Category Archives: Community & the Church

Daily Riches: Left Only With Neighbors (Preston Sprinkle, Oscar Romero, Martin Luther King)

Posted on by under Change Yourself First, Community & the Church, Death Daily, dissent and resistance, Forgiveness, Jesus the Savior, Learning Your Proper Place, Loving Well, Marriage, Social Justice, Suffering and Grace

“The church believes in only one violence, that of Christ, who was nailed to the cross.” Oscar Romero

“For early Christians, enemy-love was the hallmark of what it meant to believe in Jesus. …Unless you love your enemy, you actually don’t love your neighbor. …When Jesus talks about His suffering on the cross, He often commands His followers to do the same: ‘If anyone would come after me, let him deny himself and take up his cross and follow me’ (Matt. 16: 24). Jesus suffers injustice on a Roman cross to die for sin, but He also intends it to be a nonviolent pattern for us to follow. When Jesus washes His disciples’ feet—even the feet of His betrayer—He tells His followers to do the same: ‘I have given you an example, that you also should do just as I have done to you’ (John 13: 15).  …Jesus rebukes James and John for their thirst for violent retaliation (Luke 9: 51– 56), encourages His followers to endure patiently when violently attacked (Mark 13: 9– 13), and disarms Peter when he violently resists evil by hacking off the ear of a man trying to arrest Jesus. ‘Put your sword back into its place,’ …Nonviolence is the astonishing rhythm of Christianity ….The Sermon on the Mount constitutes Jesus’s radical kingdom ethic. Heads will turn as we turn our cheeks. Our inexplicable behavior will call attention to our inexplicable God. Light will beam across our dark world as we love the spouses who don’t love us back, keep our word when it hurts, judge ourselves rather than others, and—most shockingly—love our enemies who are harming us. When we are cursed, we bless. When we are hated, we love. When we are robbed, we give. And when we are struck, we don’t strike back with violence. A person who chooses to love his or her enemies can have no enemies. That person is left only with neighbors.” Preston Sprinkle

“Negroes who engage in the demonstrations and who understand nonviolent philosophy will be able to face dogs and all of the other brutal methods that are used without retaliating with violence because they understand that one of the first principles of nonviolence is the willingness to be the recipient of violence while never inflicting violence upon another.” Martin Luther King

“For all who take the sword
will perish by the sword.”
Matthew 26: 52

Moving From the Head to the Heart

  • Do you think of nonviolence as “the astonishing rhythm of Christianity?” …as the way of Jesus?
  • Could you be “the recipient of violence” while refusing to inflict violence upon another?
  • Is enemy-love the “hallmark” of your Christianity?

Abba, grant me to have no enemies, only neighbors.

For More: Fight by Preston Sprinkle

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I hope you’ll follow and share my blog. Thanks! – Bill

Daily Riches: Truth For a Nation That Has Lost Its Way (Bryan Stevenson)

Posted on by under Awareness, Community & the Church, Social Justice, The Poor and Disenfranchised

“Late one night several years ago, I was getting out of my car on an empty midtown Atlanta street when a man standing fifteen feet away pointed a gun at me and threatened to ‘blow my head off.’  …Panicked thoughts raced through my mind as the threat was repeated. I quickly realized that my first instinct to run was misguided and dangerous, so I fearfully raised my hands in helpless, terrifying submission to the barrel of a handgun. I tried to stay calm and begged the man not to shoot me …I knew that my survival required careful, strategic thinking. I had to stay calm. …A young, bearded black man dressed casually in jeans, I didn’t look like a lawyer with a Harvard Law School degree to most people; I just looked like a black man in America. I had spent much of my life in the church. I graduated from a Christian college and was steeped in Dr. King’s teachings of nonviolence, but none of that mattered to the Atlanta police officer threatening to kill me. To that officer, I looked like a criminal, dangerous and guilty. …That night in Atlanta, I [had been] sitting in front of my apartment, in my parked, beat-up Honda Civic for ten or fifteen minutes listening to music after a long day of work. I had apparently attracted someone’s attention simply by sitting in the car too long, and the police were summoned. Getting out of my car to explain to the police officer that this was my home and that everything was okay is what prompted him to pull his weapon and threaten to shoot me. …[He and his partner] threw me on the back of the vehicle, searched my car illegally, and kept me on the street for nearly fifteen humiliating minutes…. When no crime could be discovered, I was told by the police officers to consider myself lucky. Although it was said as a taunt and threat, they were right: I was lucky; I survived. Sometimes the presumption of guilt results in young black men being killed. From Ferguson, Missouri, to Charleston, South Carolina, communities are suffering the lethal consequences of our collective silence about racial injustice. The church should be a source of truth in a nation that has lost its way. As the dominant religion in the United States, Christianity is directly implicated when we Christians fail to speak more honestly about the legacy of racial inequality.” Bryan Stevenson

