Daily Riches: Hosting the Homeless for Dinner … at the Sistine Chapel (James Martin)

“Here are some of the 150 homeless men, women and children invited to the Sistine Chapel yesterday by Pope Francis. The Pope met privately with them, asked for their prayers and said, ‘This is your home.’ Afterwards they were invited to a special dinner.

“This beautiful photo [removed] is itself a meditation on many truths: First, we are reminded of St. Lawrence bringing the poor to a third-century Roman emperor and saying, ‘Here are the true treasures of the church.’ Indeed, here they are: the greatest treasures of the church before the greatest artistic treasure. Second, it is a unique meditation on the communion of saints, above and below. The people in this photo, seated below, are part of the great communion of saints, who are included in Michelangelo’s masterpiece, which depicts not only those going to hell but the saved, those being invited into heaven. And what is the litmus test for entrance into heaven? As Jesus says in Matthew’s Gospel, it is how you treat the poor. Third, it is a meditation on humility. The Pope asked that no photos of himself be taken [and asked for their prayers]. Fourth, it is a meditation on how the church can treat the poor: the way that the father treats the prodigal son in Jesus’ parable in Luke’s Gospel: lavishly, prodigally, over the top. Why should we stint when it comes to helping the poor? Finally, it is a meditation on joy. Look at the faces of these men and women when they are treated as human beings, and not simply as objects of charity or as bothersome problems in our cities and towns. The Joy of the Gospel … is real, and it can be found here on earth.” James Martin

“If any of your fellow Israelites become poor
and are unable to support themselves among you,
help them as you would a foreigner and stranger,
so they can continue to live among you.”
Leviticus 25:35

Moving From the Head to the Heart

  • Would anything like this ever happen in your church?
  • Does your church, your political party (do you) see the poor “simply as objects of charity?” … “or as bothersome problems?”

For More: The Freezing Homeless Child (Social Experiment)

  • How is God speaking to you through this sad and beautiful story? (the video)

Abba, help me love in a way that restores humanity and dignity to needy people I meet.

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Fast that Pleases God (Larry Norman)

“You kill a black man at midnight just for talking to your daughter
then you make his wife your mistress and you leave her without water,
and the sheet you wear upon your face is the sheet your children sleep on
at every meal you say a prayer you don’t believe but still you keep on. …

You are far across the ocean in a war that’s not your own
and while you’re winning theirs you’re gonna lose the one at home.
do you really think the only way to bring about the peace
is to sacrifice your children and kill all your enemies?…

Well, my phone is tapped and my lips are chapped from whispering through the fence.
You know every move I make or is that just coincidence?
Will you try to make my way of life a little less like jail,
if I promise to make tapes and slides and send them through the mail? …

You say all men are equal, all men are brothers, then why are the rich more equal than others?
Don’t ask me for answers I’ve only got one
that a man leaves his darkness when he follows the Son.”
Larry Norman, “The Great American Novel” in Only Visiting this Planet (1972)

 “I will tell you the kind of fast I want:
Free the people you have put in prison unfairly and undo their chains.
Free those to whom you are unfair and stop their hard labor.
Share your food with the hungry and bring poor, homeless people into your own homes.
When you see someone who has no clothes, give him yours, and don’t refuse to help your own relatives.
Then your light will shine like the dawn … Your God will walk before you …
You will cry out, and [Yahweh] will say, ‘Here I am.’”
Isaiah 58:6-9

Moving From the Head to the Heart

  • Do you see yourself in any of the sins mentioned by Norman? by Isaiah?
  • How could God’s people really be so oblivious to their sin – fasting and oppressing others simultaneously? Does this happen today?
  • Notice how central caring for the powerless is for God. Is that central for you? If not, why not?

Abba, may caring for the powerless be at the heart of my following of the Son.

