Tag Archives: Abraham Heschel – The Prophets

Daily Riches: Experiencing God’s Experience of Me (Alan Jones, Jürgen Moltmann and Abraham Heschel)

Posted on by under Being the Beloved, Contemplative Prayer, The Divine Gaze, The Love of God

[Jürgen Moltmann encourages us to ask] ‘How do I experience God? What does God mean for me? How am I determined by him?’; but also ask these questions in reverse. ‘How does God experience me? What do I mean for God? How is God determined by me?’ This is not to say that the relationship between God and us is a reciprocal one between equals; rather that for a relationship to be a relationship at all, it much be a two-way affair.’ The question, ‘How does God experience me?’ Suggests a fresh way to look at ourselves and our way of being in the world. What is God’s experience of me? God’s experience of me must seem strange, disappointing, amusing, hurtful, and occasionally delightful. Once the initial question has been entertained by the believer, its effects go on reverberating in the soul. Because I am capable of reflection and self-transcendence (I can go beyond myself), I can also experience God’s experience of me. I can ‘see’ what I am like from God’s point of view. I can learn to know myself in the mirror of God’s love, suffering, and joy. When I reflect on how God experiences me I begin to learn more about myself; and the more I understand God’s experience of me and my world, the more deeply the mystery of God’s passion comes home to me.” Alan Jones

“The pages of the prophetic writings are filled with echoes of divine love and disappointment, mercy and indignation. The God of Israel is never impersonal This divine pathos is the key to inspired prophecy.” Abraham Heschel

“I led them with cords of human kindness,
with ties of love.
To them I was like one who lifts
a little child to the cheek,
and I bent down to feed them.”
Hosea 11:4

Moving From the Head to the Heart

  • If you had to put it into words, how would you describe God’s experience of you?
  • Can you attempt to look at yourself from God’s eyes? Can you allow yourself to see yourself “in the mirror of God’s love?”
  • Do you think of what you do as either bringing joy or pain to the heart of God?

Abba, only one with your heart could love me as you do.

For More: Soul Making: The Desert Way of Spirituality by Alan Jones

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest! Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Drowning Out Cries of the Oppressed with the Noise of Hymns (Abraham Heschel)

Posted on by under Awareness, Community & the Church, Contemplation and Activism, dissent and resistance, Social Justice, The Love of God, The Poor and Disenfranchised, Worship

“In [ancient] Israel … sacrifice is an essential act of worship. It is the experience of giving oneself vicariously to God and of being received by Him. And yet, the pre-exilic prophets uttered violent attacks on sacrifices (Amos 5:21-27; Hos. 6:6; Isa. 1:11-17; Mic. 6:6-8; Jer. 6:20; 7:21-23; Isa. 61:1-2; Pss. 40:7; 50:12-13). Samuel insisted: ‘Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams’ (1 Sam. 15:22). However, while Samuel stressed the primacy of obedience over sacrifice, Amos and the prophets who followed him not only stressed the primacy of morality over sacrifice, but even proclaimed that the worth of worship, far from being absolute, is contingent upon moral living, and that when immorality prevails, worship is detestable. Questioning man’s right to worship through offerings and songs, they maintained that the primary way of serving God is through love, justice and righteousness. …Of course, the prophets did not condemn the practice of sacrifice in itself; otherwise, we should have to conclude that Isaiah intended to discourage the practice of prayer (Isa. 1:14-15). They did, however, claim that deeds of injustice vitiate both sacrifice and prayer. Men may not drown the cries of the oppressed with the noise of hymns, nor buy off the Lord with increased offerings. The prophets disparaged the cult when it became a substitute for righteousness.” Abraham Heschel – The Prophets

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” Amos 5:21-27

Moving From the Head to the Heart

  • Do you think of the “worth of your worship” as being “contingent upon [your] moral living?” …as an individual? …as a congregation?
  • Do you live as though “the primary way of serving God is through love, justice and righteousness?” If not, what is your primary “way?”
  • Is your congregation perhaps satisfied with and distracted by “the noise of hymns”, and oblivious to the “cries of the oppressed?” …are you?

Daily may we hearken to you, O Yahweh.