“You must not follow the crowd in doing wrong.”
Exodus 23:2

Moving From Head to Heart

  • Would you like to be a black male where you live?
  • Is your religion guilty of “collective silence?” …are you?

Abba, break the chains that bind us.

For More: America’s Original Sin by Jim Wallis

Daily Riches: Make Up Your Mind About Others … Once and For All (Henri Nouwen and Marcus Borg)

Posted on by under Awareness, Change Yourself First, Community & the Church, Forgiveness, Humility, Insiders and Outsiders, Loving Well, the image of God and human dignity

“To the degree that we accept that through Christ we ourselves have been reconciled with God we can be messengers of reconciliation for others. Essential to the work of reconciliation is a nonjudgmental presence. We are not sent to the world to judge, to condemn, to evaluate, to classify, or to label. When we walk around as if we have to make up our mind about people and tell them what is wrong with them and how they should change, we will only create more division. Jesus says it clearly: ‘Be compassionate just as your Father is compassionate. Do not judge; … do not condemn; … forgive’ (Luke 6:36-37). In a world that constantly asks us to make up our minds about other people, a nonjudgmental presence seems nearly impossible. But it is one of the most beautiful fruits of a deep spiritual life and will be easily recognized by those who long for reconciliation.” Henri Nouwen

“Those of my university students who have grown up outside of the church (about half of them) have a very negative stereotypical view of Christianity. When I ask them to write a short essay on their impression of Christianity, they consistently use five adjectives: Christians are literalistic, anti-intellectual, self-righteous, judgmental, and bigoted.” Marcus Borg

“Owe nothing to anyone—except for your obligation to love one another.
If you love your neighbor, you will fulfill the requirements of God’s law.”
Romans 9:8

Moving From the Head to the Heart
  • How often do you judge, condemn, evaluate, classify or label someone? …even someone you don’t really know?
  • When you catch yourself, do you beat yourself up? Can you just stop? Can you take another look and practice compassion–or attempt some understanding?
  • Can you make up your mind once and for all to see others as God does–with compassion, forgiveness and grace? …to see them as bearing God’s image? …as someone God loves? …as someone God is for? …as a confused person in need of a Savior? …as a broken person in need of a friend? …as someone like you?
  • Do you ever look at people (like while waiting in the doctor’s office) and just let your heart go out to them in love? Try it!

Abba, remind me daily that I’ve made up my mind to look upon others only with love. May your love for me spill over to others.

For More: Bread for the Journey by Henry Nouwen

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Leaving Church? (Rachel Held Evans)

Posted on by under Awareness, Change Yourself First, Community & the Church, Emotions and Spirituality, Learning Your Proper Place, Loving Well, Wholeness and Brokenness

“Writing Searching for Sunday forced me to consider that perhaps real maturity is exhibited not in thinking myself above other Christians and organized religion, but in humbly recognizing the reality that I can’t escape my own cultural situatedness and life experiences, nor do I want to escape the good gift of my (dysfunctional, beautiful, necessary) faith community. This consideration made the writing process infinitely more difficult and infinitely more rewarding. I suspect it is having the same effect on my faith. The truth is, I am a Christian, which means I am religious. And I am an American, which means my Christianity is profoundly affected by privilege, by Western philosophy, by 17th century Puritanism, and by Psalty the Singing Songbook. My American Christian heritage includes both Martin Luther King Jr. and the white segregationists who opposed him–a reality that is both empowering and uncomfortable, but one I can’t escape, one I want to look squarely in the eyes. Loving the Church means both critiquing it and celebrating it. We don’t have to choose between those two things. But we cannot imagine ourselves to be so far above the Church that we are not a part of it. Like it or not, those of us who continue to follow Jesus will have to do so with our adopted siblings by our side. Yes, we are called to grow and mature, and yes, our convictions and denominational affiliations will likely change, but I’ve found I’m a better writer—and a better person—when I’m more focused on outgrowing the old me than I am on outgrowing other people in my community. After all, this is Kingdom growth. There aren’t ladders, only trellises.” Rachel Held Evans

“I will build my church,
and all the powers of hell
will not conquer it.”
Jesus, Matthew 16:18
.

