Daily Riches: Seeking God, Escaping Illusion (Thomas Merton)

“This is what it means to seek God perfectly: to withdraw from illusion and pleasure, from worldly anxieties and desires, from the works that God does not want, from a glory that is only human display; to keep my mind free from confusion in order that my liberty may be always at the disposal of His will; to entertain silence in my heart and listen for the voice of God; …to love all men as myself; to rest in humility and to find peace in withdrawal from conflict and competition with other men; to turn aside from controversy and put away heavy loads of judgment and censorship and criticism and the whole burden of opinions that I have no obligation to carry; to have a will that is always ready to fold back within itself and draw all the powers of the soul down from the deepest center to rest in silent expectancy for the coming of God, poised in tranquil and effortless concentration upon the point of my dependence on Him; to gather all that I am, and have all that I can possibly suffer or do or be, and abandon them all to God in the resignation of a perfect love and blind faith and pure trust in God, to do His will.” Thomas Merton

“So like a fish going towards the sea, we [monks] must hurry to reach our cell*
for fear that if we delay outside we will lose our interior watchfulness.”
Anthony the Great

“Any trial whatever that comes to you can be conquered by silence.” Abbot Pastor

“Go, sit in your cell, and your cell will teach you everything.” Abbot Moses

*an ancient term for a quiet, private place to be with God

“But when you pray,
go into your room [and]
close the door”
Jesus, in Matthew 6:6

Moving From the Head to the Heart

  • What two or three aspirations in Merton’s words resonate most with you? Can you form a prayer around them?
  • The dessert fathers had a plan for escaping the grip of illusion, confusion and judgment, and for cultivating liberty, peace and “silent expectancy for the coming of God.” Do you have such a plan?

Abba, help me to abandon myself to you in the resignation of a perfect love.

For More: The Wisdom of the Desert by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Orthopraxy Over Orthodoxy (Richard Rohr)

“What we see in many of the Eastern religions is not an emphasis upon verbal orthodoxy, but instead an emphasis upon practices and lifestyles that, if you do them (not think about them, but do them), your consciousness will gradually change.  …Here at the [Center for Action and Contemplation] we want to emphasize the importance of praxis over theory, of orthopraxy over orthodoxy. We are not saying that theory and orthodoxy are not important; like Saint Francis, we feel that what is ours to do has more to do with our practical engagements, and the way we live our daily lives than making verbal assent to this or that idea. …In the last fifty years, education theory has come to recognize that listening to lectures and reading are among the least effective forms of learning. They are highly passive, individualistic, do not necessarily integrate head with heart or body, but leave both the ego (and the shadow self) in their well-defended positions, virtually untouched. As long as our ego self is in the driver’s seat, nothing really new or challenging is going to happen. Remember our ego is committed to not changing, and is highly defensive by its very nature. And our shadow self entirely relies upon delusion and denial. Only the world of practical relationships exposes both of these. The form of education which most changes people in lasting ways has to touch them at a broader level than the thinking, reading mind can do. …Somehow we need to engage in hands-on experience, emotional risk-taking, moving outside of our comfort zones, with different people than our usual flattering friends. We need some expanded level of spiritual seeing or nothing really changes at a cellular or emotional level. Within minutes or hours of entertaining a new idea, we quickly return to our old friends, our assured roles, our familiar neural grooves, our ego patterns of response, and we are back to business as usual.” Richard Rohr

 Moving From the Head to the Heart

  • Have you experienced the limits of “orthodoxy” as something that “changes people in lasting ways?”
  • When people serve in a food kitchen or visit people in hospice care they learn to love in a way they never could from a sermon. Have you experienced this “living into a new way of thinking.” (Rohr)
  • Have you thought about the relative merits of orthodoxy and orthopraxis? …about which the Bible emphasizes more?

Abba, renew my mind, but don’t stop there.

