Life Skills – Silence and Stillness (week 10)

WFTM*: 1-8, 1-11, 2-25, 3-27, 3-29, 2-1, 3-7, 4-3


“Tremble and do not sin;
when you are on your beds,
search your hearts and be silent.”
Psalm 4:4 NIV

Introduction: What We Expect of God
And the word of the Lord came to him: “What are you doing here, Elijah?” 10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind [like the wind that withered the grain and brought the locusts in Ex. 20] tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake [like Saul’s deliverance from the Philistines in 1 Sam 14], but the Lord was not in the earthquake. 12 After the earthquake came a fire [like Moses experienced at the burning bush], but the Lord was not in the fire. And after the fire came a [lit. “sheer silence.”] 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?” 1 Kings 19:b–13 NLT


Observation: God did not make himself known in a dramatic or anticipated (previously experienced) manner, so as to say to Elijah, “Don’t limit me or what I can do with your expectations.” Perhaps we too still expect God to “appear” only in the spectacular.


*How do you expect God to come to you? Have you ruled that out? Have you been looking in the wrong places? (Selah.)

(1) Beginning the Conversation (Notice what “grabs” you.)
“When we can stand aside from the usual and perceive the fundamental, change begins to happen. . . . Silence brings us to back to basics, to our senses, to our selves.” Gunilla Norris


“Unless I am silent I shall not hear God, and until I hear [God] I shall not come to know [God]. Silence asks me to watch and wait and listen, to be like Mary in readiness to receive the Word. If I have any respect for God I shall try to find a time, however short, for silence. Without it I have not much hope of establishing that relationship with God . . . which is going to help me root the whole of my life in prayer.” Esther de Wall


[having compared contemplative prayer to water poured into a basin] “It takes time for the water to settle. Coming to interior stillness requires waiting. . . . In solitary silence we listen with great attentiveness to the voice that calls us the beloved. God speaks to the deepest strata of our souls, into our self-hatred and shame, our narcissism, and takes us through the night into the daylight of His truth . . . .” Brennan Manning


Susan Cain’s book Quiet “ . . . focuses on introverts, making the case that they have a kind of intellectual advantage. And their edge stems largely from greater amounts of solitude, from the degree to which they’ve swapped motion for stillness, chatter for calm. They’ve carved out space for reflection that’s sustained and deep. This isn’t necessarily a matter of being unplugged, of ditching the hyper-connectedness of our digital lives. It’s a matter of ditching and silencing the crowd.” Frank Bruni


*Did some phrase or idea from above catch your attention? Why did it?
*How could you more effectively “ditch and silence” the crowd?


(2) “The Evangelical Problem” (Pay attention to your emotional response.)
“I believe silence is the most challenging, the most needed and the least experienced spiritual discipline among evangelical Christians today. It is much easier to talk about it and read about it than to actually become quiet. We are a very busy, wordy and heady faith tradition. Yet we are desperate to find ways to open ourselves to our God who is, in the end, beyond all of our human constructs and human agendas. With all of our emphasis on theology and Word, cognition and service–and as important as these are–we are starved for mystery, to know this God as one who is totally other and to experience reverence in his presence. We are starved for intimacy, to see and feel and know God in the very cells of our being. We are starved for rest, to know God beyond what we can do for him. We are starved for quiet, to hear the sound of sheer silence that is the presence of God himself.” Ruth Haley Barton


*What emotions arise as you hover over these words?
*What here seems particularly for you? . . . related to your story or experience?


