Tag Archives: the kenosis

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

Posted on by under Being and Doing, Contemplation and Activism, Downward Mobility, God's Grace, hospitality, Humility, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: The Descent of God (Augustine, Joseph Hallman, Thomas a Kempis)

Posted on by under Downward Mobility, Ego Issues, Embracing Losses and Limits, Emotions and Spirituality, Jesus the Savior, Learning Your Proper Place

“To have no opinion of ourselves,

and to think always well and highly of others,
is great wisdom and perfection.”
Thomas a Kempis

“The Son of God came down and was made humble. …God was made humble for you.” Augustine

“…this is the truth unknown to philosophy. …not found in Epicureans, Stoics, Manichees, or Platonists. Although discovering the best precepts of custom and discipline, they never find humility. This comes only from Christ who became humble even to death on the cross. The humility exhibited by the Word in the Incarnation is the cure for pride, the worst of all sins. Only divine humility is true medicine for superbia [haughtiness]. …It is indeed correct to say that, for Augustine, ‘it is the humility of Christ which is the most striking feature of the Incarnation.’ Augustine has grasped precisely that the core of Christian faith is an acceptance of the divine kenosis in Jesus of Nazareth. To get a sense of the impression Phil. 2:6-8 made on Augustine one should consult the Index at the end of [his Corpus Christianorum]…. There are two hundred or more citations or allusions to this text in De Trinitate alone. Even more impressive is the fact that in Augustine’s entire corpus he cites part or all of this passage 422 times, and alludes to it 563 times. Thus he had it in mind nearly a thousand times when he wrote.” Joseph Hallman

“Though he was God,
he did not think of equality with God
as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.”
Philippians 2:6-8

Moving From the Head to the Heart

  • When you look at today’s church–today’s Christian–at yourself in the mirror–do you see humility?
  • Consider the practices of silence, sabbath, listening well, loving well, receiving instruction, simplicity – think how each of these requires or teaches humility.
  • How formative is the Incarnation of Jesus in your life? Has what he did for you in that way ever really gripped you?

Abba, help me to learn to consistently think well and highly of others.

For More: The Descent of God: Divine Suffering in History and Theology by Joseph M. Hallman

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”