Category Archives: The Poor and Disenfranchised

Daily Riches: The Concentric Circles of Compassion (Gary Haugen)

Posted on by under Loving Well, Social Justice, The Poor and Disenfranchised

“In my natural state my capacity for compassion and love begins with me and proceeds out (or not) to various concentric circles of human relationships with a decreasing fervency. I have a lot of compassion for my family, but by the time my compassion gets out to the remotest concentric circle where people in strange, faraway countries live, I usually don’t have much left. Granted, this is quite understandable. The limitations of my mind, let alone the limitations of my heart, do not allow me to embrace everyone in the world in the same way that God does…. While this is quite natural and quite human, it is not particularly godly …the extent to which our compassion extends beyond our immediate circle is the extent to which we are loving more like God and less like our carnal selves. While we can never love the broad world as God does … we can at least agree on the ideal toward which we should seek to grow. …I believe [God] understands our tendency to [have compassion for those closest to us] but is probably eager for us to reach out, as we are able (or as we seek his enabling), beyond our carnal limitations, prejudices, cultural mythologies and convenient stereotypes. Jesus calls us to be witnesses of his love, truth, salvation, compassion and justice ‘in Jerusalem [at home], and in all Judea and Samaria [nearby], and to the ends of the earth’ (Acts 1:8) …this is the unique, biblical hope that Christians can offer to a world groaning under the heartache of injustice and oppression: God has compassion on the victims of injustice all over the world, among all people, without favor or distinction. We will, through our acts of compassion, give witness to our belief that what the Bible says is true, or not.” Gary Haugen

“If you love those who love you …
Are not even the tax collectors doing that?”
Jesus in Matthew 5:46

Moving From Head to Heart

  • Does your love transcend “what is quite natural?” Is it becoming more like God’s love?
  • Do you move outward, practicing love in more remote “circles?”
  • Can you identify “prejudices, cultural mythologies and convenient stereotypes” you’ve been using as excuses for not moving outward in love?
  • Does your life testify to the justice of God?

Abba, let me be a force for love in this world.

For More: Good News About Justice by Gary Haugen

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Religion of Women, Children and Slaves (Kathleen Norris)

Posted on by under Nationalism and Patriotism, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“Political power seems to corrupt religions, corroding them from within. It may be that as they age, and gain respectability in the social sphere, religions need to be brought back to the essentials of their faith and practice. It may even be that religions are at their best when they are being oppressed, or when their followers are marginalized in the culture. A new book Southern Cross: The Beginnings of the Bible Belt, provides a glimpse into the history of the Baptist and Methodist churches at a critical time when a choice was made between marginalization and acceptance into the mainstream. The rabble-rousing Baptist and Methodist preachers who roamed the American south in the eighteenth century were radical … [in that they had] a vision of the church as a place where the distinctions of race, gender, and class were all but obliterated by the Holy Spirit. Many prevailed upon slave owners to free their slaves, and they defended the right of any person, black or white, male or female, educated or illiterate, to give public witness to their faith by speaking in church. By the early nineteenth century, however, these socially unpopular positions had provoked considerable tension and even scandal within Southern culture, and the churches faced a drop in membership. One churchman of the era is quoted by Christine Heyrman, the book’s author, as saying that ‘they could not rest content with a religion that was the faith of women, children, and slaves.” Kathleen Norris

“Preach the word … correct, rebuke and encourage –
with great patience and careful instruction.”
2 Timothy 4:2

Moving From the Head to the Heart

  • Does your church take positions that are “socially unpopular?” If so, is it in a “radical” sense, insisting on Biblical values in spite of popular political or sacred religious convictions to the contrary?
  • Does a desire to be “respectable” prevent this? Can your church be “marginalized” and still effective for God?
  • Would church leadership speak out in this way even if it might mean “a drop in membership?” …or some form of “oppression?” Would the people tolerate it? Would you?
  • In many ways the church of Jesus is one of “women, children, and slaves.” Can you “rest content” with this, not only in theory, but as it manifests itself in your church?