Moving From the Head to the Heart

  • Have you decided you must either only celebrate or critique the church?
  • “Those of us who continue to follow Jesus will have to do so with our adopted siblings by our side.” Hasn’t this always been the hard but inescapable reality about the church? It’s often hard to bear with others–but then remember that old joke: “If you find a perfect church, don’t go there. You’ll only ruin it!” Are you trying to escape inescapable reality?
  • Are you focused more on “outgrowing the old you” than you are on “outgrowing other people in your community?” If not, why not?

Loving Lord who loves us, teach us to love one another.

For More: Searching for Sunday by Rachel Held Evans

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. I truly appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: A Blue Christmas: Grief, Pain, Fear and Struggle (Peter Smith)

Posted on by under Awareness, Community & the Church, Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, Jesus the Savior, Joy, Suffering and Grace, truth and illusion, Waiting on God, Wholeness and Brokenness, Worship

“Congregants heard no triumphant organ fanfares, no joyous Christmas carols, only quiet readings and prayers in a sanctuary lit with votives amid the dusk of late afternoon. The music was a soft guitar strumming, accompanying a humming solo of the hymn, In the Bleak Midwinter. The event was a Longest Night service at St. Andrew’s Episcopal Church [in Louisville, Kentucky] — one of a growing number of congregations across the country trying to reach those who feel little comfort and joy amid the celebratory season. ‘It’s a chance to say, “My life is not totally fabulous,” and to hear God is there,’ said the Rev. Martha Holland, children’s minister at St. Andrew. Some congregations call it a Blue Christmas service, reflecting the sadness of the song popularized by Elvis Presley. Others call it the Longest Night because it occurs on or near the winter solstice, with the year’s least amount of daylight. …Some people may be grieving for a loved one with whom they shared Christmases past, Holland said. For others, who may have experienced divorce, abuse or other family trauma, the last thing they want to hear about is coming home for the holidays. Still others simply may be stressed because of holiday expectations. …Blue Christmas services have become more and more common in the past two decades with denominations and other groups even adapting traditional December liturgies for the purpose. At St. Andrew on Wednesday, participants lit four candles on the Advent wreath in honor of grief, pain, fear and struggle, a contrast to their usual representation of love, joy, peace and hope. Such services help revive the historic meanings of the season of Advent, said the Rev. Chip Hardwick…. Throughout history, the season, consisting of the four Sundays before Christmas, was a stark, penitential period focused on a longing for the coming of the kingdom of God — something inaugurated by Jesus’ birth but that awaits a future fulfillment, Hardwick said. But a cultural message that ‘everything is shiny and happy for Christmas’ has overwhelmed the season’s original meaning, he said. … ‘Advent is the time when we wait for the world to be what we want it to be.’ …Some may need the service in a given year while others come annually with some ‘ongoing pain,’ Holland said. The church began the service after a hit-and-run driver in 2008 killed two children who regularly attended. ‘It’s a comfort to a lot of people. A very upbeat, celebratory Christmas is like salt in the wounds.’  …The Rev. Ben Maas, pastor of St. Andrew, said the goal of the service there was not to provide neat answers for why suffering occurs but to assure parishioners of what is ultimately the message of Christmas: ‘The light shines in the darkness, and the darkness cannot overcome it, no matter how much it seems like the darkness is winning,’ he said.” Peter Smith

“The light shines in the darkness”
John 1:5

Moving From Head to Heart

  • If your Christmas is “shiny and happy” are you making room for those for whom it is otherwise?
  • Is your congregation joining with the church around the world in waiting “for the world to be what we want it to be?”
  • Can you practice waiting in hope, including when there are no “neat answers?”

God of compassion, sit with us in our pain.

