Daily Riches: Daily Emotions . . . They Come Bearing Gifts (William Britton)

“I feel hungry, but really it’s thirst.
I feel tired, but really it’s hunger.
I feel like I’m dying, but I’m not
like I’m forsaken, but I’m not.
It seems things will never change
but they will.
–Loneliness passes.
–Sadness ends.
–Confusion clears.
–Depression lifts.
–Love returns.
–Lust slithers off.
I often can’t trust my feelings,
but my feelings have a lot to teach me
if only I will learn from them.

It’s like with my eyes.
I see the sun “rise and set.”
I see “color.”
As I lift my eyes
I see the edge of the world.
I often can’t trust my eyes
but my eyes have a lot to teach me
if only I will really see with them.

My ears fool me too.
I hear sounds that aren’t,
and miss sounds that are.
I misunderstand the words.
I filter out, not just the noise,
but the beauty in the background.
I often can’t trust my ears,
but my ears have a lot to teach me
if only I will really hear with them.

I often can’t trust my eyes, my ears, or my feelings,
but each of them have a lot to teach me.
They come bearing gifts
if only I will welcome those gifts.”

William Britton

“A fool is hotheaded and yet feels secure.”
Proverbs 14:16b NIV

Moving From the Head to the Heart

  • Are you afraid to really feel your emotions because you’ll be overwhelmed, or misled? Why do you suppose God gave you emotions?
  • Can you attempt to learn from your emotions? . . . to listen to what they’re telling you? Can you ask, “What does this emotional response say about me?”
  • Can you imagine Jesus without emotions? Who would want that? And who wants an unemotional you?

Abba, I’m glad that I can feel love, joy, grief, loneliness–even guilt and shame. They each make me “more.” They each teach me. You speak to me in each.

For More: Emotionally Healthy Spirituality by Peter Scazzero

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Daily Riches: The Pain of Loneliness (Elizabeth Elliot)

“Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” C. S. Lewis
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I remember waking up very early one morning in a tiny reed-and leaf shelter on the banks of the Curaray River [in Ecuador]. My three-year-old and I had spent the night there with some Indians on our way home to a clearing about a day’s journey beyond. Rain was sweeping over the river and the sandy beach in great waving sheets, and with the rain a huge loneliness seemed about to drown me. I felt that I could not face a day like that in a dugout canoe, nor did I have the least desire to get back to that clearing. Civilization was what I wanted that moment, not adventure, but I had no choice. God met me there that morning, and strengthened me with an It is written, reminding me of His promises, I will never leave you nor forsake you. I am with you always. (Matthew 4:8) . . . The pain of loneliness is one way in which [God] wants to get our attention. We may be earnestly desiring to be obedient and holy. But we may be missing the fact that it is here, where we happen to be at this moment and not in another place or another time, that we may learn to love Him–here where it seems He is not at work, where His will seems obscure or frightening, where He is not doing what we expected Him to do, where He is most absent. Here and nowhere else is the appointed place. If faith does not go to work here, it will not go to work at all.” Elizabeth Elliot
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“Thomas said to him, ‘Lord, we don’t know where you are going,
so how can we know the way?'”
John 14:5 NIV

Moving From the Head to the Heart

  • Have you considered that your loneliness, in all its pain, could be “Jesus calling?”
  • God often works in ways we don’t see, understand, or even appreciate. How do you handle the confusion, frustration, fear, anger or disillusionment that comes with that?
  • Can you express your questions or complaints to God? Can your faith still “go to work?”

Abba, I don’t want to bury my complaints–or let them bury me. Help my unbelief.