(4) “The Human Problem” (Look for what applies to you.)
“It’s not enough to believe in silence, solitude and stillness. These things must be experienced and practiced, and practiced often enough to be routine, to create new habits. And so I come to a full stop. I sit quietly. I don’t petition God, give thanks, or meditate on some divine attribute. I don’t look out the window in wonder. Good things to do, but not first–not yet. Because unless I can first remember that it doesn’t depend on me, that I can’t do what needs to be done, then all is lost. And until I do this numerous times a day, every day, there’s a slim chance I’ll ever remember that. Everything argues against stopping–against remembering: the to-do list, the desire to be productive, the expectations of others, ego, habit. And therefore, ruthlessness is required in establishing this essential practice. I have the potential to be used by God in important ways–but I squander that by flitting from one thing to the next without stopping to ‘recollect’ myself. These are the most important moments of my day. Nothing else I do will be so informative–and formative. Nothing else will save me from myself. Nothing else will prepare me to attend to God and others, and to what’s going on with me. Would it be more important to take these moments to love my spouse, feed a homeless child, memorize Scripture, or engage in worship? No, for unless I first submit to utter inactivity–unless my activity flows from my practiced inactivity before God, I cannot trust that my activity will be anything but smoke and noise. No one needs my hurried self–the one that to me seems so indispensable–the one in such a rush to help. Something must be done, but first–only stopping will do.” William Britton


*Does naming this (what’s described above) a “human problem” seem fair? What would your diagnosis of yourself be in this regard, if you were to write it out?
*If you were going to work on experiencing silence and practicing stillness in the weeks to come, what would that look like? (What would the RX be for your diagnosis?)

CLOSING PRAYER

“Heavenly Father, you do not lead us all by the same path. Here in your presence, take our yearning to speak with you and what words we have, and make of them a prayer worthy of your love for us. Lord you’ve heard the cry of our hearts and seen our deepest needs. Before we leave this gathering, we want to ask you . . . to commit each person here into your loving hands. If you have us . . . if we have you, God, we will want for nothing. You alone suffice.”


*Each week’s quotes usually come from Wisdom From the Margins. This is the book we will use for this discussion. If you can, try to read one reading daily in the book (perhaps the reading for that calendar day). Sometimes specific readings are recommended. In that case, 2-16 refers to the reading in the book for February 16th, etc..


If this discussion sounds like something you might be interested in, please contact me for more details. (Bill at wm_britton@mac.com) Also, if you’re in a completely different time zone and you’re interested, please let me know, since a second gathering time, designed for people in the Eastern hemisphere may be possible.

Life Skills: The Practice of Sabbath

Introduction (Keeping the Focus)
“Has anyone already started working on a practice? If you have, can you share what that is, and specifically, how you practice it?” (one or two people)

Quotations to Prime the Pump

“The burden I give you is light.” Matthew 11:30b NLT


“Truly my soul finds rest in God . . . .” Psalm 62:1a NIV


“Then Jesus said, ‘Let’s go off by ourselves to a quiet place and rest awhile.’ He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.” Mark 6:31 NLT


Sabbath “. . . invites us to rest. It asks us to notice that while we rest, the world continues without our help.” Wendell Berry

“Sabbath is about withdrawal from the anxiety system of Pharaoh, the refusal to let one’s life be defined by production.” Walter Brueggemann

“Resting in the presence of God, without work or speech . . . one becomes more aware of the companionship, grace, and love of God than one has been of the companionship, demands, and duties associated with other people. . . . Contemplative practices . . . are exercised more or less in solitude, making the first cluster [solitude, Sabbath, and silence] in many ways the key to the rest.” Brian McLaren

“And now we’re all tired. We dream of that day when our work will be done, when we can finally wash the dust of it from our skin, but that day never comes. We look in vain for the day of our work’s completion. But it is mythical, like unicorns and dragons. So we dream . . . . [But] God, out of the bounty of his own nature, held this day apart and stepped fully into it, then turned and said, ‘Come, all you who are weary and heavy-laden. Come, and I will give you rest. Come, join me here.’” Mark Buchanan

