Category Archives: hospitality

Daily Riches: Recognizing Christ When He Comes (Dietrich Bonhoeffer and Edwin Robertson)

Posted on by under Awareness, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, the image of God and human dignity, The Love of God, The Poor and Disenfranchised

“How often have you thought that to see Jesus would be marvelous, that you would give everything you have to know that He was with you. …Jesus knew that His followers would want to see Him and have Him by them in human form. But how can this be? He told a parable about this—the scene of the last judgment when He would divide the nations as a shepherd divides His sheep from the goats. He said to those who were truly His flock of sheep … Come you who are blessed by my Father… I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you invited Me in, I needed clothes and you clothed Me, I was sick and you looked after Me, I was in prison and you came to visit Me. When [they] …asked in surprise, “When? Where?,” He answered, I tell you the truth, whatever you did for one of the least of these brothers of Mine, you did for Me. …With that we face the shocking reality. Jesus stands at the door and knocks. He asks for help in the form of a beggar, a down-and-out, a man in ragged clothes, someone who is sick, even a criminal in need of our love. He meets you in every person you encounter in need. So long as there are people around, Christ walks the earth as your neighbor, as the one through whom God calls to you, demands of you, makes claims upon you. That is the great seriousness of the Advent message and its great blessing. Christ stands at the door. He lives in the form of people around us. Will you therefore leave the door safely locked for your protection, or will you open the door for Him? It may seem odd to us that we can see Jesus in so familiar a face. But that is what He said. Whoever refuses to take seriously this clear Advent message cannot talk of the coming of Christ into his heart. …Christ knocks!” Dietrich Bonhoeffer

“Look! I stand at the door and knock.”
Revelation 3:20
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Moving From the Head to the Heart

  • Jesus claims powerful solidarity with the poor and disenfranchised. What is your attitude toward them?
  • Will your desire for safety keep you from “opening the door” to a needy person?
  • Consider the meaning of Christ’s coming in this light. Have you understood it?

Abba, stretch my heart to make room for the ones you love.

For More: Dietrich Bonhoeffer’s Christmas Sermons edited by Edwin Robertson

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Thanks so much for your support of this blog! If you liked it, please share it. Merry Christmas everyone! – Bill

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

Posted on by under Being and Doing, Contemplation and Activism, Downward Mobility, God's Grace, hospitality, Humility, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: Immigrants as Neighbors (Frederick Buechner)

Posted on by under Awareness, hospitality, Insiders and Outsiders, Loving Well, The Love of God

“When Jesus said to love your neighbor, a lawyer who was present asked him to clarify what he meant by neighbor. He wanted a legal definition he could refer to in case the question of loving one ever happened to come up. He presumably wanted something on the order of: ‘A neighbor (hereinafter referred to as the party of the first part) is to be construed as meaning a person of Jewish descent whose legal residence is within a radius of no more than three statute miles from one’s own legal residence unless there is another person of Jewish descent (hereinafter to be referred to as the party of the second part) living closer to the party of the first part than one is oneself, in which case the party of the second part is to be construed as neighbor to the party of the first part and one is oneself relieved of all responsibility of any sort or kind whatsoever.’ Instead, Jesus told the story of the Good Samaritan (Luke 10:25-37), the point of which seems to be that your neighbor is to be construed as meaning anybody who needs you. The lawyer’s response is left unrecorded.” Frederick Buechner

“Now which of these three would you say was a neighbor
to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
Luke 10:36,37

Moving From the Head to the Heart

  • “Anybody who needs you” is a pretty tall order. The next time you have the opportunity, can you just help “somebody” who needs you?
  • Do you sometimes put forth reasons to absolve yourself from the need to help someone in need? Would they pass the Jesus test?
  • If someone robbed your son, leaving him unconscious in a dangerous place, would you think passersby were obligated to help?

