Author Archives: Bill Britton

Daily Riches: Your Priesthood in Christ’s Church (Barbara Brown Taylor)

Posted on by under Community & the Church, Embracing Losses and Limits, Humility, Loving Well

“After a very long engagement, it had finally happened. I was a priest in Christ’s Church. Even now, I would prefer a more user friendly word like pastor, but the truth is that an ancient word like priest captures the risk of this vocation as well as any word I know. In my lexicon, at least, a priest is someone willing to stand between a God and a people who are longing for one another’s love, turning back and forth between them with no hope of tending either as well as each deserves. To be a priest is to serve a God who never stops calling people to do more justice and love more mercy and simultaneously to serve people who nine times out of ten are just looking for a safe place to rest. To be a priest is to know that things are not as they should be and yet to care for them the way they are. To be a priest is to suspect that there is always something more urgent that you should be doing, no matter what you are doing, and to make peace with the fact that the work will never get done. To be a priest is to wonder sometimes if you are missing the boat altogether, by deferring pleasure in what God has made until you have fixed it up so that it will please God more. …being ordained is not about serving God perfectly but about serving God visibly, allowing other people to learn whatever they can from watching you rise and fall.” Barbara Brown Taylor


“You are royal priests,
a holy nation….”
1 Peter 2:9

Moving From the Head to the Heart

Every member of Christ’s church is a priest. Whether you are a professional or amateur, God’s expectations are daunting.

  • Can you stand between God and people and help connect them love?
  • Can you call people to a higher place who often don’t want to go there?
  • Can you love things as they are, not as they’re supposed to be?
  • Can you accept that no matter what you do, the work will never be done?
  • Can you be open enough to let others learn from “watching you rise and fall?”

Abba, strengthen me and every one of us who labor in your holy, royal service.

For More: Leaving Church by Barbara Brown Taylor

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it with others! My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest! – Bill

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: First-Century Faith Today (Diana Butler Bass and Rodney Stark)

Posted on by under Awareness, Faith and Doubt, Jesus the Savior

“As much as contemporary believers might find similarities between our time and that of Christianity in ancient Rome, the two are not the same. The ancient Mediterranean world that Rome once ruled was a vast, culturally diverse set of societies, unrelated by languages, economics, religions, and histories, all forced into political unity by a brutal military. Vast numbers of people who inhabited the Roman Empire resented or hated Roman rule and experienced few, if any, benefits from its social and economic structures. The empire was not in any modern way even vaguely democratic or inclusive; instead, it was a rigidly hierarchical and status-based world of haves and have-nots, of masters and slaves. Unlike a Hollywood sword-and-sandal film, the ancient world was not a pleasant place absent conveniences such as sewer systems and running water. As sociologist Rodney Stark describes, ‘Greco-Roman cities were small, extremely crowded, filthy beyond imagining, disorderly, filled with strangers, and afflicted with frequent catastrophes—fires, plagues, conquests, and earthquakes.’ Unlike Western urban life today, where even the poor have access to marginally acceptable services, ‘life in antiquity abounded in anxiety and misery’ for nearly everyone.” Diane Butler Bass

“Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.” 2 Corinthians 11:25-27

Moving From the Head to the Heart

  • Is your faith deep enough and strong enough that it would sustain you in a world like the one described?
  • Is the gospel you trust in and share with others sufficient for such a world? Would it make sense? Would it be heard as good news?
  • Imagine yourself living in that world. What would it mean to live like Jesus there?

Abba, thank you for the cushy life I enjoy. Show me what you expect of me in my privileged time and place.

For More: A People’s History of Christianity: The Other Side of the Story by Diana Butler Bass

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share it! I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: The Necessary Union of Contemplation and Activism (Pete Scazzero, Mother Teresa and Stephen W. Smith)

Posted on by under "Being" with Jesus, Being and Doing, Change Yourself First, Contemplation and Activism, Daily Office, fixed-time prayers, Learning Your Proper Place, Loving Well, Rest and Relaxation, Rule of Life, Sabbath Rhythms, Self-care, Silence, Solitude

“Paradoxically, the ability to be alone is the condition for the ability to love.” Erich Fromm

“In Stephen W. Smith’s recent book, Inside Job, he cites the Rule of Life Mother Teresa laid down for her nuns in their work among the sick and dying in Calcutta:

The Sisters shall spend 1 day in every week, 1 week in every month,
1 month in every year, 1 year in every 6 years in the Motherhouse,
where in contemplation and penance together with solitude she can
gather in the spiritual strength, which she might have used up in the
service of the poor.

