Category Archives: Being and Doing

Daily Riches: Attention For the Sake of Love (Alan Jones, Thomas Merton and Henri Nouwen)

Posted on by under Awareness, Being and Doing, Change Yourself First, Contemplation and Activism, Contemplative Prayer, Loving Well, truth and illusion, Wholeness and Brokenness
“In the Divine Comedy, Beatrice uncompromisingly ordered Dante to look and to look well. I too need someone who will relentlessly draw my attention to those parts of my life that remain hidden even from myself, and yet which hold me in their power. The psychoanalyst does this for some people; the holy man or woman for others. …This is how one analyst describes his work:
…all I could do was every now and then direct the patient’s attention to what she was doing in her attempts to keep that stuff from spewing out–something she preferred not to watch. …The right way is just to point out to the patient how he keeps himself from thinking certain things, so that he becomes self-conscious and the evasion doesn’t work so automatically. That’s all. That’s the analyst’s scalpel. He can’t open up his patient’s mind and start tinkering. The only thing he can do is tell the patient, ‘Look there,’ and most of the time the patient doesn’t look. But sometimes he does, and then his automatic behavior becomes less automatic.’
Most of us, however find the command ‘Look!’ hard to obey. This way of naked attention for the sake of love seems impossible to maintain. We prefer to love others by interfering with them. We enjoy tinkering with others in the name of love. We enjoy, above all, being demonstrably useful. All in all, we need rescuing.” Alan Jones
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“He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambition, his delusions about ends and means.” Thomas Merton
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“Here lies the center of Merton’s critique of our activism …Activism ultimately places our own unmet longings at the center of our efforts. It therefore does not help others in a wholesome way.” Henri Nouwen

“The truth will set you free.”
John 8:32

Moving From Head to Heart

  • Have you adopted a practice (e.g., contemplation, therapy) that allows for God to reveal those parts of your life to you that remain hidden even from you?
  • Are you aware of how ambition and unmet longings sabotage your attempts at loving well?
  • Who helps you to “look well?” …to become aware of your unconscious life?

Abba, help me understand what’s happening beneath the surface of my life.

For More: Soul Making by Alan Jones

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. Thanks! – Bill

Daily Riches: The “Benedictine Century” (Joan Chittister)

Posted on by under "Being" with Jesus, Asceticism, Being and Doing, Community & the Church, Contemplation and Activism, contemplative virtues, Daily Office, Detachment and Attachment, Embracing Losses and Limits, fixed-time prayers, Humility, Hurry Sickness, Learning Your Proper Place, Loving Listening, Loving Well, Rule of Life, Simplicity, Social Justice, Spiritual Disciplines, Spiritual Formation

“The Rule of Benedict was a spiritual document written for males raised in Imperial Rome. But to Roman men in the patriarchal culture who were trained that domination and status and power were their birthright and their purpose in life, the Rule insisted on new ideals: humility, listening, community, equality, and service. …Benedictine spirituality, then, is first and foremost a practical way to live the good news of the gospel today. This society is a complex, consumer society; we can be simple. We can reverence creation. We can refuse to have one thing more than we need. …We can refuse to keep anything we are not using. We can give one thing away for every one thing we receive. …This society exploits. It breaks the back of sugar workers; it destroys farm workers; it wipes out the working person; it discards the middle-aged and forgets the elderly. We can minister to the world by calling for justice. This society dominates and is selfish and has it’s own goals as the inner force of its life. We can be community. We can say by our lives that there are times when it is important for us to step back in life so that others can gain. This society depends on power. We can practice the power of the powerless who show us all how little it really takes to live, how rich life is without riches, how strong are those who cannot be owned…. We can be the voice of those who are not heard and the hands of those who have no bread and the family of those who are alone and the strength of those who are weak. We can be the sign of human community. Finally, this society is anxious and angry and noisy. We can be contemplative. In the midst of chaos, if the Scripture is in our hearts, if we are faithful to lectio, if we build the Jesus-life in our own souls, we can see God where God is. Everywhere. Those are the elements of Benedictine vision that saved the Western world over the centuries again and again and again. Then they can save us from ourselves once more.” Joan Chittister

“even more blessed
are all who hear the word of God
and put it into practice.”
Jesus in Luke 11:28

Moving From the Head to the Heart

  • Was God speaking to you at some point in this reading?
  • Do you long to be part of such a community of faith?
  • Have you adopted a “rule of life” which guides your practice of these ideals of Jesus?