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Thanks for reading and sharing this blog! – Bill

 

Daily Riches: Thanksgiving In Desperate Times (Martin Rinkart and Robert Morgan)

Posted on by under Community & the Church, Contemplation and Activism, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, hospitality, Loving Well
“Martin Rinkart (1586-1649) [was] a Lutheran pastor in the little village of Eilenberg, Saxony. He grew up as the son of a poor coppersmith, felt called to the ministry, and after his theological training began his pastoral work just as the Thirty Years’ War was raging through Germany. Floods of refugees streamed into the walled city of Eilenberg. It was the most desperate of times. The Swedish army encompassed the city gates, and inside the walls there was nothing but plague, famine, and fear. Eight hundred homes were destroyed, and people began dying in increasing numbers. There was a tremendous strain on the pastors, who expended all their strength in preaching the gospel, caring for the sick and dying, and burying the dead. One after another, the pastors themselves took ill and perished until at last only Martin Rinkart was left. Some days he conducted as many as fifty funerals. Finally the Swedes demanded a huge ransom. It was Martin Rinkart who left the safety of the city walls to negotiate with the enemy, and he did it with such courage and faith that there was soon a conclusion of hostilities, and the period of suffering ended. Rinkart, knowing there is no healing without thanksgiving, composed this hymn for the survivors of Eilenberg. It has been sung around the world ever since.” Robert Morgan
“Now thank we all our God,
with heart and hands and voices,
who wondrous things hath done,
in whom his world rejoices;
who from our mother’s arms
hath blessed us on our way
with countless gifts of love,
and still is ours today.
.
“O may this bounteous God
through all our life be near us,
with ever-joyful hearts
and blessed peace to cheer us;
and keep us in his grace,
and guide us when perplexed,
and free us from all ills
in this world and the next.”
Martin Rinkart
.

“In everything give thanks
for this is the will of God in Christ Jesus for you.”
1 Thessalonians 5:18

Moving From the Head to the Heart

  • Are you a thankful person?
  • What might have been your response as a resident of Eilenberg? …of your family? …of your faith community?
  • Do you have some practice in your life that is teaching you “in everything to give thanks?”

Abba, remind me, even this day, to give thanks in all things.

For More: Then Sings My Soul by Robert J. Morgan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Antitoxin of Gratitude (Wayne Muller, Matthew Henry and John Henry Jowett)

Posted on by under Busyness, Change Yourself First, Community & the Church, Emotions and Spirituality, Hurry Sickness, Spiritual Formation, Striving and drivenness

 “Gratitude is a vaccine, an antitoxin, and an antiseptic.” John Henry Jowett

“A ‘successful’ life has become a violent enterprise. We make war on our bodies, pushing them beyond their limits; war on our children, because we cannot find enough time to be with them when they are hurt or afraid, and need our company; war on our spirit, because we are too preoccupied to listen to the quiet voices that seek to nourish and refresh us; war on our communities, because we are fearfully protecting what we have, and do not feel safe enough to be kind and generous; war on earth, because we cannot take time to place our feet on the ground and allow it to feed us, to taste its blessing and gave thanks.” Wayne Muller

“Let me be thankful;
first, because I was never robbed before;
second, although he took my purse, he did not take my life;
third, although he took all I possessed, it was not much;
fourth, it was I who was robbed, and not I who robbed.”
Matthew Henry, in his diary

“And whatever you do or say,
do it as a representative of the Lord Jesus,
giving thanks through him to God the Father.”
Colossians 3:17

Moving From the Head to the Heart

  • Think about the relationship you have with your body, your children, your soul, your community – and with the earth. How does thankfulness inform these relationships?
  • Reread the words of Mathew Henry. Can you imagine yourself in that very situation, and then ask God to “let” you be similarly thankful?
  • Must you come to the end of your rope, your strength, and yourself before you remember to call out to God? …to think about giving thanks to God?

“Heavenly Father, when I come to the end of my rope, my strength, myself, I’m finally open to the help you offer. Teach me then, God, the basics of prayer, like ‘help’, ‘please’, and ‘thank you’. In the name of Jesus, amen.”  The Heidelberg Catechism

For More: Breathe: Creating Space for God in a Hectic Life by Keri Wyatt Kent

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Your Priesthood in Christ’s Church (Barbara Brown Taylor)

Posted on by under Community & the Church, Embracing Losses and Limits, Humility, Loving Well