“As long as we are working hard, using our gifts to serve others, experiencing joy in our work along with the toil, we are always in danger of believing that our actions trigger God’s love for us. Only in stopping, really stopping, do we teach our hearts and souls that we are loved apart from what we do. During a day of rest, we have the chance to take a deep breath and look at our lives. God is at work every minute of our days, yet we seldom notice. Noticing requires intentional stopping, and the Sabbath provides that opportunity. On the Sabbath we can take a moment to see the beauty of a maple leaf, created with great care by our loving Creator. . . . Without time to stop, we cannot notice God’s hand in our lives, practice thankfulness, step outside our culture’s values or explore our deepest longings. Without time to rest, we will seriously undermine our ability to experience God’s unconditional love and acceptance. The Sabbath is a gift whose blessings cannot be found anywhere else.” Lynne Baab

Questions for Discussion

  1. Which quote really affected you (convicted, provoked, challenged, etc.)? Talk about that.
  1. How does the inclusion of the Egyptian exile image in quote #2 strike you regarding your Sabbath-keeping?
  2. “Solitude, Sabbath and silence” – which is most difficult for you to practice? Quote #3
  3. How do you “join God” on the Sabbath so that it is a valuable exercise? Quote #4

REMEMBERING APPLICATION:
Moving From Head to Heart,
Moving From Words to Deeds,
Moving from Self-love to Love of God and Others

  1. After this discussion, is there something specific, measurable, and realistic that you are going to practice in order to develop sabbath keeping as a new skill?
  2. How does the practice, as you understand it, make you more able to be a person who loves well (who practices compassion and justice)?

CLOSING PRAYER
“Heavenly Father, you do not lead us all by the same path. Here in your presence, take our yearning to speak with you and what words we have, and make of them a prayer worthy of your love for us. Lord you’ve heard the cry of our hearts and seen our deepest needs. Before we leave this gathering, we want to ask you . . . to commit each person here into your loving hands. If you have us . . . if we have you, God, we will want for nothing. You alone suffice.”

The quotes from this week come from Wisdom From the Margins. This is the book we will use for this discussion. If you can, try to read one reading daily in the book (perhaps the reading for that calendar day).


For further consideration (to do before or after the session)

Set aside at least 10 minutes, find a quiet place, settle yourself when with some deep breathing, and read through these words slowly, phrase by phrase, asking God to make clear to you what you need to hear most. (Maybe write that down on a 3.5 card.)

“Sabbath-keeping is the primary discipline that helps us to live within the limits of our humanity and to honor God as our Creator. it is the kingpin of a life lived in sync–with the rhythms that God himself built into our world–and yet it is the discipline that seems hardest for us to practice. Sabbath-keeping honors the body’s need for rest, the spirit’s need for replenishment, and the soul’s need to delight itself in God for God’s own sake. It begins with the willingness to acknowledge the limits of our humanness and then taking steps to live more graciously within the order of things. . . . I am not God. God is the only one who can be all things to all people. God is the only one who can be two places at once. God is the one who never sleeps. I am not. This is pretty basic stuff but many of us live as though we don’t know it. . . . There is something about being gracious and accepting and gentle with ourselves at least once a week that enables us to be gracious and accepting and gentle with others. There is a freedom that comes from being who we are in God and resting into God that eventually enables us to bring something truer to the world than all of our doing. Sabbath-keeping helps us to live within our limits because on the Sabbath, in so many different ways, we allow ourselves to be the creature in the presence of our Creator. We touch something more real in ourselves and others than what we are all able to produce. We touch our very being in God. Surely that is what the people around us need most.” Ruth Haley Barton


If this discussion sounds like something you might be interested in, please contact me for more details. (Bill at wm_britton@mac.com) Also, if you’re in a completely different time zone and you’re interested, also please let me know, since a second gathering time, designed for people in the Eastern hemisphere may be possible.