Abba, change me as I rediscover and embrace these ancient ideals.

For More: Wisdom Distilled From the Daily by John Chittister

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Thanks for reading and sharing this blog! – Bill

Daily Riches: Take a Deep Breath and Relax (Peter Scazzero and Dallas Willard)

Posted on by under Being and Doing, Busyness, Contemplation, Rest and Relaxation, Striving and drivenness, Success

“When we sleep, God works. God wants to sow this seed into the soil of your heart and mine. If we can slow down and receive this one truth of how He works, thirtyfold, sixtyfold and a hundredfold, fruit will come forth (Mk. 4:20). Our personal lives, our marriages, our leadership, our sermons, our churches will be transformed. God holds the universe together. We don’t have to. God holds the oceans in His hand. He gives drink to every living creature. …He grows the grass and waters the trees. He cultivates every plant and flower. …God invites us to lay aside our bread of anxious toil and receive sleep as His beloved. He alone ‘builds the house,’ not us. God illustrates this with the creation and growth of a child. We engage in one brief moment of sexual intercourse and He then takes over to grow a fetus, a baby, and eventually an adult human being who engages the world (Ps.127). God does 99.9999% of the work. The kingdom of God grows ‘all by itself’–even when we sleep (Mark 4:26). Take a deep breath. Sit at Jesus’ feet, remembering that His love brought you into existence and sustains you today. He is working all over the world at this very moment building His kingdom–apart from you and me. Ask Him what small, small part He may have for you to do today.” Pete Scazzero

“Suppose our failures occur, not in spite of what we are doing, but precisely because of it.” Dallas Willard

“Unless Yahweh builds the house,
They labor in vain who build it;
Unless Yahweh guards the city,
The watchman keeps awake in vain.
It is vain for you to rise up early,
To retire late,
To eat the bread of painful labors;
For He gives to His beloved even in his sleep.”
Psalm 127:1,2

Moving From Head to Heart

  • Think about how relaxed Jesus was. Are you relaxed? If not, what does that say about you?
  • It’s probably counter-intuitive for you to think of your seemingly imperative labors as “vain.” What is God saying to you in the quote from the Psalm?
  • Could your striving and laboring actually be hindering God’s work? Explain how that could be. What needs to change?

Abba, I will trust in your work, not my work, to “save the day.”

For More: Emotionally Healthy Spirituality by Pete Scazzero

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow and share my blog. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Embraced By an All-embracing Love (Fyodor Dostoyevsky and Richard Rohr)

Posted on by under awe and wonder, Being and Doing, Being the Beloved, Loving Well, Mindfulness, The Love of God, The Sacrament of the Present Moment, truth and illusion

“Love people even in their sin, for that is the semblance of Divine Love and is the highest love on earth. Love all of God’s creation, the whole and every grain of sand of it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.” Fyodor Dostoyevsky

“We cannot attain the presence of God because we’re already in the presence of God. What’s absent is awareness. Little do we realize that God’s love is maintaining us in existence with every breath we take. As we take another, it means that God is choosing us now and now and now. We have nothing to attain [we need to] …become aware of God’s loving presence in our lives, we have to accept that human culture is in a mass hypnotic trance. We’re sleep-walkers. All great religious teachers have recognized that we human beings do not naturally see; we have to be taught how to see. Jesus says further, ‘If your eye is healthy, your whole body is full of light’ (Luke 11:34). Religion is meant to teach us how to see and be present to reality. That’s why the Buddha and Jesus say with one voice, ‘Be awake.’ …Prayer is not primarily saying words or thinking thoughts. It is, rather, a stance. It’s a way of living in the Presence, living in awareness of the Presence, and even of enjoying the Presence. The contemplative is not just aware of God’s Loving Presence, but trusts, allows, and delights in it. All spiritual disciplines have one purpose: to get rid of illusions so we can be present. These disciplines exist so that we can see what is, see who we are, and see what is happening.” Richard Rohr

It was in the year King Uzziah died that I saw the LORD.