For More: for they shall be fed, ed. Ronald J. Sider

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: ‘Please Don’t Mention the Dysfunction’ (Walter Brueggemann)

“The second loss caused by the absence of lament is the stifling of the question of theodicy …the capacity to raise and legitimate questions of justice in terms of social goods, social access, and social power. …It is now noticed and voiced that life is not as it was promised to be. The utterance of this awareness is an exceedingly dangerous moment at the throne. It is as dangerous as Lech Walesa or Rosa Parks asserting with their bodies that the system has broken down and will no longer be honored. For the managers of the system – political, economic, religious, moral – there is always a hope that the troubled folks will not notice the dysfunction or that a tolerance of a certain degree of dysfunction can be accepted as normal and necessary, even if unpleasant. Lament occurs when the dysfunction reaches an unacceptable level, when the injustice is intolerable and change is insisted upon. …The lament/complaint can then go in two different directions. …the complaint can be addressed to God against neighbor [or] addressed to God against God. …the issue is justice. …the petitioner accepts no guilt or responsibility for the dysfunction but holds the other party responsible. …The claims and rights of the speaker are asserted to God in the face of a system that does not deliver … with the passionate conviction that it can, must, and will be changed. …When the lament form is censured, justice questions cannot be asked and eventually become invisible and illegitimate. …A community of faith that negates laments soon concludes that the hard issues of justice are improper questions to pose at the throne, because the throne seems to be only a place of praise. I believe it thus follows that if justice questions are improper questions at the throne … they soon appear to be improper questions in public places, in schools, in hospitals, with the government, and eventually even in the courts. Justice questions disappear into civility and docility. The order of the day comes to seem absolute, beyond question, and we are left with only grim obedience and eventually despair.” Walter Brueggemann

justice is perverted”
Habakkuk 1:4

Moving From Head to Heart

  • Do you believe “the system has broken down?”
  • Are justice issues “improper … at the throne?”
  • Have you settled for “civility and docility?”
  • Do you believe things “can, must, and will be changed?”

More: The Psalms, Patrick Miller, editor

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Church – Where ‘Never Is Heard a Discouraging Word’ (Walter Brueggemann)

“One loss that results from the absence of lament is the loss of genuine covenant interaction, since the second party to the covenant (the petitioner) has become voiceless or has a voice that is permitted to speak only praise and doxology. Where lament is absent, covenant comes into being only as a celebration of joy and well-being. Or in political categories, the greater party is surrounded by subjects who are always ‘yes-men and women’ from whom ‘never is heard a discouraging word.’ Since such a celebrative, consenting silence does not square with reality, covenant minus lament is finally a practice of denial, cover-up, and pretense, which sanctions social control. …We can draw a suggestive analogy from this understanding of the infant/mother relationship for our study of the lament. Where there is lament, the believer is able to take initiative with God and so develop over against God the ego-strength that is necessary for responsible faith. But where the capacity to initiate lament is absent, one is left only with praise and doxology. God then is omnipotent, always to be praised. …The absence of lament makes a religion of coercive obedience the only possibility. I do not suggest that biblical faith be reduced to psychological categories, but I find this parallel suggestive. It suggests that the God who evokes and responds to lament is neither omnipotent in any conventional sense nor surrounded by docile reactors. Rather, this God is like a mother who dreams with this infant, that the infant may some day grow into a responsible, mature covenant partner who can enter into serious communion and conversation. In such … there comes genuine obedience, which is not a contrived need to please, but a genuine, yielding commitment. What is at issue here, as Calvin understood so well, is a true understanding of the human self but, at the same time, a radical discernment of this God who is capable of and willing to be respondent and not only initiator.” Walter Brueggemann

“I will look to see what he will say to me.” Habakkuk 2:1

Moving From Head to Heart

  • Is your relationship with God limited to praise?
  • Do you, does your church, practice “a consenting silence” that “sanctions social control?”
  • Can you imagine God wants you not only for a respondent but an “initiator?”

Abba, help me be the partner you desire.

