“To the the hard of hearing you shout, and for the almost-blind you draw large and startling figures.” Flannery O’Connor
“Our image of God doesn’t prepare us for a truth realized in brokenness. We need to be shaken out of our expectations. …The grotesque reminds us who we are, but even more it discloses the mystery of God’s presence. Repeatedly in biblical faith we discover a broken and despised people calling upon a god made accessible in pathos and tears. God is never what Pharoah, Ahab, and Herod expect. There’s a shocking, almost comic quality about the annunciations one finds in scripture. Angels announce to shepherds standing in a field of sheep dung the birth of a king clothed in rags. A figure clad in white announces to John of the Apocalypse the majestic Lion of the Tribe of Judah, but when he turn to look there’s only a slain and bloody lamb (Rev. 5:5-6). In biblical experience what you see isn’t necessarily what you get. This is the mystery of God as Deus absconditus. The God of scripture is equally revealed in vulnerability and in triumph. This is because both actions are rooted in love. God wills us to be broken for the sake of a strength to make whole. Divine love is incessantly restless until it turns all woundedness into health, all deformity into beauty, all embarrassment into laughter. In biblical faith, brokenness is never celebrated as an end in itself. God’s brokenness is but an expression of a love on its way to completion. Hence we never can accept, much less romanticize, the plight of a people rejected by the world as aberrant and unfit. They invite us to share in the ‘groaning of all creation’ for a redemption yet to be revealed (Rom. 8:19-21). The paradox of the grotesque is that it summons those who are whole to be broken and longs for those who are broken to be made whole.” Belden Lane
“His appearance was marred more than any man
And His form more than the sons of men.”
Moving From the Head to the Heart
- Are you familiar with the vulnerable God of the Bible?
- Do you think of God’s love as “incessantly restless until it turns all woundedness into health, all deformity into beauty, all embarrassment into laughter?” Is God doing that for you?
- In what ways are you whole needing to be broken? …broken needing to be make whole?
Abba, thank you for your love that will not rest until I am whole.
For More: The Solace of Fierce Landscapes by Belden Lane
These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. I appreciate your interest! – Bill
There is a crack in everything. That’s how the light gets in.” Leonard Cohen
“Unlike the Western conception of beauty—a stylized fantasy constructed by airbrushing reality into a narrow and illusory ideal of perfection—the zenith of Japanese aesthetics is deeply rooted in the glorious imperfection of the present moment and its relationship to the realities of the past…. This temporal continuity of beauty, a counterpoint to the West’s neophilia, is central to Japanese aesthetics. Rather than fetishizing the new and shiny, the Japanese sensibility embraces the living legacy embedded in objects that have been used and loved for generations, seeing the process of aging as something that amplifies rather than muting the material’s inherent splendor. Luster becomes not an attractive quality but a symbol of shallowness, a vacant lack of history:
We find it hard to be really at home with things that shine and glitter. The Westerner uses silver and steel and nickel tableware, and polishes it to a fine brilliance, but we object to the practice… We begin to enjoy it only when the luster has worn off, when it has begun to take on a dark, smoky patina. Almost every householder has had to scold an insensitive maid who has polished away the tarnish so patiently waited for. …We do not dislike everything that shines, but we do prefer a pensive luster to a shallow brilliance, a murky light that, whether in a stone or an artifact, bespeaks a sheen of antiquity.
Tanizaki speaks affectionately of ‘the glow of grime,’ which ‘comes of being touched over and over’—a record of the tactile love an object has acquired through being caressed by human hands again and again.” Maria Popova quoting
My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.”
“But we have this treasure in jars of clay”
2 Corinthians 4:7
Moving From the Head to the Heart
- Might you be guilty of “fetishizing the new and shiny?” …of “neophilia?”
- Does this reading tempt you to think differently about beauty? …aging? …friendship? …marriage? …spirituality?
- Why would anyone prefer a “luster” to a “brilliance?”
Abba, help me to appreciate “the glow of grime”–especially in myself and my fellow homo sapiens.
For More: In Praise of Shadows by J
These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to regularly share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a question or comment. – Bill (Psalm 90:14)