…Then I said, ‘It’s all over! I am doomed,

for I am a sinful man, I have filthy lips….”

Isaiah 6:1, 5

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Moving From Head to Heart

  • God loves the whole world “with an all-embracing love”–including “loving people even in their sin.” Do you love the world God has made? …people even in their sin?
  • Are you aware of God maintaining you in every breath you take? …choosing you “now and now and now?”
  • Does your answer to the second question explain your answer to the first?
  • Is your intention to trust and delight in God’s presence daily?

Abba, embrace others with my hands.

For More: Everything Belongs by Richard Rohr

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Thanks for reading and sharing my blog! – Bill

Daily Riches: Beyond the Impractical Ideal of Love (Dallas Willard)

Posted on by under Being and Doing, Change Yourself First, hospitality, Humility, Loving Listening, Loving Well, Spiritual Formation, the image of God and human dignity

“Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our image of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than ‘human,’ as worthless. Perhaps we need to take steps toward seeing them as objects of God’s love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like; or serving them. Now the question becomes, not just will we love them, drop our malice, but: Are we willing to make those changes in our thinking, willing to allow God to help us do it. …That is where the will comes into play. It is not the growth of ‘will power’ we are looking for in spiritual formation, but transformation of all dimensions of the self under the direction of God, through a will surrendered to Him and applied appropriately to bring about personal change. Now that we understand all of this, we can seriously undertake to become persons possessed by love…. Love ceases to be an intimidating and impractical ideal and becomes something we can see progress in day by day.” Dallas Willard

“The purpose of my instruction
is that all believers would be filled
with love that comes from a pure heart….”
1 Timothy 1:5
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Moving From the Head to the Heart
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  • Are you open to “getting to know” people you find difficult to love?
  • Are you willing to attempt “seeing what their life is like?”
  • Are you willing to “serve them”–to serve the people you find difficult to love?
  • Only if you can answer “yes” to these questions can you move, with God’s help, beyond an “impractical ideal” of love. Only your answer of “yes” creates the possibility of “progress in [love] day by day.”

Abba, I want to become possessed by love.

For More: Getting Love Right by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Stop Trying to Love and Start Pursuing Love (Dallas Willard)

Posted on by under Being and Doing, Change Yourself First, Loving Well, Spiritual Disciplines, Spiritual Formation, The Love of God

“Paul understood the fallacy of those who say ‘I just can’t love so and so,’ and there they stop and give up on love. He knew that they were working at the wrong level. They should not try to love that person but try to become the kind of person who would love them. Only so can the ideal of love pass into a real possibility and practice. Our aim under love is not to be loving to this or that person, or in this or that kind of situation, but to be a person possessed by love as an overall character of life…. I do not come to my enemy and then try to love them, I come to them as a loving person. Love is not a faucet to be turned on or off at will. God himself doesn’t just love me or you, he is love. He is creative will for all that is good. That is his identity, and explains why he loves individuals, even when he is not pleased with them. …[It is] from the depths of the self from which actions come. If we take care of the sources of action, action will take care of itself. …We do not achieve the disposition of agape love by direct effort, but by attending to and putting into place the conditions out of which it arises. …If, now, we want to do the things the scriptures say, we must change the sources of action in the human self. …in [1 Cor. 13:4-8] Paul is not saying that we are to be patient, kind, humble and so forth, but that love itself is patient, kind, humble, etc. …So we ‘pursue love’ and the rest takes care of itself.” Dallas Willard

“Be imitators of God …
and walk in love”
Ephesians 5:1

Moving From the Head to the Heart
  • God expects us to love difficult people. Is your response to “try hard?”
  • What if instead, God wants to change you in “the depths of the self”–to make you the kind of person who loves?
  • There are “conditions out of which [love] arises”–conditions which address heart change more than behavior. No doubt Willard is thinking of formative practices. Can you think of some practices that could help you learn to be a more loving person? If not, perhaps start here.

Abba, make me the kind of person who loves my enemies as easily as my friends.

