Daily Riches: Skipping the Appointed Hour of Prayer (Abraham Heschel)

“Of all the sacred acts, first comes prayer.” Abraham Heschel

“About a hundred years ago Rabbi Isaac Meir Alter of Ger pondered over the question of what a certain shoemaker of his acquaintance should do about his morning prayer. His customers were poor men who owned only one pair of shoes. The shoemaker used to pick up their shoes at a late evening hour, work on them all night and part of the morning, in order to deliver them before their owners had to go to work. When should the shoemaker say his morning prayer? Should he pray quickly the first thing in the morning, and then go back to work? Or should he let the appointed hour of prayer go by and, every once in a while, raising his hammer from the shoes, utter a sigh: ‘Woe unto me, I haven’t prayed yet!’? Perhaps that sign is worth more than prayer itself. We, too, face this dilemma of wholehearted regret or perfunctory prayer, waiting for an urge that is complete, sudden, and unexampled. But the unexampled is scarce, and perpetual refraining can easily grow into a habit. We may even come to forget what to regret, what to miss.” Heschel

“Of all things we do prayer is the least expedient, the least worldly, the least practical. This is why prayer is an act of self-purification. This is why prayer is an ontological necessity.” Heschel

“To avoid prayer constantly is to force a gap between man and God which can widen into an abyss.” Heschel

“One day Peter and John were going up to the temple
at the time of prayer—at three in the afternoon.”
Acts 3:1

Moving From the Head to the Heart

  • The practice of daily prayer at fixed times has long been part of the practice of Christians, Jews, and Muslims. If it’s not your practice, have you ever considered its merits? . . . how might it benefit you?
  • Scheduled prayer can become “perfunctory.” Why be involved in something like that? What does Heschel say?
  • Practical pressures easily make prayer seem “the least expedient . . . the least practical” thing to do. In what way might stopping to pray at scheduled times be an “an act of self-purification” for you? Is prayer the “first” of all your sacred acts?

Abba, bring me back to you over and over throughout the day. I’m ever drifting.

For More: Man’s Quest For God by Abraham Heschel

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Daily Riches: The First Rule of Prayer (Ronald Rolheiser)

“What eventually makes us stop praying, John of the Cross says, is simple boredom, tiredness, lack of energy. It’s hard, very hard, existentially impossible, to crank-up the energy, day in and day out, to pray with real affectivity, real feeling, and real heart. . . . We’re human beings, limited in our energies, and chronically too-tired, dissipated, and torn in various directions to sustain prayer on the basis of feelings. . . . Monks have secrets worth knowing and anyone who has ever been to a monastery knows that monks (who pray often and a lot) sustain themselves in prayer not through feeling, variety, or creativity, but through ritual, rhythm, and routine. . . . Too commonly, we accept the following set of axioms as wise: Creativity and variety are always good. . . . Longer is better than shorter. Either you should pray with feeling or you shouldn’t pray at all. Ritual is meaningless unless we are emotionally invested in it.[1] Each of these axioms is over-romantic, ill thought-out, anthropologically naive, and not helpful in sustaining a life a prayer. Prayer is a relationship, a long-term one, and lives by those rules. Relating to anyone long-term has its ups and downs. Nobody can be interesting all the time, sustain high energy all the time, or fully invest himself or herself all the time. Never travel with anyone who expects you to be interesting, lively, and emotionally-invested all the time. Real life doesn’t work that way. Neither does prayer. What sustains a relationship long-term is . . . a regular rhythm that incarnates the commitment. . . . . the great spiritual writers have always said that there is only one, non-negotiable, rule for prayer: ‘Show up! Show up regularly!’ The ups and downs of our minds and hearts are of secondary importance.” Ronald Rolheiser

 “Devote yourselves to prayer.”
Colossians 4:2 NIV

Moving From the Head to the Heart

  • Are you sometimes just too tired, too overwhelmed–or honestly simply too unmotivated to pray? Welcome, fellow pilgrim.
  • Are you trying to be someone who prays regularly without having a “routine” or “rhythm” or “practice?” Is that working?
  • Why not make a specific plan for daily prayer (be realistic)–and then just begin “showing up?” See what happens.

Abba, I refuse to leave my communion with you to chance. I know you’re waiting. I’m going to show up.

For more: Prayer: Our Deepest Longing by Ronald Rolheiser.

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Thanks for reading, following and sharing these “Daily Riches!” Look for my upcoming book –Wisdom From the Margins: Daily Readings for more of these provocative quotes, questions, and prayers.

[1] my emphasis

Sources:

Rolheiser, Ronald. “The Value of Ritual in Sustaining Prayer.” http://ronrolheiser.com/the-value-of-ritual-in-sustaining-prayer/#.WuDLHMgh2Rs.