For More: Orthopraxy” by Richard Rohr

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

 

Daily Riches: God is Present … Are You? (Lynne Baab and Mark Buckanan)

“The Sabbath teaches us grace because it connects us experientially to the basic truth that nothing we do will earn God’s love. As long as we are working hard, using our gifts to serve others, experiencing joy in our work along with the toil, we are always in danger of believing that our actions trigger God’s love for us. Only in stopping, really stopping, do we teach our hearts and souls that we are loved apart from what we do. During a day of rest, we have the chance to take a deep breath and look at our lives. God is at work every minute of our days, yet we seldom notice. Noticing requires intentional stopping, and the Sabbath provides that opportunity. On the Sabbath we can take a moment to see the beauty of a maple leaf, created with great care by our loving Creator…. Without time to stop, we cannot notice God’s hand in our lives, practice thankfulness, step outside our culture’s values or explore our deepest longings. Without time to rest, we will seriously undermine our ability to experience God’s unconditional love and acceptance. The Sabbath is a gift whose blessings cannot be found anywhere else.” Lynne Baab

“And now we’re all tired. We dream of that day when our work will be done, when we can finally wash the dust of it from our skin, but that day never comes. We look in vain for the day of our work’s completion. But it is mythical, like unicorns and dragons. So we dream…. [But] God, out of the bounty of his own nature, held this day apart and stepped fully into it, then turned and said, ‘Come, all you who are weary and heavy-laden, Come, and I will give you rest. Come, join me here.'” Mark Buchanan

“You can’t wait
for the Sabbath day
to be over….”
Amos 5:4

 Moving From Head to Heart

  • God is present everywhere, and continually present to us, coming to us in love. Have you been stopping long enough to “notice?”
  • How are you at practicing thankfulness? … at stepping outside your culture’s values? …at exploring your deepest longings? Could the practice of “stopping intentionally” help you do better?
  • When is the last time you “really stopped” for at least one whole day? Are you too stressed, distracted, or simply exhausted to experience God’s love–or to love others well?

Abba, help me to live by my convictions when it comes to keeping a weekly sabbath, and as I do, transform the other six days as well.

For More: Sabbath Keeping by Lynne Baab

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words. –  Bill

Daily Riches: Meeting God in the Poor (Henri Nouwen and Dean Brackley)

“We all suspect that the world is a crueler place than we dare to admit. Since the poor confront us with this evil, it is tempting to avoid them. But if we let their stories break our hearts, they can open our eyes to marvels we scarcely dared imagine. They reveal the revolution of love that God is bringing about in the world. There is a lot of dying going on, but a lot of rising as well. That is the deepest meaning of history and of our lives. But we perceive the daily resurrections only if we open our eyes to the crucifixions. To share the hope of the poor, we must let their suffering move us and place us before the Holy Mystery laboring among us.” Dean Brackley

“When we are not afraid to confess our own poverty, we will be able to be with other people in theirs. The Christ who lives in our own poverty recognises the Christ who lives in other people’s. Just as we are inclined to ignore our own poverty, we are inclined to ignore others’. We prefer not to see people who are destitute, we do not like to look at people who are deformed or disabled, we avoid talking about people’s pains and sorrows, we stay away from brokenness, helplessness, and neediness. By this avoidance we might lose touch with the people through whom God is manifested to us. But when we have discovered God in our own poverty, we will lose our fear of the poor and go to them to meet God. …The poor have a treasure to offer precisely because they cannot return our favours. By not paying us for what we have done for them, they call us to inner freedom, selflessness, generosity, and true care. Jesus says: ‘When you have a party, invite the poor, the crippled, the lame, the blind; then you will be blessed, for they have no means to repay you and so you will be repaid when the upright rise again.’  (Luke 14:13-14).” Henri Nouwen

“He will rescue the poor …
for their lives are precious to him.”
Psalm 72:12-14

 Moving From the Head to the Heart

  • Are you honest with yourself about “poverty” in your life?
  • Are you inclined to ignore people who make you uncomfortable? …what in you makes you uncomfortable?
  • Do you think a poor person could teach you anything about “inner freedom, selflessness [or] generosity?”
  • Is that even logistically possible – do you ever actually make a point to speak with or know someone who is poor?