For More: The Psalms by Patrick Miller, editor

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Joining God in His Dream for the World (Amy Grant, Dallas Willard, Pete Scazzero)

“No more lives torn apart

That wars would never start
And time would heal all hearts
And everyone would have a friend
And right would always win
And love would never end.
This is my grown-up Christmas list.”
Amy Grant

“…the kingdom of God …is the domain where what he prefers is actually what happens. And this very often does not happen on this sad earth…. In human affairs other ‘kingdoms’ may for a time be in power, and often are. This second request [“hallowed by thy name”] asks for those kingdoms to be displaced, wherever they are, or brought under God’s rule. … Jesus’s own gospel of the kingdom was not that the kingdom was about to come, or had recently come, into existence. … his gospel concerned only the new accessibility of the kingdom to humanity through himself. …So when Jesus directs us to pray, ‘Thy kingdom come,’ he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal,  social, and political order where is it now excluded: ‘On earth as it is in heaven.'” Dallas Willard

“The kingdom of God is God’s dream for the world.” Pete Scazzero

 “The Spirit of the Sovereign Lord is upon me,
for the Lord has anointed me
to bring good news to the poor.
He has sent me to comfort the brokenhearted
and to proclaim that captives will be released
and prisoners will be freed.
He has sent me to tell those who mourn
that the time of the Lord’s favor has come,
and with it, the day of God’s anger against their enemies.”
Isaiah 61:1-2

Moving From Head to Heart

In many ways our dream for the world and God’s dream for the world are alike: healing of broken lives, peace, comfort to the brokenhearted. God’s dream also probably transcends ours: prisoners and slaves freed, good news for the poor – and a judging of evil.

  • Is your “wish list” inclusive enough that you can pray “thy kingdom come?”
  • Are you praying for God’s kingdom (petitioning), or merely wishing for it – or perhaps neither?
  • Are you praying for God to break into not only the personal, but also the “social, and political order?”

Abba, thy kingdom come, thy will be done – here and now in this place.

For More: The Divine Conspiracy by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Religion and the Status Quo (Walter Brueggemann and Krista Tippett)

“… at least one third of the book of Psalms are songs or prayers of sadness and loss and grief and upset, so that very much Old Testament experience of faith is having stuff taken away from us, and what’s so interesting is that in the institutional church with the lectionary and liturgies the whole business of lamentations has been screened out [‘because we don’t know what to do with those depressing passages’*] …because [with] consumer capitalism you just go from triumph to triumph, from well-being to ease to prosperity, and you never have any brokenness.” Walter Brueggemann, with *Krista Tippet

“Faith that permits [lamentation] …redresses the distribution of power between the two parties, so that the petitionary party is taken seriously and the God who is addressed is newly engaged in the crisis in a way that puts God at risk. As the lesser, petitionary party (the psalm speaker) is legitimated, so the unmitigated supremacy of the greater party (God) is questioned, and God is made available to the petitioner. [cf. Job] The basis for the conclusion that the petitioner is taken seriously and legitimately granted power in the relation is that the speech of the petitioner is heard, valued, and transmitted as serious speech. …What happens when appreciation of the lament as a form of speech and faith is lost, as I think it is largely lost in contemporary usage? What happens when the speech forms that redress power distribution have been silenced and eliminated? The answer, I believe, is that a theological monopoly is reinforced, docility and submissiveness are engendered, and the outcome in terms of social practice is to reinforce and consolidate the political-economic monopoly of the status quo.” Brueggemann

“Teach your daughters to wail;
teach one another how to lament.”
Jeremiah 9:20

Moving From the Head to the Heart

  • Have “sadness, loss, grief and upset” been screened out of your church experience? your conversations? your prayers?
  • Is your faith characterized by “docility and submissiveness?” Is that good?
  • Does your religion, church or faith help perpetuate the “monopoly of the status quo?”
  • Who stands to benefit if your faith causes you to support the status quo? Who stands to lose?

Abba, I cry our for help, but no one hears me. I protest, but there is no justice. You have plunged my path into darkness.