Jesus, deliver us from the need for respectability.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The God of Justice and Justification (John Stott, Carl Henry and Gary Haugen)

Posted on by under Awareness, Social Justice, The Poor and Disenfranchised

“What this book [Good News About Injustice] obliges us to do is ask ourselves some basic and uncomfortable questions that living in a comfortable culture may never have allowed us to ask before. First, what sort of God do we believe in? Is he concerned exclusively with individual salvation? Or does he have a social conscious? Is he (in Dr. Carl Henry’s memorable phrase), “the God of justice and of justification”? How is it that so many of us staunch evangelical people have never seen, let alone faced, the barrage of biblical texts about justice? Why are we often guilty of selective imagination? Second, what sort of creature do we think a human being is? Have we ever considered the unique value and dignity of human beings, made in the image of God, so that abuse, torture, rape and grinding poverty, which dehumanize beings, are also an insult to the God who made them? Third, what sort of person do we think Jesus Christ is? Have we ever seen him as described in John 11, where first he “snorted” with anger (v. 33, literally) in the face of death (an intrusion into God’s good world) and then “wept” (v. 35) over the bereaved? If only we could be like Jesus, indignant toward evil and compassionate toward its victims! Fourth, what sort of a community do we think the church is meant to be? Is it not often indistinguishable from the world because it accommodates itself to the prevailing culture of injustice and indifference? Is it not intended rather to penetrate the world like salt and light, and so to change it, as salt hinders bacterial decay and light disperses darkness?” John Stott

“[Your father] defended the cause of the poor and needy …
Is that not what it means to know me?”
declares the Lord.”
Jeremiah 22:15-16

 Moving From Head to Heart

  • Are you moved by “the barrage of biblical texts about justice?” If not, why not?
  • Like Jesus, are you compassionate toward the victims of evil? Are you part of the struggle to bring them justice?
  • In what ways might you/your church be failing to treat others as “unique [in] value and dignity?”

Abba, forgive us if we have accommodated ourselves to the prevailing culture of injustice and indifference. May our hearts ache for others to experience, not only justification, but justice.

For More: God Who Stands and Stays by Carl Henry

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Hosting the Homeless for Dinner … at the Sistine Chapel (James Martin)

Posted on by under Humility, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom

“Here are some of the 150 homeless men, women and children invited to the Sistine Chapel yesterday by Pope Francis. The Pope met privately with them, asked for their prayers and said, ‘This is your home.’ Afterwards they were invited to a special dinner.

“This beautiful photo [removed] is itself a meditation on many truths: First, we are reminded of St. Lawrence bringing the poor to a third-century Roman emperor and saying, ‘Here are the true treasures of the church.’ Indeed, here they are: the greatest treasures of the church before the greatest artistic treasure. Second, it is a unique meditation on the communion of saints, above and below. The people in this photo, seated below, are part of the great communion of saints, who are included in Michelangelo’s masterpiece, which depicts not only those going to hell but the saved, those being invited into heaven. And what is the litmus test for entrance into heaven? As Jesus says in Matthew’s Gospel, it is how you treat the poor. Third, it is a meditation on humility. The Pope asked that no photos of himself be taken [and asked for their prayers]. Fourth, it is a meditation on how the church can treat the poor: the way that the father treats the prodigal son in Jesus’ parable in Luke’s Gospel: lavishly, prodigally, over the top. Why should we stint when it comes to helping the poor? Finally, it is a meditation on joy. Look at the faces of these men and women when they are treated as human beings, and not simply as objects of charity or as bothersome problems in our cities and towns. The Joy of the Gospel … is real, and it can be found here on earth.” James Martin

“If any of your fellow Israelites become poor
and are unable to support themselves among you,
help them as you would a foreigner and stranger,
so they can continue to live among you.”
Leviticus 25:35

Moving From the Head to the Heart

  • Would anything like this ever happen in your church?
  • Does your church, your political party (do you) see the poor “simply as objects of charity?” … “or as bothersome problems?”

