Daily Riches: The Need for Action that Proceeds From Contemplation (Rowan Williams, Evelyn Underhill, Richard Rohr, and Thomas Merton)

“Contemplation is very far from being just one kind of thing that Christians do: it is the key to prayer, liturgy, art and ethics, the key to the essence of a renewed humanity that is capable of seeing the world and other subjects in the world with freedom – freedom from self-oriented, acquisitive habits and the distorted understanding that comes from them. To put it boldly, contemplation is the only ultimate answer to the unreal and insane world that our financial systems and our advertising culture and our chaotic and unexamined emotions encourage us to inhabit. To learn contemplative practice is to learn what we need so as to live truthfully and honestly and lovingly. It is a deeply revolutionary matter.” Rowan Williams

“For [mystics,] contemplation and action are not opposites, but two interdependent forms of a life that is one – a life that rushes out to a passionate communion with the true and beautiful, only that it may draw from this direct experience of Reality a new intensity wherewith to handle the world of things; and remake it, or at least some little bit of it, ‘nearer to the heart’s desire.'”  Evelyn Underhill

“The opposite of contemplation is not action, it is reaction. We must wait for pure action, which always proceeds from a contemplative silence.” Richard Rohr

“Do you think the way to sanctity is to lock yourself up with prayers and your books and the meditations that please and interest your mind, to protect yourself with many walls, against people you consider stupid? …in the refusal of activities and works which are necessary for the good of others but which happen to bore and distract you? …by winding yourself up in a cocoon of spiritual and aesthetic pleasures, instead of renouncing all your tastes and desires and ambitions and satisfactions for the love of Christ, Who will not even live within you if you cannot find Him in other people? Far from being essentially opposed to each other, interior contemplation and external activity are two aspects of the same love of God.” Thomas Merton

“I have seen you in your sanctuary
and gazed upon your power and glory.”
Psalm 63:2

 Moving From the Head to the Heart

  • Is much of what you do “pure action” that “proceeds from a contemplative silence”, or are you typically just reacting?
  • Do you have a practice to help you escape the insidious influence of our “unreal and insane world?” If not by contemplation, then how?
  • Do you believe in contemplation? Do you “practice daily” what you believe?

God of Reality, may I commune with you before attempting to “handle the world of things.”

For More: New Seeds of Contemplation by Thomas Merton

_________________________________________________

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Activism, Justice and Contemplation (Joan Chittister, Thomas Keating, and Thomas Merton)

“Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.” Joan Chittister

“Without profound purification, how far can social action actually extend? People involved in social action have a false self, too. They need to know the dynamics that are at work within them. Otherwise, social projects may fall apart, or they will suffer burnout.” Thomas Keating

“He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambition, his delusions about ends and means.” Thomas Merton

“With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.” Micah 6:6-8

Moving From the Head to the Heart

  • Does your life with God cause you to “carry the world in your heart?” Does it convince you that “something must be done?”
  • Are you aware of the dangers for activists mentioned by Keating and Merton?
  • Are you seeking to “deepen your own self-understanding, freedom, integrity, and capacity to love” as an integral part of your “attempt to act and do things for others or for the world?”

Abba, keep me from a life of action that springs from aggressiveness, ambition or delusions. Help me walk with you, loving mercy … acting justly.

 

For More: Thomas Merton, Spiritual Master by Thomas Merton

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Life of Constant Repentance (The Episcopal Liturgy, Tim Keller and Thomas Merton)

“We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf.” (Episcopal Liturgy)

“There is so much evil done on our behalf [as Americans.] … A racist criminal justice and penal system. War, drones and torture. Systemic poverty, the absence of worker protections or living wage laws, the constriction of unions. Oppression of the poor, immigrants, people of color. Globalized capitalism and sweatshop labor. The abuse and exploitation of the environment for financial gain and our financial ease. Racial injustice. Environmental injustice.” David Henson

“… it is the work of Christians in the world to minister in word and deed and to gather together to do justice. … A life poured out in doing justice for the poor, is the inevitable sign of any real, true gospel faith.” Tim Keller

