Category Archives: The Upside-Down Kingdom

Daily Riches: Imitating the Action of God (Darryl Trimiew)

Posted on by under God's Grace, Jesus the Savior, Loving Listening, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“[Jesus] combined his model of service with his theology. His way of being in the world was to serve God and to serve God best by first serving the most vulnerable and needy persons in his society. This modeling by Jesus was intended …to encourage his disciples to do likewise. Further they were to understand theologically that this action by Jesus was a modeling of the action of God, whom Jesus sought first and foremost to imitate. …He served the most vulnerable because this was the will of God. In welcoming a child we are welcoming the God who has first welcomed us. Whatever else service in the reign of God may entail, it begins in participating in the ministry and service that God initiated. We are called to imitate Jesus….Welcoming the most vulnerable members of our society is itself sacrificial, demanding, and sometimes dangerous. Of course, in doing so, Jesus gets in trouble, is arrested, and finally is killed. This is the service to which we are called, and it is this perilousness that made the disciples slow to learn, slow to grasp, slow to act, and afraid to ask Jesus. We do not want to serve others first, especially those who cannot reciprocate, but this is what Jesus wants us to do.” Darryl Trimiew

“After they arrived at Capernaum and settled in a house, Jesus asked his disciples, ‘What were you discussing out on the road?’ But they didn’t answer, because they had been arguing about which of them was the greatest. He sat down, called the twelve disciples over to him, and said, ‘Whoever wants to be first must take last place and be the servant of everyone else.’ Then he put a little child among them. Taking the child in his arms, he said to them, ‘Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.'” Mark 9:33-37

Moving From the Head to the Heart

  • In most cases the peril to the disciples was much greater than most of us face. Why are we still often so “slow to act?”
  • Does your practice of the life of faith involve imitating Jesus as he imitated God?
  • Do you know the God who sent Jesus as a God who serves?

Jesus, wean me of my desire for greatness without service to others.

For More: Feasting on the Gospels: Mark by Darryl Trimiew et al.

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These “Daily Riches” are for your encouragement as you seek God and God seeks you. I hope you’ll follow my blog, and share it. I appreciate your interest! Please leave a comment or question. – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Worship of Might and the Bitter Irony of History (Abraham Heschel and J. Mullenburg)

Posted on by under dissent and resistance, Ego Issues, Emotions and Spirituality, Humility, Nationalism and Patriotism, Social Justice, The Upside-Down Kingdom, True Greatness, truth and illusion

“Why were so few voices raised in the ancient world to protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and pride of kings blind the people. The Mesopotamian, for example, felt convinced that authorities were always right. . . . The prophets repudiated the work as well as the power of man as an object of supreme adoration. They denounced ‘arrogant boasting’ and ‘haughty pride’ (Isa. 10:12), the kings who ruled the nations in anger, the oppressors (Isa. 14:4-6), the destroyers of nations, who went forth to inflict waste, ruin, and death (Jer. 4:7), the ‘guilty men, whose own might is their god’ (Hab. 1:11) … The end of public authority is to realize the moral law, a task for which both knowledge and understanding as well as the possession of power are indispensable means. Yet inherent in power is the tendency to breed conceit.’ . . . one of the most striking and one of the most pervasive features of the prophetic polemic [is] the denunciation and distrust of power in all its forms and guises. The hunger of the powerful knows no satiety; the appetite grows on what it feeds. Power exalts itself and is incapable of yielding to any transcendent judgment; it “listens to no voice” (Zeph. 3:2) .'[2] It is the bitter irony of history that the common people, who are devoid of power and are the prospective victims of its abuse, are the first to become the ally of him who accumulates power.” Abraham Heschel

“My power works best in weakness.”
2 Corinthians 12:9

Moving From Head to Heart

  • How much of what Heschel describes from the ancient world do you see today? (e.g., the worship of power? the “bitter irony” of the manipulation of the powerless?)
  • Do you agree with the Hebrew prophets “denunciation and distrust of power in all its forms and guises?” How does this affect your reading of the news? … your politics? …your life of faith?
  • God spoke through the prophets, and those prophets often focused on governments and what we might consider “political” issues. Do you think of God as being concerned with the politics of human history? Does it matter?