Daily Riches: A Non-Adversarial Relationship … With Time (Lynn Baab)

John is a 46 year old attorney: “My first monastery experience came … right before a sabbatical I was taking from my law firm. I experienced a kind of tinderbox tension leading up to the sabbatical, trying to get everything done…. As I drove home from work that last day, I was still dictating letters and leaving voicemails on my car phone. As I drove to the monastery the next day, I was revved on coffee, full of energy, and playing loud music on my car stereo. As I followed the road up the hill to the monastery through the cool woods, I could feel myself unwind. …Under the quiet, I could feel waves and waves of fatigue. Under the fatigue, I could feel waves and waves of emptiness. In my week at the monastery, God showed his love to me. In Benedict’s Rule …speech is reserved for necessary things only, and there is a healthy understanding of the dangers of the tongue. During my week at the monastery … by and large I didn’t talk to anyone for a week. In the space where words would have been, there was room for God. …At the monastery I visited, the monks attend a series of seven prayer services every day, beginning at 5:30 a.m. and ending at 7:00 p.m. These prayer services created an incredible sense of rhythm for me. I knew I would be anchored in prayer continually. The services integrated God into the whole day. …I was struck by the monks’ approach to time. It is not adversarial. While I was at the monastery, God was showing me that I always fight time, trying to manage it, buy it, control it. I have too much time or too little time. I’m always struggling with it. The monks always seem to have enough time, just the right amount of time. No one rushes. They live in a rhythm that seems unforced. …At one meal I had an interesting conversation with a monk who works in the book bindery at the monastery. I asked him, ‘What if you were trying to meet a Fed Ex deadline, and the bells rang for the prayer service? What would you do? Would you keep on working to meet the deadline? Would you choose to miss the deadline and go to the prayer service?’ … The monk looked at me as if I were out of my mind.” Lynn Baab

“I call to God … evening, morning and noon….”
Psalm 55:16
Moving From the Head to the Heart
  • Do you know a place where “no one rushes?”
  • Do you have an “adversarial relationship” with time?
  • Could stopping for fixed-time prayer each day help you?

Abba, keep me from rushing.

For More: Beyond the Walls by Paul Wilkes

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Thanks for your interest! – Bill

 

Daily Riches: The Necessary Union of Contemplation and Activism (Pete Scazzero, Mother Teresa and Stephen W. Smith)

“Paradoxically, the ability to be alone is the condition for the ability to love.” Erich Fromm

“In Stephen W. Smith’s recent book, Inside Job, he cites the Rule of Life Mother Teresa laid down for her nuns in their work among the sick and dying in Calcutta:

The Sisters shall spend 1 day in every week, 1 week in every month,
1 month in every year, 1 year in every 6 years in the Motherhouse,
where in contemplation and penance together with solitude she can
gather in the spiritual strength, which she might have used up in the
service of the poor.

“Imagine 1 Sabbath day every week, 1 Sabbath week every month, 1 Sabbath month every year, and 1 Sabbath year every 7 years. …Every one of us ministers among the sick and dying. Yet we consistently underestimate how much emotional/spiritual life is flowing out from us. If we are going to have the kind of impact Mother Teresa had, it will require we do less, not more. …Remember, we cannot give what we do not possess….” Pete Scazzero

“God is the friend of silence. His language is silence. And he requires us to be silent to discover him. We need, therefore, silence to be alone with God, to speak to him, to listen to him and to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and to be transformed. For silence can give us a new outlook on life. In it we are filled with the grace of God, which makes us do all things with joy.” Mother Teresa

“But despite Jesus’ instructions, the report of his power spread even faster,
and vast crowds came to hear him preach and to be healed of their diseases.
But Jesus often withdrew to the wilderness for prayer.”
Jesus in Luke 5:15,16

Moving From the Head to the Heart (Scazzero questions)

  • How aware are you of the life that is flowing out of you to others?
  • Our bodies are major, not minor prophets. If your body could speak, what would it be saying to you about the pace of your life today?
  • Are your daily rhythms sufficient for what God has placed before you (Mother Teresa’s nuns spend 3 hours a day in fixed hour prayer)?
  • What adjustments might God be inviting you to make in your weekly, monthly, and annual rhythms?  Often what worked for us in one season (e.g. last year) is not sufficient for the season we are in this year.

Jesus, may I live so that life flows into me from you and out of me to others.

For More: Come Be My Light by Mother Teresa

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If you liked this, please share it! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Shove Back the High Anxiety (C. S. Lewis and Edna St. Vincent Milay)

“The the real problem of the Christian life comes where people do not usually look for it. It comes the very moment you wake up each morning. All your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists simply in shoving them all back; in listening to that other voice, taking that other point of view, letting that other, larger, stronger life come flowing in. And so on, all day. Standing back from all your natural fussings and frettings; coming in out of the wind.” C. S. Lewis

“The world stands out on either side
No wider than the heart is wide;
Above the world is stretched the sky,
No higher than the soul is high.
The heart can push the sea and land
Farther away on either hand;
The soul can split the sky in two,
And let the face of God shine through.
But East and West will pinch the heart
That can not keep them pushed apart;
And he whose soul is flat — the sky
Will cave in on him by and by.”
Edna St. Vincent Milay

“As for me, I call to God,
and Yahweh saves me.
Evening, morning and noon
I cry out in distress,
and he hears my voice.
Psalm 55:16-17

Moving From Head to Heart

  • Is it a “real problem” not to start each day by shoving back “all your wishes and hopes for the day?” Has your conviction led to a regular practice?
  • If you “hit the ground running” in the morning, do you have another way of ensuring that you let “that other, larger, stronger life come flowing in?” that you hear “that other voice?” What is it?
  • Lewis says we need to “stand back” from all our natural “fussings and frettings” – we need to “come in out of the wind” – and he means “all day.” Fixed-time prayer through the day is helpful in this regard, since it can involve “shoving back” the anxiety repeatedly as the day unfolds. It’s a constant battle to prevent the world from “pinching your heart.” (Milay) If you’re not praying at fixed times each day, why not try it for a week? Give God an opening and see what He does.

Abba, give me a soul that can withstand the pressures of the world.

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For More: Mere Christianity by C. S. Lewis

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

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