Daily Riches: Welcoming Simplicity (Thomas Moore, Richard Foster and Ruth Haley Barton) *

“You can’t force simplicity; but you can invite it in by finding as much richness as possible in the few things at hand. Simplicity doesn’t mean meagerness but rather a certain kind of richness, the fullness that appears when we stop stuffing the world with things.” Thomas Moore

“We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. …We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick. Until we see how unbalanced our culture has become at this point, we will not be able to deal with the mammon spirit within ourselves….” Richard Foster

“I try to run into God’s arms and give myself to his embrace, but I am holding lots of stuff, and it gets in the way.”  Ruth Haley Barton

“Then [Jesus] said to them,
‘Watch out!
Be on your guard against all kinds of greed;
 life does not consist
in an abundance of possessions.’”
Luke 12:15

Moving From the Head to the Heart

  • Does “the lust for affluence in contemporary society” seem psychotic to you? Do you operate as if life consists “in an abundance of possessions?”
  • Have you experienced the “kind of richness” that comes when we “stop stuffing the world full of things?”
  • Does all your “stuff” get in the way when God wants to embrace you in his love?

Abba, help me find the riches that comes with unstuffing my life.

__________

For More: The Celebration of Discipline by Richard Foster

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Our Need to Impress (James M. Campbell and Ruth Haley Barton) *

“For fourteen years he had kept silent about it.” James Campbell

“…  I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven [and] this man … heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. … I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.”  2 Corinthians 12:1-7a

“We might commit ourselves to pondering the things that take place during solitude in our heart, as Mary did, at least for a time, rather than sharing them too quickly or using them immediately as tools for ministry. This a way of keeping some things precious and sacred… [like] we protect the privacy of our interactions with intimate friends.” Ruth Haley Barton

In a “supassingly great” manner, the apostle Paul was transported to heaven where he saw powerful “visions” and heard “inexpressible [secret] things.” In all his days of ministry, he never tried to use this to enhance his reputation, and he refuses to do so now. (:5) Even here, he refers to himself only indirectly as “a man in Christ.” This comes up now only because the Corinthian church was immaturely infatuated with the “superapostles” in their midst (:11). Paul’s experience put him in a special class. No one else had such credentials! Even so, “For fourteen years [Paul] had kept silent about it.”

Moving From Head to Heart

  • Could you keep silent about something so impressive for fourteen years? Paul did. What does this says about him?
  • Are you quick to share things that make you look good? a substantial prayer life, some “power encounter”, a long fast, an experiment with monastery life, years of keeping the Sabbath or centering prayer, etc.? How often do we hear about such exploits in a sermon, an article, in a blog, or through social media? What do you think this says about us?
  • When you share something “precious and sacred”, it changes it. What is gained instead, by keeping something sacred a secret?

Abba, deliver me from my need to impress or be thought well of. Let your approval suffice for me.

__________

For More: Paul the Mystic by James M. Campbell

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Achilles Heel Of Evangelicalism (Ruth Haley Barton)

“…I believe silence is the most challenging, the most needed and the least experienced spiritual discipline among evangelical Christians today. It is much easier to talk about it and read about it than to actually become quiet. We are a very busy, wordy and heady faith tradition. Yet we are desperate to find ways to open ourselves to our God who is, in the end, beyond all of our human constructs and human agendas. With all of our emphasis on theology and Word, cognition and service–and as important as these are–we are starved for mystery, to know this God as One who is totally Other and to experience reverence in his presence. We are starved for intimacy, to see and feel and know God in the very cells of our being. We are starved for rest, to know God beyond what we can do for him. We are starved for quiet, to hear the sound of sheer silence that is the presence of God himself.”  Ruth Haley Barton

“The Lord said, ‘Go out and stand on the mountain in the presence of the Lord,
for the Lord is about to pass by.’
Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord,
but the Lord was not in the wind.
After the wind there was an earthquake,
but the Lord was not in the earthquake.
After the earthquake came a fire,
but the Lord was not in the fire.
And after the fire came [lit. “the sound of sheer silence”].
When Elijah heard it, he pulled his cloak over his face
and went out and stood at the mouth of the cave.”
I Kings 19:11-13

Moving From Head to Heart

  • Do you feel the need for silence? Have you thought about how practicing silence could be a beneficial “spiritual discipline?”
  • Is your faith tradition “very busy, wordy and heady?” Is it characterized by “theology and Word, cognition and service?” Are you starved for something more: for rest, quiet, intimacy?
  • Will the speed level and noise level of your life allow you to hear God if he comes to you in “sheer silence?” Are you willing to make some changes? to carve out some silent places?

