls it a ‘spirituality of imperfection.’ The Presbyterian pastor Don MacCullough has written about the ‘consolations of imperfections.’ …Luther famously reminded us that God’s ultimate act of redemption and revelation was through suffering on a cross. A ‘theology of the cross’ affirms that we often experience God’s power in our human weakness. …Paul is a realist, not a sentimentalist. And his realism is liberating and refreshing. He begins and ends his reflections on ‘wasting away in the body’ with the identical words: ‘we do not lose heart’ (2 Cor 4:1, 16). That counsel of encouragement is necessary because the temptation to despair is real. In the end, Paul is an optimist: ‘Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.’ Daniel Clendenin

“we are being renewed day by day”
2 Corinthians 4:1

 Moving From the Head to the Heart

  • Are you in denial about your approaching death?
  • Are you letting losses in your life now prepare you for the Great Final Loss?
  • Is your faith a “spirituality of imperfection” in which you discover “consolation?”

For More: Being Mortal by Atul Gawande

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

 

Daily Riches: Aging and Life In the Body (Dan Clendenin and Sherwin Nuland)

“Last week I read The Art of Aging: A Doctor’s Prescription for Well-Being by Sherwin Nuland, a Clinical Professor of Surgery at the Yale School of Medicine. There’s a very thin line, observes Nuland, between denial and despair, between pretending nothing has changed and doing nothing at all. And a big difference between living long and living well. Beyond the standard advice about diet, exercise, genetics, intellectual stimulation, and social connections, Nuland explores the intangibles of our attitudes, dispositions, and religious faith. It’s not just about eating granola, he says. Cultivating equanimity over entitlement, contentment over complaining, or determination over discouragement, are only three examples of the attitudes we can choose about aging. Aging brings both gains and losses. Cultivating the wisdom to separate fact and fantasy is huge, as is learning to live with uncertainty and adversity. One of the biggest lessons of aging, says Nuland, is that ‘choice exists for each of us.’ Aging is not a disease, it’s a natural condition of every life. And if it’s handled wisely, there really is more sugar at the bottom of the cup. …In 2 Corinthians 4 and 5, Paul mentions the ‘body’ seven times. He uses unflattering metaphors to describe the body – it’s like a flimsy tent, a clay jar, a ‘nakedness’ when we are exposed as ‘unclothed.’ Life ‘in the body,’ says Paul, is a time of ‘troubles’ when we are ‘away from the Lord.’ Paul is brutally realistic about life ‘in the body.’ He yanks us out of fantasy and into reality, from denial into candor. He would move us from despair to wisdom in order to live well today. But make no mistake, for Paul, life ‘in the body’ is hard. Growing old isn’t for sissies. While ‘in the body,’ we are ‘hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.'” Dan Clendenin

“We always carry around in our body
the death of Jesus.”
2 Corinthians 4:10

 Moving From the Head to the Heart

  • As you age, how are you doing when it comes to “equanimity over entitlement, contentment over complaining, … determination over discouragement?”
  • …when it comes to learning to live with limits? … “with uncertainty and adversity?”
  • Are you discovering “sugar at the bottom of the cup?”

Abba, help me age like a fine wine.

For More: The Art of Aging by Sherwin Nuland

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Listening to the Voice of Depression (Parker Palmer, Van Morrison, Theodore Roethke)

“It doesn’t go away when the church bells chime.” Van Morrison (“Melancholia”)

“Much has been said about the ‘voice of depression.’ It is a voice that speaks despairingly about the whole of one’s life no matter how good parts of it may be – a voice so loud and insistent that when it speaks, it is the only sound one can hear. …Less has been said about the life-giving fact that, as poet Theodore Roethke writes, ‘In a dark time, the eye begins to see.’  …During my recovery, I discovered a book that helped me understand how heartbreak and depression – two of the most isolating and disabling experiences I know – can expand one’s sense of connectedness and evoke the heart’s capacity to employ tension in the service of life. Lincoln’s Melancholy, by Joshua Shenk, is a probing examination of our sixteenth president’s journey with depression. What was then called ‘melancholy’ first appeared in Lincoln’s twenties, when neighbors occasionally took him in for fear he might take his own life. Lincoln struggled with this affliction until the day he died, a dark thread laced through a life driven by the conviction that he was born to render some sort of public service. Lincoln’s need to preserve his life by embracing and integrating his own darkness and light made him uniquely qualified to help America preserve the Union. Because he knew dark and light intimately – knew them as inseparable elements of everything human – he refused to split North and South into ‘good guys’ and ‘bad guys,’ a split that might have taken us closer to the national version of suicide. Instead, in his second inaugural address, delivered on March 4, 1865, a month before the end of the Civil War, Lincoln appealed for ‘malice toward none’ and ‘charity for all,’….. In his appeal to a deeply divided America, Lincoln points to an essential fact of our life together: if we are to survive and thrive, we must hold its divisions and contradictions with compassion, lest we lose our democracy. Lincoln has much to teach us about embracing political tension in a way that opens our hearts to each other, no matter how deep our differences. That way begins ‘in here’ as we work on reconciling whatever divides us from ourselves – and then moves out with healing power into a world of many divides, drawing light out of darkness, community out of chaos, and life out of death.” Parker Palmer

“We were under great pressure,
far beyond our ability to endure,
so that we despaired of life itself.”
2 Corinthians 1:8

 Moving From the Head to the Heart

  • Have you taught yourself to expect not only suffering but something like a “gift” from the debilitating experience of depression?
  • What has your experience of depression caused your “eye to see” that you had missed? Was it worth it?
  • As we discover “divisions and contradictions” in ourselves and others, we must respond with compassion – starting with ourselves. Can you do this?

