Tag Archives: praise

Daily Riches: Screening Out Those Who Suffer (Daniel Hill, Brenda Salter McNeil, Soong-Chan Rah & James Baldwin)

Posted on by under Embracing Losses and Limits, Emotions and Spirituality, Insiders and Outsiders, Loving Listening, Nationalism and Patriotism, The Poor and Disenfranchised, truth and illusion

“There are so many ways of being despicable that it quite makes one’s head spin. But the way to be really despicable is to be contemptuous of other people’s pain.” James Baldwin

“Not everything that is faced can be changed, but nothing can be changed until it is faced.” J. Baldwin

“Lament in the Bible is a liturgical response to the reality of suffering and engages God in the context of pain and trouble. . . . [In his book, Soong-Chan Rah] contended that the modern American church has over-elevated praise, which he called triumphalistic. Churches that are triumphalistic . . . elevate stories of success, gravitate toward narratives of exceptionalism . . . , emphasize problem solving, and are marked by a can-do attitude backed by a belief that human effort and positive thinking can conquer the big problems we face. Though there are some redemptive themes in the triumphalistic approach, its dark side is its inability to grasp lament. . . . American culture tends to hide the stories of guilt and shame and seeks to elevate stories of success . . . which results in amnesia about a tainted history. The reality of a shameful history undermines the narrative of exceptionalism, so it must remain hidden. . . . Suffering, tragedy, oppression, and pain are everyday realities for most of the earth’s citizens, and an inability to cry out and grasp for the presence of God in the midst of that suffering is a recipe for hollow spirituality. . . . Without a theology to support lament, we become paralyzed in the search for balance [between praise and lament] and often turn back to the triumphalist narrative as a crutch. . . . We’re conditioned to celebrate those who experience success and triumph while screening out the message of those who suffer. We too often become ‘one who sings songs to a heavy heart’ (Proverbs 25:20). We’ve been groomed to search for quick and easy answers to complex problems, and we rarely have the ability to appreciate the act of crying out to God in brokenness and pain.” Daniel Hill (discussing Soong-Chan Rah’s book Prophetic Lament)

Moving From Head to Heart

*Imagine how it feels to have your voice screened out when you’re hurting. . . . perhaps at your own church. . . . in the very country where you live.

*Did you ever imagine during worship, that you might be increasing the pain of others by “singing songs to a heavy heart?”

*Can you allow your history books, family stories, and local/denominational church histories to give an honest account of your nation’s story? Is part of you refusing to grieve that story?

O Lord, teach me to weep with those who weep.

For More: White Awake by Daniel Hill and Brenda Salter McNeil

Thanks for reading my blog! Please extend my reach by reposting on your social media platforms. If you like these topics and this approach, you’ll like my book Wisdom From the Margins.

Daily Riches: Praying For One Good Humiliation A Day (Richard Rohr, Krista Tippett and Francis of Assisi)

Posted on by under applause, approval addiction, Being the Beloved, Desolation's Gift, Ego Issues, Emotions and Spirituality, Humility, Loving Listening, Success, True Greatness, Uncategorized

“Blessed is that servant who does not think himself better when he is praised and exalted by men, than when he is despised and considered simple and good-for-nothing, for what a man is in the sight of God, this he is and no more.” Francis of Assisi

Krista Tippett recently interviewed Richard Rohr: “So recently, I took a break. I got some rest that I needed badly, and I was staying at a retreat center, and …it was a meditation session I went to. And the person who was leading it read a passage from your book, Falling Upward and read the line— … ‘I have prayed for years for one good humiliation a day, and then I must watch my reaction to it,’ which sounds so uncomfortable. There’s nothing in me that wants to pray for one good humiliation a day.”