For More: The Freezing Homeless Child (Social Experiment)

  • How is God speaking to you through this sad and beautiful story? (the video)

Abba, help me love in a way that restores humanity and dignity to needy people I meet.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Fast that Pleases God (Larry Norman)

Posted on by under Fasting, Loving Well, Social Justice, The Poor and Disenfranchised

“You kill a black man at midnight just for talking to your daughter
then you make his wife your mistress and you leave her without water,
and the sheet you wear upon your face is the sheet your children sleep on
at every meal you say a prayer you don’t believe but still you keep on. …

You are far across the ocean in a war that’s not your own
and while you’re winning theirs you’re gonna lose the one at home.
do you really think the only way to bring about the peace
is to sacrifice your children and kill all your enemies?…

Well, my phone is tapped and my lips are chapped from whispering through the fence.
You know every move I make or is that just coincidence?
Will you try to make my way of life a little less like jail,
if I promise to make tapes and slides and send them through the mail? …

You say all men are equal, all men are brothers, then why are the rich more equal than others?
Don’t ask me for answers I’ve only got one
that a man leaves his darkness when he follows the Son.”
Larry Norman, “The Great American Novel” in Only Visiting this Planet (1972)

 “I will tell you the kind of fast I want:
Free the people you have put in prison unfairly and undo their chains.
Free those to whom you are unfair and stop their hard labor.
Share your food with the hungry and bring poor, homeless people into your own homes.
When you see someone who has no clothes, give him yours, and don’t refuse to help your own relatives.
Then your light will shine like the dawn … Your God will walk before you …
You will cry out, and [Yahweh] will say, ‘Here I am.’”
Isaiah 58:6-9

Moving From the Head to the Heart

  • Do you see yourself in any of the sins mentioned by Norman? by Isaiah?
  • How could God’s people really be so oblivious to their sin – fasting and oppressing others simultaneously? Does this happen today?
  • Notice how central caring for the powerless is for God. Is that central for you? If not, why not?

Abba, may caring for the powerless be at the heart of my following of the Son.

For More: for they shall be fed, ed. Ronald J. Sider

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Treating the Poor as Honored Guests (Dorothy Day, Robert Coles and Thomas Merton)

Posted on by under Loving Well, The Poor and Disenfranchised

“One afternoon, after several of us had struggled with a ‘wino,’ a ‘Bowery bum,’ an angry, cursing, truculent man of fifty or so, with long gray hair, a full, scraggly beard, a huge scar on this right cheek, a mouth with virtually no teeth, and bloodshot eyes, one of which had a terrible tic, she [Dorothy Day, in her Catholic Worker’s soup kitchen] said,  ‘For all we know he might be God Himself come here to test us, so let us treat him as an honored guest and look at his face as if it is the most beautiful one we can imagine.’”  Robert Coles

jesus-in-the-breadline-p-eichenberg

“Into this world,
this demented inn,
in which there is absolutely no room for him at all,
Christ has come uninvited.
But because he cannot be at home in it,
because he is out of place in it,
and yet he must be in it,
his place is with those others for whom there is no room.
His place is with those who do not belong,
who are rejected by power because they are regarded as weak,
those who are discredited,
who are denied the status of persons,
tortured,
excommunicated.
With those for whom there is no room,
Christ is present in this world.”
Thomas Merton

“[God] will rescue the poor when they cry to him;
he will help the oppressed, who have no one to defend them.
He feels pity for the weak and the needy, and he will rescue them.
He will redeem them from oppression and violence,
for their lives are precious to him.”   
Psalm 72:1-14
.

Moving From the Head to the Heart

  • Do you share God’s “pity for the weak and the needy?” Have you ever treated a “Bowery bum” as an honored guest? If so, what happened?
  • Christ’s place is “with those others for whom there is no room.” He identifies himself with them. He stands with them in solidarity (Mt. 25:40) Do you attempt to treat such people as you would treat Jesus?
  • Imagine being “denied the status of persons.” Imagine what standing with and loving such a person could do for her. Who do you know who is “denied the status” of a person?

Abba, open my eyes to the invisible. Open my heart to the unwanted. Open my hands to the needy.