Abba, save me from, and through, the voice of depression.

For More: Lincoln’s Melancholy by Joshua Shenk

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: God’s Work in Your Loved Ones (Dallas Willard and Dietrich Bonhoeffer)

“What is the wisdom of the snake? It is to be watchful and observant until the time is right to act. It is timeliness. One rarely sees a snake chasing its prey or thrashing about in an effort to impress it. But when it acts, it acts quickly and decisively. And as for the dove, it does not contrive. It is incapable of intrigue. Guile is totally beyond it. There is nothing indirect about this gentle creature. It is in this sense ‘harmless.’  … These are qualities we must have to walk in the kingdom with others, instead of trying to drive them to change their ways and attitudes and even who they are. …As long as I am condemning my friends or relatives, or pushing my ‘pearls’ on them, I am their problem. They have to respond to me, and that usually leads to their ‘judging’ me right back…. But once I back away, maintaining a sensitive and nonmanipulative presence, I am no longer their problem. As I listen, they do not have to protect themselves from me, and they begin to open up. I may quickly begin to appear to them as a possible ally and resource. Now they begin to sense their problem to be the situation they have created, or possibly themselves. Because I am no longer trying to drive them, genuine communication, real sharing of hearts, becomes an attractive possibility. The healing dynamic of the request comes naturally into play. …It is a natural extension of this dynamic when we turn to ask God to work in their lives and hearts to bring about changes. These changes will certainly involve more than any conscious choice they could make or we could desire.” Dallas Willard

“Christ stands between me and others [and] … as only Christ can speak to me in such a way that I may be saved, so others, too, can be saved only by Christ himself. This means that I must release the other person from every attempt of mine to regulate, coerce, and dominate him with my love…. Thus this spiritual love will speak to Christ about a brother more than to a brother about Christ. It knows that the most direct way to others is always through prayer to Christ….” Dietrich Bonhoeffer

“be as shrewd as snakes
and as harmless as doves.”
Matthew 10:16

 Moving From the Head to the Heart

  • Is your love for others characterized by nagging and coercion?
  • Do you really know what is best for them? …what God has for them?
  • Is “fixing” others a distraction from “fixing” yourself?

Abba, in my love, help me honor others, and your work in them.

For More: Presence and Recovery by Anneke Campbell

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I hope you’ll follow “Daily Riches.” Thanks!  –  Bill (Psalm 90:14)

Daily Riches: A Divine Face … Streaked with Tears (Philip Yancey and Tim Keller)

“Suffering is unbearable if you aren’t certain that God is for you and with you.” Tim Keller

“Although I cannot learn from [Jesus] why a particular bad thing occurs, I can learn how God feels about it. Jesus gives God a face, and that face is streaked with tears. Whenever I read straight through the Bible, a huge difference between the Old and New Testaments comes to light. In the OT I can find many expressions of doubt and disappointment. Whole books – Jeremiah, Habakkuk, Job – center on the theme. Almost half of the psalms have a dark, brooding tone about them. In striking contrast, the New Testament Epistles contain little of this type of anguish. the problem of pain has surely not gone away: James 1, Romans 5 and 8, the entire book of 1 Peter, and much of Revelation deal with the subject in detail. Nevertheless, nowhere do I find the piercing question Does God Care? I see nothing resembling the accusation of Psalm 77: “Has God forgotten to be merciful?” The reason for the change, I believe, is that Jesus answered that question for the witnesses who wrote the Epistles. In Jesus, God presents a face. Anyone who wonders how God feels about suffering on this groaning planet need only look at that face. James, Peter, and John had followed Jesus long enough for his facial expressions to be permanently etched on their minds. By watching Jesus respond to a hemorrhaging woman, a grieving centurion, a widow’s dead son, an epileptic boy, an old blind man, they learned how God felt about suffering. By no means did Jesus solve the ‘problem of pain’ – he healed only a few in one small corner of the globe – but he did provide an answer to the question, Does God care?  Philip Yancey

“Christ suffered for you” 1 Peter 2:21

 Moving From the Head to the Heart

  • “In Jesus, God presents a face.” How is your understanding of the invisible God shaped by the flesh-and-blood person of Jesus?
  • A big part of the “problem of pain” is feeling forgotten or forsaken by God. Does remembering Jesus strengthen you against such feelings, even in the worst of times? …based on how he was with those who suffered? …based on how he was forsaken?
  • What words of comfort would you offer a suffering friend? What would you refrain from saying?

Abba, what a revelation is Jesus your son. Thank you for him.

For More: The Bible Jesus Read by Philip Yancey

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)