Daily Riches: That’s Me … Losing My Ambition (The Order of Julian of Norwich)

“What matters is to make space for God by embracing His will. In Advent the most beautiful exemplar goes ahead of us: ‘I am the handmaid of the Lord, be it done to me according to your word.’ I am yours absolutely, do your will in me and through me. I turn over to you all my ambitions even of the most religious and spiritual kind. Do your will in darkness or in pain if necessary; I do not ask to understand. I commit myself to you completely. However Mary spent her days, we are told the only things that matter and those things—surrender, holding fast to God’s promises, expecting fulfillment—must be true of all who belong to Christ. The contemplative life has this Marian attitude or mode of being writ large into it. The dynamism of this perspective comes from living out of the hand of God, and not our own resources. Otherwise, it is not a dramatic way; faith keeps us in the here and now—in this moment and no other; in this situation and no other. Here is my Jesus, here in this moment, this duty, this set of circumstances. What a test of faith is the daily round of duties, the pressure of seeming trivialities, in the dull, wearying pain, lacking all glamour and grandeur. Especially when, as Mary in her lifetime, we are among those who fall below the radar of the worthwhile, where nobody notices, no stories or articles are written, no photos appear, and we ourselves seem utterly forgotten and swept along by events, The essentials for Mary were offering herself absolutely, hearing the word and living it in all its challenges, and the final consummation of perfect faith and surrender.”

“Mary responded, ‘I am the Lord’s servant.
May everything you have said about me come true.’”
Luke 1:38
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Moving From the Head to the Heart
  • It’s common to make too much of Mary, and also to dismiss her. Instead, can you learn something valuable from Mary’s example?
  • Most of us “fall below the radar of the worthwhile” while wishing to be noticed or remembered. Can you offer yourself to God in the “daily round of duties … [and] seeming trivialities” and be unconcerned about the impact you’re making?
  • It’s “seeming trivialities” right? We never know what will matter in the end. Do you have a practice that “keeps you in the here and now?” … grounded? …above the circumstances? …unconcerned about your own “grandeur?”

Abba, teach me this Marian mode of being.

For More: the website of The Order of Julian of Norwich

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. Thanks for following and sharing my blog. I appreciate it! – Bill (Psalm 90:14)

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: Hooked On Productivity (Jan Johnson, Evelyn Underhill and Eugene Peterson)

“We mostly spend [our] lives conjugating three verbs: to want, to have and to do. Craving, clutching and fussing, we are kept in perpetual unrest.” Evelyn Underhill

“My jabbering prayers have been full of what I want, what I think I should have, and what I want God to do. …Instead of fussing, striving, and monitoring, we surrender ourselves to God over and over again. For those of us who are hooked on productivity, this approach is radical. …Letting go of the need to perform for God sets our hearts on things above and turns our backs on self-importance. Instead of trying to have an accomplishment-driven relationship with God, enjoying God’s presence points us toward:

  • resting instead of productivity,
  • being silent instead of talking,
  • listening instead of giving advice,
  • empowering others instead of preaching to them,
  • asking questions instead of knowing answers,
  • surrendering instead of gritting your teeth,
  • giving instead of consuming,
  • striving for brokenness instead of upward mobility, and
  • gearing down to simplicity instead of gearing up to empire building.” Jan Johnson

“In our religious striving, we are usually looking for something quite other than the God who has come looking for us.” Eugene Peterson

“Cease striving and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
Psalm 46:10

Moving From the Head to the Heart

  • Are you “kept in perpetual unrest?” Are you “hooked on productivity?”
  • If so, what do these things say about your need to seem important to others? …to seem important to God? Could that be what you’re “usually looking for?”
  • The Scripture reminds us that God does not require or want our anxious striving. The list above spells out what a relaxed, trusting life might look like. Look at that list again. Is God speaking to you about anything there?

Father, May I rest instead of striving.
walk instead of racing.
receive instead of grasping.
listen instead of speaking.
endure instead of quitting.
May I trust instead of worrying.
appreciate instead of griping.
forgive instead of blaming, and
above all, may I love.