“Let nothing, O Lord, disturb the silence of this night.
Let nothing make me afraid. Let me wake refreshed,
ready to love and care for my neighbor
as you have loved and cared for me,
and indeed as I love and care for myself.
For if I do not love others
I cannot fool myself into believing that I love you.
I am, I know, as this day ends very far from such a love,
but hear my prayer.
When I see others, let me see you.
Let me show them the same reverence and respect
that I would show you.
If I love them, I will love you
and I will want for nothing.”
Teresa of Avila

For More: Wishful Thinking by Frederick Buechner

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If you liked this, please share! – and thanks! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

 

Daily Riches: Thanksgiving In Desperate Times (Martin Rinkart and Robert Morgan)

Posted on by under Community & the Church, Contemplation and Activism, Embracing Losses and Limits, Emotions and Spirituality, Faith and Doubt, hospitality, Loving Well
“Martin Rinkart (1586-1649) [was] a Lutheran pastor in the little village of Eilenberg, Saxony. He grew up as the son of a poor coppersmith, felt called to the ministry, and after his theological training began his pastoral work just as the Thirty Years’ War was raging through Germany. Floods of refugees streamed into the walled city of Eilenberg. It was the most desperate of times. The Swedish army encompassed the city gates, and inside the walls there was nothing but plague, famine, and fear. Eight hundred homes were destroyed, and people began dying in increasing numbers. There was a tremendous strain on the pastors, who expended all their strength in preaching the gospel, caring for the sick and dying, and burying the dead. One after another, the pastors themselves took ill and perished until at last only Martin Rinkart was left. Some days he conducted as many as fifty funerals. Finally the Swedes demanded a huge ransom. It was Martin Rinkart who left the safety of the city walls to negotiate with the enemy, and he did it with such courage and faith that there was soon a conclusion of hostilities, and the period of suffering ended. Rinkart, knowing there is no healing without thanksgiving, composed this hymn for the survivors of Eilenberg. It has been sung around the world ever since.” Robert Morgan
“Now thank we all our God,
with heart and hands and voices,
who wondrous things hath done,
in whom his world rejoices;
who from our mother’s arms
hath blessed us on our way
with countless gifts of love,
and still is ours today.
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“O may this bounteous God
through all our life be near us,
with ever-joyful hearts
and blessed peace to cheer us;
and keep us in his grace,
and guide us when perplexed,
and free us from all ills
in this world and the next.”
Martin Rinkart
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“In everything give thanks
for this is the will of God in Christ Jesus for you.”
1 Thessalonians 5:18

Moving From the Head to the Heart

  • Are you a thankful person?
  • What might have been your response as a resident of Eilenberg? …of your family? …of your faith community?
  • Do you have some practice in your life that is teaching you “in everything to give thanks?”

Abba, remind me, even this day, to give thanks in all things.

For More: Then Sings My Soul by Robert J. Morgan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: What Jesus Did (Bill Gaultiere, Marcus Halley, and Carlo Carretto)

Posted on by under Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Jesus the Savior, Loving Well, The Love of God, Wholeness and Brokenness

“Jesus’ response to aggression is revolutionary. It’s so wise, so beautiful, so strong, and so different from what is normally done. In tense and angry situations, when he’s being judged, baited, or hit, look at how he responds. He tells a story, asks a question, calmly explains, heals people, wiggles out of traps, walks away, prays, or silently accepts the mistreatment. In all cases he holds his ground, de-escalates the conflict, and speaks the truth in love.” Bill Gaultiere

“God is a gathering god and insomuch as God gathers all sorts of people unto God’s self, we are challenged to offer our own imperfect love in sacrifice to God. Christian love challenges each of us to open our arms wider than we think we should to embrace a community exceedingly greater than we could possibly imagine. Just when we think we’ve stretched as far as we can, we hear Jesus say ‘wider … open wider.'” Marcus Halley

“God loves what in us is not yet. What has still to come to birth. What we love in a person is what already is: virtue, beauty, courage, and hence our love is self-interested and fragile. God, loving what is not yet and putting faith in us, continually begets us since love is what begets. By giving us confidence, God helps us to be born, since love is what helps us emerge from our darkness and draws us to the light. And this is such a fine thing to do that God invites us to do the same.” Carlo Carretto

“let us run with endurance the race God has set before us …
keeping our eyes on Jesus,
the champion who initiates and perfects our faith.”
Hebrews 12:2

Moving From the Head to the Heart

  • Wouldn’t you love to be able to routinely respond as Jesus did in conflict– calmly, cleverly and with love?
  • When you’ve “stretched as far as you can” welcoming others into your worshiping community, or your circle of friends, are you willing to imitate the love of Jesus, and stretch some more? …who might God be nudging you to include?
  • How can you learn to love in a manner that helps others “be born … and emerge from [their] darkness?” How can you practice doing such a “fine thing?”