Abba, may we always speak up for the powerless – never contribute to the exploitation of the weak.

For More: The Prophets by Abraham Heschel

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. By goal is to share something of value you with in 400 words or less. Thanks for following and sharing my blog. – Bill

[2] J. Mullenburg, The Way of Israel

Daily Riches: The Inaccessibly Transcendent Christ (Charles Marsh, Dietrich Bonhoeffer, Myles Horton)

Posted on by under awe and wonder, Community & the Church, Desolation's Gift, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, Suffering and Grace, The Love of God, The Poor and Disenfranchised, The Upside-Down Kingdom, Wholeness and Brokenness

“A Union student from east Tennessee named Myles Horton met him after he returned from his first visit to Abyssinian [Baptist Church.] Bonhoeffer, Horton recalled, was in an expansive mood and eager to talk. Horton accompanied him on a most animate walk down Riverside Drive, the whole way Bonhoeffer speaking excitedly–in both English and German, which Horton did not understand–of the preaching, the congregant’s participation, and ‘especially the singing of black spirituals.’ He conveyed the thrill of the flock voicing ascent with the preacher. Completely unguarded, at one point Bonhoeffer stopped abruptly and told Horton that this morning in Harlem was the only time ‘he had experienced true religion in the United States.’ Indeed, he had never seen such joy in worship anywhere before, certainly not in the melancholy north German plains. Bonhoeffer concluded that ‘only among blacks, who were oppressed, could there be any real religion in this country.’ His presence at Abyssinian that year coincided with important changes in Powell’s vocation as an urban minister. A skilled administrator as well as an eloquent preacher, Powell had already been senior pastor at the neo-Gothic church for more than twenty years. But with the Great Depression sweeping over the neighhorhoods of Harlem as bad as anywhere, he felt summoned to new convictions. For most of his ministry, he had traded comfortably on a notion of Christ as inaccessibly transcendent, the God-man in majesty. Lately, he had begun to dwell on Jesus as the one who wandered into distressed and lonely places to share the struggles of the poor as a friend and counselor. Bonhoeffer’s later formulation of the ‘Christological incognito’ bears the impress of Powell’s decisive awakening, of Christ going incognito into the world, ‘an outcast among outcasts,’ hiding himself in weakness.” Charles Marsh

“Like one from whom people hide their faces
he was despised, and we held him in low esteem”
Isaiah 53:3

Moving From Head to Heart

  • Does your understanding of Christ make him so lofty and powerful that he seems distant and inaccessible? Is there a place in your religion for the “despised” sufferer of Isaiah–who “shares the struggles of the poor as a friend and counselor?”
  • Would the Christ that your congregation worships have sufficed for Harlem’s forgotten people in the midst of the Great Depression?
  • When you think of Jesus, do you think of “an outcast among outcasts … hiding himself in weakness?” Would making room for such a Jesus lead you to some kind of “awakening?”

Abba, grant me a decisive awakening to Christ incognito in my day, in my world.

For More: Strange Glory: A Life of Dietrich Bonhoeffer by Charles Marsh

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow/share my blog. – Bill

Daily Riches: Never a Man Like This (Dorothy Sayers and Sara Bessey)

Posted on by under Awareness, Ego Issues, Insiders and Outsiders, Jesus the Savior, Learning Your Proper Place, Loving Well, Marriage, Social Justice, the image of God and human dignity, The Poor and Disenfranchised, The Upside-Down Kingdom

“What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.” Dorothy Sayers

“Perhaps it is no wonder that the women were … last at the Cross [and first at the tomb!]. They had never known a man like this Man–there never has been such another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronised; who never made arch jokes about them … who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unself-conscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could possibly guess from the words and deeds of Jesus that there was anything ‘funny’ about woman’s nature.” Dorothy Sayers

