Daily Riches: National Exceptionalism and Divine Providence (Charles Marsh)

“I am fighting for the work of the Lord.” Adolf Hitler

“…the weight of German exceptionalism and the spiritual veneration of military valor were not easy inheritances to disown. In nineteenth-century Protestant Prussia, no less a philosopher-patriot than Hegel resolved that his beloved Machtstaat (the ‘power state’ that was the German imperium) had been chosen by God to rule the nations by example, fiat, or force. It was God’s nature to manifest his will in superior and powerful nations, which demonstrated their providential purpose by imposing their will on their neighbors, as the ancient Hebrews had done. By the end of the nineteenth century, the idea of Germany as such a ‘world-historical nation’ had become as hallowed as the historicity of the biblical narratives. …Seeberg believed he was fulfilling his spiritual vocation by helping the German people discern the powerful hand of God in the new forces gathering to propel Germany to greatness. Among the professoriate there were precious few willing dissenters from this conviction. German Protestant theology from Schleiermacher to Harnack and Seeberg presumed the providential blessings of the warrior God. …In Protestant faculties and congregations, churchmen of fixed and iron-hard purpose who called themselves the Deutsche Christen, the ‘German Christians,’ were pedaling their loyalty to the fatherland. They claimed that God had chosen a new Israel, the German Volk; that the Christian doctrine of revelation had brought about the disinheritance of the Jews and that Jesus Christ had abrogated Israel’s ancient covenant. They wanted a strong church of muscular virtues–a manly church, eine mannliche Kirche–unified by German ideals. They even convinced themselves that Jesus was not a Jew. They boasted of their mission in the most inspiring terms imaginable: as the completion of Martin Luther’s work.” Charles Marsh

“What are nations without justice but large bands of thieves?” Pope John XXIII


“give to Caesar what belongs to Caesar,
and give to God what belongs to God.”
Jesus in Mark 12:17

Moving From the Head to the Heart

  • National “exceptionalism”, God’s “new Israel”, “muscular values”– even “the providential blessings of the warrior God”–we’re hearing these kinds of themes again. What is your response?
  • Do you believe it’s “God’s nature to manifest his will in superior and powerful nations which [demonstrate] their providential purpose by imposing their will on their neighbors?” What’s the danger is such a view?
  • Hitler claimed to serve God, and most of the church supported him. What can we learn from this sad story?

Abba, help us discern your hand in power and in weakness. Ground us in reality, truth and courage.

For More: Strange Glory: A Life of Dietrich Bonhoeffer by Charles Marsh 

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Daily Riches: What Drives Us (Henri Nouwen)

“When you keep going anxiously to the mailbox in the hope that someone [outside the monastery] …has thought about you; when you keep wondering if and what your friends are thinking of you; when you keep having hidden desires to be a somewhat exceptional person in this community; when you keep having fantasies about guests mentioning your name; when you keep looking for special attention from the abbot or any one of the monks …then you know that you haven’t even started to create a little place for God in your heart. When nobody writes anymore; when hardly anyone even thinks of you or wonders how you are doing; when you are just one of the brothers doing the same things as they are doing, not better or worse; when you have been forgotten by people – maybe then your heart and mind have become empty enough to give God a real chance to let his presence be known to you.” Henri Nouwen

Psalm 46 emphasizes God’s presence with us in chaos and crisis. We can relax in their midst (as Jesus did in his day) – receiving rather than grasping, and relinquishing control to God as a modus operandi. Our response in chaos and crisis, rather than being overwhelmed, can be to remember our limits and trust. The difference between striving, which here is condemned, and working hard, which elsewhere is commended, depends on what is in the head and heart in each case. Once might resemble the other, but the kind of peace found resting in God’s presence, striving cannot give. In its posture, pace, and motives, striving falls short. The mention of Jacob’s God is ironic since Jacob’s ‘preconversion’ name means ‘to grasp’ (cf. Gen. 25:26). It also encourages, since God condescends to use and bless Jacob – and by extension, us. This passage is my permission to ‘relax’ when it comes to work, finances, parenting, marriage – even spiritual formation. I can talk, walk and drive slowly. I can cease striving for control, healing, satisfaction, meaning, companionship, success and happiness – in other words, in all things.” William Britton

“Cease striving and know that I am God;

I will be exalted among the nations,

I will be exalted in the earth.

Yahweh of hosts is with us;

The God of Jacob is our stronghold.”

Psalm 46:10,11

Moving From the Head to the Heart

  • Life in a monastery doesn’t eliminates the desire to be exceptional, noticed and admired. Do such desires lead to striving in your life?
  • Can you differentiate between working hard and striving?
  • Are you learning to “relax” as Jesus did in the midst of chaos and crisis?

Abba, the “God of Jacob” is perfect for me.

For More: The Genesee Diary by Henri Nouwen

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If you liked this, please share it! – Bill