No, and there isn’t in me either. I just said that to that group of millennials two weeks ago. Some years ago, I started recognizing that I was getting an awful lot of adulation and praise and some people treating me far more importantly than I deserved. And I realized I was growing used to it, that the ego just loves all of this admiration and projection. And a lot of it was projection. And I didn’t want fame and well-knownness and guru status to totally destroy me, and so for me, this became a necessity, that I had to watch how do I react to not getting my way, to people not agreeing with me, to people not admiring me—and there’s plenty of them—and that I actually needed that. And so I do, I still, I ask God for one good humiliation a day, and I usually get it, one hate letter or whatever it might be. [laughs] And then what I have to do, Krista, is I have to watch my reaction to it. And I’ve got to be honest with you, my inner reaction—I’m not proud to tell you—is defensive, is, ‘That’s not true. You don’t understand me.’ I can just see how well-defended my ego is. And of course, even your critics—and I have plenty of them—at least 10 to 20 percent of what they’re saying is usually true.” Richard Rohr

“What sorrow awaits you who are praised by the crowds,
for their ancestors also praised false prophets.”
Jesus in Luke 6:26

Moving From the Head to the Heart

  • Have you ever seen humiliation as something positive?
  • The next time you’re humiliated, “watch your reaction” as if from outside yourself. What do you learn?
  • Are you as defended against praise as you are against criticism?

Abba, undefend me.

For More: Falling Upward by Richard Rohr

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Thank you for sharing/following my blog! – Bill

 

Daily Riches: Subterranean Rivers of Grace (Eugene Peterson and Tim Keller)

Posted on by under Contemplation and Activism, dissent and resistance, Emotions and Spirituality, Jesus the Savior, Social Justice, The Upside-Down Kingdom

“… the conditions that so often induce hand-wringing and gnashing of teeth among so many of us are relativized by Jesus’ prayer of thanksgiving. Hidden kingdom energies surge just beneath the surface all around us. Huge subterranean rivers of prayer–faith and obedience and praise, intercession and forgiveness and deliverance, holiness and grace–glow freely underground. And in virtually every nook and cranny on earth, obscure in the shadows, overlooked in the crowds, are the ‘infants.’ These are the ‘babes and infants’ that God has always used as a bulwark to ‘still the enemy and the avenger’ (Ps. 8:2) Jesus does not minimize the ‘conditions.’ He takes them very seriously indeed. He confronts and rebukes. He exposes pretension and weeps over hardened hearts. But he doesn’t despair. He doesn’t second-guess the Father. He doesn’t dilute his holy resolve with something less than holy.” Eugene Peterson

“I praise you, Father, Lord of heaven and earth,
because you have hidden these things from the wise and learned,
and revealed them to little children.”
Jesus in Matthew 11:25

“The Bible never counsels indifference to the forces of darkness, only resistance, but it supports no illusions that we can defeat them ourselves. Christianity does not agree with the optimistic thinkers who say, ‘We can fix things if we try hard enough.’ Nor does it agree with the pessimists who see only a dystopian future. The message of Christianity is, instead, ‘Things really are this bad, and we can’t heal or save ourselves. Things really are this dark—nevertheless, there is hope.’ The Christmas message is that ‘on those living in the land of deep darkness a light has dawned.’ Notice that it doesn’t say from the world a light has sprung, but upon the world a light has dawned. It has come from outside. There is light outside of this world, and Jesus has brought that light to save us; indeed, he is the Light.” Tim Keller

Moving From Head to Heart

  • Terrible “conditions” in our world may make us oblivious that “hidden kingdom energies surge just beneath the surface all around us.” Are you aware of these energies?
  • The opposite mistake minimizes the conditions. Failing to notice, confront or rebuke injustice falls short in another way. For one thing, it fails to love victims the way Jesus did.
  • Can you admit the darkness, confront the injustice, and continue to live with hope because you know God works in our world in innumerable, powerful, hidden ways–and that “light” will prevail in the end?

Abba, deliver me from settling for hand-wringing and gnashing of teeth.