Abba, help me as I seek out silence, to attend to you there in love, and receive there your love for me.

________________________

 Thomas Merton expresses my heart for Daily Riches: “If I dare, in these few words, to ask you some direct and personal questions, it is because I address them as much to myself as to you. It is because I am still able to hope that a civil exchange of ideas can take place between two persons — that we have not yet reached the stage where we are all hermetically sealed, each one in the collective arrogance and despair of his own herd.” I hope you’ll follow my blog, and share it with others. (Psalm 90:14) . I appreciate your interest! – Bill

Daily Riches: Welcoming Simplicity (Thomas Moore, Richard Foster and Ruth Haley Barton)

“You can’t force simplicity; but you can invite it in by finding as much richness as possible in the few things at hand. Simplicity doesn’t mean meagerness but rather a certain kind of richness, the fullness that appears when we stop stuffing the world with things.” Thomas Moore

“We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. …We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick. Until we see how unbalanced our culture has become at this point, we will not be able to deal with the mammon spirit within ourselves….” Richard Foster

“I try to run into God’s arms and give myself to his embrace, but I am holding lots of stuff, and it gets in the way.”  Ruth Haley Barton

“Then [Jesus] said to them,
‘Watch out!
Be on your guard against all kinds of greed;
 life does not consist
in an abundance of possessions.’”
Luke 12:15

Moving From the Head to the Heart

  • Does “the lust for affluence in contemporary society” seem psychotic to you? Do you operate as if life consists “in an abundance of possessions?”
  • Have you experienced the “kind of richness” that comes when we “stop stuffing the world full of things?”
  • Does all your “stuff” get in the way when God wants to embrace you in his love?

Abba, help me find the riches that comes with unstuffing my life.

__________

For More: The Celebration of Discipline by Richard Foster

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Mindfulness (Ruth Haley Barton & Richard Rohr)

“Discernment is first of all a habit, a way of seeing that eventually  permeates our whole life. It is the journey from spiritual blindness (not seeing God anywhere or seeing him only where we expect to see him) to spiritual sight (finding God everywhere especially where we least expect it.)”  Ruth Haley Barton

“Most of Jesus’ contemporaries missed the ‘Real Presence’ that was right in their midst, and most of them were religiously observant people ….They were looking for religion, and he was just a human being.” Richard Rohr

“He came into the very world he created,
but the world didn’t recognize him.
He came to his own people,
and even they rejected him.”
John 1:10,11

Moving From the Head to the Heart

  • Do you agree that we can find God everywhere? (Don’t forget that old dusty doctrine of the “omnipresence” or “ubiquity” of God – that he is “everywhere present.” Don’t forget how the creation speaks of him (Psalm 19:1-4), how Jesus appears in the poor and marginalized, and how every person bears God’s image.)
  • Which of Barton’s three categories describe you – unaware of God, looking for him in expected places, or expecting him everywhere? Do you want to “expect him everywhere?”
  •  Imagine all the people who saw and listened to Jesus when he walked the earth – God in their very midst – who “didn’t recognize him” and even “rejected him.” I wonder how often we fail to “recognize” him in our day. What discipline can you begin to practice today to help you be more mindful of the presence of God all around you?

Abba, help me to really “stop, look and listen” as I go through my day. Teach me to be more present to myself, to others and to you.

__________

For More: Sacred Rhythms: Arranging Our Lives for Spiritual Transformation by Ruth Haley Barton

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)