Embracing Mystery, Paradox–Even Unknowing (Richard Rohr)

“I call non-silence ‘dualistic thinking,’ where everything is separated into opposites, like good and bad, life and death. In the West, we even believe that is what it means to be educated—to be very good at dualistic thinking. Join the debate club! But both Jesus and Buddha would call that judgmental thinking (Matthew 7:1-5), and they strongly warn us against it. Dualistic thinking is operative almost all of the time now. It is when we choose or prefer one side and then call the other side of the equation false, wrong, heresy, or untrue. But what we judge as wrong is often something to which we have not yet been exposed or that somehow threatens our ego. The dualistic mind splits the moment and forbids the dark side, the mysterious, the paradoxical. This is the common level of conversation that we experience in much of religion and politics and even every day conversation. It lacks humility and patience—and is the opposite of contemplation. In contemplative practice, the Holy Spirit frees us from taking sides and allows us to remain content long enough to let it teach, broaden, and enrich us in the partial darkness of every situation. We need to practice for many years and make many mistakes in the meantime to learn how to do this. Paul rather beautifully describes this kind of thinking: ‘Pray with gratitude and the peace of Christ, which is beyond knowledge or understanding (what I would call “the making of distinctions”), will guard both your mind and your heart in Christ Jesus’ (Philippians 4:6-7). Teachers of contemplation show us how to stand guard and not let our emotions and obsessive thoughts control us. When we’re thinking nondualistically, with this guarded mind and heart, we will feel powerless for a moment, stunned into an embarrassing and welcoming silence. Then we will discover what is ours to do.” Richard Rohr

“To answer before listening––that is folly and shame.”
Proverbs 18:13 NIV

Moving From the Head to the Heart

  • Do you have everything separated into black and white, right and wrong, us v. them? Is this helping?
  • Are you aware of your impatience, arrogance, or judgmentalism towards others? (Think about discussions of politics!) If that’s a regular thing, have you stopped to ask why?
  • Can you practice responding more slowly to others, and listening in the silence for where you might have misunderstood? . . . where you’re being defensive?

May I unlearn, O God, what has taken me a lifetime to learn (my arrogance, my impatience).

For More: Silent Compassion by Richard Rohr. Cincinnati: Franciscian Media, 2014.

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Daily Riches: Spirituality as Balance (Lynn Baab)

“Esther de Waal, in her book Living with Contradiction: An Introduction to Benedictine Spirituality, uses the language of paradox and contradiction to describe Benedict’s genius as he interprets the Gospel of Jesus Christ into everyday life. We are called to find God in this place and to seek the peace and discipline of stability, yet we are also called to grow and change and be willing to move. We are called to welcome strangers and accept them for who they are, yet we are not called to change our own priorities as we welcome them. Many, including de Waal, use the word ‘balance’ to describe the life patterns laid out by Benedict. We are called to prayer, work, study, and rest in fairly equal proportions. Each is important, but to overemphasize any one of them would be unhealthy. Benedict invites us to embrace the balance between community, where we live and work, and time alone for prayer and reflection. Benedict encourages us to engage in self-reflection without self-absorption and to strive for sincere repentance without dwelling excessively on our shortcomings. Benedict calls us to a radical obedience that sees all of life as a response to God’s voice and God’s initiative, yet we are not encouraged to strain for that kind of obedience. In fact, Benedict encourages us to accept that we will fail as often as we succeed. We are called to believe that we have enough today, in this moment, while we also acknowledge that we are looking to heaven for our ultimate fulfillment. The grace of God overflows in every moment, in every place, and in every human life, and Benedict’s balance is firmly rooted in God’s character and God’s presence with us.” Lynne Baab

Moving From the Head to the Heart

  • Baab mentions many areas. Where do you still need to work on balance?
  • How are you doing in terms of a balanced life when it comes to “prayer, work, study, and rest?” What does your answer say about you?
  • Do you practice “self-reflection?” Can you do that without “self-absorption?”
  • Can you seek to practice “radical obedience” but not “strive”, even for that? What would that mean?

Abba, help me as I recalibrate daily, in my balancing act with you and my world.

For More: Living with Contradiction: An Introduction to Benedictine Spirituality by Esther de Waal

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”