For More: When The Soul Listens: Finding Rest and Direction in Contemplative Prayer by Jan Johnson

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Ministry and Contentment (Pete Scazzero, John Calvin)

“Looking over our shoulder to more ‘successful’ ministries is one of the most frequent sources of pain for leaders.  …We can learn a lot from the pattern of John the Baptist’s leadership as he responded to the news that he was losing people to the ‘new, big thing’ happening around him (John 3:26-30): (1) I am content. I am exactly where I am supposed to be. “A person can receive only what is given him from heaven.” Yes, God gives gifts and abilities that we want to steward well. But each place of service, employment, success, or failure (a lot of God’s closest servants seem to suffer martyrdom) is under God’s sovereignty. It is tempting to strive, manipulate, and anxiously toil to push doors open that God does not have for us. But we want to receive as a gift each task given to us by God regardless of the where it leads. … (2) I am second. “I am not the Messiah…I am a friend of the Bridegroom, who stands and hears him.” John’s self-knowledge enabled him to escape the deadly trap of envy. …May we never lose sight of the pure happiness found in listening to the lovely voice of Jesus in Scripture, as well as the privilege given to us to speak His words to the world. (3) I am disappearing. “He must increase, but I must decrease.” John is happy to decrease, even to disappear. Are we? Calvin said it well: ‘Those who win the church over to themselves rather than to Christ faithlessly violate the marriage they ought to honor.’ You and I will disappear some day and God will continue to build his kingdom. May we too rejoice in that process whenever God opens doors for us to disappear.” Pete Scazzero

“A person can receive only what is given him from heaven.” John 3:27

Moving From the Head to the Heart

  • If you live by the numbers, you’ll die by the numbers. Do you measure ministry success by numbers? Is your identity based on competition and out-doing others?
  • Many leaders are tempted “to strive, manipulate, and anxiously toil to push doors open” that God has closed. When doors close, what’s your response?
  • Your ego has a plan for you as a pastor – and it’s not “disappearing.” Are you aware of it? prepared to handle it?

Abba, give our leaders great contentment serving you.

For More: Open Secrets by Richard Lischer

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Imitating Jesus, Not Just Worshiping Him (Richard Rohr)

“One of the earliest accounts of Saint Francis, the ‘Legend of Perugia,’ quotes him as telling the first friars that ‘You only know as much as you do.’ His emphasis on action, practice, and lifestyle was foundational and revolutionary for its time and at the heart of Franciscan alternative orthodoxy (“heterodoxy”). For Francis and Clare, Jesus became someone to actually imitate and not just to worship. Up to this point, most of Christian spirituality was based in desert asceticism, monastic discipline, theories of prayer, or academic theology, which itself was often founded in ‘correct belief’ or liturgy, but not in a kind of practical Christianity that could be lived in the streets of the world. Many rightly say Francis emphasized an imitation and love of the humanity of Jesus, and not just the worshiping of his divinity. That is a major shift. Those who have analyzed the writings of Francis have noted that he uses the word doing rather than understanding at a ratio of 175 times to 5. Heart is used 42 times to 1 use of mind. Love is used 23 times as opposed to 12 uses of truth. Mercy is used 26 times while intellect is used only 1 time. This is a very new perspective that is clearly different from (and an antidote to) the verbally argumentative Christianity of his time, and from the highly academic theology that would hold sway from then on. …Francis and Clare’s approach has been called a ‘performative spirituality’ which means that things are only found to be true in the doing of them. At the level of idea, issues will be forever argued about, because thinking is invariably dualistic. Francis wanted us to know things in an almost ‘cellular’ and energetic way, and not just in our heads. This knowing is a kind of “muscle memory” which only comes from practice.” Richard Rohr

“…faith by itself isn’t enough.
Unless it produces good deeds,
it is dead and useless.”
James 2:17

Moving From the Head to the Heart

  • What’s wrong with “verbally argumentative Christianity?”
  • Does your faith require you to “imitate Jesus” in specific ways? How so?
  • In reality is your Christian life more about ideas and words (right doctrine), or actually imitating Jesus (loving practices)?
  • If … “You only know as much as you do.”, how much do you know?

Abba, help me practice daily what I believe.

