“We are called to be contemplatives in the heart of the world –
by seeking the face of God in everything,
everyone, everywhere, all the time,
and his hand in every happening;
seeing and adoring the presence of Jesus,
especially in the lowly appearance of bread,
and in the distressing disguise of the poor.”
“Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’” Matthew 25:37-40
Moving From the Head to the Heart
- I love the phrase “contemplatives in the heart of the world.” Does this seem possible for you? What would it mean for you to be a contemplative in the world today?
- Mother Teresa said, “If we were not in constant union with God, it would be impossible for us to endure the sacrifices that are required to live [in Calcutta] among the destitute.” Think about that phrase “constant union with God.” Is that concept on your radar?
- Do you think to look for Jesus in the “distressing disguise of the poor?” If not, why not? How can you practice doing that?
Abba, help me to see and adore you “in the distressing disguise of the poor” – and in so many of your other disguises – the elderly, the child, the disfigured, the dirty, the widow, the orphan, the prisoner, the immigrant, the otherwise marginalized. I’m often so much more likely to judge or ignore than to adore.
For More: “An Urban Epiphany” – the article by Edwina Gateley in Daniel Clendenin’s blog Journey With Jesus.
The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to provide you with something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest! – Bill (Psalm 90:14)