For More: Raids On the Unspeakable by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!'” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in,”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your life? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: How the Poor Bless Us (Bob McCahill, Thomas Merton, Eduardo Galeano)

Posted on by under Learning Your Proper Place, Loving Well, The Poor and Disenfranchised, The Upside-Down Kingdom

“The mask that each man wears may well be a disguise not only for that man’s inner self but for God, wandering as a pilgrim and exile in His own creation.” Merton

“It seems to me that the poor evangelize us by giving us various types of good example. They instruct us in patience by their patience under adversity. They edify us by their uncomplaining struggles. They inspire us by undergoing suffering without becoming bitter. They encourage us to face our own problems more bravely by grappling with the pain in their lives. They teach us about the simplicity with which one can live a human life. They offer us a good model for prayer life by their dependence on God: that is, in times of great need they look to God before all else. They do not appeal to God secondly or lastly after other possibilities have failed them. When we witness their efforts to survive with dignity amidst the hardships they constantly encounter, they help us to put into perspective our own overblown problems. Through the struggling poor we begin to understand how good God is to us and how stingy we are with our thanksgiving to God. If we think about them deeply enough, they put us to shame, for, though they are oppressed, they can still laugh and sing.” Bob McCahill

“I don’t believe in charity; I believe in solidarity. Charity is vertical, so it’s humiliating. It goes from top to bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.”  Eduardo Galeano

“You say, ‘I am rich;
I have acquired wealth and do not need a thing.’
But you do not realize
that you are wretched, pitiful, poor, blind and naked.”
Revelation 3:17

Moving From the Head to the Heart

  • Have poor people helped you to realize how poor you are? how good God is to you? how “stingy” you are with your thanksgiving to God? What else?
  • Do you think of ministry to the poor in terms of “solidarity?” What would that mean?
  • Jesus wandered as a poor man, in disguise among his own creation. Does remembering that help you to love those who are poor?

Abba, use your poor to show me the way, to bless me as I attempt to bless them.

For More: A Dialogue of Life by Bob McCahill

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Globalization of Indifference (Pope Francis)

Posted on by under The Love of God, The Poor and Disenfranchised, The Upside-Down Kingdom

“Jesus states that we cannot serve two masters, God and wealth. … Jesus tells us what the ‘protocol’ is, on which we will be judged: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. (Matthew 25) Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbour; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. …Poverty takes us away from idolatry and from feeling self-sufficient. …the Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor. …

‘The Church [is] everyone’s Church, and particularly the Church of the poor.’ (Pope John XXIII)

In the following years, this preferential treatment of the poor entered the official teachings. Some may think a novelty, whilst instead it is a concern that stems from the Gospel and is documented even from the first centuries of Christianity. If I repeated some passages from the homilies of the Church Fathers, in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily.

‘You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.’ (St. Ambrose) … ‘not sharing your goods with the poor means robbing them and taking away their life.’ (St. John Chrysostom)

…this concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism…. The Church, when it invites us to overcome what I have called ‘the globalisation of indifference’, is free from any political interest and any ideology. It is moved only by Jesus’ words, and wants to offer its contribution to build a world where we look after one another and care for each other.” Pope Francis

Moving From Head to Heart

  • What feelings arise when you hear Pope Francis suggest building “a world where we look after one another?”
  • Is your church “indifferent to the call of the poor?” Is it a “church of the poor?” Have you imagined being truly poor?

Abba, help!