For More: Getting Love Right by Dallas Willard

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Sacred Rhythm – Retreat and Advance (James Krueger)

Posted on by under Being and Doing, Change Yourself First, Contemplation and Activism, dissent and resistance, Self-care

“The temptation to separate contemplation and activity has hounded Christianity from the beginning, and from the beginning it has been rejected. When the disciples wanted to take up arms, Jesus pointed them to the cross, to God’s way of love and forbearance, so that they might remove the plank from their own eye before poking another’s eyes out. When the disciples wanted to hide behind locked doors, to wall themselves off from the clamoring world, Jesus penetrated through and sent them out into the world’s danger.  …Without first learning to retreat, one’s advancing becomes chaotic, confused, and contentious. Without knowing how to advance, one’s spiritual life becomes flimsy, sentimental, and tiresome. In contemplation, there must be decisive, prophetic action; in action, there must be openness, recollection, and prayer. Contemplative practice is not the domain of the lazy priest or the indolent monk. Living a contemplative life certainly means guarding against undue stresses and frenetic activity, but a life that is contemplative is not just a life lived at ease. Though relaxation, poise, and the quelling of free-floating anxiety can be by-products of a deep contemplative practice, these are not its goals. On the contrary, the contemplative is a soldier and her practice is preparation for, and the certainty of, a face-to-face confrontation with evil. The contemplative runs from the distractions of the world only to expose the clamor of evil and sin in the quiet of stillness and the light of an unwavering gaze—to confront there the enemy face-to-face as if in a mirror. In other words, she meets the enemy in her own heart. Realizing that I and my foe are one sheds a wholly different light on the command to forgive one’s enemies and pray for one’s persecutors, even as it brings to its logical conclusion the need to love one’s neighbor as oneself. If we can face the enemy with forbearance in the crucible of contemplative practice in a safe place of prayer, we will learn to face him anywhere. …Self-gifting love is the true goal of contemplative practice, not self-actualization….” James Krueger

“Before daybreak the next morning,
Jesus got up and went out to an isolated place to pray.”
Mark 1:35
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Moving From the Head to the Heart
  • Unfortunately, most people naturally gravitate towards either activism without contemplation or the opposite. How about you?
  • Do you reject unloving activism as problematic–necessarily futile and transgressive?
  • Do you renounce self-centered contemplation as clueless–controverting God’s ultimate purpose?

Abba, help me learn this sacred rhythm.

For More: “This Restless Sea….” by James Krueger

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: Insisting on Human-to-Human Connections (Omid Safi)

Posted on by under approval addiction, Asceticism, Awareness, Being and Doing, Busyness, Embracing Losses and Limits, Emotions and Spirituality, Humility, Hurry Sickness, Loving Well, Mindfulness, Rest and Relaxation, Striving and drivenness

“In many Muslim cultures, when you want to ask them how they’re doing, you ask: in Arabic, Kayf haal-ik? or, in Persian, Haal-e shomaa chetoreh? How is your haal? What is this haal that you inquire about? It is the transient state of one’s heart. In reality, we ask, ‘How is your heart doing at this very moment, at this breath?’ When I ask, ‘How are you?’ that is really what I want to know. I am not asking how many items are on your to-do list, nor asking how many items are in your inbox. I want to know how your heart is doing, at this very moment. Tell me. Tell me your heart is joyous, tell me your heart is aching, tell me your heart is sad, tell me your heart craves a human touch. Examine your own heart, explore your soul, and then tell me something about your heart and your soul. Tell me you remember you are still a human being, not just a human doing. Tell me you’re more than just a machine, checking off items from your to-do list. Have that conversation, that glance, that touch. Be a healing conversation, one filled with grace and presence. Put your hand on my arm, look me in the eye, and connect with me for one second. Tell me something about your heart, and awaken my heart. Help me remember that I too am a full and complete human being, a human being who also craves a human touch. …How is the state of your heart today? Let us insist on a type of human-to-human connection where when one of us responds by saying, ‘I am just so busy,’ we can follow up by saying, ‘I know, love. We all are. But I want to know how your heart is doing.’” Omid Safi

“The swiftest runners won’t be fast enough to escape.
Even those riding horses won’t be able to save themselves.”
Amos 2:15
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Moving From the Head to the Heart

  • Many people commented on Safi’s original post, deploring how busy they are and how trapped they feel. How about you?
  • How is your heart doing at this moment? …yesterday? …typically?
  • I’ve gotten to the point where I sometimes answer the question “How’s it going?” with just “Hi.” Isn’t that sad?
  • Do you ask people how they are–and then wait for an answer? …a real answer? Do you listen to the answer? Is your response evidence that a “human-to-human connection” has occurred?

