Daily Riches: Spirituality as Balance (Lynn Baab)

“Esther de Waal, in her book Living with Contradiction: An Introduction to Benedictine Spirituality, uses the language of paradox and contradiction to describe Benedict’s genius as he interprets the Gospel of Jesus Christ into everyday life. We are called to find God in this place and to seek the peace and discipline of stability, yet we are also called to grow and change and be willing to move. We are called to welcome strangers and accept them for who they are, yet we are not called to change our own priorities as we welcome them. Many, including de Waal, use the word ‘balance’ to describe the life patterns laid out by Benedict. We are called to prayer, work, study, and rest in fairly equal proportions. Each is important, but to overemphasize any one of them would be unhealthy. Benedict invites us to embrace the balance between community, where we live and work, and time alone for prayer and reflection. Benedict encourages us to engage in self-reflection without self-absorption and to strive for sincere repentance without dwelling excessively on our shortcomings. Benedict calls us to a radical obedience that sees all of life as a response to God’s voice and God’s initiative, yet we are not encouraged to strain for that kind of obedience. In fact, Benedict encourages us to accept that we will fail as often as we succeed. We are called to believe that we have enough today, in this moment, while we also acknowledge that we are looking to heaven for our ultimate fulfillment. The grace of God overflows in every moment, in every place, and in every human life, and Benedict’s balance is firmly rooted in God’s character and God’s presence with us.” Lynne Baab

Moving From the Head to the Heart

  • Baab mentions many areas. Where do you still need to work on balance?
  • How are you doing in terms of a balanced life when it comes to “prayer, work, study, and rest?” What does your answer say about you?
  • Do you practice “self-reflection?” Can you do that without “self-absorption?”
  • Can you seek to practice “radical obedience” but not “strive”, even for that? What would that mean?

Abba, help me as I recalibrate daily, in my balancing act with you and my world.

For More: Living with Contradiction: An Introduction to Benedictine Spirituality by Esther de Waal

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: A Non-Adversarial Relationship … With Time (Lynn Baab)

John is a 46 year old attorney: “My first monastery experience came … right before a sabbatical I was taking from my law firm. I experienced a kind of tinderbox tension leading up to the sabbatical, trying to get everything done…. As I drove home from work that last day, I was still dictating letters and leaving voicemails on my car phone. As I drove to the monastery the next day, I was revved on coffee, full of energy, and playing loud music on my car stereo. As I followed the road up the hill to the monastery through the cool woods, I could feel myself unwind. …Under the quiet, I could feel waves and waves of fatigue. Under the fatigue, I could feel waves and waves of emptiness. In my week at the monastery, God showed his love to me. In Benedict’s Rule …speech is reserved for necessary things only, and there is a healthy understanding of the dangers of the tongue. During my week at the monastery … by and large I didn’t talk to anyone for a week. In the space where words would have been, there was room for God. …At the monastery I visited, the monks attend a series of seven prayer services every day, beginning at 5:30 a.m. and ending at 7:00 p.m. These prayer services created an incredible sense of rhythm for me. I knew I would be anchored in prayer continually. The services integrated God into the whole day. …I was struck by the monks’ approach to time. It is not adversarial. While I was at the monastery, God was showing me that I always fight time, trying to manage it, buy it, control it. I have too much time or too little time. I’m always struggling with it. The monks always seem to have enough time, just the right amount of time. No one rushes. They live in a rhythm that seems unforced. …At one meal I had an interesting conversation with a monk who works in the book bindery at the monastery. I asked him, ‘What if you were trying to meet a Fed Ex deadline, and the bells rang for the prayer service? What would you do? Would you keep on working to meet the deadline? Would you choose to miss the deadline and go to the prayer service?’ … The monk looked at me as if I were out of my mind.” Lynn Baab

“I call to God … evening, morning and noon….”
Psalm 55:16
Moving From the Head to the Heart
  • Do you know a place where “no one rushes?”
  • Do you have an “adversarial relationship” with time?
  • Could stopping for fixed-time prayer each day help you?

Abba, keep me from rushing.

For More: Beyond the Walls by Paul Wilkes

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Thanks for your interest! – Bill