“After a very long engagement, it had finally happened. I was a priest in Christ’s Church. Even now, I would prefer a more user friendly word like pastor, but the truth is that an ancient word like priest captures the risk of this vocation as well as any word I know. In my lexicon, at least, a priest is someone willing to stand between a God and a people who are longing for one another’s love, turning back and forth between them with no hope of tending either as well as each deserves. To be a priest is to serve a God who never stops calling people to do more justice and love more mercy and simultaneously to serve people who nine times out of ten are just looking for a safe place to rest. To be a priest is to know that things are not as they should be and yet to care for them the way they are. To be a priest is to suspect that there is always something more urgent that you should be doing, no matter what you are doing, and to make peace with the fact that the work will never get done. To be a priest is to wonder sometimes if you are missing the boat altogether, by deferring pleasure in what God has made until you have fixed it up so that it will please God more. …being ordained is not about serving God perfectly but about serving God visibly, allowing other people to learn whatever they can from watching you rise and fall.” Barbara Brown Taylor


“You are royal priests,
a holy nation….”
1 Peter 2:9

Moving From the Head to the Heart

Every member of Christ’s church is a priest. Whether you are a professional or amateur, God’s expectations are daunting.

  • Can you stand between God and people and help connect them love?
  • Can you call people to a higher place who often don’t want to go there?
  • Can you love things as they are, not as they’re supposed to be?
  • Can you accept that no matter what you do, the work will never be done?
  • Can you be open enough to let others learn from “watching you rise and fall?”

Abba, strengthen me and every one of us who labor in your holy, royal service.

For More: Leaving Church by Barbara Brown Taylor

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it with others! My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: And They Say You Never Sing (Diane Butler Bass, Don and Emily Saliers, Martin Luther, John Calvin, Toby Mac, Wolf-Dieter Zimmerman)

Posted on by under Community & the Church, contemplative virtues, Emotions and Spirituality, Spiritual Formation, the Psalms, Worship

“And they say you never sing.” Toby Mac (“Hey Devil”)

“Some experiences are beyond words; they call forth lyrics instead. Singing marks spiritual passages–both the formal ones of birth, marriage, and death, and the informal ones of commitment, doubt, and renewal. …In many ways Christians sing faith. Musicians Don and Emily Saliers think of music as ‘soul practice,’ because music awakens our souls to matters beyond the ordinary. At moments of change in Christian history, music often opens the path that cannot be articulated, for poetry and song take us to places that prose cannot. ‘Music is not simply an ornament of something already understood in words,’ writes the Salierses. ‘Rather, ordered sound mediates the world to our senses and animates–literally, ensouls–those who enter it deeply.’ …Martin Luther wrote hymns for congregations to sing in their own languages—a daring innovation. Although medieval people participated in the Mass, vernacular singing enabled people to experience the church’s liturgies in powerful new ways. Luther loved music. He played several instruments and once commented, ‘Next to the word of God, music deserves the highest praise.’ …Luther thought music aided people in memorizing scripture, thus deepening their understanding of the written word. Luther advised clergy to sing Bible readings during Sunday worship and encouraged congregants to sing during Holy Communion. …Beyond Germany, followers of the French reformer John Calvin … busily translated the psalms into metrical verse to be sung in unison during services. Calvin himself extolled music’s power to ‘delight,’ recognizing its ‘almost incredible power to sway hearts in one sense or another.’ And English reformers created entire sung services of biblical texts, psalms, and prayers in their native tongue.” Diana Butler Bass

“‘The hymns of the ancient church, of the Reformers, of the Bohemian brethren,’ the songs of those ‘who had lived and suffered through the Thirty Year’s War … all came alive for us … and we felt them to be our own. They mirrored our situation, they echoed our praise, they voiced our petitions, they articulated our repentance. In this group experience the church became once again a living reality for us, without boundaries of time or place, and we became increasingly conscious of being her members, men committed to her service, come what might.'” Wolf-Dieter Zimmerman, describing the experience of theological students in Bonhoeffer’s clandestine seminary

“Let the godly sing” Psalm 33:1

 Moving From Head to Heart

  • Have you experienced music’s power to transcend mere words?
  • Would people at church say of you that “you never sing?” If so, why is that?
  • How can you harness the “almost incredible power” of song for the good of your life with God?