For More: Eager to Love by Richard Rohr

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These “Daily Riches” are for your encouragement as you seek after God and God seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Explaining Jesus (Hans Küng)

“Jesus apparently cannot be fitted in anywhere: neither with the rulers nor with the rebels, neither with the moralizers nor with the silent ascetics. He turns out to be provocative, both to right and left. Backed by no party, challenging on all sides: ‘The man who fits no formula.’ He is neither a philosopher nor a politician, neither a priest nor a social reformer. Is he a genius, a hero, a saint? Or a religious reformer? But is he not more radical than someone who tries to re-form, reshape things? Is he a prophet? But is a ‘last’ prophet, who cannot be surpassed, a prophet at all? The normal typology seems to break down here. He seems to have something of the most diverse types (perhaps more of the prophet and reformer than of the others), but for that very reason does not belong to any one of them. He is on a different plane: apparently closer than the priests to God, freer than the ascetics in regard to the world, more moral than the moralists, more revolutionary than the revolutionaries. Thus he has depths and vastnesses lacking in others. It is obviously difficult both for friends and enemies to understand him, still less wholly to penetrate his personality. Over and over again it becomes clear that Jesus is different. Despite all parallels in detail, the historical Jesus in his wholeness turns out to be completely unique –  in his own time and ours.” Hans Küng

When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’  They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ But what about you?’ he asked. ‘Who do you say I am?'” Matthew 19:13-15

Moving From the Head to the Heart

  • Are you in awe of the “vastnesses” in Jesus? Do you give others the impression that you have him pretty much figured out?
  • Can you think of anyone like him in ancient or modern times? Anyone you’ve ever known?
  • If he was “provocative” both “to right and left”, do you think that either the right or left can fully represent him today? Does Jesus challenge the positions of your political party? …your denomination?

Abba, I stand amazed in the presence of Jesus the Nazarene….

For More: On Being a Christian by Hans Küng

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Freed From the Need to Impress (Henri Nouwen)

“‘Truth’ in our culture has become so largely determined by statistics that is is easy for us to truly believe that the number of people who listen, watch, or attend is a measure of the quality of that which is presented. It is difficult for us to believe that salvation came from the remnant of Israel. …that something very good came from an unknown place. …that our God is a God who came in the unspectacular form of a servant, who entered Jerusalem on an ass, and who was killed as a common criminal. And it is even more difficult to believe that a few unsophisticated fishermen brought God’s good news to the world. We act as if visibility and notoriety were the main criteria of the value of what we are doing. It is not easy to act otherwise. …How do we overcome this all-pervading temptation? is it important to realize that our hunger for the spectacular – like our desire to be relevant – has very much to do with our search for selfhood. …Who am I when nobody pays attention, says thanks, or recognizes my work? The more insecure, doubtful, and lonely we are, the greater our need for popularity and praise. Sadly… the more praise we receive, the more we desire. The hunger for human acceptance is like a bottomless barrel. … Jesus responded to the tempter, ‘You must not put the Lord you God to the test.’ Indeed, the search for spectacular glitter is an expression of doubt in God’s complete and unconditional acceptance of us. It is indeed putting God to the test. It is saying: ‘I am not sure that you really care, that you really love me, that you really consider me worthwhile. I will give you chance to show it by soothing my inner fears with human praise and by alleviating my sense of worthlessness by human applause. …The basis of all ministry is the experience of God’s unlimited and unlimiting acceptance of us as beloved children…. This experience of God’s acceptance frees us from our needy self and thus creates new space where we can pay selfless attention to others. This new freedom in Christ allows us to move in the world uninhibited by our compulsions….” Henri Nouwen

“whoever takes the lowly position of this child
is the greatest in the kingdom of heaven.”
Matthew 18:4

 Moving From Head to Heart

  • Have you fallen for the “numbers” trap?
  • Are you trying to “soothe your inner fears” with applause? to receive from people what God must give?
  • Can you sit quietly before God and just let him love you?

Abba, deliver us from illusion.

For More: The Selfless Way of Christ by Henri Nouwen

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Thanks for reading and sharing “Daily Riches.” –  Bill

 

Daily Riches: Jesus Is … (Tim Keller)

Jesus is
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…the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
…the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
…the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
…the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. …
…the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
…the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
…the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant. …
…the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
…the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
…the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people. …
…the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us.
…the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.” Tim Keller

“let us run with endurance the race that is set before us,
fixing our eyes on Jesus,
the author and perfecter of faith.”
Hebrews 12:1,2

Moving From Head to Heart

  • When you think about the very essence of your faith, do you automatically think of Jesus, or something else, like Bible doctrine, or the church?
  • When you’re helping someone desperate do you make clear how limited we humans are to help, and the unlimited ability of Jesus?
  • Are you “fixing your eyes on Jesus?” What does that mean in the course of a regular day?

Abba, again and again, thank you for your son.