Abba, break me of busyness that keeps me from experiencing loving human connections, and from hurry that cannot save me.

For More: Crazy Busy by Edward Hallowell

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Thank you for your support of my blog! I wish you a new year full of divine favor. – Bill

Daily Riches: Where God Goes … And Where God May Be Found (Henri Nouwen, Dietrich Bonhoeffer, Karl Barth and Eugene Peterson)

Posted on by under Being and Doing, Contemplation and Activism, Downward Mobility, God's Grace, hospitality, Humility, Jesus the Savior, Loving Well, Social Justice, The Poor and Disenfranchised, The Upside-Down Kingdom, True Greatness

“But it is not said of Jesus that he reached down from on high to pull us up from slavery, but that he became a slave with us. God’s compassion is a compassion that reveals itself in servanthood. Jesus became subject to the same powers and influences that dominate us, and suffered our fears, uncertainties and anxieties with us. …He gave up a privileged position, a position of majesty and power, and assumed fully and without reservation a condition of total dependency. Paul’s hymn of Christ does not ask us to look upward, away from our condition, but to look in our midst and discover God there. …In the Gospel stories of Jesus’ healings, we sense how close God wants to be with those who suffer. But now we see the price God is willing to pay for this intimacy. It is the price of ultimate servanthood, the price of becoming a slave, completely dependent on strange, cruel, alien forces. …Jesus moves, as Karl Barth says, from ‘the heights to the depth, from victory to defeat, from riches to poverty, from triumph to suffering, from life to death.’ Jesus’ whole life and mission involved accepting powerlessness and revealing in this powerlessness the limitlessness of God’s love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.” Henri Nouwen

“God had looked upon the poor of the world and had himself come to help. Now he was there, not as the Almighty One, but in the seclusion of humanity. Wherever there are sinners, the weak, the sorrowful, the poor in the world, that is where God goes. Here he lets himself be found by everyone.” Dietrich Bonhoeffer

“The Word became flesh and blood, and moved into the neighborhood.”
John 1:14 (Eugene Peterson)

Moving From Head to Heart

  • Consider this. Jesus made himself “completely dependent on strange, cruel, alien forces” in order to serve you.
  • Does your compassion (like that of Jesus) transcend sympathy and pity and involve “servanthood?”
  • Do you think it’s realistic to talk of going “directly to those people and places where suffering is most acute and building a home there?” (In many ways Nouwen’s life shows what he must have had in mind.)

Abba, may you be found by everyone.

For More: Compassion: A Reflection on the Christian Life by Henri Nouwen

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Thanks so much for reading and sharing this blog! – Bill

Daily Riches: What Happens in Stillness (Mark Buchanan)

Posted on by under Being and Doing, Busyness, Rest and Relaxation, Sabbath Rhythms, Self-care, Spiritual Disciplines, Spiritual Formation, Stillness, Striving and drivenness