For more: Tell It Slant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. Thanks! – Bill

 

 

Daily Riches: Drowning Out Cries of the Oppressed with the Noise of Hymns (Abraham Heschel)

Posted on by under Awareness, Community & the Church, Contemplation and Activism, dissent and resistance, Social Justice, The Love of God, The Poor and Disenfranchised, Worship

“In [ancient] Israel … sacrifice is an essential act of worship. It is the experience of giving oneself vicariously to God and of being received by Him. And yet, the pre-exilic prophets uttered violent attacks on sacrifices (Amos 5:21-27; Hos. 6:6; Isa. 1:11-17; Mic. 6:6-8; Jer. 6:20; 7:21-23; Isa. 61:1-2; Pss. 40:7; 50:12-13). Samuel insisted: ‘Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams’ (1 Sam. 15:22). However, while Samuel stressed the primacy of obedience over sacrifice, Amos and the prophets who followed him not only stressed the primacy of morality over sacrifice, but even proclaimed that the worth of worship, far from being absolute, is contingent upon moral living, and that when immorality prevails, worship is detestable. Questioning man’s right to worship through offerings and songs, they maintained that the primary way of serving God is through love, justice and righteousness. …Of course, the prophets did not condemn the practice of sacrifice in itself; otherwise, we should have to conclude that Isaiah intended to discourage the practice of prayer (Isa. 1:14-15). They did, however, claim that deeds of injustice vitiate both sacrifice and prayer. Men may not drown the cries of the oppressed with the noise of hymns, nor buy off the Lord with increased offerings. The prophets disparaged the cult when it became a substitute for righteousness.” Abraham Heschel – The Prophets

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” Amos 5:21-27

Moving From the Head to the Heart

  • Do you think of the “worth of your worship” as being “contingent upon [your] moral living?” …as an individual? …as a congregation?
  • Do you live as though “the primary way of serving God is through love, justice and righteousness?” If not, what is your primary “way?”
  • Is your congregation perhaps satisfied with and distracted by “the noise of hymns”, and oblivious to the “cries of the oppressed?” …are you?

Daily may we hearken to you, O Yahweh.

For More: The Prophets by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest!  Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Life as Perfect and Pretty as Pinterist (Sarah Bessey)

Posted on by under Awareness, Spiritual Formation, Suffering and Grace, The Poor and Disenfranchised, Worship

“When we visited the makeshift tent city, I was angry. Oh yes—angry with God, angry with the world, angry with my own self. How is this place even possible in our world? I could not bear the smell, the sights, the truth of the place, and I saw babies the age of my tinies there.  …and all of my carefully reasoned understandings about how everyone has a different calling and some of us are just called to different things than poverty relief and caring for orphans stank rank like heresy. I walked the rubble and nodded my gentle French Canadian bonsoir to their Creole bonswa as dusk gathered, and suddenly a thought broke into my mind: I would be terrified here. I would be so scared in the darkness. How did these women bear it? And one of our guides told me how before the United Nations installed spotlights it was literally a ‘rape camp.’ And then we stood in that very same tent city, among our Haitian brothers and sisters, babies in our laps, and we sang the canvas roof off: ‘Glory, glory, glory to God; he’s been good to us! Amen! Amen!’ Me? I want to throw things when I am disappointed in my nice life. I pout, and I do not sing praise, because apparently, I expect my life to be perfect and clean and ideal and as pretty as Pinterest. I didn’t want to cry in their church, out of respect, and so I sneaked my tears down my face. I still don’t know if I was grieving or angry in that moment. A boy about seven years old asked me to marry him someday—such a flirt. …I think I got born again, all over again, that night, and now God smells like sweat, like open sewage ditches, like charcoal and avocados in addition to my northern lakes and pine trees, clean air, and water.” Sarah Bessey

“I will sing praises to your name.” 2 Samuel 22:50
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Moving From the Head to the Heart
  • Are you a privileged person? How often to you think about it?
  • Have you ever left home for a really different place and been “born again, all over again?”
  • Are you quick to pout and slow to praise? What does your answer say about you?

Abba, the poor can teach me. Help me learn from them.

For More: Jesus Feminist by Sarah Bessey

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”