Abba, thank you for truly poor friends who love, inspire, encourage and instruct me.

For More: Bread for the Journey by Henri Nouwen

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“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Carry Your Cross (James Hanney and Brennan Manning)

“Perhaps some man will say, ‘how can a man carry his cross? How can a man who is alive be crucified?’ Hear, briefly, how this thing may be. …one who is crucified no longer has the power of moving or turning his limbs in any direction as he pleases, so we ought to fix our wishes and desires, not in accordance with what is pleasant and delightful to us now, but in accordance with the law of the Lord in whatsoever direction it constrain us. Also, he who is fastened to a cross no longer considers things present, nor thinks about his likings, nor is perplexed with anxiety or care for the morrow, [nor] is inflamed by any pride, or strife, or rivalry, grieves not at present insults, nor remembers past ones. While he is still breathing in the body, he is dead to all earthly things, and sends his heart on to that place to which he doubts not he shall shortly come. So we, when we are crucified by the fear of the Lord, ought to be dead to all these things. We die not only to carnal vices, but to all earthly things, even to those indifferent. We fix our minds there whither we hope at every moment we are to go.” James Hanney [quoting one of the desert fathers]

“Because of the (the cross of … Jesus Christ),
my interest in this world has been crucified,
and the worlds’ interest in me has also died.”
Galatians 6:14

 Moving From Head to Heart

  • Imagine finding consolation for the very difficult circumstances of your life in the fact that you will soon be leaving this life for heaven.
  • Now imagine that you intentionally created the difficult circumstances of your life (the desert hermits did) to escape the faith-wrecking pull of “earthly things” – and not only sinful ones.
  • Does the Christianity you know encourage you to “be dead to all earthly things?” Has your “interest in this world … been crucified” in some measurable way?
  • The one “fashioned to a cross”, among other things, “grieves not at present insults.” Many of the desert hermits were known for this (refusing to be moved by or to respond to insults) and for many others of the virtues mentioned. It seems like we take these matters so lightly compared to them. Why do you suppose that is?

Lord Jesus …Lead me into the crucified life …Lead me away from every lesser thing. (Brennan Manning)

For More: Wisdom of the Desert by James Hanney

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

Daily Riches: The Divine Emphasis on Economic Justice (Walter Brueggemann)

 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land …. reject this Temple …. [and] make Israel an object of mockery….” 1 Kings 9:6-7

“…the problem that now jeopardizes the city [Jerusalem] is not a large disregard of creation. That is too cosmic for this poet [Jeremiah] or the God he speaks. The problem for biblical faith is always more concrete. When the moral shape of reality is disregarded, the crisis does not show up in some generalized way. It shows up, characteristically, as neighbor crisis…:

“Like fowlers they set a trap;
they catch human beings.
Like a cage full of birds….”
Jeremiah 5:26b-27a

“They use and abuse and exploit because, without an ‘if,’ [see 1 Kings above] everything is possible – greed, brutality, despair, all of it, with the neighbor as target. In our stupidity, these folk do not look like neighbors that are protected by God’s ‘if.’ They look only like an inconvenience, or even a threat. And, you guessed it: this whole abusive insensitivity comes down, as it always does, to economics. it does not come down to sexuality or to purity or to private morality, but to dollar power and dollar manipulation:

“Therefore they have become great and rich,
they have grown fat and sleek,
They know no limits in deeds of wickedness;
they do not judge with justice
the cause of the orphan, to make it prosper,
and they do not defend the rights of the needy.”
Jeremiah 5:27b-28