“Contemplation, at its highest intensity, becomes a reservoir of spiritual vitality that pours itself out in the most telling social action.” Thomas Merton

“Seek justice, reprove the ruthless,
defend the orphan, plead for the widow.”
Isaiah 1:17

Moving From Head to Heart

  • One church tradition may emphasize the need for repentance for “the evil we have done” and another for “the evil done on our behalf.” Which is your tradition? If you listen, can you hear God speaking in both traditions? What is lost by listening to only one or the other of these traditions?
  • Does your tradition have a place for the words of the prophet Isaiah? How does your church (or church tradition) “seek justice?” How does it “reprove the ruthless?”
  • Do you agree that, as Christians, we should repent for “the evil done on our behalf?” Is that even possible? If so, what would it look like? What would be the point? Would it be unpatriotic?
  • Can you let you heart be moved by the call to both of these kinds of repentance?

Abba, help me to live a life of constant repentance, full of purity, love and justice.

__________

For More: Generous Justice by Tim Keller

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Activism Requires Contemplation (Wayne Muller and Chris Heuertz) *

“I have sat on dozens of boards and commissions with many fine, compassionate, and generous people who are so tired, overwhelmed, and overworked that they have neither the time nor the capacity to listen to the deeper voices that speak to the essence of the problems before them. Presented with the intricate and delicate issues of poverty, public health, community well-being, and crime, our impulse, born of weariness, is to rush headlong toward doing anything that will make the problem go away. Maybe then we can finally go home and get some rest. But without the essential nutrients of rest, wisdom, and delight embedded in the problem-solving process itself, the solution we patch together is likely to be an obstacle to genuine relief. Born of desperation, it often contains enough fundamental inaccuracy to guarantee an equally perplexing problem will emerge as soon as it is put into place. In the soil of the quick fix is the seed of a new problem, because our quiet wisdom is unavailable.” Wayne Muller

“My rhythms have become clearer over the years. I know I need:
Sabbath for Rest
Retreats for Reflection
Vacations for Recreation
Sabbaticals for Renewal.
“And if I don’t make rhythms for rest, reflection, recreation and renewal then all of these opportunities will inevitably be wasted on recovery.”
Chris Heuertz

“This is what the Sovereign Lord, the Holy One of Israel, says:
‘In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.’”
Isaiah 30:15

Moving From Head to Heart

  • Years ago Lewis Grant coined the phrase “sunset fatigue” to describe the exhausted state in which many arrive home at the end of a day. Do you often feel like you’re done before the day is?
  • Exhaustion sabotages much of what we do, not only at home after “sunset”, but in business settings, community service or in the work of social justice. Can you relate?
  • Muller and Heuertz both insist that we need to regularly stop, rest, delight and contemplate – essentially that self-care must precede any kind of usefulness. Does your life reflect this truth?

Abba, lead me regularly into the sabbath rest you have for me, and help me to live out of that. Impress upon me the need to care for myself well if I’m to be of any use to others.

__________

For More: Sabbath by Wayne Muller

_________________________________________________

“I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against.” (Malcolm X)  I love these words of Malcolm X , but I don’t agree with everything he’s said, written or done. The same is true for those who show up on the pages of Daily Riches. Eventually, writers and teachers from many diverse backgrounds will make an appearance here, and I offer their insights to you without any kind of vetting for “orthodoxy.” Sometimes we learn the most from those with whom we differ, and to turn only to those who are always right or reliable would eliminate everyone. My working assumption in Daily Riches is that the spirit of God will lead you into all truth. So I hope you’ll read, seeking to have your “truth” challenged, critiqued, and improved – and that a priori you’ll be for the truth no matter who tells it. That’s difficult but always worth the effort. Thanks for reading and sharing my daily blog. Bill (Psalm 90:14)

Daily Riches: Trying to Give Water From an Empty Well (Parker Palmer and Pete Scazzero) *