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Hindrances to Hearing From God (Soong-Chan Rah)

Posted on by under Learning Your Proper Place, Nationalism and Patriotism, The Poor and Disenfranchised

“What is considered good, sound, orthodox theology is a Western theology that emphasizes a personal relationship with Jesus with its natural and expected antecedent of an individual sanctification…. The critical issues and discussion in theology lean toward understanding issues relevant to individuals and Western sensibilities. …Theologies that speak of a corporate responsibility or call for a social responsibility are given special names like: liberation theology, black theology, minjung theology, feminist theology, etc. In other words, Western theology with its individual focus is considered normative theology, while non-Western theology is theology on the fringes and must be explained as being a theology applicable only in a particular context and to a particular people group. Orthodoxy is determined by the Western value of individualism and an individualized soteriology rather than a broader understanding of the corporate themes that emerge out of scripture. Because theology emerging from a Western, white context is considered normative, it places non-Western theology in an inferior position and elevates Western theology as the standard by which all other theological frameworks and points of view are measured. This bias stifles the theological dialogue between the various cultures. …We end up with a Western, white captivity of theology. Western theology becomes the form that is closest to God.” Soong-Chan Rah

“Then a voice told him, ‘Get up, Peter. Kill and eat.’
‘Surely not, Lord!’ Peter replied.
‘I have never eaten anything impure or unclean.’”
Acts 10:13,14

Moving From Head to Heart

  • Christianity began in the East and was entirely Jewish. Much of today’s church is Western and Gentile. Imagine the difference in perspective. Has your theology ever been challenged like Peter’s was?
  • Many churches in the U.S. are mostly white, suburban, middle-class and led by men. Imagine how unreflected the concerns and problems of people of color, urban and/or poor people might be in such churches. Have you tried listening in your church with the ears of a poor person, a minority or a woman?
  • Considering “non-Western theology” as theology “on the fringes” only feeds our tendency towards ego-centricity as individuals and a culture. Do you try to learn from those parts of the world, or from cultures, that are different from yours?

Abba, make me aware of my biases and prejudices, and help me transcend them. Help me know you better as my horizons expand and I think in new ways.

For More: The Next Evangelicalism by Soong-Chan Rah

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Joining God in His Dream for the World (Amy Grant, Dallas Willard, Pete Scazzero)

Posted on by under Jesus the Savior, Prayer, Social Justice, The Poor and Disenfranchised

“No more lives torn apart

That wars would never start
And time would heal all hearts
And everyone would have a friend
And right would always win
And love would never end.
This is my grown-up Christmas list.”
Amy Grant

“…the kingdom of God …is the domain where what he prefers is actually what happens. And this very often does not happen on this sad earth…. In human affairs other ‘kingdoms’ may for a time be in power, and often are. This second request [“hallowed by thy name”] asks for those kingdoms to be displaced, wherever they are, or brought under God’s rule. … Jesus’s own gospel of the kingdom was not that the kingdom was about to come, or had recently come, into existence. … his gospel concerned only the new accessibility of the kingdom to humanity through himself. …So when Jesus directs us to pray, ‘Thy kingdom come,’ he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal,  social, and political order where is it now excluded: ‘On earth as it is in heaven.'” Dallas Willard

“The kingdom of God is God’s dream for the world.” Pete Scazzero

 “The Spirit of the Sovereign Lord is upon me,
for the Lord has anointed me
to bring good news to the poor.
He has sent me to comfort the brokenhearted
and to proclaim that captives will be released
and prisoners will be freed.
He has sent me to tell those who mourn
that the time of the Lord’s favor has come,
and with it, the day of God’s anger against their enemies.”
Isaiah 61:1-2

Moving From Head to Heart

In many ways our dream for the world and God’s dream for the world are alike: healing of broken lives, peace, comfort to the brokenhearted. God’s dream also probably transcends ours: prisoners and slaves freed, good news for the poor – and a judging of evil.

  • Is your “wish list” inclusive enough that you can pray “thy kingdom come?”
  • Are you praying for God’s kingdom (petitioning), or merely wishing for it – or perhaps neither?
  • Are you praying for God to break into not only the personal, but also the “social, and political order?”

Abba, thy kingdom come, thy will be done – here and now in this place.