For More:  The Psalms: The Life of Faith, ed. Patrick Miller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

 

Daily Riches: Activism, Justice and Contemplation (Joan Chittister, Thomas Keating, and Thomas Merton)

“Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.” Joan Chittister

“Without profound purification, how far can social action actually extend? People involved in social action have a false self, too. They need to know the dynamics that are at work within them. Otherwise, social projects may fall apart, or they will suffer burnout.” Thomas Keating

“He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambition, his delusions about ends and means.” Thomas Merton

“With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.” Micah 6:6-8

Moving From the Head to the Heart

  • Does your life with God cause you to “carry the world in your heart?” Does it convince you that “something must be done?”
  • Are you aware of the dangers for activists mentioned by Keating and Merton?
  • Are you seeking to “deepen your own self-understanding, freedom, integrity, and capacity to love” as an integral part of your “attempt to act and do things for others or for the world?”

Abba, keep me from a life of action that springs from aggressiveness, ambition or delusions. Help me walk with you, loving mercy … acting justly.

 

For More: Thomas Merton, Spiritual Master by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Lord’s Prayer and Structural Evil (Dallas Willard, Dietrich Bonhoeffer and Tim Keller)

“But in human affairs other ‘kingdoms’ [other than God’s kingdom] may for a time be in power, and often are. This second request [of the Lord’s prayer] asks for those kingdoms to be displaced, wherever they are, or brought under God’s rule. …And we are especially praying about the structural or institutionalized evils that rule so much of the earth. These prevailing circumstances daily bring multitudes to do deeply wicked things they do not even give a thought to. They do not know what they are doing and do not have the ability to distance themselves from it so they can see it for what it is…. We therefore pray for our Father to break up these higher-level patterns of evil. And, among other things, we ask him to help us see the patterns we are involved in. We ask him to help us not cooperate with them, to cast light on them and act effectively to remove them.” Dallas Willard

“Jesus, in his incarnation, ‘moved in’ with the poor. He lived with, ate with, and associated with the socially ostracized (Matt 9:13). He raised the son of the poor widow (Luke 7:11-16) and showed the greatest respect to the immoral woman who was a social outcast (Luke 7:36ff). Indeed, Jesus spoke with women in public, something that a man with any standing in society would not have done, but Jesus resisted the sexism of his day (John 4:27). Jesus also refused to go along with the racism of his culture, making a hated Samaritan the hero of one of his most famous parables (Luke 10:26ff) and touching off a riot when he claimed that God loved Gentiles like the widow of Zarephath and Naaman the Syrian as much as Jews (Luke 4:25-27). Jesus showed special concern for children, despite his apostles’ belief that they were not worth Jesus’s time (Luke 18:15).” Tim Keller

“We are not to simply bandage the wounds of victims beneath wheels of injustice; we are to drive a spoke into the wheel itself.” Dietrich Bonhoeffer

“How long will you defend the unjust
and show partiality to the wicked?
Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
deliver them from the hand of the wicked.”
Psalm 82:2-4

Moving From the Head to the Heart

  • Are you asking God to help you “see the patterns of evil” that you’re involved in? that you allow by your consent or “cooperation?”
  • Are you asking God to help you “cast light on” these structural evils and “act to remove them?”
  • Does your relationship with Jesus give you a burden to “drive a spoke into the wheel” of injustice?

Abba, may thy kingdom come, may thy will be done – on earth as in is in heaven.

For More:  The Divine Conspiracy by Dallas Willard
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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. [with today being a very rare exception!] I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Pray Better (Ted Loder, Arundhati Roy and Dawna Markova)

“Disturb my indifference,

Expose my practiced phoniness,
Shatter my brittle certainties,
Deflate my arrogant sophistries,
And craze me into a holy awareness
of my common humanity
And so, of my bony, bloody need
To love mercy,
Do justly,
And walk humbly with you – and with myself,
Trusting that whatever things it may be too late for,
Prayer is not one of them.”
Ted Loder

“To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never, to forget.” Arundhati Roy

“I will not die an unlived life. I will not live in fear of falling or catching fire. I choose to inhabit my days, to allow my living to open me, to make me less afraid, more accessible; to loosen my heart until it becomes a wing, a torch, a promise. I choose to risk my significance, to live so that which came to me as seed goes to the next as blossom, and that which came to me as blossom, goes on as fruit.” Dawna Markova