“After years of reading the Gospels and the full canon of Scripture, here is, very simply, what I learned about Jesus and the ladies: he loves us. He loves us. On our own terms. He treats us as equals to the men around him; he listens; he does not belittle; he honors us; he challenges us; he teaches us; he includes us—calls us all beloved. Gloriously, this flies in the face of the cultural expectations of his time—and even our own time. Scholar David Joel Hamilton calls Jesus’ words and actions toward women ‘controversial, provocative, even revolutionary.'”  Sara Bessey

“Women aged fifteen through forty-five are more likely to be maimed or die from male violence than from cancer, malaria, traffic accidents, and war combined. One-third of women face abuse at home. …in most countries, between 30 and 60 percent of women had experienced physical or sexual violence by a husband or a boyfriend. Up to 70 percent of female murder victims are killed by their male partners.” Bessey

“So God created human beings in his own image.
In the image of God he created them;
male and female he created them.”
Genesis 1:27

Moving From the Head to the Heart

  • Do you automatically see a women first as “a member of a class and not an individual” …made in God’s image?
  • Does the kind of love-of-women Jesus demonstrated characterize your family? Is it a value preached in your church?
  • Men, is your goal to be “a man like this man”–like Jesus–who prizes and honors women?

Abba, help me be more like Jesus in my relationships with women.

For More: Jesus Feminist by Sara Bessey

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Thanks for following and sharing my blog! – Bill

Daily Riches: National Exceptionalism and Divine Providence (Charles Marsh)

Posted on by under dissent and resistance, Ego Issues, Insiders and Outsiders, Jesus the Savior, Nationalism and Patriotism, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, truth and illusion

“I am fighting for the work of the Lord.” Adolf Hitler

“…the weight of German exceptionalism and the spiritual veneration of military valor were not easy inheritances to disown. In nineteenth-century Protestant Prussia, no less a philosopher-patriot than Hegel resolved that his beloved Machtstaat (the ‘power state’ that was the German imperium) had been chosen by God to rule the nations by example, fiat, or force. It was God’s nature to manifest his will in superior and powerful nations, which demonstrated their providential purpose by imposing their will on their neighbors, as the ancient Hebrews had done. By the end of the nineteenth century, the idea of Germany as such a ‘world-historical nation’ had become as hallowed as the historicity of the biblical narratives. …Seeberg believed he was fulfilling his spiritual vocation by helping the German people discern the powerful hand of God in the new forces gathering to propel Germany to greatness. Among the professoriate there were precious few willing dissenters from this conviction. German Protestant theology from Schleiermacher to Harnack and Seeberg presumed the providential blessings of the warrior God. …In Protestant faculties and congregations, churchmen of fixed and iron-hard purpose who called themselves the Deutsche Christen, the ‘German Christians,’ were pedaling their loyalty to the fatherland. They claimed that God had chosen a new Israel, the German Volk; that the Christian doctrine of revelation had brought about the disinheritance of the Jews and that Jesus Christ had abrogated Israel’s ancient covenant. They wanted a strong church of muscular virtues–a manly church, eine mannliche Kirche–unified by German ideals. They even convinced themselves that Jesus was not a Jew. They boasted of their mission in the most inspiring terms imaginable: as the completion of Martin Luther’s work.” Charles Marsh

“What are nations without justice but large bands of thieves?” Pope John XXIII


“give to Caesar what belongs to Caesar,
and give to God what belongs to God.”
Jesus in Mark 12:17

Moving From the Head to the Heart

  • National “exceptionalism”, God’s “new Israel”, “muscular values”– even “the providential blessings of the warrior God”–we’re hearing these kinds of themes again. What is your response?
  • Do you believe it’s “God’s nature to manifest his will in superior and powerful nations which [demonstrate] their providential purpose by imposing their will on their neighbors?” What’s the danger is such a view?
  • Hitler claimed to serve God, and most of the church supported him. What can we learn from this sad story?

