Tag Archives: St. Benedict

Daily Riches: A World Without Mirrors … Or Gravity (Rebecca Solnit, Isak Dinesen, St. Benedict, Søren Kierkegaard)

Posted on by under Awareness, Ego Issues, Humility, Loving Listening, True Greatness, truth and illusion

“To be a person is to have a story to tell.” Isak Dinesen

“Listen and attend with the ear of your heart.” St. Benedict

“I finally became completely silent. I started to listen–which is even further removed from speaking.” Søren Kierkegaard

“I have often run across men (and rarely, but not never, women) who have become so powerful in their lives that there is no one to tell them when they are cruel, wrong, foolish, absurd, repugnant. In the end there is no one else in their world, because when you are not willing to hear how others feel, what others need, when you do not care, you are not willing to acknowledge others’ existence. That’s how it’s lonely at the top. It is as if these petty tyrants live in a world without honest mirrors, without others, without gravity, and they are buffered from the consequences of their failures. …Equality keeps us honest. Our peers tell us who we are and how we are doing, providing that service in personal life that a free press does in a functioning society. Inequality creates liars and delusion. The powerless need to dissemble—that’s how slaves, servants, and women got the reputation of being liars—and the powerful grow stupid on the lies they require from their subordinates and on the lack of need to know about others who are nobody, who don’t count, who’ve been silenced or trained to please. This is why I always pair privilege with obliviousness; obliviousness is privilege’s form of deprivation. When you don’t hear others, you don’t imagine them, they become unreal, and you are left in the wasteland of a world with only yourself in it, and that surely makes you starving, though you know not for what, if you have ceased to imagine others exist in any true deep way that matters.” Rebecca Solnit

“Anyone who listens to the word but does not do what it says
is like someone who looks at his face in a mirror and,
after looking at himself, goes away
and immediately forgets what he looks like.”
James 1:23,24

Moving From the Head to the Heart

  • Is it important to you to hear “how others feel?”
  • Are you approachable enough–safe enough–that others will tell you the truth?
  • “The ability to really listen and pay attention to people was at the very heart of Jesus’ mission….” (Pete Scazzero) Are you developing that ability?

Abba, help me learn to quiet myself and really hear others.

For More: Listening Is an Act of Love by Dave Isay

_________________________________________________

These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow and share my blog. I appreciate it! – Bill

Daily Riches: The “Benedictine Century” (Joan Chittister)

Posted on by under "Being" with Jesus, Asceticism, Being and Doing, Community & the Church, Contemplation and Activism, contemplative virtues, Daily Office, Detachment and Attachment, Embracing Losses and Limits, fixed-time prayers, Humility, Hurry Sickness, Learning Your Proper Place, Loving Listening, Loving Well, Rule of Life, Simplicity, Social Justice, Spiritual Disciplines, Spiritual Formation

“The Rule of Benedict was a spiritual document written for males raised in Imperial Rome. But to Roman men in the patriarchal culture who were trained that domination and status and power were their birthright and their purpose in life, the Rule insisted on new ideals: humility, listening, community, equality, and service. …Benedictine spirituality, then, is first and foremost a practical way to live the good news of the gospel today. This society is a complex, consumer society; we can be simple. We can reverence creation. We can refuse to have one thing more than we need. …We can refuse to keep anything we are not using. We can give one thing away for every one thing we receive. …This society exploits. It breaks the back of sugar workers; it destroys farm workers; it wipes out the working person; it discards the middle-aged and forgets the elderly. We can minister to the world by calling for justice. This society dominates and is selfish and has it’s own goals as the inner force of its life. We can be community. We can say by our lives that there are times when it is important for us to step back in life so that others can gain. This society depends on power. We can practice the power of the powerless who show us all how little it really takes to live, how rich life is without riches, how strong are those who cannot be owned…. We can be the voice of those who are not heard and the hands of those who have no bread and the family of those who are alone and the strength of those who are weak. We can be the sign of human community. Finally, this society is anxious and angry and noisy. We can be contemplative. In the midst of chaos, if the Scripture is in our hearts, if we are faithful to lectio, if we build the Jesus-life in our own souls, we can see God where God is. Everywhere. Those are the elements of Benedictine vision that saved the Western world over the centuries again and again and again. Then they can save us from ourselves once more.” Joan Chittister

“even more blessed
are all who hear the word of God
and put it into practice.”
Jesus in Luke 11:28

Moving From the Head to the Heart

  • Was God speaking to you at some point in this reading?
  • Do you long to be part of such a community of faith?
  • Have you adopted a “rule of life” which guides your practice of these ideals of Jesus?

Abba, change me as I rediscover and embrace these ancient ideals.

For More: Wisdom Distilled From the Daily by John Chittister

_________________________________________________

Thanks for reading and sharing this blog! – Bill

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!’” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in.”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your world? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!'” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in,”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your life? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”