Life Skills #15 – Cultvating Joy

The Welcome
“Welcome to our group! We’re meeting together in order to learn practices that will inform and form our lives. (“Life Skills”) Our group intention is to cultivate an atmosphere of safety, compassion, and respect for each individual’s unique experience and contribution.”

The Prayer
“We know you are already present to us, O God, so we ask you to enable us to be equally present to you, to each other–and to ourselves. We consent to your work in us. As we learn new practices, may we be delivered from the ‘pace, power, and priorities’ (Villodas) of our world.” (60 seconds of silence)

Managing Expectations
This is not a Bible study or a counseling session. Our time together is as much about “unlearning” as about learning, more about members sharing their experience than a leader giving insights or principles. In being heard we are helped. We change, and others are usually helped too. (This model is tested and proven in 12 step groups. The approach may be unfamiliar at first, so give it some time. It works!)

Expectations regarding other Group Members
Members of the group will come from different regions, ethnicities, ages, and religious backgrounds. Additionally, everyone is on their own timetable and journey. Don’t assume everyone shares your faith or perspective or that you can speak for them.

Suggested Guidelines
*Come to the group with an expectation of learning something new and helpful.
*Keep your sharing at the “I” level–make it personal (what you think or feel), not preachy (what you think others should think or feel). 
*Please keep the focus on your own experience.
*Resolve to practice patience and exquisite tenderness toward others.
*If you feel judgmental or defensive when someone else shares, “turn to wonder.” For instance, “I wonder what she is feeling.”, “I wonder what my reaction teaches me about myself.”
*Stick to the topic. Avoid controversial comments.
*Refrain from commenting on, correcting, advising, or offering solutions to the person who is sharing. No ‘fixing.”, no “cross talk.” (Not even compliments.)
*Trust Silence. Treat silence as a member of the group. Times of silence slow down the group and give people time to reflect.
*Be sensitive to how many times you share, and for how long. We may have a large group at times. Let others have their turn.
*Hold what you hear in confidence. Help us keep this a safe space for everyone.
Specific to on-line meetings:
–Mute your microphone when you’re not sharing, even if you’re home alone!
–Please don’t make video or audio recordings of our meetings.
–Keep your background as non-distracting as possible.

Life Skills #15 – Cultivating Joy

WFTM, May 12, 17, July 1

“Joyful is the person who finds wisdom,
the one who gains understanding.”
Proverbs 3:13

(1) Priming the Pump on Cultivating Joy
*Pick something from below that touches you, and talk about why that is.

“Joy is the infallible sign of the presence of God.” Pierre Teilhard de Chardin

“The beating heart of the universe is holy joy.” Martin Buber

“The fullness of joy is to behold God in everything.” Julian of Norwich

“Joy is the perception of beauty, unlike happiness, which is because of something. Joy is singing of the heart, a feeling of praise.” Dick Only

“I think the main reason we have so little joy is that we take ourselves too seriously.” Thomas Merton

“I’m old enough to know that the world can delight me, so my expectation is not of the world but of myself: Delight in the gift of life and be grateful.” Parker Palmer

“I slept and dreamt that life was joy.
I awoke and saw that life was service.
I acted and behold, service was joy.”
Rabindranath Tagore

“From the deep well of silence, joy is constantly bubbling up and flowing out.Practice reveals that we are immersed in that joy.Practice also reveals what is blocking the flow.”
Gunilla Norris

(2) Digging Into Implications Around Cultivating Joy

*As a group, take these statements one at time. What is the point of each? What are the implications for the way you live?

“Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, ‘The Lord has done great things for them.’” Psalm 126:2


“Joy is what makes life worth living, but for many joy seems hard to find. They complain that their lives are sorrowful and depressing. What then brings the joy we so much desire? Are some people just lucky, while others have run out of luck? Strange as it may sound, we can choose joy. Two people can be part of the same event, but one may choose to live it quite differently than the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.” Henri Nouwen

“The world is increasingly designed to depress us. Happiness isn’t very good for the economy. If we were happy with what we had, why would we need more? How do you sell an anti-aging moisturizer? You make someone worry about aging. How do you get people to vote for a political party? You make them worry about immigration. How do you get them to buy insurance? By making them worry about everything. How do you get them to have plastic surgery? By highlighting their physical flaws. How do you get them to watch a TV show? By making them worry about missing out. How do you get them to buy a new smartphone? By making them feel like they are being left behind. To be calm becomes a kind of revolutionary act. To be happy with your own non-upgraded existence. To be comfortable with our messy, human selves, would not be good for business.” Matt Haig

“Enlightenment is not an escape from reality. There are joys and sorrows. When we cling to them, we suffer. We want the joys to always be there, and to avoid the sorrows altogether. But there will be both. Feel them, accept them, and let them go. Don’t get too attached to what has shown up in the present moment, remembering that there’s a new moment awaiting. Be happy. Be sad. It’s the nature of life and our feelings to cycle through many joys and sorrows. Press through them deeper still, and know that all is well in a way that never changes and is never diminished. At last, peace.” Jim Palmer

“One of the ways I’ve learned and am learning to press back comparison and enter into the joy God has for me and my house, is to lean into the gift he has given instead of the gift he hasn’t. He has given us time, space, and resources. That is the gift we have in the lack of the gift of children. It is not a better gift or a worse gift or a more sanctifying gift or a more difficult gift. It’s just another and different gift. And I want to receive it with joy. I don’t always. But I want to. These practices help me. Maybe they’ll help you, too.” Lore Ferguson Wilbert

“The only solution that God has to offer to all our problems is himself, is the fact that he is, that he is the kind of God that he is, a God who has a Word to utter, which he utters in an ecstasy of joy, an ecstasy of giving, which we call the Holy Spirit…. God has only the one thing to say, which is himself, he has only the one thing to give, which is himself. And he invites us to hear that Word, to treasure it in our hearts and find in it the source of all our bliss.” Simon Tugwell

Closing Prayers

“Grant us, we pray you, a heart wide open to all this joy and beauty, and save our souls from being so steeped in care or so darkened by passion that we pass heedless and unseeing when even the thornbush by the wayside is aflame with the glory of God.” Walter Rauschenbusch


“Now to Him who is able to keep you from stumbling, and to make you stand in the
presence of His glory blameless with great joy, to the only God our Savior,

through Jesus Christ our Lord, be glory, majesty, dominion and authority,

before all time and now and forever. Amen.” Jude :24-25

For Further Consideration (before our after our discussion)

“FEEL YOUR FEELINGS”

  1. Recognize. It takes a bit of effort to figure out what I’m feeling because the thoughts swirling around my brain are so vivid and powerful. When I feel my negative thoughts careening out of control, I’m learning to stop and try to discern the feelings that lie behind the thoughts. Most often those feelings are fear or sadness, but I also sometimes feel anger, hopelessness and frustration.
  2. Acknowledge. After recognizing the emotion, I sit with it for several breaths. I focus on my breathing and let myself feel whatever it is.
  3. Investigate. I try to identify where the emotion is located in my body, because this helps identify emotions the next time they happen. I also try to figure out what the emotion wants. Sometimes it wants to dominate my life. Sometimes it just wants to be acknowledged.
  4. Non-identify. When the feeling wants to dominate, it wants to be pervasive. It wants me to identify myself with that feeling. When I non-identify with the feeling, I might think about feelings as weather. They come and go. . . . Or I might focus on other feelings I’ve had that day – such as contentment, joy, happiness, or gratitude, no matter how fleeting – to demonstrate to my brain that this strong negative feeling is only a part of me, a part that needs to be acknowledged, but a part that does not define me.