“Sabbath living orients us toward that which, apart from rest, we will always miss. The root idea of Sabbath is simple as rain falling, basic as breathing. It’s that all living things – and many nonliving things too – thrive only by an ample measure of stillness. A bird flying, never nesting, is soon plummeting. Grass trampled, day after day, scalps down to the hard bone of the earth. Fruit constantly inspected bruises, blights. …a saw used without relenting – its teeth never filed, its blade never cooled – grows dull and brittle; a motor never shut off gums with residue or fatigues from thinness of oil – it sputters, it stalls, it seizes. Even companionship languishes without seasons of apartness. God stitched into the nature of things an inviolable need to be left alone now and then. The primary way people receive this aloneness and stillness is, of course, through sleep. We can defy slumber only so long … past a certain point, we collapse. We must submit to sleep’s benign tyranny, enter its inescapable vulnerability and solitariness. …The tricky thing about Sabbath, though, is it’s a form of rest unlike sleep. Sleep is so needed that, defied too long, our bodies inevitably, even violently, force the issue. Sleep eventually waylays all fugitives. It catches you and has its way with you. Sabbath won’t do that. Resisted, it backs off. Spurned, it flees. It’s easy to skirt or defy Sabbath, to manufacture cheap substitutes in its place – and to do all that, initially, without noticeable damage, and sometimes, briefly, with admirable results. It’s easy, in other words, to spend most of your life breaking Sabbath and never figure out that this is part of the reason your work’s unsatisfying, your friendships patchy, your leisure threadbare, your vacations exhausting. We simply haven’t taken time. We’ve not been still long enough, often enough, to know ourselves, our friends, our family. Our God.” Mark Buchanan

“There remains, then, a Sabbath-rest for the people of God….” Hebrews 4:9

Moving From the Head to the Heart

  • Do you bring your best self to your projects? your relationships?
  • If not, are you too exhausted or preoccupied even to care?
  • Have you “been still long enough, often enough” to know yourself, your friends, your family – your God?

Abba, help me relax and enjoy the rest you offer.

For More: The Rest of God by Mark Buchanan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Purpose Driven or Just Driven? (Mark Buchanan)

Posted on by under applause, approval addiction, Being and Doing, Busyness, Ego Issues, Hurry Sickness, Striving and drivenness, The Sacrament of the Present Moment

“Drivenness may awaken purpose or be a catalyst for purpose, but it rarely fulfills it: More often it jettisons it. A common characteristic of driven people is that, at some point, they forget their purpose. They lose the point. The very reason they began something – embarked on a journey, undertook a project, waged a war, entered a profession, married a woman – erodes under the weight of their striving. Their original inspiration may have been noble. But driven too hard, it gets supplanted by greed for more, or dread of setback, or force of habit. Drivenness erodes purposefulness. The difference between living on purpose and being driven surfaces most clearly in what we do with time. The driven are fanatical time managers – time-mongers, time-herders, time-hoarders. Living on purpose requires skillful time management, true, but not the kind that turns brittle, that attempts to quarantine most of what makes life what it is: the mess, the surprises, the breakdowns, and the breakthroughs. Too much rigidity stifles purpose. I find that the more I try to manage time, the more anxious I get about it. And the more prone I am to lose my purpose. Truly purposeful people have an ironic secret: They manage time less and pay attention more. The most purposeful people I know rarely overmanage time, and when they do, it’s usually because they’re lapsing into drivenness, into a loss of purpose for which they overcompensate with mere busyness. No, the distinguishing mark of purposeful people is not time management. It’s that they notice. They’re fully awake.” Mark Buchanan

“And there arose also a dispute among [Jesus’ disciples]
as to which one of them was regarded to be greatest.”
Luke 22:24

Moving From the Head to the Heart

  • Which do you see as more valuable, “managing time” or “paying attention?” Which describes the way you live?
  • How often do you forget your real purpose and “lapse into drivenness?” Do you recognize it when it happens? If so, how?
  • Are you too rigid to benefit from the somewhat routine “surprises, the breakdowns, and the breakthroughs” of life?

Abba, when I lapse into drivenness, when I overcompensate with busyness, remind me not to hurry, remind me to be fully awake, remind me to listen well, to love well, and to choose a pace that allows for depth and intimacy with you and others.

For More: The Rest of God by Mark Buchanan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Necessary Union of Contemplation and Activism (Pete Scazzero, Mother Teresa and Stephen W. Smith)

Posted on by under "Being" with Jesus, Being and Doing, Change Yourself First, Contemplation and Activism, Daily Office, fixed-time prayers, Learning Your Proper Place, Loving Well, Rest and Relaxation, Rule of Life, Sabbath Rhythms, Self-care, Silence, Solitude

“Paradoxically, the ability to be alone is the condition for the ability to love.” Erich Fromm

“In Stephen W. Smith’s recent book, Inside Job, he cites the Rule of Life Mother Teresa laid down for her nuns in their work among the sick and dying in Calcutta:

The Sisters shall spend 1 day in every week, 1 week in every month,
1 month in every year, 1 year in every 6 years in the Motherhouse,
where in contemplation and penance together with solitude she can
gather in the spiritual strength, which she might have used up in the
service of the poor.