“The Lord receives my prayer.” Psalm 6:9

Moving From the Head to the Heart

Only the first of these portions is technically a prayer or, it seems, explicitly Christian. Nevertheless, all three readings strike me as useful resources for praying more wisely, and thus more wildly (or vice versa) as a person of faith. Perhaps this is one of those times when we can learn something from those outside our usual circles of influence:

  • Notice the verbs in Loder’s prayer. Are you’re prayers sometimes “wild” like that? If not, is there good reason to hold back?
  • Notice the values in Roy’s powerful words of determination. Are your prayers often “wise” like that? Can you focus on one phrase and pray from that?
  • Notice Markova’s testimony. Are your prayers filled with such longing? abandon? purpose? Can you lift up your longings to God in prayer right now?

Abba, teach me to pray better than I pray.

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For More: Guerrillas of Grace: Prayers for the Battle by Ted Loder

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Praying for Discomfort, Anger & Tears *

“May God bless us with discomfort
At easy answers, half-truths, and superficial relationships
So that we may live deep within our hearts.
May God bless us with anger
At injustice, oppression, and exploitation of people
So that we may work for justice, freedom, and peace.
May God bless us with tears
To shed for those who suffer pain, rejection, hunger and war,
So that we may reach out our hands to comfort them and turn their pain into joy.
And may God bless us with enough foolishness
To believe that we can make a difference in the world.
So that we can do what others claim cannot be done:
To bring justice and kindness to all our children
and all our neighbors who are poor. Amen.”
– A Franciscan Benediction

“ … the scroll of the prophet Isaiah was handed to [Jesus].
Unrolling it, he found the place where it is written:
The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.
Then he rolled up the scroll, gave it back to the attendant and sat down.
The eyes of everyone in the synagogue were fastened on him.
He began by saying to them,
‘Today this scripture is fulfilled in your hearing.’”
– Jesus, in his inaugural address

Moving From the Head to The Heart

  • Do you ever think of “discomfort, anger, tears and foolishness” as things to ask from God? Is it important to you that oppressed and exploited people be helped? Can you take a moment to ask God what, if anything, he wants you to do, when it comes to the injustice in our world?
  • Have you accepted the idea that it’s impossible to “make a difference in the world?”
  • Does your faith allow you to pray a prayer like the one above? Does it constrain you to?

Abba, what is it I can do about injustice in my world?

For More: Generous Justice by Tim Keller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Learning From the Poor (Dallas Willard, Henri Nouwen and Bernard of Clairvaux) *

“The mystery of ministry is that the Lord is to be found where we minister. That is what Jesus tells us when he says: ‘Insofar as you did this to one of the least of these brothers of mine, you did it to me’ (Matthew 25:40). Our care for people thus becomes the way to meet the Lord. The more we give, support, guide, counsel and visit, the more we receive, not just similar gifts, but the Lord himself. To go to the poor is to go to the Lord.” Henri Nouwen

“… shopping, banking, even living in the poorer districts of our area will do much to lend substance to our grasp of how the economically deprived experience their world—and ours. This will add a great substance to our understanding, prayers, and caring that can never be gained by an occasional ‘charity run’ or by sending money to organizations that work with the poor. Remember, Jesus did not send help. He came among us.” Dallas Willard

“Only charity can convert the soul, freeing it from unworthy motives.” Bernard of Clairvaux

“…be willing to associate with people of low position.”  Romans 12:16

Moving From the Head to the Heart

Everyone is at a different place when it comes to ministry to the poor. Some of us make “charity runs”, some “send money” to international or local aid organizations, some have yet to do much of anything. Nouwen even discusses whether it’s possible to truly share the life of the poor by living among them (Gracias!, 115). It’s not always easy to help, but we try.

  • Do you see loving the poor as something that defines what it means for you to love Jesus?
  • Do you regularly do anything that helps you to grasp how the poor “experience their world—and ours?”
  • Can you set aside some quiet time before God in the next week where you ask him to show you about his love for the poor and what that might mean for you?

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For More: The Spirit of the Disciplines by Dallas Willard

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Inconvenient Epiphanies (John L’Heureux and Dorothy Day) *

“Christ came into my room and stood there….