If our ordinary, self-centered viewpoint is dominant, rocks and tree roots are undesirable. But if we change our point of view, then the very fact that there are rocks and tree roots makes the valley stream more beautiful and the sight of waves breaking upon them beyond description. When we perceive joy, anger, happiness and sorrow as enriching our lives, just as rocks and tree roots and water spray embellish nature, then we are able to accept whatever happens and live like flowing water, without clinging to anything.” Shundo Aoyama

Daily Riches: When Only Empathy Will Do (Peter Scazzero and Martin Buber)

“Before the war began, [Martin] Buber considered the ‘religious’ to be mystical experiences that lifted him out of the earthly ordinary experiences of everyday life. He was more concerned with the eternal than with the temporal, more focused on ecstasy that on daily existence, more interested in what lies beyond the world than in the world itself. That all changed one day in 1914, the year the World War I broke out in Europe, when a young man came to visit Buber.

What happened was no more than that one forenoon, after a morning of ‘religious’ enthusiasm, I had a visit from an unknown young man, without being there in spirit. I certainly did not fail to let the meeting be friendly. . . . I conversed attentively and openly with him–only I omitted to guess the questions which he did not put. Later, not long after, I learned from one of his friends–he himself was no longer alive–the essential content of these questions; I learned that he had come to me not casually but borne by destiny, not for a chat but for a decision. He had come to me, he had come in this hour.

“The young man had committed suicide. The guilt Buber felt was not that he had somehow failed to remove the young man’s despair, but that he was not fully present to him. He was so preoccupied by his religious experience earlier that morning, that he failed to bring the full resources of his attention to their conversation. He did not turn to the young man with his whole being to actually feel with him. Instead, of genuinely listening, he brought leftovers, a courteous but partial engagement. For Buber, the experience felt like a judgment on his whole way of life. He realized that it is possible to have profound spiritual experiences . . . but that such a faith is worth nothing without a deeply present love for people.” Peter Scazzero

“But they did not understand what he meant
and were afraid to ask him about it.”
Mark 9:32 NIV

Moving from Head to Heart

  • How do you think Jesus felt when he spoke about his coming death, and no one asked him what he meant?
  • Can you recall a time when you tragically failed to listen well?
  • What can you do to become a better listener?

Abba, when I listen, help me focus on what’s happening inside the other person, not inside of me.

For More: Emotionally Healthy Relationships Day by Day by Peter Scazzero

Daily Riches: In Light Inaccessible, Hid From Our Eyes (Thomas Merton, Robert Russell, David Augsburger, Martin Buber, Walter Chalmers Smith)

“The division between Believer and Unbeliever ceases to be so crystal clear. It is not that some are all right and others are all wrong: all are bound to seek in honest perplexity. Everybody is an Unbeliever more or less! Only when this fact is fully experienced, accepted and lived with, does one become fit to hear the simple message of the Gospel–or any other religious teaching. The religious problem of the twentieth century is not understandable if we regard it only as a problem of Unbelievers and of atheists. It is also and perhaps chiefly a problem of Believers. The faith that has grown cold is not only the faith that the Unbeliever has lost but the faith that the Believer has kept. This faith has too often become rigid, or complex, sentimental, foolish, or impertinent. It has lost itself in imaginings and unrealities, dispersed itself in pontifical and organization routines, or evaporated in activism and loose talk.” Thomas Merton

“I am … reminded of the humility of those early theologians who knew that when we seek to speak of God we do so only out of the glimmers of understanding that sparkle amid the vast background of uncomprehended mystery, a mystery that nevertheless shines in nature and in the human spirit with unquenchable light.” Robert J. Russell

“Since nothing we intend is ever faultless, and nothing we attempt ever without error, and nothing we achieve without some measure of finitude and fallibility we call humanness, we are saved by forgiveness.” David Augsburger

“The atheist staring from his attic window is often nearer to God than the believer caught up in his own false image of God.”  Martin Buber

“Immortal, invisible, God only wise,
In light inaccessible hid from our eyes”
Walter Chalmers Smith

“We all stumble in many ways.” James 3:2

Moving From the Head to the Heart

  • Do you have the humility that comes with knowing how much about God is “hid from your eyes?” That in some ways you’re an “unbeliever” too?
  • Has your faith become “rigid, or complex, sentimental, foolish, or impertinent?” Has it “dispersed itself in … organization routines, or evaporated in activism and loose talk?” Has it become cold? Could you be suffering from your “own false image of God?”
  • In spite of it all, can you be “saved by forgiveness?”