…The poet makes a  very quick, very large travel from the God who tames chaos (v. 22) to the crisis of drought (v. 24) to economic abuse of neighbor (vv. 26-28). In such a quick review, the poet places on God’s lips the assertion of a connection between specific neighbor care and the vast problem of chaos and order. And between the specific neighbor and the large order of the cosmos is the problem of drought and the undoing of a ‘sustainable creation.’ It is all there, all held together, in five quick verses, all an invitation for the numbed city to awaken, for those who refuse to see and to fear and to tremble [vv. 21,22].” Walter Brueggemann

Moving From Head to Heart

  • If “neighbor crisis” signifies a society’s moral failure, how would measure your society?
  • The prophets emphasize economic justice (“defending the rights of the needy.”) Is this important to you?
  • Today, when our cities “refuse to see and to fear and to tremble” we are hardly surprised, but what about when Christian communities are “numbed?”

Abba, may we not be your foolish and senseless people.

For More: Threat of Life by Walter Brueggemann

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 Thanks for reading/sharing! –  Bill (Psalm 90:14)

Daily Riches: The Need for Action that Proceeds From Contemplation (Rowan Williams, Evelyn Underhill, Richard Rohr, and Thomas Merton)

“Contemplation is very far from being just one kind of thing that Christians do: it is the key to prayer, liturgy, art and ethics, the key to the essence of a renewed humanity that is capable of seeing the world and other subjects in the world with freedom – freedom from self-oriented, acquisitive habits and the distorted understanding that comes from them. To put it boldly, contemplation is the only ultimate answer to the unreal and insane world that our financial systems and our advertising culture and our chaotic and unexamined emotions encourage us to inhabit. To learn contemplative practice is to learn what we need so as to live truthfully and honestly and lovingly. It is a deeply revolutionary matter.” Rowan Williams

“For [mystics,] contemplation and action are not opposites, but two interdependent forms of a life that is one – a life that rushes out to a passionate communion with the true and beautiful, only that it may draw from this direct experience of Reality a new intensity wherewith to handle the world of things; and remake it, or at least some little bit of it, ‘nearer to the heart’s desire.'”  Evelyn Underhill

“The opposite of contemplation is not action, it is reaction. We must wait for pure action, which always proceeds from a contemplative silence.” Richard Rohr

“Do you think the way to sanctity is to lock yourself up with prayers and your books and the meditations that please and interest your mind, to protect yourself with many walls, against people you consider stupid? …in the refusal of activities and works which are necessary for the good of others but which happen to bore and distract you? …by winding yourself up in a cocoon of spiritual and aesthetic pleasures, instead of renouncing all your tastes and desires and ambitions and satisfactions for the love of Christ, Who will not even live within you if you cannot find Him in other people? Far from being essentially opposed to each other, interior contemplation and external activity are two aspects of the same love of God.” Thomas Merton

“I have seen you in your sanctuary
and gazed upon your power and glory.”
Psalm 63:2

 Moving From the Head to the Heart

  • Is much of what you do “pure action” that “proceeds from a contemplative silence”, or are you typically just reacting?
  • Do you have a practice to help you escape the insidious influence of our “unreal and insane world?” If not by contemplation, then how?
  • Do you believe in contemplation? Do you “practice daily” what you believe?

God of Reality, may I commune with you before attempting to “handle the world of things.”

For More: New Seeds of Contemplation by Thomas Merton

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“I practice daily what I believe; everything else is religious talk.”