I had work to do….
I didn’t ask him to sit down;
He’d have stayed all day.
… So I said to him after a while,
Well, what’s up? What do you want?
And he laughed …
Said he was just passing by
And thought he’d say hello.
Great, I said. Hello.
So he left.
And I was so mad
I couldn’t even listen to the radio. I went
And got some coffee.
The trouble with Christ is
He always comes at the wrong time!”
John L’Heureux, “The Trouble with Epiphanies”

“If everyone were holy and handsome, with ‘alter Christus’ shining in neon lighting from them, it would be easy to see Christ in everyone. If Mary had appeared in Bethlehem clothed, as St. John says, with the sun, a crown of twelve stars on her head and the moon under her feet, then people would have fought to make room for her. But that was not God’s way for her nor is it Christ’s way for Himself now when He is disguised under every type of humanity that treads the earth.” Dorothy Day

“He came into the very world he created,
but the world didn’t recognize him.BwlWW2NCQAE0JYW
He came to his own people,
and even they rejected him.”
John 1: 10-11

Moving From Head to Heart

  • Would you say you’re a “driven” person? Do you sometimes choose to work when you know you should spend some time with Jesus?
  • Think about the reception that Joseph and Mary received looking for lodging in Bethlehem. Think about the world’s response to it’s creator, the Jew’s response to their Messiah. How often do you think you might have been oblivious to a divine “epiphany?”
  • Do you look for Jesus who is “disguised under every type of humanity that treads the earth?”

Abba, you are daily coming into my life and world, sometimes “seen”, but no doubt more often in many fabulous, unlikely disguises. Graciously open my eyes Lord. Graciously prepare my heart.

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For More:  Praying in the Presence of Our Lord by Dorothy Day

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in less than 400 words. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: A Life of Constant Repentance (The Episcopal Liturgy, Tim Keller and Thomas Merton)

“We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf.” (Episcopal Liturgy)

“There is so much evil done on our behalf [as Americans.] … A racist criminal justice and penal system. War, drones and torture. Systemic poverty, the absence of worker protections or living wage laws, the constriction of unions. Oppression of the poor, immigrants, people of color. Globalized capitalism and sweatshop labor. The abuse and exploitation of the environment for financial gain and our financial ease. Racial injustice. Environmental injustice.” David Henson

“… it is the work of Christians in the world to minister in word and deed and to gather together to do justice. … A life poured out in doing justice for the poor, is the inevitable sign of any real, true gospel faith.” Tim Keller

“Contemplation, at its highest intensity, becomes a reservoir of spiritual vitality that pours itself out in the most telling social action.” Thomas Merton

“Seek justice, reprove the ruthless,
defend the orphan, plead for the widow.”
Isaiah 1:17

Moving From Head to Heart

  • One church tradition may emphasize the need for repentance for “the evil we have done” and another for “the evil done on our behalf.” Which is your tradition? If you listen, can you hear God speaking in both traditions? What is lost by listening to only one or the other of these traditions?
  • Does your tradition have a place for the words of the prophet Isaiah? How does your church (or church tradition) “seek justice?” How does it “reprove the ruthless?”
  • Do you agree that, as Christians, we should repent for “the evil done on our behalf?” Is that even possible? If so, what would it look like? What would be the point? Would it be unpatriotic?
  • Can you let you heart be moved by the call to both of these kinds of repentance?

Abba, help me to live a life of constant repentance, full of purity, love and justice.

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For More: Generous Justice by Tim Keller

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The “Daily Riches” from RicherByFar are for your encouragement as you seek after God, and as he seeks after you. My goal is to give you something of uncommon value each day in 400 words or less. I hope you’ll follow my blog, and share it with others. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Activism Requires Contemplation (Wayne Muller and Chris Heuertz) *

