“It is not unheard of for us to chafe at our neediness. Having to ask for help is an admission that we can’t do this on our own, that we are not in control. There is something in us … that would prefer never to have to ask for help. Consumerism is a narcotic that dulls the awareness that we are in need. By buying what we need, we assume control of our lives. We replace a sense of need with a sense of ownership, and our sense of neediness recedes. Technology is a narcotic. It depersonalizes needs to something that can be handled by a machine or a device. We replace a sense of need by the satisfaction of being in control: ‘I will manage my own needs, thank you.’ Money and machines anaesthetize neediness. They put us in charge, in control. As long as the money holds out and the machines are in good repair, we don’t have to pray. But there is a steep price to pay. Narcotics diminish the capacity for personal relationships. Narcotics dull and finally destroy the capacity for living, feeling, loving, enjoying. And praying. When we choose to live with a diminished sense of the limits imposed by our basic neediness, we falsify our place in the intricate and marvelous goodness of our creation, what the psalmists celebrate as the ‘land of the living.’ A refusal to work within limits is a stubborn, rebellious refusal to receive life as a gift. Needs are not limitations that interfere with or refuse or flatten our lives. Needs prepare us for a life of receptivity, a readiness to receive what can only be received as gift. Needs open the door into this vast giving-receiving ecological intricacy of sky and sea, clover and bee, man and wife, horse and carriage. Needs don’t reduce us to ‘mere’ creatures; they provide the conditions in which we are able to live in reciprocal relation with wildflowers and woodpeckers, with sons and daughters, with parents and grandparents. The limitations inherent in need prevent us from illusions of grandeur and the isolations of selfish pride. …Limits don’t limit us from being fully human. They only limit us from being God.” Eugene Peterson
“He himself gives life and breath to everything,
and he satisfies every need.”
Moving From the Head to the Heart
- Would you rather do it yourself without any help from anyone? If so, why?
- Do you use consumerism or technology to avoid neediness?
- What is to be lost in denying neediness? …gained in embracing it?
Abba, help me take my rightful place in this world, experiencing the great ecology of the land of the living.
For More: Tell It Slant by Eugene Peterson
Thanks for reading/sharing my blog! – Bill
“To proportion one’s task to one’s powers, to undertake to speak only when one knows, not to force oneself to think what one does not think, or to understand what one does not understand – to avoid the danger of missing the substance of things and disguising its absence under big words: all that is great wisdom. Pride rebels against it; but pride is the enemy.” A. D. Sertillanges
“We ought to have the humility to admit we do not know all about ourselves, that we are not experts at running our own lives. We ought to stop taking our conscious plans and decisions with such infinite seriousness. It may well be that we are not the martyrs or the mystics or the apostles or the leaders or the lovers of God that we imagine ourselves to be. Our subconscious mind may be trying to tell us this in many ways and we have trained ourselves with the most egregious self-righteousness to turn a deaf ear. …One of the effects of original sin is an intuitive prejudice in favor of our own selfish desires. We see things as they are not, because we see them centered on ourselves. Fear, anxiety, greed, ambition, and our hopeless need for pleasure all distort the image of reality that is reflected in our minds. Grace does not completely correct this distortion all at once: but it gives us a means of recognizing and allowing for it. And it tells us what we must do to correct it. Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right. The sincere man, therefore, is one who has the grace to know that he may be instinctively insincere, and that even his natural sincerity may become a camouflage for irresponsibility and moral cowardice: as if it were enough to recognize the truth, and do nothing about it!” Thomas Merton
“with humility comes wisdom.
Moving From the Head to the Heart
- Are you aware of your “intuitive prejudice in favor of your own selfish desires?”
- Do you listen, in the voice of God, others, or your self-conscious such that your “infinite seriousness” about your spirituality could be questioned?
- How can you refuse to be “instinctively insincere” before God, and thereby learn to practice truthfulness with others about your weaknesses and limitations?
Self-humbling God, help me humbly receive truth about myself.
For More: No Man Is An Island by Thomas Merton
These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)