Abba, help us discern your hand in power and in weakness. Ground us in reality, truth and courage.

For More: Strange Glory: A Life of Dietrich Bonhoeffer by Charles Marsh 

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I hope you’ll follow my blog and share it with others.  I really appreciate your interest! – Bill

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

Posted on by under Being and Doing, Contemplation and Activism, Downward Mobility, God's Grace, hospitality, Humility, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: How the Poor Bless Us (Bob McCahill, Thomas Merton, Eduardo Galeano)

Posted on by under Insiders and Outsiders, Jesus the Savior, Learning Your Proper Place, Loving Well, Spiritual Formation, The Poor and Disenfranchised, The Upside-Down Kingdom

“The mask that each man wears may well be a disguise not only for that man’s inner self but for God, wandering as a pilgrim and exile in His own creation.” Thomas Merton

“It seems to me that the poor evangelize us by giving us various types of good example. They instruct us in patience by their patience under adversity. They edify us by their uncomplaining struggles. They inspire us by undergoing suffering without becoming bitter. They encourage us to face our own problems more bravely by grappling with the pain in their lives. They teach us about the simplicity with which one can live a human life. They offer us a good model for prayer life by their dependence on God: that is, in times of great need they look to God before all else. They do not appeal to God secondly or lastly after other possibilities have failed them. When we witness their efforts to survive with dignity amidst the hardships they constantly encounter, they help us to put into perspective our own overblown problems. Through the struggling poor we begin to understand how good God is to us and how stingy we are with our thanksgiving to God. If we think about them deeply enough, they put us to shame, for, though they are oppressed, they can still laugh and sing.” Bob McCahill

“I don’t believe in charity; I believe in solidarity. Charity is vertical, so it’s humiliating. It goes from top to bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.”  Eduardo Galeano

“You say, ‘I am rich;
I have acquired wealth and do not need a thing.’
But you do not realize
that you are wretched, pitiful, poor, blind and naked.”
Jesus in Revelation 3:17

Moving From the Head to the Heart

  • Have poor people helped you to realize how poor you are? …how good God is to you? …how “stingy” you are with your thanksgiving to God? What else?
  • Do you think of your relationship to the poor in terms of “solidarity?” What would that mean?
  • Jesus wandered as a poor man, in disguise among his own creation. Does remembering that help you love those who are poor?

Abba, use your poor to show me the way and to bless me as I attempt to bless them.

For More: A Dialogue of Life by Bob McCahill

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Globalisation of Indifference Towards the Poor (Pope Francis)

Posted on by under The Love of God, The Poor and Disenfranchised, The Upside-Down Kingdom

“Jesus states that we cannot serve two masters, God and wealth. … Jesus tells us what the ‘protocol’ is, on which we will be judged: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. (Matthew 25) Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbour; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. …Poverty takes us away from idolatry and from feeling self-sufficient. …the Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor. …

‘The Church [is] everyone’s Church, and particularly the Church of the poor.’ (Pope John XXIII)

In the following years, this preferential treatment of the poor entered the official teachings. Some may think a novelty, whilst instead it is a concern that stems from the Gospel and is documented even from the first centuries of Christianity. If I repeated some passages from the homilies of the Church Fathers, in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily.

‘You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.’ (St. Ambrose) … ‘not sharing your goods with the poor means robbing them and taking away their life.’ (St. John Chrysostom)

…this concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism…. The Church, when it invites us to overcome what I have called ‘the globalisation of indifference’, is free from any political interest and any ideology. It is moved only by Jesus’ words, and wants to offer its contribution to build a world where we look after one another and care for each other.” Pope Francis

Moving From Head to Heart

  • What feelings arise when you hear Pope Francis suggest building “a world where we look after one another?”
  • Is your church “indifferent to the call of the poor?” Is it a church “of the poor?”
  • Have you imagined being truly poor?

Abba, help!