Abba, thank you for your constant forgiveness.

For More: Faith and Violence by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Revolution of Tenderness (Pope Francis, Pete Scazzero and Martin Luther King, Jr.)

“The great Jewish theologian Martin Buber described the most healthy or mature relationship possible between two human beings as an ‘I-Thou’ relationship. In such a relationship, I recognize that I am made in the image of God, and so is every other person. This makes them a ‘thou’ to me. They have dignity and worth, and are to be treated with respect. I affirm them as being a unique and separate human being apart from me. In most of our human relationships, however, we treat people as objects – as an ‘it’. In an ‘I-It’ relationship, I treat you as a means to an end – as I might a toothbrush or a car …as if [you] were subhuman. …The priest and the Levite [in Jesus’ story in Luke 10] did not make the connection that emotional maturity (loving well) and loving God are inseparable. They missed the ‘thou’ lying on the side of the road and simply passed him by.” Pete Scazzero

“The Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continuous interaction. True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others. The Son of God, by becoming flesh, summoned us to the revolution of tenderness.” Pope Francis

“We as a nation must undergo a radical revolution of values. We must rapidly begin …the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism and militarism are incapable of being conquered.” Martin Luther King

“no one can tame the tongue. …Sometimes it praises our Lord and Father,
and sometimes it curses those who have been made in the image of God.
…Surely, my brothers and sisters, this is not right!”
James 3:8-10

Moving From the Head to the Heart

  • Do you see loving God and loving others as “inseparable?”
  • Do you sometimes realize that you have degraded someone’s status to that of a mere object?
  • How could a “revolution of tenderness” undercut racism, materialism and militarism?

Abba, help me treat those made in your image with the dignity they deserve.

For More: Emotionally Healthy Spirituality by Pete Scazzero

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Uncomprehended Mystery and Unquenchable Light (Thomas Merton, Robert Russell, David Augsburger, Martin Buber, Walter Chalmers Smith)

“The division between Believer and Unbeliever ceases to be so crystal clear. It is not that some are all right and others are all wrong: all are bound to seek in honest perplexity. Everybody is an Unbeliever more or less! Only when this fact is fully experienced, accepted and lived with, does one become fit to hear the simple message of the Gospel – or any other religious teaching. The religious problem of the twentieth century is not understandable if we regard it only as a problem of Unbelievers and of atheists. It is also and perhaps chiefly a problem of Believers. The faith that has grown cold is not only the faith that the Unbeliever has lost but the faith that the Believer has kept. This faith has too often become rigid, or complex, sentimental, foolish, or impertinent. It has lost itself in imaginings and unrealities, dispersed itself in pontifical and organization routines, or evaporated in activism and loose talk.” Thomas Merton

“I am … reminded of the humility of those early theologians who knew that when we seek to speak of God we do so only out of the glimmers of understanding that sparkle amid the vast background of uncomprehended mystery, a mystery that nevertheless shines in nature and in the human spirit with unquenchable light.” Robert J. Russell

“Since nothing we intend is ever faultless, and nothing we attempt ever without error, and nothing we achieve without some measure of finitude and fallibility we call humanness, we are saved by forgiveness.” David Augsburger

“The atheist staring from his attic window is often nearer to God than the believer caught up in his own false image of God.”  Martin Buber

“Immortal, invisible, God only wise,
In light inaccessible hid from our eyes”
Walter Chalmers Smith

“We all stumble in many ways.” James 3:2

Moving From Head to Heart

  • Do you have the humility that comes with knowing how much about God is “hid from your eyes?” That in some ways you’re an “unbeliever” too?
  • Has your faith become “rigid, or complex, sentimental, foolish, or impertinent? Has it “dispersed itself in … organization routines, or evaporated in activism and loose talk?” Has it become cold? Could you be suffering from your “own false image of God?”
  • In spite of it all, can you be “saved by forgiveness?”

Abba, thank you for your constant forgiveness.

For More: Faith and Violence by Thomas Merton

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”