“Imagine 1 Sabbath day every week, 1 Sabbath week every month, 1 Sabbath month every year, and 1 Sabbath year every 7 years. …Every one of us ministers among the sick and dying. Yet we consistently underestimate how much emotional/spiritual life is flowing out from us. If we are going to have the kind of impact Mother Teresa had, it will require we do less, not more. …Remember, we cannot give what we do not possess….” Pete Scazzero

“God is the friend of silence. His language is silence. And he requires us to be silent to discover him. We need, therefore, silence to be alone with God, to speak to him, to listen to him and to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and to be transformed. For silence can give us a new outlook on life. In it we are filled with the grace of God, which makes us do all things with joy.” Mother Teresa

“But despite Jesus’ instructions, the report of his power spread even faster,
and vast crowds came to hear him preach and to be healed of their diseases.
But Jesus often withdrew to the wilderness for prayer.”
Jesus in Luke 5:15,16

Moving From the Head to the Heart (Scazzero questions)

  • How aware are you of the life that is flowing out of you to others?
  • Our bodies are major, not minor prophets. If your body could speak, what would it be saying to you about the pace of your life today?
  • Are your daily rhythms sufficient for what God has placed before you (Mother Teresa’s nuns spend 3 hours a day in fixed hour prayer)?
  • What adjustments might God be inviting you to make in your weekly, monthly, and annual rhythms?  Often what worked for us in one season (e.g. last year) is not sufficient for the season we are in this year.

Jesus, may I live so that life flows into me from you and out of me to others.

For More: Come Be My Light by Mother Teresa

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If you liked this, please share it! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Emulating Rabbi Jesus (Keri Wyatt Kent, Rob Bell)

Posted on by under "Being" with Jesus, Asceticism, Being and Doing, Busyness, contemplative virtues, Hurry Sickness, Jesus the Savior, Learning Your Proper Place, Loving Union with God, Loving Well, Mindfulness, Rule of Life, Sabbath Rhythms, Simplicity, Spiritual Disciplines, Spiritual Formation

“When Jesus spoke of his ‘yoke,’ his listeners in that day and culture would understand it a bit differently than we might. A rabbi like Jesus would tell his followers how he interpreted the Torah … and the Prophets. His interpretation of how to apply God’s law, how to live it out, was called his yoke. For example, a rabbi’s yoke was simply his teaching on what it means, practically speaking, to ‘love your neighbor’ or ‘honor your parents.’ What specific things did you need to do to comply with those rules? And which rules were the most important? That’s what a rabbi’s yoke addressed. A rabbi’s disciples would take on his yoke, that is, try to emulate their master, try to live out God’s law by using the rabbi as a role model. That’s why, in the gospel stories, you often find people asking Jesus questions such as ‘Which is the most important commandment?’ or ‘Who is my neighbor?’ They are asking, okay, Jesus, what’s your yoke? Learning this (thanks to Pastor Rob Bell) was revolutionary for me. I had always thought of a yoke as a heavy burden, and I was confused about how a yoke could be easy or light. If a yoke is simply a way of life, a lifestyle that Jesus modeled, a way of life that says simply love God and love each other, then it is entirely possible. It could be something light. …The metaphor also reminds us that we are not working by ourselves. Instead, we are yoked to Jesus, and he shares equally in the burden of our transformation. He is at our side and is for us. We’re not carrying the burden of living the Christian life alone. Jesus is not the farmer driving the ox; he’s the other ox pulling with us. We need to slow down enough to notice that he’s there and work with him, not against him.” Keri Wyatt Kent

“Take my yoke upon you. Let me teach you … and you will find rest for your souls.”

Jesus in Matthew 11:29

Moving From the Head to the Heart

  • Before we can “do what Jesus did” we need to live as Jesus lived. Jesus practiced simplicity, slowness and sabbath. Are you “emulating Jesus” in any of these ways?
  • Jesus loved God and others. Can you do that?
  • Do you ever feel like Jesus is “the farmer driving the ox” – and that you’re the ox? Where does that come from?