Abba, show me how I can practice loving with arms wide open.

For More: The Life You’ve Always Wanted by John Ortberg

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Why Racism Continues in the Church Today – Part I (Pete Scazzero)

Posted on by under Awareness, Being the Beloved, Community & the Church, Emotions and Spirituality, hospitality, Humility, Insiders and Outsiders, Learning Your Proper Place, Loving Well, Spiritual Formation, The Call to Change

Pete Scazzero pastored New Life Fellowship in Elmhurst, Queens for over 25 years. The church reflects the demographic diversity of Elmhurst – perhaps the most demographically diverse zip code in the country. Over the years, the church has been forced to deal with racism in unsuspected and painful ways. Here’s why, according to Scazzero, this problem is so persistent:

“1. Failure to capture Scripture’s vision of the church as a multi-racial community that transcends racial, cultural, economic and gender barriers.

The gospel is the power of God that bridges the infinite gap between humanity and God as well as the ‘dividing wall’ between races, cultures, ethnicities, social classes, and genders.

2. Measuring success primarily by numbers.

We want to grow our churches. We want it to happen quickly. The problem is that bridging racial barriers is slow and will rarely produce ‘big’ numbers.

3. Superficial discipleship.

We focus on getting people ‘over the line’ into salvation and connected. We don’t spend an equal amount of time equipping them to be deeply transformed in their interior lives. ‘Who can your child not marry?’ The answer to that question tells us a lot about how deeply the gospel has penetrated a person’s life.

4. Failure to break the power of the past.

Sins like racism are passed on from generation to generation. At New Life we like to say, ‘Jesus may live in your heart but Grandpa lives in your bones.’ Each of us – African American, Latino, White, Russian, Jew, Arab, Serbian, African, Chinese, Korean, and Pole – must take the journey of Abraham. We must decisively leave our family, our culture, and our country and learn to do life in the new family of Jesus.

5. An inadequate, biblical theology of grief and loss.

If I don’t deeply feel my own losses, how am I going to deeply enter the world of those who suffer the sting of racism? Trauma is passed from one generation to the next. We see this most powerfully in overwhelming historical events such as the Holocaust and slavery. Unresolved loss gets buried behind a curtain of silence, incubating fear and shame. Biblical grieving powerfully heals and transforms.” Pete Scazzero

“There is neither Jew nor Gentile,
neither slave nor free,
nor is there male and female,
for you are all one in Christ Jesus.”
Galatians 3:28

Moving From Head to Heart

  • How well is the foundational principle of Galatians 3:28 being worked out in your church? If favoritism is on display, can you show others a better way?
  • Are you sensitive to your own prejudices? How much does “grandpa in your bones” still affect you?
  • Is your church experience transformative? Are people growing more loving, inclusive, more humble over time?

Abba, teach us a better way in the family of Jesus.

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Thanks for reading. Please share!  –  Bill

Daily Riches: Immigrant Jesus, Then and Now (Pete Scazzero)

Posted on by under Awareness, Desolation's Gift, hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, the image of God and human dignity, The Poor and Disenfranchised

“For the last month I have been deeply affected by the pictures and stories of tens of thousands of refugees pouring into Europe. Then, this past week Geri and I were in Germany, speaking and interacting with church leaders from Eastern and Western Europe. We saw refugees in the streets, railway stations, and small villages. We had dinner with one of our German pastor friends about his small ‘suburban’ village of 600 that recently received 57 refugees. The town formed a task force of over 50 people to serve their massive needs (from clothing, to language study, to integration into schools, etc.). It was inspiring. This crisis goes beyond Europe to the world as a whole. We can expect greater migrations of peoples seeking stability and opportunity for years to come in the West. So how do we look at the news of what we are seeing…?