Daily Riches: That Extremely Soothing Media Narrative (David Foster Wallace, David Lipsky, Seán Dunne and Jerry Stittser)

“We were making jokes about Love Boat and Baywatch and these really, really commercial, really reductive shows that we so love to sneer at [and] are also tremendously compelling because the predictability in popular art, the really formulaic stuff, is so profoundly soothing. It gives you a sense of order, that everything’s going to be alright. That this is a narrative that will take care of you and won’t in any way challenge you. It’s like being wrapped in a shammy blanket and nestled against a big generous [breast].” (Wallace) “He goes on to say that despite the comforts of popular culture, serious art eventually will out. …he seemed to swing precipitously between two poles.” (Gladstone) “…[on the other hand media like] NPR will require something of you. It will require that you engage …that you think about your opinion, it will require you to change your opinion. Whereas the other stuff, it allows you to relax. And what he was saying is, you have to do both.” (Lipsky) – David Lipsky discussing his interviews of David Foster Wallace with Brooke Gladstone

“The guesthouse had no television or radio. There seemed little to do except go to bed, yet I felt eager for distraction. I began to wonder exactly what I was doing in such a place [the monastery at Mount Melleray]. I was unable to sleep and lay awake listening to the fountain, bemused at myself for the absurdity of my attraction towards silence and my inability to practice it. I wanted to be distracted from the questions that rose in me like troublesome yeast.”  Seán Dunne

“Many people form addictions after they experience loss…. So they watch television every moment they can…. In so doing, they hold suffering at a distance. …They dodge pain rather than confront it. But their unwillingness to face pain comes at a price. Ultimately it diminishes the capacity of their souls to grow bigger in response to pain…. In the end denial leads to a greater loss.”  Jerry Stittser

“Blessed are those who mourn
for they shall be comforted.”
Matthew 5:4

 Moving From the Head to the Heart

  • Does your media consumption have a soothing effect on you? …preventing you from having to examine or change your opinions?
  • Is your media a “big shammy blanket” wrapping you in comfort so you can “dodge pain?” …distracting you from “questions that rise in you like troublesome yeast?”
  • How can you face pain in your life rather than avoiding it?

God of all comfort, comfort us.

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

Daily Riches: The Potential Pointlessness of Spiritual Disciplines (James Hannay, Dallas Willard, John Ortberg)

“What is clear … is that a small number of [spiritual disciplines] are absolutely central to spiritual growth. They must form a part of the foundation of our whole-life plan for growth as apprentices of Jesus. These are, on the side of abstinence, solitude and silence….” Dallas Willard

“Asceticism (askêsis) means an exercise, and an exercise is an entirely useless and meaningless thing unless it is undertaken with a view to something to be gained by its use. When St. Paul speaks of “exercising” himself he says that he does so in order to have a conscience void of reproach. In exactly the same way the monks practiced exercise, asceticism (askêsis), not as if the things they did were in themselves good, but simply as a means to the attainment of that perfection which they desired. …Fastings, vigils, meditations on the Scriptures, self-denial, and the abnegation of all possessions are not perfection in themselves, but aids to perfection. The end of the science of holiness does not lie in these practices, but by means of them we arrive at the end. He will practice these exercises to no purpose who is contented with these as if they were the highest good. A man must not fix his heart simply on these, but must extend his efforts towards the attainment of his end. It is for the sake of the end that these things should be cultivated. It is a vain thing for a man to possess the implements of an art and to be ignorant of its purpose, for in it is all that is of any value.” James Hannay

“I discipline my body like an athlete,
training it to do what it should….”
1 Corinthians 9:27

 Moving From the Head to the Heart

  • Is there a sense in which you are training yourself so you can do “the right thing at the right time in the right way with the right spirit?” (Ortberg)
  • Do you have a “whole-life plan for growth”, or are you just drifting – leaving your development as a person of faith to chance? If you’re not working a plan, why not?
  • Do you realize the importance and value of some of the most praised spiritual practices (e.g., solitude, silence, self-denial, meditation on Scripture)? Do you realize how those same practices can be distractions or dangers – how they can be “useless and meaningless?”

Abba, help me train myself to be the person you created me to be.