Abba, help me remember you’re right beside me. Help me work with you, not against you.

For More: Breathe by Keri Wyatt Kent

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. If this was helpful, please share! –  Bill (Psalm 90:14)

Daily Riches: The Neglected Cultivation of Sacred Idleness (Thomas Merton, George MacDonald)

Posted on by under Awareness, Being and Doing, Busyness, Hurry Sickness, Rest and Relaxation, Stillness, Striving and drivenness

“Our being is not to be enriched merely by activity and experience as such. Everything depends on the quality of our acts and our experiences. A multitude of badly performed actions and of experiences only half lived exhausts and depletes our being. …when our activity is habitually disordered, our malformed conscience can think of nothing better to tell us than to multiply the quantity of our acts, without perfecting their quality. And so we go from bad to worse, exhausting ourselves, empty our whole life of all content, and fall into despair. There are times, then, when in order to keep ourselves in existence at all we simply have to sit back for a while and do nothing. And for a man who has let himself be drawn completely out of himself by his activity, nothing is more difficult than to sit still and rest, doing nothing at all. The very act of resting is the hardest and most courageous act he can perform; and often it is quite beyond his power.” Thomas Merton

“Work is not always required. There is such a thing as sacred idleness, the cultivation of which is now fearfully neglected.” George MacDonald

“my yoke is easy and my burden is light.”
Jesus, in Matthew 11:30

Moving From the Head to the Heart

  • Is your life ever depleted by “disordered” activity – by a multitude of “badly performed actions?”
  • Are you ever “drawn completely out of yourself” by such excessive activity?
  • When your experience comes up short, is your response to simply “multiply the quantity” of your acts?
  • Are you able to recollect yourself by cultivating “sacred idleness?” …doing nothing at all? Can you see why this could be “the hardest and most courageous act” you could do when frenzy brings despair?

Abba, deliver me from experience only half lived. Help me do less and do it more deliberately, slowly, and fully.

For More: No Man Is An Island by Thomas Merton

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Furious Love of God (Brennan Manning, John Chrysostom and Edwina Gateley)

Posted on by under "Being" with Jesus, Being and Doing, Being the Beloved, Contemplative Prayer, devotions, Loving Union with God, The Love of God

“Many Christians have never have grabbed ahold of God. They do not know, really know, that God dearly and passionately loves them. Many accept it theoretically; others in a shadowy sort of way. While their belief system is invulnerable, their faith in God’s love for them is remote and abstract. They would be hard-pressed to say that the essence of their faith-commitment is a love affair between God and themselves. Not just a simple love affair but a furious love affair. How do we grab ahold of God? How do we overcome our sadness and isolation? …How, how, how? The answer comes irresistibly and unmistakably: prayer. …The task of contemplative prayer is to help me achieve the conscious awareness of the unconditionally loving God dwelling within me.” Brennan Manning

“God loves us more than a father, mother, friend, or any else could love, and even more than we’re able to love ourselves.” John Chrysostom

Be silent.
Be still.
Alone.
Empty
Before your God.
Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.
That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.
Quiet.
Still.
Be.”
“Let Your God Love You” by Edwina Gateley

“I have loved you even as the Father has loved me.”
Jesus, to his disciples in John 15:9

  • Year’s ago a Christian friend embarrassed me by asking, “So, do you love the Lord?” I wanted to talk about my “invulnerable belief system.” Is your relationship with God “a furious love affair?”
  • Manning makes it clear that many of us struggle with this. We know God’s love for us in a “shadowy way” or “theoretically.” It’s difficult for us to overcome “our sadness and isolation” from God. Are you able to be still and quiet, just “letting God look upon you” with the same love he has for Jesus his son – soaking in it, soaking it in? Why not do that now?
  • Is the way you practice prayer likely to lead you into a growing sense of God’s love for you? If not, what needs to change?

Abba, help me want you and seek you as much as you want me and seek me. Dissatisfy me with theory. Move me past theology. Unnerve me with your furious unfailing love for me.

For More: The Signature of Jesus by Brennan Manning

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”