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Killing Jesus (Hans Küng)

Posted on by under Awareness, Insiders and Outsiders, Jesus the Savior, Nationalism and Patriotism, The Upside-Down Kingdom, truth and illusion

“What is it really that stands here between God and man? Paradoxically, it is man’s own morality and piety: his ingeniously devised moralism and his selective technique of piety. It is not – as people [in Jesus’ day] thought – the tax swindlers who find it most difficult to repent, not being able to remember all those whom they have cheated or how much they would have to restore. No: it is the devout who find it most difficult, being so sure of
themselves that they have no need of conversion. They became Jesus’ worst enemies. Most of the sayings on judgment in the Gospels apply to these, not to the great sinners. Those who finally sealed his fate were not murderers, cheats, swindlers and adulterers, but the highly moral people. They thought that in this way they were doing a service to God.” Hans Küng

“Woe to you, teachers of the law and Pharisees, you hypocrites!
You build tombs for the prophets and decorate the graves of the righteous.
And you say, ‘If we had lived in the days of our ancestors,
we would not have taken part with them in shedding the blood of the prophets.’
So you testify against yourselves that you are the descendants
of those who murdered the prophets. Go ahead, then,
and complete what your ancestors started!'”
Jesus in Matthew 23:29-32

Moving From the Head to the Heart

  • In Jesus’ day the most religious and orthodox people thought they were “doing a service to God” by killing Jesus. And eventually, many in the crowd apparently accepted that interpretation. Imagine.
  • When you imagine great sinners who do you think of? …rulers who commit genocide? …heartless souls entrapping young girls in sexual slavery? …doctors who perform late-term abortions? …racist pigs? …homosexuals or homophobes? or the usual: murderers, thieves and adulterers? What if the greatest sinners in our day were self-assured religious leaders, speaking for God, thumping their Bibles – revered by many – but actually fighting God, just like in Jesus’ day. Could that happen?
  • Do you trust religious teachers uncritically? How do you recognize orthodoxy today? Could your “service to God” actually be fighting against God?

Abba, show me my blindness, my biases, my wrong assumptions and conclusions. I want to honor your son, not be disloyal to his cause or lead others to reject him.

For More: On Being a Christian by Hans Küng

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Outcasts and the Conversion of the Church (Richard Rohr, Philip Yancey and Dietrich Bonhoeffer)

Posted on by under Insiders and Outsiders, Learning Your Proper Place, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom

“Those at the edge, ironically, always hold the secret for the conversion of every age and culture. They always hold the projected and denied parts of our soul. Only as the People of God receive the stranger and the leper, those who don’t play our game, do we discover not only the hidden and hated parts of our own souls, but the Lord Jesus himself. In letting go, we make room for the Other. The Church is always converted when the outcasts are re-invited into the temple.” Richard Rohr

“In a world ruled by law, grace stands as a sign or contradiction. We want fairness; the gospel gives us an innocent man nailed to a cross who cries out, ‘Father, forgive them.’ We want respectability; the gospel elevates tax collectors, prodigals, and Samaritans. We want success; the gospel reverses the terms, moving the poor and downtrodden to the head of the line and the wealthy and famous to the rear. …To follow Jesus [means] to respond as he did, against all reason to dispense grace and love to those who deserve it least. …We see ourselves as on the side of Christ by giving to the needy. The new Testament makes plain, however, that Jesus is on the side of the poor, and we serve best by elevating the downtrodden to the place of Jesus.  … the direction of charity is not condescending, but rather ascending: in serving the weak and the poor, we are privileged to serve God himself.”  Philip Yancey

“There remains an experience of incomparable value. We have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated – in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.” Dietrich Bonhoeffer

“Has not God chosen those who are poor in the eyes of the world to be rich in faith
and to inherit the kingdom he promised those who love him?”
James 2:5

 Moving From the Head to the Heart

  • If a church is “converted” by “outcasts” that it welcomes, to what degree is your church being converted?
  • How is your church doing at “dispensing grace and love to those who deserve it least?” Are such people even showing up in your church?
  • What do you do that helps you to see “from the perspective of those who suffer?” Is that something you desire? What would be the point?