“Imagine 1 Sabbath day every week, 1 Sabbath week every month, 1 Sabbath month every year, and 1 Sabbath year every 7 years. …Every one of us ministers among the sick and dying. Yet we consistently underestimate how much emotional/spiritual life is flowing out from us. If we are going to have the kind of impact Mother Teresa had, it will require we do less, not more. …Remember, we cannot give what we do not possess….” Pete Scazzero

“God is the friend of silence. His language is silence. And he requires us to be silent to discover him. We need, therefore, silence to be alone with God, to speak to him, to listen to him and to ponder his words deep in our hearts. We need to be alone with God in silence to be renewed and to be transformed. For silence can give us a new outlook on life. In it we are filled with the grace of God, which makes us do all things with joy.” Mother Teresa

“But despite Jesus’ instructions, the report of his power spread even faster,
and vast crowds came to hear him preach and to be healed of their diseases.
But Jesus often withdrew to the wilderness for prayer.”
Jesus in Luke 5:15,16

Moving From the Head to the Heart (Scazzero questions)

  • How aware are you of the life that is flowing out of you to others?
  • Our bodies are major, not minor prophets. If your body could speak, what would it be saying to you about the pace of your life today?
  • Are your daily rhythms sufficient for what God has placed before you (Mother Teresa’s nuns spend 3 hours a day in fixed hour prayer)?
  • What adjustments might God be inviting you to make in your weekly, monthly, and annual rhythms?  Often what worked for us in one season (e.g. last year) is not sufficient for the season we are in this year.

Jesus, may I live so that life flows into me from you and out of me to others.

For More: Come Be My Light by Mother Teresa

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If you liked this, please share it! – Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Learning From Quaker Silence (Anyushka)

Posted on by under "Being" with Jesus, Contemplative Prayer, Mysticism, Silence, Simplicity, Stillness, Waiting on God, Worship

“For a number of years, the thought of attending a Quaker meeting crossed my mind from time to time … yet, I hesitated, imagining how uncomfortable I could end up being, sitting quietly for an hour in a group of quiet people. …I walked into the presence of God in a way I could never have imagined. I sat there stunned by the realisation that, in Quaker meetings, silence is worship and worship is silent. I found myself in the silence of people for whom feeling the need to worship is their common ground, who know that God is present and that there is nothing that could possibly have to be said by anyone else but him. This silence felt like the most honest and right worship I had ever experienced–no liturgy to get between me and God, no distractions, no words trying to describe a reality beyond the limits of language and imagination. …[Quakers] honour ‘that of God’ within themselves and in everyone else. …There is no ‘method’ setting out what the experience should be like for everyone. Quaker silence feels neither like silence for the sake of silence, nor like a discipline to bend the Self into. This silence is a place beyond our Selves. My whole being is in tune with God who I listen to, and with everyone who listens with me. God is here, and has calmed the storm in my mind. God is here, and creates order and clarity and peace. God becomes so spacious in this silence that I know again how small I am–and that I do not have to pretend to be anything else but small.  …I am welcome to speak, as a woman, as a lay person, as a visitor. This is a place as free of judgment or prejudice as it can get between people…. We all left our egos at the door for an hour, and I was glad to get a break from mine. …When I left after the meeting, I knew that everything I needed had been given to me. I had experienced Communion, in the most direct and uncomplicated way. This kind of silence is hard to describe and, I find, hard to forget.” Anyuska

“Listen in silence before me.” Isaiah 41:1

Moving From the Head to the Heart

  • Could you sit quietly for an hour?
  • Can you imagine worship with no need for human speech? …no liturgy between you and God? …no words trying to explain the inexplicable?
  • When was the last time you left church feeling that “everything you needed” was given to you?

Abba, envelop me in deep silence.

