Daily Riches: Transformation, Transcendence and Reading (E. B. White, C. S. Lewis, Rebecca Solnit and Franz Kafka)

“A book must be the axe for the frozen sea inside us.” Franz Kafka

“…doubt has been raised as to the future of reading – whether the printed word is on its last legs. One college president has remarked that in fifty years ‘only five percent of the people will be reading.’ For this, of course, one must be prepared. But how prepare? To us it would seem that even if only one person out of a hundred and fifty million should continue as a reader, he would be the one worth saving, the nucleus around which to found a university. We think this not impossible person, this Last Reader, might very well stand in the same relation to the community as the queen bee to the colony of bees, and that the others would quite properly dedicate themselves wholly to his welfare, serving special food and building special accommodations. From his nuptial, or intellectual, flight would come the new race of men, linked perfectly with the long past by the unbroken chain of the intellect, to carry on the community.” E. B. White

“Like many others who turned into writers, I disappeared into books when I was very young, disappeared into them like someone running into the woods. What surprised and still surprises me is that there was another side to the forest of stories and the solitude, that I came out that other side and met people there.” Rebecca Solnit

“…My own eyes are not enough for me, I will see through those of others. …in reading great literature I become a thousand men and yet remain myself. Like a night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.” C. S. Lewis

“in reading this you will be able to understand my insight” Ephesians 3:4

Moving From the Head to the Heart

  • Do you read broadly enough to “transcend” yourself (your experience, perspective, biases, prejudices and assumptions)?
  • Have you run into the woods (like entering Narnia through the wardrobe), met unexpected people there, and been forever changed by that?
  • Do you position yourself for personal transformation by attempting to “understand the insight” of Others?

Abba, as I’m exposed to the voices of Others, may I transcend my tiny self.

For More: How to Read Slowly by James Sire

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

 

Daily Riches: Outcasts and the Conversion of the Church (Richard Rohr, Philip Yancey and Dietrich Bonhoeffer)

“Those at the edge, ironically, always hold the secret for the conversion of every age and culture. They always hold the projected and denied parts of our soul. Only as the People of God receive the stranger and the leper, those who don’t play our game, do we discover not only the hidden and hated parts of our own souls, but the Lord Jesus himself. In letting go, we make room for the Other. The Church is always converted when the outcasts are re-invited into the temple.” Richard Rohr

“In a world ruled by law, grace stands as a sign or contradiction. We want fairness; the gospel gives us an innocent man nailed to a cross who cries out, ‘Father, forgive them.’ We want respectability; the gospel elevates tax collectors, prodigals, and Samaritans. We want success; the gospel reverses the terms, moving the poor and downtrodden to the head of the line and the wealthy and famous to the rear. …To follow Jesus [means] to respond as he did, against all reason to dispense grace and love to those who deserve it least. …We see ourselves as on the side of Christ by giving to the needy. The new Testament makes plain, however, that Jesus is on the side of the poor, and we serve best by elevating the downtrodden to the place of Jesus.  … the direction of charity is not condescending, but rather ascending: in serving the weak and the poor, we are privileged to serve God himself.”  Philip Yancey

“There remains an experience of incomparable value. We have for once learned to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated – in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and to action.” Dietrich Bonhoeffer

“Has not God chosen those who are poor in the eyes of the world to be rich in faith
and to inherit the kingdom he promised those who love him?”
James 2:5

 Moving From the Head to the Heart

  • If a church is “converted” by “outcasts” that it welcomes, to what degree is your church being converted?
  • How is your church doing at “dispensing grace and love to those who deserve it least?” Are such people even showing up in your church?
  • What do you do that helps you to see “from the perspective of those who suffer?” Is that something you desire? What would be the point?

Abba, may I see you and serve you in serving the maltreated of my day.

For More: Soul Survivor by Philip Yancey

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I hope you’ll follow and share my blog. I appreciate your interest!  –  Bill

 

Daily Riches: Women and Their Idle Tales (Frederick Buechner)