Abba, may I see you and serve you in serving the maltreated of my day.

For More: Soul Survivor by Philip Yancey

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I hope you’ll follow and share my blog. I appreciate your interest!  –  Bill

 

Daily Riches: Detaching Religion From Power and Money (Hans Küng and Richard Rohr)

Posted on by under Community & the Church, dissent and resistance, Downward Mobility, Ego Issues, Learning Your Proper Place, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom
“Jesus turns with sympathy and compassion to all those to whom no one else turns; the weak, sick, neglected, social rejects. People were and are always glad to pass these sorts by. …And the devout monks of Qumran (and similarly up to a point the rabbis), faithful to their rule, excluded from the very beginning certain groups of men: ‘No madmen, or lunatic, or simpleton, or fool, no blind man, or maimed, or lame, or deaf man, and no minor, shall enter into the Community….’ Jesus does not turn away from any of these …but draws them to himself….” Hans Küng
.

“We see in the Gospels that it’s the lame, the poor, the blind, the prostitutes, the drunkards, the tax collectors, the sinners, the outsiders, and the foreigners who tend to follow Jesus. It is those on the inside and the top who crucify him (elders, chief priests, teachers of the Law, and Roman occupiers). Shouldn’t that tell us something really important about perspective? Every viewpoint is a view from a point, and we need to critique our own perspective and privilege if we are to see truth. …Once Christianity became the established religion of the Roman Empire (313), we largely stopped reading the Bible from the side of the poor and the oppressed. We read it from the side of the political establishment and, I am sorry to say, from the priesthood side … instead of from the side of people hungry for justice and truth. No wonder Jesus said, ‘I did not come for the healthy but for the sick’ (Mark 2:17). This priority has the power to constantly detach religion from its common marriage to power, money , and self-importance.” Richard Rohr

  “If you show special attention to the man wearing fine clothes
and say, ‘Here’s a good seat for you,’
but say to the poor man, ‘You stand there”’
or ‘Sit on the floor by my feet,’
have you not discriminated among yourselves
and become judges with evil thoughts?’”
James 2:3

 Moving From Head to Heart

  • Wow, James sounds like his famous half-brother! Is there a “pecking system” in your church? Is anyone treated better than anyone else – given more honor, attention, or influence – because of wealth?
  • Will you support Jesus’ agenda to “detach religion from its common marriage to power and money?”
  • Are you able to read the Bible “from the side of the poor and the oppressed?” What is your “view from a point?”

Abba, may I learn from you a bias for the bottom.

For More: Everything Belongs by Richard Rohr

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These “Daily Riches” are for your encouragement as you seek God. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily.  –  Bill (Psalm 90:14)

 

 

Daily Riches: The Often Misguided Urge for Power (Henri Nouwen)

Posted on by under Death Daily, Ego Issues, Embracing Losses and Limits, Jesus the Savior, Learning Your Proper Place, Success, The Upside-Down Kingdom, Wholeness and Brokenness

“From the moment we set out on our climb to the top we make ourselves believe that striving for power and wanting to be of service are, for all practical purposes, the same thing. This fallacy is so deeply ingrained in our whole way of living that we do not hesitate to strive for influential positions in the conviction that we do so for the good of the Reign of God. …But the mystery of our ministry is that we are called to serve not with our power but with our powerlessness. It is through powerlessness that we can enter into solidarity with our fellow human beings, form a community with the weak, and thus reveal the healing, guiding, and sustaining mercy of God. …As followers of Christ, we are sent into the world naked, vulnerable, and weak, and thus we can reach our fellow human beings in their pain and agony and reveal to them the power of God’s love and empower them with the power of God’s Spirit. …The true challenge is to make service to our neighbor the manifestation and celebration of our total and undivided service to God. Only when all of our service finds its source and goal in God can we be free from the desire for power and proceed to serve our neighbors for their sake and not our own. …in serving God we find our true self which no longer needs social affirmations but is free to offer a powerless ministry.  …When we find ourselves able to continue to serve our fellow human beings even when … we have little or no power, we come to know ourselves as God knows us, as sons and daughters hidden in God’s love.” Henri Nouwen