For More: A Song to Sing … by Don and Emily Saliers

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If you liked this, please share! I appreciate your interest! –  Bill (Psalm 90:14)

Daily Riches: What Jesus Did (Bill Gaultiere, Marcus Halley, and Carlo Carretto)

Posted on by under Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Jesus the Savior, Loving Well, The Love of God, Wholeness and Brokenness

“Jesus’ response to aggression is revolutionary. It’s so wise, so beautiful, so strong, and so different from what is normally done. In tense and angry situations, when he’s being judged, baited, or hit, look at how he responds. He tells a story, asks a question, calmly explains, heals people, wiggles out of traps, walks away, prays, or silently accepts the mistreatment. In all cases he holds his ground, de-escalates the conflict, and speaks the truth in love.” Bill Gaultiere

“God is a gathering god and insomuch as God gathers all sorts of people unto God’s self, we are challenged to offer our own imperfect love in sacrifice to God. Christian love challenges each of us to open our arms wider than we think we should to embrace a community exceedingly greater than we could possibly imagine. Just when we think we’ve stretched as far as we can, we hear Jesus say ‘wider … open wider.'” Marcus Halley

“God loves what in us is not yet. What has still to come to birth. What we love in a person is what already is: virtue, beauty, courage, and hence our love is self-interested and fragile. God, loving what is not yet and putting faith in us, continually begets us since love is what begets. By giving us confidence, God helps us to be born, since love is what helps us emerge from our darkness and draws us to the light. And this is such a fine thing to do that God invites us to do the same.” Carlo Carretto

“let us run with endurance the race God has set before us …
keeping our eyes on Jesus,
the champion who initiates and perfects our faith.”
Hebrews 12:2

Moving From the Head to the Heart

  • Wouldn’t you love to be able to routinely respond as Jesus did in conflict– calmly, cleverly and with love?
  • When you’ve “stretched as far as you can” welcoming others into your worshiping community, or your circle of friends, are you willing to imitate the love of Jesus, and stretch some more? …who might God be nudging you to include?
  • How can you learn to love in a manner that helps others “be born … and emerge from [their] darkness?” How can you practice doing such a “fine thing?”

Abba, show me how I can practice loving with arms wide open.

For More: The Life You’ve Always Wanted by John Ortberg

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part II (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well

For over twenty-five years, New Life Fellowship in Queens, has been developing a paradigm for the practice of unity in the midst of great diversity. Today’s post includes the remainder of Pastor Scazzero’s reasons why racism, one great source of disunity, continues in Evangelical and other church traditions:

“6. Isolation.

Most American Christians attend churches with people who look like they do, perpetuating a subculture of minimal contact with people of different races and cultures. As a result: ‘Despite devoting considerable time and energy to solving the problem of racial division, White evangelicalism likely does more to perpetuate the racialized society than to reduce it.’ Michael Emerson and Christian Smith*

7. Naiveté regarding demonic powers and principalities.

Evil, unclean spirits are real, feasting on the wounds of a split nation and church. To drive them [out] involves us in a spiritual warfare beyond discussions and statistics. It calls for our following of Jesus to the cross.

8. Lack of skills to love well. 

Learning to love well is among our most important tasks as Christ-followers. Learning to listen, ‘fight’ cleanly, and speak clearly and honestly (to name a few) are foundational for being a healthy community. Bridging barriers requires we create a new culture with a new language. For this reason we developed Emotionally Healthy Skills 2.0 out of our life together at New Life over our 29 year history.

9. Obliviousness of systemic racism.

Peggy McIntosh said it well: “I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group.” (See her “White Privilege: Unpacking the Invisible Knapsack“)

10. Emotional Immaturity.

It is not possible to be spiritually mature while remaining emotionally immature. To engage in this level of warfare without addressing people’s immaturities (e.g. unawareness, defensiveness, ignorance of how our families of origin impact us) is a sure recipe for further wounding and division.” Pete Scazzero

“grow up in all things into Him who is the head”
Ephesians 4:15

Moving From the Head to the Heart

  • Is your church helping to perpetuate our “racialized society?” Don’t be too quick to answer.
  • Did you read McIntosh’s words about white privilege. Are you oblivious to the reality of white privilege?
  • Does the ministry of your church help you be a more mature person? …a better human being?

Abba, help! We’re in deep waters.

*For More: Divided by Race: Evangelical Religion and the Problem of Race in America by Michael Emerson and Christian Smith

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part I (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well, Spiritual Formation, The Call to Change

Pete Scazzero pastored New Life Fellowship in Elmhurst, Queens for over 25 years. The church reflects the demographic diversity of Elmhurst – perhaps the most demographically diverse zip code in the country. Over the years, the church has been forced to deal with racism in unsuspected and painful ways. Here’s why, according to Scazzero, this problem is so persistent:

“1. Failure to capture Scripture’s vision of the church as a multi-racial community that transcends racial, cultural, economic and gender barriers.