For More: Jesus the King by Tim Keller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Religion of Women, Children and Slaves (Kathleen Norris)

“Political power seems to corrupt religions, corroding them from within. It may be that as they age, and gain respectability in the social sphere, religions need to be brought back to the essentials of their faith and practice. It may even be that religions are at their best when they are being oppressed, or when their followers are marginalized in the culture. A new book Southern Cross: The Beginnings of the Bible Belt, provides a glimpse into the history of the Baptist and Methodist churches at a critical time when a choice was made between marginalization and acceptance into the mainstream. The rabble-rousing Baptist and Methodist preachers who roamed the American south in the eighteenth century were radical … [in that they had] a vision of the church as a place where the distinctions of race, gender, and class were all but obliterated by the Holy Spirit. Many prevailed upon slave owners to free their slaves, and they defended the right of any person, black or white, male or female, educated or illiterate, to give public witness to their faith by speaking in church. By the early nineteenth century, however, these socially unpopular positions had provoked considerable tension and even scandal within Southern culture, and the churches faced a drop in membership. One churchman of the era is quoted by Christine Heyrman, the book’s author, as saying that ‘they could not rest content with a religion that was the faith of women, children, and slaves.” Kathleen Norris

“Preach the word … correct, rebuke and encourage –
with great patience and careful instruction.”
2 Timothy 4:2

Moving From the Head to the Heart

  • Does your church take positions that are “socially unpopular?” If so, is it in a “radical” sense, insisting on Biblical values in spite of popular political or sacred religious convictions to the contrary?
  • Does a desire to be “respectable” prevent this? Can your church be “marginalized” and still effective for God?
  • Would church leadership speak out in this way even if it might mean “a drop in membership?” …or some form of “oppression?” Would the people tolerate it? Would you?
  • In many ways the church of Jesus is one of “women, children, and slaves.” Can you “rest content” with this, not only in theory, but as it manifests itself in your church?

Jesus, deliver us from the need for respectability.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Political Jesus (Marcus Borg, John Dominic Crossan, Debbie Thomas)

According to New Testament scholars Marcus Borg and John Dominic Crossan, the Triumphal Entry was … an act of political theater, an anti-imperial demonstration designed to mock the obscene pomp and circumstance of Rome. …Borg and Crossan argue that two processions entered Jerusalem on that first Palm Sunday; Jesus’ was not the only Triumphal Entry. Every year, the Roman governor of Judea would ride up to Jerusalem … to be present in the city for Passover – the Jewish festival that swelled Jerusalem’s population from its usual 50,000 to at least 200,000. The governor would come in all of his imperial majesty to remind the Jewish pilgrims that Rome was in charge. They could

commemorate an ancient victory against Egypt if they wanted to. But real, present-day resistance (if anyone was daring to consider it) was futile. Pontius Pilate’s imperial procession [was] ‘A visual panoply of imperial power: cavalry on horses, foot solders, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold.’ … according to Roman imperial belief, the emperor was not simply the ruler of Rome; he was the Son of God. For the empire’s Jewish subjects, Pilate’s procession … was the embodiment of a rival theology. Heresy on horseback. This is the background … against which we need to frame the Triumphal Entry of Jesus. …As Pilate clanged and crashed his imperial way into Jerusalem from the west, Jesus approached from the east, looking (by contrast) ragtag and absurd. His was the procession of the ridiculous, the powerless, the explicitly vulnerable. ‘What we often call the triumphal entry was actually an anti-imperial, anti-triumphal one, a deliberate lampoon of the conquering emperor entering a city on horseback through gates opened in abject submission.’ Elsewhere, Crossan notes that Jesus rode ‘the most unthreatening, most un-military mount imaginable: a female nursing donkey with her little colt trotting along beside her.'” Debbie Thomas

“They … went out to meet him, shouting,  … ‘Blessed is the king of Israel!’” John 12:13

Moving From the Head to the Heart

  • Imagine all the Roman/human values being critiqued, rejected – even mocked by Jesus here. Are you comfortable with this Jesus who confronts the political powers? Who attempts to undercut all they stand for? this “agitator?”
  • Imagine the concepts being redefined here: “power”, “foolishness”, “triumph”, etc.
  • As a follower of Jesus today, are you comfortable with “speaking truth to power?” public agitating? choosing “weakness?”

Abba, your Son is awesome.

For More: The Last Week by Marcus Borg and John Dominic Crossan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of value with you daily in 400 words or less.  Thanks for your interest. –  Bill (Psalm 90:14)

Daily Riches: You Ain’t Nothin’ Without Love (Larry Norman, Katherine Ann Porter)

“You can be a Righteous Rocker or a Holy Roller
You can be most anything.
You can be a Child of the Son or a Skid Row Bum or
You can be an Earthly King.
But without love, you ain’t nothing, without love.