“[Jesus] instructed them that they should take nothing for their journey,
except a mere staff – no bread, no bag, no money in their belt”
Mark 6:8

 Moving From the Head to the Heart

  • Do you believe you must you be powerful to “be of service” to God?
  • How will you be in solidarity with needy people if not by weakness?
  • Are you willing to be personally weak to be effective for God? To depend only on the power God grants?

Abba, may I give up my little strength, which will only create barriers with others, and settle for the weakness that creates a powerful context of solidarity and effectiveness with the needy.

For More: The Selfless Way of Christ by Henri Nouwen

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Freed From the Need to Impress (Henri Nouwen)

Posted on by under applause, approval addiction, Being the Beloved, The Upside-Down Kingdom, True Greatness, truth and illusion

“‘Truth’ in our culture has become so largely determined by statistics that is is easy for us to truly believe that the number of people who listen, watch, or attend is a measure of the quality of that which is presented. It is difficult for us to believe that salvation came from the remnant of Israel. …that something very good came from an unknown place. …that our God is a God who came in the unspectacular form of a servant, who entered Jerusalem on an ass, and who was killed as a common criminal. And it is even more difficult to believe that a few unsophisticated fishermen brought God’s good news to the world. We act as if visibility and notoriety were the main criteria of the value of what we are doing. It is not easy to act otherwise. …How do we overcome this all-pervading temptation? is it important to realize that our hunger for the spectacular – like our desire to be relevant – has very much to do with our search for selfhood. …Who am I when nobody pays attention, says thanks, or recognizes my work? The more insecure, doubtful, and lonely we are, the greater our need for popularity and praise. Sadly… the more praise we receive, the more we desire. The hunger for human acceptance is like a bottomless barrel. … Jesus responded to the tempter, ‘You must not put the Lord you God to the test.’ Indeed, the search for spectacular glitter is an expression of doubt in God’s complete and unconditional acceptance of us. It is indeed putting God to the test. It is saying: ‘I am not sure that you really care, that you really love me, that you really consider me worthwhile. I will give you chance to show it by soothing my inner fears with human praise and by alleviating my sense of worthlessness by human applause. …The basis of all ministry is the experience of God’s unlimited and unlimiting acceptance of us as beloved children…. This experience of God’s acceptance frees us from our needy self and thus creates new space where we can pay selfless attention to others. This new freedom in Christ allows us to move in the world uninhibited by our compulsions….” Henri Nouwen

“whoever takes the lowly position of this child
is the greatest in the kingdom of heaven.”
Matthew 18:4

 Moving From Head to Heart

  • Have you fallen for the “numbers” trap?
  • Are you trying to “soothe your inner fears” with applause? to receive from people what God must give?
  • Can you sit quietly before God and just let him love you?

Abba, deliver us from illusion.

For More: The Selfless Way of Christ by Henri Nouwen

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Thanks for reading and sharing “Daily Riches.” –  Bill

 

Daily Riches: The Religion of Women, Children and Slaves (Kathleen Norris)

Posted on by under Nationalism and Patriotism, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“Political power seems to corrupt religions, corroding them from within. It may be that as they age, and gain respectability in the social sphere, religions need to be brought back to the essentials of their faith and practice. It may even be that religions are at their best when they are being oppressed, or when their followers are marginalized in the culture. A new book Southern Cross: The Beginnings of the Bible Belt, provides a glimpse into the history of the Baptist and Methodist churches at a critical time when a choice was made between marginalization and acceptance into the mainstream. The rabble-rousing Baptist and Methodist preachers who roamed the American south in the eighteenth century were radical … [in that they had] a vision of the church as a place where the distinctions of race, gender, and class were all but obliterated by the Holy Spirit. Many prevailed upon slave owners to free their slaves, and they defended the right of any person, black or white, male or female, educated or illiterate, to give public witness to their faith by speaking in church. By the early nineteenth century, however, these socially unpopular positions had provoked considerable tension and even scandal within Southern culture, and the churches faced a drop in membership. One churchman of the era is quoted by Christine Heyrman, the book’s author, as saying that ‘they could not rest content with a religion that was the faith of women, children, and slaves.” Kathleen Norris