“When I give something I do not possess, I give a false and dangerous gift, a gift that looks like love but is, in reality, loveless – a gift given more from my need to prove myself than from the other’s need to be cared for. One sign that I am violating my own nature in the name of nobility is a condition called burnout. Though usually regarded as a result of trying to give too much, burnout in my experience results from trying to give what I do not possess – the ultimate in giving too little! Burnout is a state of emptiness, to be sure, but it does not result from giving all I have; it merely reveals the nothingness from which I was trying to give in the first place.” Parker Palmer

“Remaining in loving union with Jesus is a matter of life and death for us as well as for everyone who looks to us for nourishment.” Peter Scazzero

“My people have committed two sins:
They have forsaken me,
the spring of living water,
and have dug their own cisterns,
broken cisterns that cannot hold water.”
Jeremiah 2:13

Moving From the Head to the Heart

  • Have you ever felt burned out? Looking back, to you have insight now into what happened? Were you “giving something you did not possess?”
  • Do you see “nourishing your soul” as a matter of life and death for you? Do you see how failing do to so can make you “dangerous?”
  • Is busyness, drivenness, exhaustion or a dangerous sense of self-sufficiency keeping you from nourishing your soul?
  • You you have a specific plan to cultivate loving union with God, “the spring of living water?” If not, where could you begin?

Abba, when I come to the end of my rope – when my well is empty  – when I’m running on fumes – when my experience of you is tired or second-hand … may I remember then to address the “nothingness” in my inner life before I attempt to do anything else.  And may I remember my need even when it seems like I’m doing fine.

__________

For More: Let Your Life Speak by Parker Palmer

_________________________________________________

“There is nothing new except what has been forgotten.” (Marie Antionette) , and thus “Men more often require to be reminded than informed.”  (Samuel Johnson) The purpose of Daily Riches is to return again and again to a list of critical concepts at the core of the spiritual life. “Therefore, I will always remind you about these things—even though you [may] already know them and are standing firm in the truth you have been taught.” (2 Peter 1:12)  I appreciate your interest! When you find this helpful, please share! – Bill

Daily Riches: The Subtle Violence of Hurry (Thomas Merton, Peter Scazzero and Catherine of Siena)

“There is a pervasive form of contemporary violence, and that is activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of this innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone and everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace because it kills the root of inner wisdom which makes work fruitful.” Thomas Merton

“Overfunctioning (doing for others what they can and should do for themselves) is a manifestation of anxiety.” Peter Scazzero

“No longer will violence be heard in your land,
nor ruin or destruction within your borders,
but you will call your walls Salvation
and your gates Praise.”
Isaiah 60:18

Moving From the Head to the Heart

  • Do you allow yourself to be “carried away by a multitude of conflicting concerns, or to surrender to too many demands?” Do you “commit yourself to too many projects [or attempt] to help everyone and everything?” What does your answer say about you?
  • Have you ever thought of overwork as a “form of violence?” Does that seem overstated? Why does Merton use the word “violence?”
  • Does frenzy in your life kill your inner life, steal your peace, undercut your inner wisdom and make your work unfruitful? If so, what can you change?
  • Have you been on the receiving end of such violence – asking for love and finding the other person, though well-intentioned, had no time for you?

You, O Eternal Trinity, are a deep sea into which, the more I enter, the more I find, and the more I find, the more I seek. O abyss, O eternal Godhead, O sea profound, what more could you give me than yourself.  Catherine of Siena

__________

For More: Confessions of a Guilty Bystander by Thomas Merton

_________________________________________________

These “Daily Riches” are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Ash Wednesday Repentance (Tim Keller and Thomas Merton)

“We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf.” (Episcopal Liturgy)

“There is so much evil done on our behalf [as Americans.] … A racist criminal justice and penal system. War, drones and torture. Systemic poverty, the absence of worker protections or living wage laws, the constriction of unions. Oppression of the poor, immigrants, people of color. Globalized capitalism and sweatshop labor. The abuse and exploitation of the environment for financial gain and our financial ease. Racial injustice. Environmental injustice.” David Henson

“… it is the work of Christians in the world to minister in word and deed and to gather together to do justice. … A life poured out in doing justice for the poor, is the inevitable sign of any real, true gospel faith.” Tim Keller