For More: The Divine Conspiracy by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Religion and the Status Quo (Walter Brueggemann and Krista Tippett)

Posted on by under Emotions and Spirituality, Faith and Doubt, Prayer, Social Justice, The Poor and Disenfranchised

“… at least one third of the book of Psalms are songs or prayers of sadness and loss and grief and upset, so that very much Old Testament experience of faith is having stuff taken away from us, and what’s so interesting is that in the institutional church with the lectionary and liturgies the whole business of lamentations has been screened out [‘because we don’t know what to do with those depressing passages’*] …because [with] consumer capitalism you just go from triumph to triumph, from well-being to ease to prosperity, and you never have any brokenness.” Walter Brueggemann, with *Krista Tippet

“Faith that permits [lamentation] …redresses the distribution of power between the two parties, so that the petitionary party is taken seriously and the God who is addressed is newly engaged in the crisis in a way that puts God at risk. As the lesser, petitionary party (the psalm speaker) is legitimated, so the unmitigated supremacy of the greater party (God) is questioned, and God is made available to the petitioner. [cf. Job] The basis for the conclusion that the petitioner is taken seriously and legitimately granted power in the relation is that the speech of the petitioner is heard, valued, and transmitted as serious speech. …What happens when appreciation of the lament as a form of speech and faith is lost, as I think it is largely lost in contemporary usage? What happens when the speech forms that redress power distribution have been silenced and eliminated? The answer, I believe, is that a theological monopoly is reinforced, docility and submissiveness are engendered, and the outcome in terms of social practice is to reinforce and consolidate the political-economic monopoly of the status quo.” Brueggemann

“Teach your daughters to wail;
teach one another how to lament.”
Jeremiah 9:20

Moving From the Head to the Heart

  • Have “sadness, loss, grief and upset” been screened out of your church experience? your conversations? your prayers?
  • Is your faith characterized by “docility and submissiveness?” Is that good?
  • Does your religion, church or faith help perpetuate the “monopoly of the status quo?”
  • Who stands to benefit if your faith causes you to support the status quo? Who stands to lose?

Abba, I cry our for help, but no one hears me. I protest, but there is no justice. You have plunged my path into darkness.

For More:  The Psalms: The Life of Faith, ed. Patrick Miller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: The Lord’s Prayer and Structural Evil (Dallas Willard, Dietrich Bonhoeffer and Tim Keller)

Posted on by under Contemplation and Activism, Loving Well, Social Justice, The Poor and Disenfranchised

“But in human affairs other ‘kingdoms’ [other than God’s kingdom] may for a time be in power, and often are. This second request [of the Lord’s prayer] asks for those kingdoms to be displaced, wherever they are, or brought under God’s rule. …And we are especially praying about the structural or institutionalized evils that rule so much of the earth. These prevailing circumstances daily bring multitudes to do deeply wicked things they do not even give a thought to. They do not know what they are doing and do not have the ability to distance themselves from it so they can see it for what it is…. We therefore pray for our Father to break up these higher-level patterns of evil. And, among other things, we ask him to help us see the patterns we are involved in. We ask him to help us not cooperate with them, to cast light on them and act effectively to remove them.” Dallas Willard

“Jesus, in his incarnation, ‘moved in’ with the poor. He lived with, ate with, and associated with the socially ostracized (Matt 9:13). He raised the son of the poor widow (Luke 7:11-16) and showed the greatest respect to the immoral woman who was a social outcast (Luke 7:36ff). Indeed, Jesus spoke with women in public, something that a man with any standing in society would not have done, but Jesus resisted the sexism of his day (John 4:27). Jesus also refused to go along with the racism of his culture, making a hated Samaritan the hero of one of his most famous parables (Luke 10:26ff) and touching off a riot when he claimed that God loved Gentiles like the widow of Zarephath and Naaman the Syrian as much as Jews (Luke 4:25-27). Jesus showed special concern for children, despite his apostles’ belief that they were not worth Jesus’s time (Luke 18:15).” Tim Keller

“We are not to simply bandage the wounds of victims beneath wheels of injustice; we are to drive a spoke into the wheel itself.” Dietrich Bonhoeffer

“How long will you defend the unjust
and show partiality to the wicked?
Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
deliver them from the hand of the wicked.”
Psalm 82:2-4

Moving From the Head to the Heart

  • Are you asking God to help you “see the patterns of evil” that you’re involved in? that you allow by your consent or “cooperation?”
  • Are you asking God to help you “cast light on” these structural evils and “act to remove them?”
  • Does your relationship with Jesus give you a burden to “drive a spoke into the wheel” of injustice?