“I have sat on dozens of boards and commissions with many fine, compassionate, and generous people who are so tired, overwhelmed, and overworked that they have neither the time nor the capacity to listen to the deeper voices that speak to the essence of the problems before them. Presented with the intricate and delicate issues of poverty, public health, community well-being, and crime, our impulse, born of weariness, is to rush headlong toward doing anything that will make the problem go away. Maybe then we can finally go home and get some rest. But without the essential nutrients of rest, wisdom, and delight embedded in the problem-solving process itself, the solution we patch together is likely to be an obstacle to genuine relief. Born of desperation, it often contains enough fundamental inaccuracy to guarantee an equally perplexing problem will emerge as soon as it is put into place. In the soil of the quick fix is the seed of a new problem, because our quiet wisdom is unavailable.” Wayne Muller

“My rhythms have become clearer over the years. I know I need:
Sabbath for Rest
Retreats for Reflection
Vacations for Recreation
Sabbaticals for Renewal.
“And if I don’t make rhythms for rest, reflection, recreation and renewal then all of these opportunities will inevitably be wasted on recovery.”
Chris Heuertz

“This is what the Sovereign Lord, the Holy One of Israel, says:
‘In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.’”
Isaiah 30:15

Moving From Head to Heart

  • Years ago Lewis Grant coined the phrase “sunset fatigue” to describe the exhausted state in which many arrive home at the end of a day. Do you often feel like you’re done before the day is?
  • Exhaustion sabotages much of what we do, not only at home after “sunset”, but in business settings, community service or in the work of social justice. Can you relate?
  • Muller and Heuertz both insist that we need to regularly stop, rest, delight and contemplate – essentially that self-care must precede any kind of usefulness. Does your life reflect this truth?

Abba, lead me regularly into the sabbath rest you have for me, and help me to live out of that. Impress upon me the need to care for myself well if I’m to be of any use to others.

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For More: Sabbath by Wayne Muller

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“I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against.” (Malcolm X)  I love these words of Malcolm X , but I don’t agree with everything he’s said, written or done. The same is true for those who show up on the pages of Daily Riches. Eventually, writers and teachers from many diverse backgrounds will make an appearance here, and I offer their insights to you without any kind of vetting for “orthodoxy.” Sometimes we learn the most from those with whom we differ, and to turn only to those who are always right or reliable would eliminate everyone. My working assumption in Daily Riches is that the spirit of God will lead you into all truth. So I hope you’ll read, seeking to have your “truth” challenged, critiqued, and improved – and that a priori you’ll be for the truth no matter who tells it. That’s difficult but always worth the effort. Thanks for reading and sharing my daily blog. Bill (Psalm 90:14)

Daily Riches: Patriotism and Speaking Prophetically to America (Brennan Manning) *

“A critique of our culture in the light of the gospel is imperative if the church of Jesus Christ is to preserve a coherent sense of itself in a world that is torn and tearing. …A chastened patriotism is indispensable for the survival of the nation as well as of the church. …I see three areas where the American Dream is counter-evangelical – that is, in direct opposition to the message of Jesus and a life endorsed with the signature of Jesus. Our culture, as John Kavanaugh observed, ‘fosters and sustains a functional trinitarian god of consumerism, hedonism, and nationalism. Made in the image and likeness of such a god, we are committed to lives of possessiveness, pleasure, and domination.'” Brennan Manning

Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.” James 5:1-6

Moving From the Head to the Heart

  • How much pull does the “trinitarian god of consumerism, hedonism, and nationalism” have in your life? Do any of these forces dull your desire to see justice for others? Take a moment to think about each one.
  • Are you sensitive to our national “need” for domination? Does you faith ever cause you to demur? Is it even imaginable that you would ever hear a loving but negative critique of our nation’s “trinitarian god” in your church? If not, how do you feel about that?
  • We’re considerably more gentle towards the rich than the Bible is (cf. James, the Psalms, etc.) Are you rich? (Don’t answer too quickly.) Are your riches the result of God’s blessing? (Again, don’t answer too quickly.) Can you see how riches are negatively impacting others you know? your church? your family?

Abba, I confess with dismay my regular, explicit and subtle, allegiance to the trinitarian god of my nation. Please help me to sort out my allegiances in a way that justice will be a bigger part of my life.

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For More: The Signature of Jesus by Brennan Manning

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I hope you’ll follow my blog, and share it. I appreciate your interest!  –  Bill (Psalm 90:14)