For More: Invitation to Solitude and Silence by Ruth Haley Barton

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If you benefited in some way from this, please share it with others! – Bill

Daily Riches: The Crack in Everything (Leonard Cohen, Richard Rohr, Bill Wilson)

Posted on by under Desolation's Gift, Downward Mobility, Ego Issues, Embracing Losses and Limits, God's Grace, Humility, Jesus the Savior, Spiritual Formation, Suffering and Grace

“Forget your perfect offering,

There is a crack in everything,
That’s how the light gets in.”
Leonard Cohen (“Anthem”)

“Bill Wilson [the founder of AA] …understood that the only way to give everyone equal and universal access to God is to base salvation/enlightenment on woundedness instead of self-created trophies. If we are honest, this utterly levels the playing field. Julian of Norwich, my favorite English mystic, understood the great turn around and said proudly: ‘Our wounds are our very trophies!’ They are the ‘holes in the soul’ where the Light and the Life can break through. …The way of the Twelve Steps is remarkably similar to Jesus’ Way of the Cross, St. Francis’ Way of Poverty, and St. Thérèse of Lisieux’s Little Way. These and many other saints and mystics teach the power of powerlessness either directly or indirectly. …Until you bottom out and come to the limits of your own fuel supply, there is no reason for you to switch to a higher octane of fuel. Why would you? You will not learn to actively draw upon a Larger Source until your usual resources are depleted and revealed as inadequate to the task. In fact, you will not even know there is a Larger Source until your own sources and resources utterly fail you. None of us go to the place of powerlessness on our own accord. We have to be taken there. Sad to say it, but it is largely sin, humiliation, failure, and various forms of addiction that do the job. Sometimes, having ruined your marriage, your children, your job, or your sterling self-image, you have to say, ‘My way isn’t working.’ Maybe there is another way, maybe I really do need to change. That is very often when you are finally ready to begin a sincere spiritual journey. At that point your religion morphs into a living spirituality.” Richard Rohr

‘Those who are well do not need a physician,
but the sick do.
I did not come to call the righteous
but sinners.”
Jesus in Mark 2:17

Moving From the Head to the Heart

  • Have you experienced enough bone-crushing pain that you’ve begun “a sincere spiritual journey?”
  • Do you have “cracks” where the lights get’s in – and from which it shines?
  • Have you discovered the value of “cracks” and powerlessness? Do you give thanks for these things?

Abba, unleash the power in my brokenness for the healing of others.

For More: Breathing Under Water: Spirituality and the Twelve Steps by Richard Rohr

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share it! I appreciate your interest!  –  Bill (Psalm 90:14)

Daily Riches: And They Say You Never Sing (Diane Butler Bass, Don and Emily Saliers, Martin Luther, John Calvin, Toby Mac, Wolf-Dieter Zimmerman)

Posted on by under Community & the Church, contemplative virtues, Emotions and Spirituality, Spiritual Formation, the Psalms, Worship

“And they say you never sing.” Toby Mac (“Hey Devil”)

“Some experiences are beyond words; they call forth lyrics instead. Singing marks spiritual passages–both the formal ones of birth, marriage, and death, and the informal ones of commitment, doubt, and renewal. …In many ways Christians sing faith. Musicians Don and Emily Saliers think of music as ‘soul practice,’ because music awakens our souls to matters beyond the ordinary. At moments of change in Christian history, music often opens the path that cannot be articulated, for poetry and song take us to places that prose cannot. ‘Music is not simply an ornament of something already understood in words,’ writes the Salierses. ‘Rather, ordered sound mediates the world to our senses and animates–literally, ensouls–those who enter it deeply.’ …Martin Luther wrote hymns for congregations to sing in their own languages—a daring innovation. Although medieval people participated in the Mass, vernacular singing enabled people to experience the church’s liturgies in powerful new ways. Luther loved music. He played several instruments and once commented, ‘Next to the word of God, music deserves the highest praise.’ …Luther thought music aided people in memorizing scripture, thus deepening their understanding of the written word. Luther advised clergy to sing Bible readings during Sunday worship and encouraged congregants to sing during Holy Communion. …Beyond Germany, followers of the French reformer John Calvin … busily translated the psalms into metrical verse to be sung in unison during services. Calvin himself extolled music’s power to ‘delight,’ recognizing its ‘almost incredible power to sway hearts in one sense or another.’ And English reformers created entire sung services of biblical texts, psalms, and prayers in their native tongue.” Diana Butler Bass