“Preach the word … correct, rebuke and encourage –
with great patience and careful instruction.”
2 Timothy 4:2

Moving From the Head to the Heart

  • Does your church take positions that are “socially unpopular?” If so, is it in a “radical” sense, insisting on Biblical values in spite of popular political or sacred religious convictions to the contrary?
  • Does a desire to be “respectable” prevent this? Can your church be “marginalized” and still effective for God?
  • Would church leadership speak out in this way even if it might mean “a drop in membership?” …or some form of “oppression?” Would the people tolerate it? Would you?
  • In many ways the church of Jesus is one of “women, children, and slaves.” Can you “rest content” with this, not only in theory, but as it manifests itself in your church?

Jesus, deliver us from the need for respectability.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Political Jesus (Marcus Borg, John Dominic Crossan, Debbie Thomas)

Posted on by under Contemplation and Activism, Jesus the Savior, The Upside-Down Kingdom, True Greatness, truth and illusion

According to New Testament scholars Marcus Borg and John Dominic Crossan, the Triumphal Entry was … an act of political theater, an anti-imperial demonstration designed to mock the obscene pomp and circumstance of Rome. …Borg and Crossan argue that two processions entered Jerusalem on that first Palm Sunday; Jesus’ was not the only Triumphal Entry. Every year, the Roman governor of Judea would ride up to Jerusalem … to be present in the city for Passover – the Jewish festival that swelled Jerusalem’s population from its usual 50,000 to at least 200,000. The governor would come in all of his imperial majesty to remind the Jewish pilgrims that Rome was in charge. They could

commemorate an ancient victory against Egypt if they wanted to. But real, present-day resistance (if anyone was daring to consider it) was futile. Pontius Pilate’s imperial procession [was] ‘A visual panoply of imperial power: cavalry on horses, foot solders, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold.’ … according to Roman imperial belief, the emperor was not simply the ruler of Rome; he was the Son of God. For the empire’s Jewish subjects, Pilate’s procession … was the embodiment of a rival theology. Heresy on horseback. This is the background … against which we need to frame the Triumphal Entry of Jesus. …As Pilate clanged and crashed his imperial way into Jerusalem from the west, Jesus approached from the east, looking (by contrast) ragtag and absurd. His was the procession of the ridiculous, the powerless, the explicitly vulnerable. ‘What we often call the triumphal entry was actually an anti-imperial, anti-triumphal one, a deliberate lampoon of the conquering emperor entering a city on horseback through gates opened in abject submission.’ Elsewhere, Crossan notes that Jesus rode ‘the most unthreatening, most un-military mount imaginable: a female nursing donkey with her little colt trotting along beside her.'” Debbie Thomas

“They … went out to meet him, shouting,  … ‘Blessed is the king of Israel!’” John 12:13

Moving From the Head to the Heart

  • Imagine all the Roman/human values being critiqued, rejected – even mocked by Jesus here. Are you comfortable with this Jesus who confronts the political powers? Who attempts to undercut all they stand for? this “agitator?”
  • Imagine the concepts being redefined here: “power”, “foolishness”, “triumph”, etc.
  • As a follower of Jesus today, are you comfortable with “speaking truth to power?” public agitating? choosing “weakness?”

Abba, your Son is awesome.

For More: The Last Week by Marcus Borg and John Dominic Crossan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of value with you daily in 400 words or less.  Thanks for your interest. –  Bill (Psalm 90:14)