For more: “God Shouts to Us in Our Pain” by Daniel Ritchie

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Daily Riches: Seeing Your Enemy as a Human In Distress (Susan Edmiston, Leonard Scheff, Thich Nhat Hanh and Cynthia Bourgeault)

“Action taken when I am angry is going to be irrational and probably stupid.” Susan Edmiston, and Leonard Scheff

“In dealing with the emotion that arises when we are attacked, it’s necessary to first allow space for the other person’s anger without reacting. …Deliberately, do not take revenge. In Buddhism, the basic vow is benefiting all beings, not everyone except this particular person. …Your most powerful tool in some situations may be what Thich Nhat Hanh calls ‘compassionate listening.’ ‘Sit quietly and listen with only one purpose: to allow the other person to express himself and find relief from his suffering.’ …When you no longer view the person who directs anger against you as an adversary but as another human being in distress, you have made a good outcome more likely.” Edmiston/Scheff

“Life provides plenty of opportunities for this practice [surrendering to the divine life that lives in us and wants to bubble up in us]; in fact, sometimes it seems as if life is comprised of a ‘twenty-four/seven’ surrender immersion! The problem is, most of the time we’re not aware of it and ‘fall asleep,’ as it’s called in wisdom work: when we brace and tighten and get thrown back into that smaller self. We go unconscious automatically. But if you stay alert and grounded in sensation and are willing to wake up as soon as you realized you’ve started bracing or clinging, then you can use all the adventures and misadventures life throws at you to strengthen and deepen your heart connection—and your Christ connection.” Cynthia Bourgeault

“My dear brothers and sisters, take note of this:
Everyone should be quick to listen,
slow to speak and slow to become angry,
because human anger does not produce
the righteousness that God desires.”
James 1:19-20

Moving From the Head to the Heart

  • Can you “allow space for the other person’s anger” before responding? Do you?
  • How often to you think you succeed at “compassionate listening?” Where could you practice that (at work, with your kids, in your marriage, on social media)?
  • Try to be sensitive to what your body is telling you. Next time you start simmering, stressing or clenching up, let that remind you to recollect your better self. Don’t fight your anger or beat yourself up, just take a deep breath and surrender to the One who lives in you and wants to live through you–and try to learn that as an habitual response.

Abba, remind me often that I’m not to love everyone–except “this particular person.”

For More: The Cow in the Parking Lot by Susan Edmiston and Leonard Scheff

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow/share my blog. Thanks for your interest! – Bill

Daily Riches: The “Benedictine Century” (Joan Chittister)

“The Rule of Benedict was a spiritual document written for males raised in Imperial Rome. But to Roman men in the patriarchal culture who were trained that domination and status and power were their birthright and their purpose in life, the Rule insisted on new ideals: humility, listening, community, equality, and service. …Benedictine spirituality, then, is first and foremost a practical way to live the good news of the gospel today. This society is a complex, consumer society; we can be simple. We can reverence creation. We can refuse to have one thing more than we need. …We can refuse to keep anything we are not using. We can give one thing away for every one thing we receive. …This society exploits. It breaks the back of sugar workers; it destroys farm workers; it wipes out the working person; it discards the middle-aged and forgets the elderly. We can minister to the world by calling for justice. This society dominates and is selfish and has it’s own goals as the inner force of its life. We can be community. We can say by our lives that there are times when it is important for us to step back in life so that others can gain. This society depends on power. We can practice the power of the powerless who show us all how little it really takes to live, how rich life is without riches, how strong are those who cannot be owned…. We can be the voice of those who are not heard and the hands of those who have no bread and the family of those who are alone and the strength of those who are weak. We can be the sign of human community. Finally, this society is anxious and angry and noisy. We can be contemplative. In the midst of chaos, if the Scripture is in our hearts, if we are faithful to lectio, if we build the Jesus-life in our own souls, we can see God where God is. Everywhere. Those are the elements of Benedictine vision that saved the Western world over the centuries again and again and again. Then they can save us from ourselves once more.” Joan Chittister

“even more blessed
are all who hear the word of God
and put it into practice.”
Jesus in Luke 11:28

Moving From the Head to the Heart

  • Was God speaking to you at some point in this reading?
  • Do you long to be part of such a community of faith?
  • Have you adopted a “rule of life” which guides your practice of these ideals of Jesus?