For More: Wisdom of the Desert by James Hannay

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

Daily Riches: Transcending Obedience and Virtue (Walter Brueggemann)

“Job, and even more his friends, are models of ideological certitude. That kind of moral certitude, however, does not matter ultimately because we are not saved by our virtue. No one can stand in the face of the whirlwind on a soap-box of virtue. …Job learned what we all learn sooner or later. Virtue does not suffice. Integrity does not give life. Being right is no substitute for being amazed. Controlling will not substitute for yielding in awe and wonder and amazement. The shift to Job’s other language is practically urgent, as it is theologically imperative. The shift to doxology as a mode of life is theologically imperative because praise breaks our terrible idolatries. We live in a society of preferred virtues or convinced moralities, or exacting, relentless idolatries. As with Job, these idols of self-congratulations block healing, make us falsely at ease, prevent transformation, and reduce life to a set of slogans and technologies. The alternative good news of the poem [the book of Job] is that we are made for a second conversation that surprises us and that we can never anticipate. After our earnest behavior, we are invited to doxological yielding. The shift in language destabilized us, puts us at risk, debunks our control, eases our need to dominate, and lets us yield without pouting, submit without resentment, and receive as gift a new restlessness that is communion and praise. After the yielding lyric, we are like Job. We still must go home and live as virtuously as possible. We have, however, been decisively intruded upon, invaded, overwhelmed, reduced to stunned silence, taken seriously by eternity, and finally, like Job approved in our virtue (42:7-8).” Walter Brueggemann

“I take back everything I said,
and I sit in dust and ashes
to show my repentance.”
Job 42:6

 Moving From the Head to the Heart

  • If someone as admirable and exceptional as Job needed a “conversation” with God to change him and his perspective, how much more is this likely true of you or me?
  • Has your experience of God ever left you feeling “decisively intruded upon, invaded, overwhelmed, reduced to stunned silence?”
  • If not, are you open to an encounter with God that “destabilizes” you, and removes your sense of control, and where you “receive as gift a new restlessness that is communion and praise?”

Abba, in the face of the whirlwind may I never forget the importance of virtue – or the limitations of it in my life with you.

For More: Threat of Life by Walter Brueggemann

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. Thanks! –  Bill (Psalm 90:14)

Daily Riches: When More Knowledge, Enthusiasm and Motivation Doesn’t Work (Pete Scazzero)

“Martin Luther’s intensely disliked Jews and wrote essays against them that were resurrected and used by the Nazis. He also advised the German nobles to slaughter the rebelling peasants without mercy. Ulrich Zwingli condoned the torture and drowning of Anabaptists … because they believed in baptism by immersion. Jonathan Edwards and George Whitfield were slaveholders… The great outpouring of the Holy Spirit in Asuza Street (1906) in Los Angeles split terribly over race, resulting in black and white churches throughout America for decades. Many leaders of the Protestant Missionary Movement, along with a number of contemporary Evangelical leaders, failed in their marriage and family life. John Wesley, for example, couldn’t live with his wife; his marriage was … deeply troubled.

“We are quick to point out the sins of the Roman Catholic and the Orthodox churches located primarily in the Eastern part of the world (e.g. The Coptic church of Egypt, the Syrian Church, The Russian Orthodox Church, the Greek Orthodox Church, The Armenian Church, the churches located in Iran, Iraq and in the Arab world.) We forget that, for the first 1054 years, there was only one church – the one, holy, catholic (i.e. universal), church. I meet many Christians who ignore this history, acting as if God jumped from the book of Acts to the Protestant Reformation. And [who think] if people are not evangelical or charismatic Protestants, then they are probably not Christian. There is much we can learn from Roman Catholics and Orthodox believers – even though they have plenty of problems and we do not agree on a number of points. Remember, a true believer is someone who has a living relationship with Jesus Christ who died and rose again for our sins, not someone who worships like we do. If we are going to slow down for loving union with Jesus and experience deep transformation, we must learn from those with a long history of learning in these areas. Key dimensions of a full-orbed, biblical spirituality are not strong in American Christianity. Disciplines such as silence, stillness, solitude, and waiting on God, for example, are almost nonexistent in our churches.” Pete Scazzero

“… the truth will set you free.” – Jesus

 Moving From Head to Heart

  • Different religious traditions emphasize different things. Are you aware of important spiritual practices not emphasized in your tradition?
  • All Christians are misguided or misinformed in some ways. Could some Christians, misinformed about some things, know something of value you don’t know about others?
  • Does your church communicate the importance of “silence, stillness, solitude, [slowing down] and waiting on God?” – things that work where more information, inspiration and motivation don’t?