The gospel is the power of God that bridges the infinite gap between humanity and God as well as the ‘dividing wall’ between races, cultures, ethnicities, social classes, and genders.

2. Measuring success primarily by numbers.

We want to grow our churches. We want it to happen quickly. The problem is that bridging racial barriers is slow and will rarely produce ‘big’ numbers.

3. Superficial discipleship.

We focus on getting people ‘over the line’ into salvation and connected. We don’t spend an equal amount of time equipping them to be deeply transformed in their interior lives. ‘Who can your child not marry?’ The answer to that question tells us a lot about how deeply the gospel has penetrated a person’s life.

4. Failure to break the power of the past.

Sins like racism are passed on from generation to generation. At New Life we like to say, ‘Jesus may live in your heart but Grandpa lives in your bones.’ Each of us – African American, Latino, White, Russian, Jew, Arab, Serbian, African, Chinese, Korean, and Pole – must take the journey of Abraham. We must decisively leave our family, our culture, and our country and learn to do life in the new family of Jesus.

5. An inadequate, biblical theology of grief and loss.

If I don’t deeply feel my own losses, how am I going to deeply enter the world of those who suffer the sting of racism? Trauma is passed from one generation to the next. We see this most powerfully in overwhelming historical events such as the Holocaust and slavery. Unresolved loss gets buried behind a curtain of silence, incubating fear and shame. Biblical grieving powerfully heals and transforms.” Pete Scazzero

“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Galatians 3:28

Moving From Head to Heart

  • How well is the foundational principle of Galatians 3:28 being worked out in your church? If favoritism is on display, can you show others a better way?
  • Are you sensitive to your own prejudices? How much does “grandpa in your bones” still affect you?
  • Is your church experience transformative? Are people growing more loving, inclusive, more humble over time?

Abba, teach us a better way in the family of Jesus.

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Thanks for reading. Please share!  –  Bill

Daily Riches: Setting an Intention for Worship and Wonder (Christian Panders and Paul Murray)

Posted on by under "Being" with Jesus, Community & the Church, Mindfulness, Prayer, Silence, Spiritual Disciplines, Worship

“We prepare the children before they go in [to Children’s church] with the expectations as to what it means to enter that space: ‘Are you ready to be with God?’ They take their shoes off, and they look you in the eye, and if they say ‘No.’ then they can wiggle out in the hall until they’re ready, and when they say ‘Yes’ they’re expected to take a seat and listen and participate. …Oh, I would love to start church that way. …we haven’t really trained people on how do you help people prepare to be in a worshipful state of mind. There is more attention to that in a yoga session than there is in worship. People will come and be present, and do some breathing, and prepare themselves to be in their bodies and fully present to what’s happening in yoga more than they would in a worship service. In my opinion, in the many thousands of worship services I have attended in my life, very few start with ‘setting an intention.'”  (Homebrewed Christianity)

“Considering God not so much as an ‘object’ outside of ourselves, for whose greater glory we undertake all our different works, but rather as a ‘subject’ alive within and around us, a divine Presence, ‘in whom we live and move and have our being,’ is a notion explored [by] Thomas Merton. Merton … makes a distinction between two kinds of intention, a right intention and a simple intention. When we have a right intention … ‘we seek to do God’s will’ but ‘we consider the work and ourselves apart from God and outside of Him.’ But ‘when we have a simple intention, we…do all that we do not only for God but, so to speak, in Him. We are more aware of Him who works in us than of ourselves or of our work.’” Paul Murray

“You will fill me with joy in your presence.”
Psalm 16:11

Moving From Head to Heart

  • Do you arrive at church “ready to be with God” or are you more poised to “wiggle out in the hall?”
  • Do you do anything so as to be “fully present” in worship?
  • Do you have a “simple intention” for the worship service? Is your intention to drop your guardedness with God and let him have his way in your life? Do you remind yourself at the start of every service?

Lord, let us be done with merely going through the motions of worship.