Abba, change me as I rediscover and embrace these ancient ideals.

For More: Wisdom Distilled From the Daily by John Chittister

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Thanks for reading and sharing this blog! – Bill

Daily Riches: Let Your Anger Teach You (Henri Nouwen)

“This afternoon I had a long talk with John Eudes (the abbot of the monastery). He was very open, personal, warm, and made it easy to talk freely. I talked mostly about my anger: my inclination to become angry and irritated with people, ideas, or events.  …I realised that my anger created restlessness, brooding, inner disputes, and made prayer nearly impossible. But the most disturbing anger was the anger at myself for not responding properly, for not knowing how to express my disagreement, for external obedience while remaining rebellious from within, and for letting small and seemingly insignificant events have so much power over my emotional life. In summary: passive aggressive behaviour. We talked about this on many levels and in many ways. Most important for me at this point seem the following … suggestions:

  • Allow your angry feelings to come to your awareness and have a careful look at them. Don’t deny or suppress them, but let them teach you.
  • Do not hesitate to talk about angry feelings even when they are related to very small or seemingly insignificant issues. When you don’t deal with anger on small issues, how will you ever be ready to deal with it in a real crisis?
  • Your anger can have good reasons. Talk to [someone] about it. …If [that person feels] that your anger is unrealistic or disproportionate, then [you and they] can have a closer look at what made you respond so strongly. …
  • On a deeper level you might wonder how much of your anger has to do with ego inflation. Anger often reveals how you feel and think about yourself and how important you have made your own ideas and insight. When God becomes again the center and when you can put yourself with all your weaknesses in front of Him, you might be able to take some distance and allow your anger to ebb away and pray again.” Henri Nouwen
“Mockers can get a whole town agitated,
but the wise will calm anger.”
Proverbs 29:8
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Moving From the Head to the Heart
  • Have you experienced how anger can neutralize prayer–and the reverse?
  • Do you find that “small and seemingly insignificant events have so much power over your emotional life?”
  • Can you “take a look” at your angry feelings and “let them teach you?” (e.g., “What does my response say about me?”)
  • What is your anger telling you about “how you feel and think about yourself?” …about your sense of your own importance?

Abba, let me learn the hard lessons my anger wants to teach me.

For More: The Genesee Diary by Henri Nouwen

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. I appreciate your interest! – Bill

Daily Riches: Let Silence Do the Heavy Lifting (Susan Scott, Pierre Lacout, and Gunilla Norris)

“Silence makes us nervous. …we fear that silence may be interpreted as low self-esteem or questionable intelligence. …Many feel silence is a form of nonparticipation, signaling lack of interest. …For fear of being thought clueless, have you dived into a conversation, throwing out opinions, arguing your point, defending your ideas throughout a debate, only to discern later, once you stopped to catch your breath, that there was another, wiser road you could have taken? It is understandable that emerging leaders believe they need to be fast on their conversational feet …Fierce conversations, however, require silence. In fact, the more emotionally loaded the subject, the more silence is required. And, of course, this carries over into our homes, into our personal relationships. Often we are simply trying to intuit something about ourselves, our companions, or the topics themselves. Sometimes we need silence in which to make a decision about the closeness we feel for our companions or the distance we feel from them. Once in a precious while, silence is merely abstinence from self-assertion.  …Often my role is to slow down a conversation, and silence is my greatest tool in this. As we talk with people, as we sit with them in silence, what is in the way–anger, numbness, impatience, manipulation, rigidity, blame, ego, cruelty, ambition, insensitivity, intimidation, pride–may  fall away. It is in silence that such attributes, emotions, and behaviors reveal themselves as unnecessary. …My conversations with the people most important to me, silence has become my favorite sound, because that is where the work is being done. Of all the tools I use during conversations and all the principles I keep in mind, silence is the most powerful of all.”  Susan Scott

“When we can stand aside from the usual and perceive the fundamental, change begins to happen. …Silence brings us to back to basics, to our senses, to our selves.” Gunilla Norris

“Silence is the welcoming acceptance of the other.” Pierre Lacout

“fools multiply words”  Ecclesiastes 10:14

Moving From Head to Heart

  • Can you remember that “silence is required” in your next “emotionally loaded” conversation?
  • In your relationships, can you trust silence to “do the heavy lifting” like that described above?
  • Will you embrace silence and be brought “back to your senses?”