Abba, teach us that promised freedom which is freedom indeed.

For More: Finding Our Way Again by Brian McLaren

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 Thanks for reading/sharing this blog!  –  Bill (Psalm 90:14)

Daily Riches: Listen To Your Life (Joan Chittister)

“In the midst of all this indistinguishable cacophony of life, the bell tower of every Benedictine monastery rings ‘listen.’ Listen with the heart of Christ. Listen with the lover’s ear. Listen for the voice of God. Listen in your own heart for the sound of truth, the kind that comes when a piece of quality crystal is struck by a metal rod.” Joan Chittister

“The Rule [of Saint Benedict] teaches us to listen to the circumstances of our own lives. We have to begin to face what our own life patterns might be saying to us. When we are afraid, what message lurks under the fear: a horror of failure, a rejection of weakness, panic at the thought of public embarrassment, a sense of valuelessness that comes with loss of approval? When we find ourselves in the same struggles over and over again, what does that pattern say? That I always begin a thing with great enthusiasm only to abandon it before it is finished? That I am always reluctant to change, no matter how good the changes might be for me? That I keep imposing unsatisfactory relationships with people from my past on every new person I meet? That down deep I have never given myself to anything except myself? Not to my friends. Not to my work. Not to my vocation. Until I learn to listen – to the Scriptures, to those around me, to my own underlying life messages, to the wisdom of those who have already maneuvered successfully around the dangers of a life that is unmotivated and unmeaningful – I will really have nothing whatever to say about life myself. To live without listening is not to live at all; it is simply to drift in my own backwater.” Joan Chittister

“Listen as Wisdom calls out! 
Hear as understanding raises her voice! …
Listen to me! For I have important things to tell you.”
Proverbs 8:1,6

 Moving From the Head to the Heart

  • Are you a listening person? Are you quiet enough? Moving at a slow enough pace?
  • Do you think of being a good listener as essential to living the life of faith? …to loving well?
  • What habits prevent you from listening well? Are you doing anything about them?

Abba, help me to hear the important things in my life I would otherwise miss.

For More: Wisdom Distilled From the Daily by Joan Chittister

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: God the Mother Bear (Elizabeth Johnson)

“In her major ‘thought experiment’ on the model of God as mother, Sallie McFague’s analysis makes an unexpected, beautiful connection between mothering and justice. Drawing on women’s experience, she sees that mothering involves three elements. First of all, mothers give the gift of life to others and, when it appears, exclaim with delight, ‘It is good that you exist.’ In addition, maternal love nurtures what it has brought into existence, mainly by freeing the young and also by training the young to acquire personal and social behaviors. Finally, this love passionately wants the young to grow, to flourish, and be fulfilled; it rises up to defend against anything that would do them harm. Good paternal love does all of these things too. …But the irreplaceable role of women’s own bodies in giving birth and their close connection with breast-nursing and child-rearing lend a special resonance to the maternal model. The maternal love of the living God is characterized by these same three elements. Like a mother, God gives life to the world, nurtures this precious and vulnerable life, and desires the growth and flourishing of all. The practice of mothers everywhere shows that, far from being a passive relationship, this entails looking out for everyone in the household. If there is little food, a mother sees that it is fairly distributed. If one child has a special need, she tries to provide what is necessary. ‘The mother-God as creator, then, is also involved in ‘economics,’ the management of the household of the universe, to ensure the just distribution of good to all.’ God’s preferential option for justice for the poor is the expression of a mother’s strong instinct to care for the child most in need. And as mothers rise up to defend their young, so too when people do violence to one another, neglect the poor, [or] aggrandize themselves through unjust systems of exchange … the maternal love of God is active to defend, seek justice, and heal. Like the mother bear in the prophet Hosea, God the mother rears up to protect her cubs … (Hosea 13:8).” Elizabeth Johnson