For More: The New Wine of Dominican Spirituality by Paul Murray

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and read my blog. My goal is to share something of unique value with you daily in 400 words or less.  Bill

Daily Riches: What Can’t Happen in The Group (Calvin Miller, Brother Lawrence and John Philip Newell )

Posted on by under "Being" with Jesus, Being the Beloved, Community & the Church, Daily Office, devotions, Loving Union with God, Prayer, Solitude, Spiritual Formation
“The intrigue of the table in Psalm 23 has marked my life as a pastor. The metaphor mixes itself in glory. The shepherd becomes the sheep and God becomes the shepherd. There is no flock. There are only two. The shepherd and his love walk along and uninterrupted from the pleasant fields through the threatening chasm and back again. Their glory is not the path they walk but their togetherness. And how do we come to the table in the wilderness? Exactly as we would to any other table – hungry. Our hunger is for him whom we really can never know fully in a group, no matter how religious that group is.” Calvin Miller
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“He lays no great burden upon us — a little remembrance of him from time to time, a little adoration; sometimes to pray for his grace, sometimes to offer him your sorrows, sometimes to return him thanks for the benefits he has bestowed upon you and is still bestowing in the midst of your troubles. He asks you to console yourself with him the oftenest you can. Lift up your heart to him even at your meals, or when you are in company — the least little remembrance will always be acceptable to him. You need not cry very loud: he is nearer to us than we think. To be with God, there is no need to be continually in church.” Brother Lawrence

“The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.”
Psalm 23: 1,2

Moving From the Head to the Heart

  • Are you seeking something from God at church, which you “can never know fully in a group?”
  • Does being “continually in church” seem to you like the key to being near to God? Can you imagine how it could actually be a major hindrance?
  • During a typical day, do you “console yourself with [God] the oftenest you can?” Have you considered setting specific daily times to recalibrate your relationship with God? to remember who you are to him? to remember to be aware that God is “nearer to you than you think?”

“Amidst the tiredness that overcomes my body and the tensions that linger in my mind, amidst the uncertainties and fears that haunt me in the darkness of the night, let me know your presence, O God, let my soul be alive to your nearness.” John Philip Newell

For More: Sounds of the Eternal: A Celtic Psalter by John Philip Newell

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. Thanks for reading and sharing this!  –  Bill (Psalm 90:14)

Daily Riches: The God of Justice and Justification (John Stott, Carl Henry and Gary Haugen)

Posted on by under Awareness, Community & the Church, Jesus the Savior, Social Justice, the image of God and human dignity, The Poor and Disenfranchised

“What this book [Good News About Injustice by Gary Haugen] obliges us to do is ask ourselves some basic and uncomfortable questions that living in a comfortable culture may never have allowed us to ask before. First, what sort of God do we believe in? Is he concerned exclusively with individual salvation? Or does he have a social conscience? Is he (in Dr. Carl Henry’s memorable phrase), “the God of justice and of justification”? How is it that so many of us staunch evangelical people have never seen, let alone faced, the barrage of biblical texts about justice? Why are we often guilty of selective imagination? Second, what sort of creature do we think a human being is? Have we ever considered the unique value and dignity of human beings, made in the image of God, so that abuse, torture, rape and grinding poverty, which dehumanize beings, are also an insult to the God who made them? Third, what sort of person do we think Jesus Christ is? Have we ever seen him as described in John 11, where first he ‘snorted’ with anger (v. 33, literally) in the face of death (an intrusion into God’s good world) and then ‘wept’ (v. 35) over the bereaved? If only we could be like Jesus, indignant toward evil and compassionate toward its victims! Fourth, what sort of a community do we think the church is meant to be? Is it not often indistinguishable from the world because it accommodates itself to the prevailing culture of injustice and indifference? Is it not intended rather to penetrate the world like salt and light, and so to change it, as salt hinders bacterial decay and light disperses darkness?” John Stott

“[Your father] defended the cause of the poor and needy …
Is that not what it means to know me?”
declares the Lord.”
Jeremiah 22:15-16

 Moving From the Head to the Heart

  • Are you moved by “the barrage of biblical texts about justice?”
  • Like Jesus, are you compassionate toward the victims of evil? Are you part of the struggle to bring them justice?
  • In what ways might you/your church be failing to treat others as “unique [in] value and dignity?”

Abba, forgive us if we have accommodated ourselves to the prevailing culture of injustice and indifference. May our hearts ache for others to experience, not only justification, but justice.

For More: God Who Stands and Stays by Carl Henry

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”