  • Let’s remember Moses, Daniel, Priscilla, Aquila, Ezekiel, and the Israelites were also refugees. Throughout history God has advanced His purposes by moving peoples around from one nation to another nation.
  • God is sending people to us in Europe and North America so that we might love them and preach the gospel to them. Many of us have been praying for the Muslim world for decades. God is answering our prayers by bringing them to our doorsteps. There is a great spiritual hunger among many who have become disillusioned with Islam (Yes, persecuted Christians and others who are fleeing poverty are also coming.).
  • If we close our doors to refugees and immigrants out of fear of losing our standard of living and comfort, we may be closing our doors to Jesus Himself. (Matthew 25:35)
  • We must lead the way in asking God to give wisdom to President Obama and other Western political leaders. The issues are complex. How does one determine who truly qualifies as a refugee? How do government leaders screen out ISIS and others seeking to spread terror? At what point are poorer countries like Serbia, Slovakia, Hungary and Greece unable to receive more refugees?” Pete Scazzero

“I was a stranger and you invited me in.”
Jesus in Matthew 25:35

Moving From the Head to the Heart

  • Are you aware of newcomers and changing demographics in your own neighborhood? Are you aware of the European crisis?
  • What might be God’s invitation in all this to you? …your family? …your church?
  • What emotions does this issue bring to the surface for you? Can you sit with those before God?

Abba, may we do all we can for those with nowhere to lay their heads.

For More:  Jesus Was a Migrant by Deirdre Cornell

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. Thanks for reading and sharing this blog! – Bill (Psalm 90:14)

Daily Riches: Called Out of Yourself to Love the “Other” (Gary Thomas)

Posted on by under Change Yourself First, Ego Issues, Emotions and Spirituality, hospitality, Insiders and Outsiders, Loving Well, Marriage, Spiritual Formation, The Call to Change, The Love of God

“This man or this woman seems so different from you, I know. That’s why it seems so difficult to love him or her. When you think on one level, she thinks on another. When you’re certain this perspective matters most, he brings in another angle entirely. And you ask yourself, ‘How can I possibly love someone who is so different from me?’ And yet consider, if you can ask this question with integrity, try asking yourself this one: How could you possibly love God? He is spirit, and you are encased in flesh and bones. He is eternal, and you are trapped in time. He is all holy, perfect, sinless, and you – like me – are steeped in sin. It is far less of a leap for a man to love a woman or for a woman to love a man than it is for either of us to love God. But I think it’s more than that. I think marriage is designed to call us out of ourselves and learn to love the ‘different.’ Put together in the closest situation imaginable – living side by side, sleeping in the same room, even, on occasion, sharing our bodies with each other – we are forced to respect and appreciate someone who is so radically different. We need to be called out of ourselves because, in truth, we are incomplete. God made us to find our fulfillment in Him – the Totally Other. Marriage shows us that we are not all there is; it calls us to give way to another, but also to find joy, happiness, and even ecstasy in another. …Christianity involves believing certain things, to be sure, but its herald, its hallmark, its glory is not in merely ascribing to certain intellectual truths. The beauty of Christianity is in learning to love, and few life situations test that so radically as does a marriage.” Gary Thomas

“Above all, love each other deeply.”
1 Peter 4:8

Moving From the Head to the Heart

  • Do you find people who are nothing like you hard to take?
  • Can you see marriage as the place where we care called “out of ourselves and learn to love the other?” …even, where we learn to love God, the “Totally Other?”
  • Is learning to love those who are “different” a priority for you? If not, why not, since this is undoubtedly the “hallmark” of Christianity?

Abba, use my marriage to teach me to love those who are not like me.