“The Sundays after Easter are …precious be­cause, in their comparatively subdued, low-key way, they seem …closer to the reality of the resurrection as you and I are apt to experience it. These everyday Sundays without all the flowers and music and exaltation are like the kind of day that Luke describes in his account of the two disciples on their walk from Jerusalem to Emmaus some seven miles away. They had heard the women’s report about finding the tomb of Jesus empty that morning, but as Luke writes, it ‘seemed to them an idle tale, and they did not believe them.’ They did not believe the women because they found what the women said unbelievable, and then as they trudged along with the evening approaching …Jesus himself­ risen from the dead and alive again – joined them on their way, only they did not know it was Jesus because, again as Luke puts it, ‘their eyes were kept from recognizing him,’ and I think those eyes are almost the most haunting part of the whole haunting story because they remind me so much of my own eyes and because I suspect they may remind you also of yours. How extraordinary to have eyes like that – eyes that look out at this world we live in but, more often than not, see everything except what matters most. …What kept them from recognizing him, of course, was that they thought he was dead and gone, and when he asked them what they had been talking about, that is what they told him in words as full of pathos as any in the New Testament. ‘We had hoped that he was the one to redeem Israel,’ they said, but by then their hope was as dead as they believed he was himself. They had gone to the tomb to see if he was alive as some believed but had found no trace of him. …they were so lost in their sad and tangled thoughts that they did not recognize him any more than you and I would probably recognize him as we walk through the world because, like theirs, our eyes are too accustomed to darkness and our faith not strong enough to believe in the reality of light even if it were to blaze up before us.” Frederick Buechner

“We had hoped that he was the one to redeem Israel.”
Luke 24:21

 Moving From the Head to the Heart

  • Are you dismissive towards women when it comes to spirituality?
  • Are you eyes too “accustomed to darkness” to notice the light?
  • Is your faith sufficient for those times when you are “lost in sad and tangled thoughts?”

Abba, give me eyes to see.

For More: Secrets in the Dark by Frederick Buechner


Daily Riches: God’s Gift and Our Need of Diversity In the Church (Debbie Thomas)

“In the New Testament Pentecost story Luke tells, the Holy Spirit descended on 120 believers in Jerusalem on the fiftieth day after Jesus’ resurrection. The Spirit empowered them to testify to God’s great deeds, emboldened the apostle Peter to preach to a bewildered crowd of Jewish skeptics, and drew three thousand converts in one day. For Christians, Pentecost marks the birthday story of the Church. And what a fantastical birthday story it is, full of details to challenge the imagination. Tongues of fire. Rushing winds. Accusations of drunkenness. Mass baptism. One could spend years unpacking these details. But here’s the one I find most riveting: ‘All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.’  ‘At this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.’ Christians often speak of Pentecost as the reversal of Babel, the Old Testament story in which God divided and scattered human communities by multiplying our languages. But in fact, Pentecost didn’t reverse Babel; it perfected and blessed it. When the Holy Spirit came, he didn’t restore humanity to a common language; he declared all languages holy and equally worthy of God’s stories …he wove multilingualism into the very fabric of the Church. …Languages carry the full weight of their respective cultures, histories, psychologies, and spiritualities. To speak one language as opposed to another is to orient oneself differently in the world – to see differently, hear differently, process and punctuate reality differently. …If this is true, then what does it mean that the Holy Spirit empowered the first Christians to speak in an unmatched diversity of languages? Was God saying, in effect, that his Church, from its very inception, needed to honor the boundless variety and creativity of human voices?  That he was calling it to proclaim the great deeds of God in every tongue – not merely because multiculturalism is progressive and fashionable, or because the church is a ‘politically correct’ institution – but because God’s deeds themselves demand such diverse tellings? Could it be that there is no single language on earth that can capture the deeds of God? Here’s another detail I love about Pentecost: when the disciples and their friends began to speak in foreign languages, the crowds gathered outside their meeting place understood them. And this – the fact of their comprehension – was what confused them. They were not confused by the message itself; the message came through with perfect clarity in their respective languages. What the crowds found baffling was that God would condescend to speak to them in their own mother-tongues. That he would welcome them so intimately, with words and expressions hearkening back to their birthplaces, their childhoods, their beloved cities, countries, and cultures of origin. As if to say, ‘This Spirit-drenched place, this fledgling church, this new Body of Christ, is yours. You don’t have to feel like outsiders here; we speak your language, too. Come in. Come in and feel at home.’ …I wonder what it would be like if the Church allowed the Holy Spirit to transform it into a place of deep and implicit belonging – not for the few, but for everyone. I wonder how our ministries would need to change so that the crowds listening outside our doors would hear ‘Welcome!’ in languages they comprehend.” Debbie Thomas

“with your blood you purchased for God
persons from every tribe and language and people and nation.”
Revelation 5:9

Moving From the Head to the Heart

  • Is there sufficient diversity in your church?
  • Do you make a point to reach out to “different” people with God’s love?
  • How can you be part of God’s “welcome” to outsiders?

Abba, use our many voices in the telling of your deeds.

For More: Against Christianeseby Debbie Thomas

In today’s post I broke my own rule of “400 words” or less. This was just to important and beautiful not to share. Thanks for reading. – Bill