For More: The Prophets by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you in 400 words or less. I appreciate your interest!  Please leave a comment or question. –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Worship of Might and the Bitter Irony of History (Abraham Heschel and J. Mullenburg)

Posted on by under dissent and resistance, Ego Issues, Emotions and Spirituality, Humility, Nationalism and Patriotism, Social Justice, The Upside-Down Kingdom, True Greatness, truth and illusion

“Why were so few voices raised in the ancient world to protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and pride of kings blind the people. The Mesopotamian, for example, felt convinced that authorities were always right. . . . The prophets repudiated the work as well as the power of man as an object of supreme adoration. They denounced ‘arrogant boasting’ and ‘haughty pride’ (Isa. 10:12), the kings who ruled the nations in anger, the oppressors (Isa. 14:4-6), the destroyers of nations, who went forth to inflict waste, ruin, and death (Jer. 4:7), the ‘guilty men, whose own might is their god’ (Hab. 1:11) … The end of public authority is to realize the moral law, a task for which both knowledge and understanding as well as the possession of power are indispensable means. Yet inherent in power is the tendency to breed conceit.’ . . . one of the most striking and one of the most pervasive features of the prophetic polemic [is] the denunciation and distrust of power in all its forms and guises. The hunger of the powerful knows no satiety; the appetite grows on what it feeds. Power exalts itself and is incapable of yielding to any transcendent judgment; it “listens to no voice” (Zeph. 3:2) .'[2] It is the bitter irony of history that the common people, who are devoid of power and are the prospective victims of its abuse, are the first to become the ally of him who accumulates power.” Abraham Heschel

“My power works best in weakness.”
2 Corinthians 12:9

Moving From Head to Heart

  • How much of what Heschel describes from the ancient world do you see today? (e.g., the worship of power? the “bitter irony” of the manipulation of the powerless?)
  • Do you agree with the Hebrew prophets “denunciation and distrust of power in all its forms and guises?” How does this affect your reading of the news? … your politics? …your life of faith?
  • God spoke through the prophets, and those prophets often focused on governments and what we might consider “political” issues. Do you think of God as being concerned with the politics of human history? Does it matter?

Abba, may we always speak up for the powerless – never contribute to the exploitation of the weak.

For More: The Prophets by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. By goal is to share something of value you with in 400 words or less. Thanks for following and sharing my blog. – Bill

[2] J. Mullenburg, The Way of Israel

Daily Riches: Man As a Consort of God (Abraham Heschel)

Posted on by under awe and wonder, Being the Beloved, Loving Union with God, The Love of God

“To the prophet, God does not reveal himself in an abstract absoluteness, but in a specific and unique way – in a personal and intimate relation to the world. God does not simply command and expect obedience; He is also moved and affected by what happens in the world and he reacts accordingly. Events and human actions arouse in Him joy or sorrow, pleasure or wrath. He is not conceived as judging facts, so to speak, ‘objectively,’ in detached impassibility. He reacts in an intimate and subjective manner…. Quite obviously in the Biblical view, man’s deeds can move Him, affect Him, grieve Him, or, on the other hand, gladden and please Him. This notion that God can be intimately affected, that He possesses not merely intelligence and will, but also feeling and pathos, basically defines the prophetic consciousness of God.

…the God of Israel is a God Who loves, a God Who is Known to, and concerned with, man. He not only rules the world in the majesty of His might and wisdom, but reacts intimately to the events of history. …God does not stand outside the range of human suffering and sorrow. He is personally involved in, even stirred by, the conduct and fate of man. Man is not only an image of God; he is a perpetual concern of God. The idea of pathos adds a new dimension to human existence. Whatever man does affects not only his own life, but also the life of God insofar as it is directed to man. The import of man raises him beyond the level of mere creature. He is a consort, a partner, a factor in the life of God.” Abraham Heschel

“But then I will win her back once again.
    I will lead her into the desert
    and speak tenderly to her there….
She will give herself to me there,
    as she did long ago when she was young,
    when I freed her from her captivity in Egypt.
When that day comes,” says the Lord,
    “you will call me ‘my husband’
    instead of ‘my master.’”
Hosea 2:14-16

 Moving From Head to Heart

  • Does a God of pathos challenge your understanding of God? Can you allow Biblical language to critique what you may have picked up elsewhere?
  • To refer to man as “a consort, a partner … of God” seems shocking, even outrageous. And yet…. Do you think of God as a lover? hurt by your rejections? gladdened by your love?
  • “… it behooves us to be careful what we worship, for what we are worshipping we are becoming.” (Emerson) How is your vision of God shaping you?

Abba, may I bring you much joy.

For More: Between God and Man by Abraham Heschel

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Thanks for reading “Daily Riches!”  –  Bill (Psalm 90:14)