Abba, I come today only with silence.

For More: Fierce Conversations by Susan Scott*

*Special thanks to Tad Blackburn for making me aware of this book.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Religion and the Status Quo (Walter Brueggemann and Krista Tippett)

“… at least one third of the book of Psalms are songs or prayers of sadness and loss and grief and upset, so that very much Old Testament experience of faith is having stuff taken away from us, and what’s so interesting is that in the institutional church with the lectionary and liturgies the whole business of lamentations has been screened out [‘because we don’t know what to do with those depressing passages’*] …because [with] consumer capitalism you just go from triumph to triumph, from well-being to ease to prosperity, and you never have any brokenness.” Walter Brueggemann, with *Krista Tippet

“Faith that permits [lamentation] …redresses the distribution of power between the two parties, so that the petitionary party is taken seriously and the God who is addressed is newly engaged in the crisis in a way that puts God at risk. As the lesser, petitionary party (the psalm speaker) is legitimated, so the unmitigated supremacy of the greater party (God) is questioned, and God is made available to the petitioner. [cf. Job] The basis for the conclusion that the petitioner is taken seriously and legitimately granted power in the relation is that the speech of the petitioner is heard, valued, and transmitted as serious speech. …What happens when appreciation of the lament as a form of speech and faith is lost, as I think it is largely lost in contemporary usage? What happens when the speech forms that redress power distribution have been silenced and eliminated? The answer, I believe, is that a theological monopoly is reinforced, docility and submissiveness are engendered, and the outcome in terms of social practice is to reinforce and consolidate the political-economic monopoly of the status quo.” Brueggemann

“Teach your daughters to wail;
teach one another how to lament.”
Jeremiah 9:20

Moving From the Head to the Heart

  • Have “sadness, loss, grief and upset” been screened out of your church experience? your conversations? your prayers?
  • Is your faith characterized by “docility and submissiveness?” Is that good?
  • Does your religion, church or faith help perpetuate the “monopoly of the status quo?”
  • Who stands to benefit if your faith causes you to support the status quo? Who stands to lose?

Abba, I cry our for help, but no one hears me. I protest, but there is no justice. You have plunged my path into darkness.

For More:  The Psalms: The Life of Faith, ed. Patrick Miller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: Sniffing Out Wrong in the Neighborhood (Eugene Peterson)

“Anger is a most useful diagnostic tool. When anger erupts in us it is a signal that something is wrong. Something isn’t working right. There is evil or incompetence or stupidity lurking about. Anger is our sixth sense for sniffing out wrong in the neighborhood. What anger fails to do, though, is to tell us whether the wrong is outside or inside us. We usually begin by assuming that the wrong is outside us–our spouse, or our child, or God has done something wrong, and we are angry. But when we track the anger carefully, we often find it leads to wrong within us–wrong information, inadequate understanding, underdeveloped heart.” Eugene Peterson

In your anger do not sin.” Ephesians 4:26

Moving From the Head to the Heart

  • Does anger function in your life more as a gift (“a diagnostic tool”) or as a trigger for sin (blaming, defending, judging, acting out)?
  • When anger rises up in you, can you look within yourself first and ask, “What does my response say about me?”
  • Think about “the wrong information, the inadequate understanding, the underdeveloped heart” that you may have. Can you resolve to be more “slow to anger?” By delaying your anger, can you create space for God to work in the situation and in you?

Abba, may I respond more often with humility as I consider the limitations of my perspective, and more often with love as I develop a heart for you. I trust in you all day long. Save me from myself.

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For More: Under the Unpredictable Plant by Eugene Peterson

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”