“We were like a mother
feeding and caring for her own children.”
1 Thessalonians 2:7

 Moving From Head to Heart

  • Notice how exploring the metaphor of God as “mother” contributes to our understanding of God’s care for us. (like with the metaphor of God as “father”)
  • Can you connect God’s maternal love and God’s concern for justice?
  • Have you been taking your metaphors for God too literally (“father”), causing you to miss the benefit from other metaphors used of God (“mother”)?

Mother-Bear God, thank you for your tenacious – and tender – love for me.

For More: Quest for the Living God by Elizabeth Johnson

Thanks for following and sharing these Daily Riches! – Bill (Psalm 90:14)

Daily Riches: The Reign of God and the Flourishing of Women (Elizabeth Johnson)

“Women’s theology uses technical terms to single out oppressive patterns of social and mental behavior. Patriarchy, or rule of the father, refers to social structures where power is always in the hands of the dominant man or men. Under patriarchy women never have equal access to power in the social sphere. Androcentrism, or male-centeredness, refers to ways of thinking that privilege men: it makes men’s way of being human normative for all human beings. In androcentric thinking women are always derivative, off-center, less than truly human. Today it becomes clear that the liberating goal of feminist, womanist, mujerista or Latina, and third-world women’s theology is not reached by simply integrating women into a society and church were patriarchal structures and androcentric theory still prevail as a norm. …Rather, the whole structure of church and society needs to be transformed to make space for a new community of mutual partnership. The goal is a new justice. On this frontier, theology glimpses an ancient, unassailable truth with new clarity: God loves women and passionately desires their flourishing. When violence is done to women, to their bodies or their spirits, it is an insult to divine glory. When liberating advances are made that overcome bias and promote the dignity of women, it is a victory for the reign of God. Struggling to claim their human dignity on every level, women find the God of life walking with them and supporting their efforts, for the holy One who sprung the slaves out of Egypt and raised Jesus from the dead is unrepentant in siding with those deprived of fullness of life.” Elizabeth Johnson

“There is no longer male or female,
for you are all one in Christ Jesus.”
Galatians 3:28

 Moving From the Head to the Heart

  • Do you believe that God passionately desires the “flourishing” of women?
  • Are you committed to “promoting the dignity of women?” Is your church?
  • “While women make up one-half of the world’s population, they work three-fourths of the world’s working-hours, receive one-tenth of the world’s salary, own one  one-hundredth of the planet’s land, and constitute two-thirds of the world’s illiterate adults. Together with their dependent children they comprise 75 percent of the world’s starving people and 80 percent of homeless refugees.” (Johnson) In this light, do you think it an exaggeration to speak of women as “deprived of fullness of life?” Are you O.K. with “the norm” of how things are for women?

Sophia, God of Wisdom, may those of us with power, use it for the flourishing of women, and in so doing, extend your reign in our world.

For More: Quest for the Living God by Elizabeth Johnson

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. –  Bill (Psalm 90:14)

Daily Riches: Summer Vacation Break

Hi everyone. I will be on vacation this week, so I won’t be sending out any Daily Riches from richerbyfar.com. As always, I really appreciate your interest in and support of the blog. Thanks for reading and sharing, and for your prayers!

While I’m away, don’t forget there are about 450 daily posts from the last 18 months. I’m sure there is something there you haven’t seen and that may encourage you as you seek after God and God seeks after you. (see below)

Bill