“You can be a Leon Russell
Or a super muscle
You can be a corporate king.
You can be a wealthy man from Texas
Or a witch with heavy hexes,
But without love, you ain’t nothing, without love.

“You  can be a brilliant surgeon
Or a sweet young virgin
Or a harlot out to sell.
You could learn to play the blues
Or be Howard Hughes
Or the Scarlet Pimpernel.
Or you could be a French provincial midwife
Or go from door to door with a death-knife,
But without love you ain’t nothing, without love. [selah]

“You can be a woman feeler
Or a baby stealer,
You can drink your life away.
You  can be a holy prophet
Get a blessing off it,
You can fast for fifty days.
You can shake hands with the devil
Or give your life to God on the level,
But without love you ain’t nothing, without love.
Without love you ain’t nothing, without love.”

Larry Norman, “Righteous Rocker” (#1 & 3)

“Love must be learned and learned again and again; there is no end to it. Hate needs no instruction, but waits only to be provoked.”  Katherine Anne Porter

“A new command I give you: Love one another.
As I have loved you, so you must love one another.”
Jesus in John 13:34

Moving From the Head to the Heart

  • Isn’t it amazing, the bad things we settle for (like in the song), preferring them to giving and receiving love?
  • Isn’t it amazing, the good things we rely upon, thinking they will compensate for our not investing ourselves in love?
  • Love might seem like the easiest thing – but no, that’s hate. In reality love is hard. It must “be learned and learned again and again: there is no end to it.” (to the learning) What are you doing to improve at loving?

Abba, love my enemies? I don’t even love my friends as I should. I don’t even love my family as I should. Father, as your love seeks me, as you draw near, as I draw near to you, may I learn again and again to love.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: True Greatness as Great Humility (William Law) *

“Condescend to all the weaknesses and infirmities of your fellow-creatures, cover their frailties, love their excellencies, encourage their virtues, relieve their wants, rejoice in their prosperities, compassionate their distress, receive their friendship, overlook their unkindness, forgive their malice, be a servant of servants, and condescend to do the lowest offices to the lowest of mankind.”    William Law

“Therefore, as God’s chosen people, holy and dearly loved,
clothe yourselves with compassion, kindness,
humility, gentleness and patience.
Bear with each other and forgive one another
if any of you has a grievance against someone.
Forgive as the Lord forgave you.
And over all these virtues put on love,
which binds them all together in perfect unity.”
Colossians 3:12-14

“Do nothing out of selfish ambition or vain conceit.
Rather, in humility value others above yourselves,
not looking to your own interests
but each of you to the interests of the others.”
Philippians 2:3-4

“For it is the one who is least among you all
who is the greatest.”
Jesus, in Luke 9:48

Moving From the Head to the Heart

  • If you were to name three truly great people, who would they be? What would your criteria be? Would any of them be those whom Jesus calls “the least?”
  • Slowly and prayerfully read over Law’s list again. These are difficult words, but they really only restate in some way what the Bible already calls us to do. What is your response?
  • Are you willing to live by this kind of counter-cultural set of values? In what specific way could you begin to do so, or to do so more than you do already? Can you ask God to show you now?

Abba, I resist giving up my rights and dislike condescending to others. Like the disciples, I’m afraid I’m more interested in honor than humility. Help me to take the more difficult, more honorable, more loving road this day. Let me begin in some small but concrete way.

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For More: A Call To A Devout and Holy Life by William Law

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Thomas Merton’s goal is his writing is the same as mine in this blog: “The purpose of a book of meditations is to teach you how to think and not to do your thinking for you. Consequently if you pick up such a book and simply read it through, you are wasting your time. As soon as any thought stimulates your mind or your heart you can put the book down because your meditation has begun.” I’m not Thomas Merton (!), yet I hope these Daily Riches will lead you into much life-enriching mediation. – Bill (Psalm 90:14)