For More: Sacred Marriage by Gary Thomas

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. Thanks –  Bill (Psalm 90:14)

Daily Riches: The Unfriendliness That’s Killing Your Church (James Emery White)

Posted on by under Awareness, Community & the Church, hospitality, Insiders and Outsiders, Loving Well, The Love of God

“The Technical Assistance Research Program study for the White House Office of Consumer Affairs found that 96 percent of unhappy customers never complain about rude or unfriendly treatment, but 90 percent of those unhappy customers will not return to the place where that unfriendliness was manifest. Further, each one of those unhappy customers will tell nine other people about the lack of friendliness and courteousness, and 13 percent will tell more than twenty other people.  …Now, we all know that every church thinks it’s friendly. I’ve never met a church yet where the people said, “Yeah, we’re mean and proud of it!” No! Every church thinks it’s friendly. But what that means is …they are friendly to each other …to people they know …to people they like …to people who are like them. That’s not friendliness; that’s a clique or, at best, a club. To prove the point, another recent LifeWay Research survey found that while three out of every four churchgoers say they have significant relationships with people at their church, they admit they don’t make an effort with new people. In fact, only one in every six even try. That’s not very friendly. …If you are going to reach the nones [the religiously unaffiliated], they are going to come to you as a none. That means they will come as couples living together, as gay couples, pregnant outside of marriage, addicted, skeptical. Is that going to raise an eyebrow? Or is it taken in stride in a way that makes the person feel instantly at ease? At Meck [the author’s church], it’s just another day of normal.”

“I was a stranger,
and you invited Me in.”
Jesus in Matthew 25:35

Moving From the Head to the Heart

  • Stand back and watch people interacting before and after the worship service. Are people being ignored by others? …gathering in familiar cliques? …”stranded” – standing alone in silence, during the time of greeting?
  • Do you make a point of regularly speaking to people you haven’t met?
  • When you attend church are you looking for opportunities to show the love of Jesus to others – or just for your friends?
  • Have you been included – or even worse, in the “inner circle” – too long to remember what it’s like to “break into” a new church?

Abba, use me, and all your people, to embrace others with your love.

For More: The Rise of the Nones by James Emery White

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: No Outsiders, No “Others” (James Martin and Frederick Buechner)

Posted on by under hospitality, Insiders and Outsiders, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised

“The movement of Jesus is always from the outside-in: welcoming, inviting, including. Jesus was always including people, bringing them in from the outside.  As James Alison has noted, for Jesus there was no “other.” All were welcome members of his community. By speaking to ‘outsiders,’ healing those who were not part of the Jewish community, as well as his ‘table fellowship’ with the outcasts, Jesus was embodying God’s hospitality. Jesus’s hospitality was the foundation of later patterns of Christian hospitality. In the Middle Ages, St. Benedict, in his set of rules for his religious order gave his monks the dictum, Hospes venit, Christus venit. ‘The guest comes, Christ comes.’ That is, for the Benedictines all guests were to be welcomed as Christ. In the 17th century, St. Alphonsus Rodríguez, a humble Jesuit brother, worked as a porter, or doorkeeper, at the Jesuit college of Majorca, in Spain. His job was to greet all the students, faculty and visitors who rapped on the great wooden door. The humble Jesuit brother had a wonderful way of reminding himself to be cheerful and hospitable to all visitors, and … welcome them as if they were Jesus himself. Upon hearing someone knocking on the door, he would say, ‘I’m coming, Lord!’” James Martin

“Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time, or walking along a road. …He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.” Frederick Buechner

  “I was a stranger and you invited me in.”
Jesus in Matthew 25:35

“you are no longer foreigners and strangers….”
Ephesians 2:19

Moving From the Head to the Heart

  • Who are the “foreigners and strangers” in your world? Do you think of them as treasured and loved by Jesus?
  • Do you have elevated expectations of how Jesus would appear, should he appear to you? Would you expect it to be obvious?
  • In Sunday morning church, do you have the attitude, “The guest comes. Christ comes.”?

Abba, don’t let me forget when I was a stranger. Don’t ever let me forget that feeling.

For More: Between Heaven and Mirth by James Martin

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”