“Contemplation, at its highest intensity, becomes a reservoir of spiritual vitality that pours itself out in the most telling social action.” Thomas Merton

“Seek justice, reprove the ruthless,
defend the orphan, plead for the widow.”
Isaiah 1:17

Moving From Head to Heart

  • One church tradition may emphasize the need for repentance for “the evil we have done” and another for “the evil done on our behalf.” Which is your tradition? If you listen, can you hear God speaking in both traditions? What is lost by listening to only one or the other of these traditions?
  • Does your tradition have a place for the words of the prophet Isaiah? How does your church (or church tradition) “seek justice?” How does it “reprove the ruthless?”
  • Do you agree that, as Christians, we should repent for “the evil done on our behalf?” Is that even possible? If so, what would it look like? What would be the point? Would it be unpatriotic?
  • As you practice repentance today for Ash Wednesday, can you let you heart be moved by the call to both of these kinds of repentance?

Abba, help me to live a life of constant repentance, full of purity, love and justice.

__________

For More: Generous Justice by Tim Keller

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Contemplation and Activism (Wayne Muller)

“I have sat on dozens of boards and commissions with many fine, compassionate, and generous people who are so tired, overwhelmed, and overworked that they have neither the time nor the capacity to listen to the deeper voices that speak to the essence of the problems before them. Presented with the intricate and delicate issues of poverty, public health, community well-being, and crime, our impulse, born of weariness, is to rush headlong toward doing anything that will make the problem go away. Maybe then we can finally go home and get some rest. But without the essential nutrients of rest, wisdom, and delight embedded in the problem-solving process itself, the solution we patch together is likely to be an obstacle to genuine relief. Born of desperation, it often contains enough fundamental inaccuracy to guarantee an equally perplexing problem will emerge as soon as it is put into place. In the soil of the quick fix is the seed of a new problem, because our quiet wisdom is unavailable.” Wayne Muller

“This is what the Sovereign Lord, the Holy One of Israel, says:
‘In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.’”
Isaiah 30:15

Moving From the Head to the Heart

  • Years ago Lewis Grant coined the phrase “sunset fatigue” to describe the exhausted state in which so many arrive home at the end of a work day. Do you often feel like you’re done before the day is?
  • Muller’s words remind us that exhaustion sabotages much of what we do, not only at home after “sunset”, but in business settings, community service or the practice of social justice.
  • Muller’s words are from his book Sabbath, so he is suggesting that we need to regularly stop, rest, delight and contemplate – essentially that self-care must precede any kind of usefulness. Does your life reflect this truth?

Abba, lead me regularly into the sabbath rest you have for me, and to live out of that. Impress upon me the need to care for myself well if I’m to be of any use to others.

__________

For More: Sabbath by Wayne Muller

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Change Yourself First (Parker Palmer)

“When I give something I do not possess, I give a false and dangerous gift, a gift that looks like love but is, in reality, loveless – a gift given more from my need to prove myself than from the other’s need to be cared for. One sign that I am violating my own nature in the name of nobility is a condition called burnout. Though usually regarded as a result of trying to give too much, burnout in my experience results from trying to give what I do not possess – the ultimate in giving too little! Burnout is a state of emptiness, to be sure, but it does not result from giving all I have; it merely reveals the nothingness from which I was trying to give in the first place.” Parker Palmer

“My people have committed two sins:
They have forsaken me,
the spring of living water,
and have dug their own cisterns,
broken cisterns that cannot hold water.”
Jeremiah 2:13

Moving From the Head to the Heart

  • Have you ever felt burned out? Was it when you were trying to do something “noble?” Why do you think that happened?
  • How could one end up giving a “gift that looks like love, but it really, loveless?”
  • If the problem is “giving something you don’t possess” (giving out of “nothingness”), what is the solution?
  • Based on his words here, what do you think Palmer wants for you?

Abba, when I come to the end of my rope – when my well is empty  – when I’m running on fumes – when my experience of you is tired or second-hand … may I remember then to address the “nothingness” in my inner life before I attempt to do anything else.

__________

For More: Let Your Life Speak by Parker Palmer

_________________________________________________

The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)