Daily Riches: Love in Practice, Love in Dreams (Fyodor Dostoyevsky) *

“Early in The Brothers Karamazov, a wealthy woman asks Staretz Zosima how she can really know that God exists. The Staretz tells her that no explanation or argument can achieve this, only the practice of “active love.” He assures her that really there is no other way to know God in reality rather than God as an idea. The woman confesses that sometimes she dreams about a life of loving service to others — she thinks perhaps she will become a Sister of Mercy, live in holy poverty and serve the poor in the humblest way. …But then it crosses her mind how ungrateful some of the people she is serving are likely to be. They will probably complain that the soup she is serving isn’t hot enough or that the bread isn’t fresh enough or the bed is too hard and the covers too thin. She confesses to Staretz Zosima that she couldn’t bear such ingratitude — and so her dreams about serving others vanish, and once again she finds herself wondering if there really is a God. To this the Staretz responds with the words, ‘Love in practice is a hard and dreadful thing compared to love in dreams.’” [1]

“If I gave everything I have to the poor and even sacrificed my body …
if I didn’t love others, I would have gained nothing.”
1 Corinthians 13:3

Moving From the Head to the Heart

  • We often think of “God” and “love” in comforting ways. Dostoyevsky suggests that love is “a hard and dreadful thing” and that without such love, we’ll fail to know God as more than “an idea.”
  • Have you even known God only “as an idea” – believing all the right things but not practicing this hard love which is God’s signature?
  • You don’t have to join a convent or monastery to practice “hard love.” Who around you needs such love from you today?

Abba, I like easy not hard, superficial not real, and peace not conflict. Apparently, I also prefer illusion to reality. Lord, teach me to love.

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Owning Our Littleness, Discovering Our Greatness (Macrina Wiederkehr and Richard Rohr)

“What God most longs to discover in us is our willingness to embrace ourselves as we are at our beginning – empty, little, and poor. Our willingness gives God free space within us to work out the Divine Plan. …Our potential for greatness is tremendous. Acceptance of our littleness makes it possible for our greatness to emerge. Our littleness is not a choice. It is simply the way we are. Our greatness, however, is a choice.  …when we allow God to fill our emptiness, we are choosing greatness. This is our story! It is a glorious story. We are little and great. Both aspects must be embraced if we are to discover our true selves. In owning our littleness we come to discover our greatness. They are two gifts that become one when they are understood and owned. A lack of understanding of these gifts can lead only to frustration and denial of our true selves. If we become preoccupied with our littleness, it can lead only to discouragement. If we become preoccupied with our greatness, it can lead only to disillusionment.”  Macrina Wiederkehr

“There are two moments that matter. One is when you know that your one and only life is absolutely valuable and alive. The other is when you know your life, as presently lived, is entirely pointless and empty. You need both of them to keep you going in the right direction. …The first such moment gives you energy and joy by connecting you with your ultimate Source and Ground. The second gives you limits and boundaries, and a proper humility, so you keep seeking the Source and Ground and not just your small self.”  Richard Rohr

“Though [the mustard seed] is the smallest of all seeds, yet when it grows,
 it is the largest of garden plants and becomes a tree….
Matthew 13:32

Moving From the Head to the Heart

  • Do you embrace both your “littleness” and your “greatness?” Which do you tend to focus on? What does that say about you?
  • Are you tempted to despair that God can bring greatness out of your smallness? What does your answer say about you?
  • What can you do to “practice” your littleness? your greatness?

Abba, I offer you my open hands, with little to give. Make something great of me.

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For More: A Tree Full of Angels by Macrina Wiederkehr

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Thanks for reading!  –  Bill (Psalm 90:14)

Daily Riches: True Greatness (William Law)

“Condescend to all the weaknesses and infirmities of your fellow-creatures, cover their frailties, love their excellencies, encourage their virtues, relieve their wants, rejoice in their prosperities, compassionate their distress, receive their friendship, overlook their unkindness, forgive their malice, be a servant of servants, and condescend to do the lowest offices to the lowest of mankind.”    William Law

“Jesus, knowing their thoughts,
took a little child and had him stand beside him.
Then he said to them,
“Whoever welcomes this little child in my name welcomes me;
and whoever welcomes me welcomes the one who sent me.
For it is the one who is least among you all
who is the greatest.”
Luke 9:47,48

Moving From the Head to the Heart

  • If you were to name three truly great people, who would they be? What would your criteria be? Would any of them be those whom Jesus calls “the least?”
  • Slowly and prayerfully read over Law’s list again. I hear this call as a very difficult one. What is your response?
  • What action can you plan to take to create opportunities for you to practice true greatness in terms of this kind of humility?

Abba, I resist giving up my rights and dislike condescending to others. Like the disciples, I’m afraid I’m more interested in being honored than in humility. Help me to take the more difficult, more honorable, more loving road this day.

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For More: A Call To A Devout and Holy Life by William Law

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)