Abba, may thy kingdom come, may thy will be done – on earth as in is in heaven.

For More:  The Divine Conspiracy by Dallas Willard
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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. [with today being a very rare exception!] I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Praying for Discomfort, Anger & Tears *

Posted on by under Prayer, Social Justice, The Poor and Disenfranchised

“May God bless us with discomfort
At easy answers, half-truths, and superficial relationships
So that we may live deep within our hearts.
May God bless us with anger
At injustice, oppression, and exploitation of people
So that we may work for justice, freedom, and peace.
May God bless us with tears
To shed for those who suffer pain, rejection, hunger and war,
So that we may reach out our hands to comfort them and turn their pain into joy.
And may God bless us with enough foolishness
To believe that we can make a difference in the world.
So that we can do what others claim cannot be done:
To bring justice and kindness to all our children
and all our neighbors who are poor. Amen.”
– A Franciscan Benediction

“ … the scroll of the prophet Isaiah was handed to [Jesus].
Unrolling it, he found the place where it is written:
The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.
Then he rolled up the scroll, gave it back to the attendant and sat down.
The eyes of everyone in the synagogue were fastened on him.
He began by saying to them,
‘Today this scripture is fulfilled in your hearing.’”
– Jesus, in his inaugural address

Moving From the Head to The Heart

  • Do you ever think of “discomfort, anger, tears and foolishness” as things to ask from God? Is it important to you that oppressed and exploited people be helped? Can you take a moment to ask God what, if anything, he wants you to do, when it comes to the injustice in our world?
  • Have you accepted the idea that it’s impossible to “make a difference in the world?”
  • Does your faith allow you to pray a prayer like the one above? Does it constrain you to?

Abba, what is it I can do about injustice in my world?

For More: Generous Justice by Tim Keller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Vulnerability and Love (Jean Vanier, Pamela Cushing and Ernest Becker) *

Posted on by under Embracing Losses and Limits, Humility, Loving Well, The Poor and Disenfranchised

“The gem of inspiration at the heart of L’Arche [a model community for people with developmental disabilities] is that mutual relationships with those who are vulnerable open us up to the discovery of our common humanity. In this way, [Jean Vanier] names human imperfection as a gift, and an opportunity. Imperfection and weakness can draw people closer together, for instance in solidarity around someone who has been hurt and needs help.

Vulnerability can move others to give more of themselves, or to open up and reveal their own shortcomings. Strength and mastery can be impressive, yet they tend to divide people in competition and the regular disappointment of not measuring up. “I am struck by how sharing our weakness and difficulties is more nourishing to others than sharing our qualities and successes. …The weak teach the strong to accept and integrate the weakness and brokenness of their own lives.” Pamela Cushing quoting Jean Vanier

“Sharing life with marginalized people galvanized Vanier’s understanding that to serve others well requires us to move beyond charity and tolerance. He recognized the hubris that grows when a helper imagines himself as somehow superior or separate from those he serves. He learned how much better help feels to the person in need when animated by a sense of solidarity and common humanity than help driven merely by a sense of duty.” Cushing

 “In everything I did, I showed you
that by this kind of hard work
we must help the weak,
 remembering the words
the Lord Jesus himself said:
 ‘It is more blessed to give than to receive.’ ”
the Apostle Paul in Acts 20:35

Moving From the Head to the Heart

  • Imagine, “human weakness and imperfection” as a gift – an opportunity. Can you welcome your own weaknesses and imperfections as gifts or opportunities?
  • Can you see how loving solidarity with, and care for, the poor can help you avoid the pitfall of hubris? to remind you that you are just a “homo sapien, standard vintage?” (Ernest Becker)
  • Out of your shared weakness, you can “nourish” others. Will you do that?

Abba, help me move beyond charity and tolerance in my love for Others who seem more needy than me.

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For More:  Community and Growth by Jean Vanier

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)