“‘The hymns of the ancient church, of the Reformers, of the Bohemian brethren,’ the songs of those ‘who had lived and suffered through the Thirty Year’s War … all came alive for us … and we felt them to be our own. They mirrored our situation, they echoed our praise, they voiced our petitions, they articulated our repentance. In this group experience the church became once again a living reality for us, without boundaries of time or place, and we became increasingly conscious of being her members, men committed to her service, come what might.'” Wolf-Dieter Zimmerman, describing the experience of theological students in Bonhoeffer’s clandestine seminary

“Let the godly sing” Psalm 33:1

 Moving From Head to Heart

  • Have you experienced music’s power to transcend mere words?
  • Would people at church say of you that “you never sing?” If so, why is that?
  • How can you harness the “almost incredible power” of song for the good of your life with God?

For More: A Song to Sing … by Don and Emily Saliers

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If you liked this, please share! I appreciate your interest! –  Bill (Psalm 90:14)

Daily Riches: Opening Up Space for God in Your Life (Keri Wyatt Kent and Brian Mclaren)

Posted on by under Busyness, contemplative virtues, devotions, Hurry Sickness, Mindfulness, Prayer, Sabbath Rhythms, Silence, Simplicity, Solitude, Spiritual Disciplines, Spiritual Formation

“Dallas Willard once wrote that the secret of the easy yoke is to live your life as Jesus would it he were in your place. How do you do that? I believe the first step is to slow down the pace. That allows you to be fully present, to be mindful, to be intentional, to create space, and to notice where God is working and join him in that work. …[My focus is] on three Christian practices that help us live as Jesus would if he were in our place: simplicity, slowing, and Sabbath-keeping. …Notice that these three create space for practices such as solitude, service, prayer, meditation on Scripture, and others. …Any spiritual practice, from solitude to service, must be approached in an unhurried fashion or the benefits of the practice itself will be lost. Connection with God, which is the reason for any spiritual practice, begins with changing our focus (from ourselves and our problems to God and his sufficiency) and changing our pace (from hurried and distracted to deliberate and focused). That is what simplicity, slowing, and Sabbath-keeping force us to do. They move us toward a life, an easy yoke, which if you let it, will open up space for God. …[redirecting] you toward a simpler lifestyle with more of God in it and to help you find rest for your soul and lighten your burden.” Keri Wyatt Kent

“Resting in the presence of God, without work or speech … one becomes more aware of the companionship, grace, and love of God than one has been of the companionship, demands, and duties associated with other people. …Contemplative practices … are exercised more or less in solitude, making the first cluster [solitude, sabbath, and silence] in many ways the key to the rest.” Brian Mclaren

“For my yoke is easy to bear, and the burden I give you is light.” 

Jesus in Matthew 11:30

Moving From the Head to the Heart

  • Imagine Jesus living your life. How would that differ from how you’re living it?
  • Are you able to approach your life with God “in an unhurried fashion?” Is it “deliberate and focused” or improvised and impromptu?
  • Can you imagine “opening up space for God” in your life? Try it. What would that look like?

Jesus, help me as I try to imagine how you would live my life.

For More: Breathe: Creating Space for God in a Hectic Life by Keri Wyatt Kent

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share it! I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Descent of God (Augustine, Joseph Hallman, Thomas a Kempis)

Posted on by under Downward Mobility, Ego Issues, Embracing Losses and Limits, Emotions and Spirituality, Jesus the Savior, Learning Your Proper Place

“To have no opinion of ourselves,

and to think always well and highly of others,
is great wisdom and perfection.”
Thomas a Kempis

“The Son of God came down and was made humble. …God was made humble for you.” Augustine

“…this is the truth unknown to philosophy. …not found in Epicureans, Stoics, Manichees, or Platonists. Although discovering the best precepts of custom and discipline, they never find humility. This comes only from Christ who became humble even to death on the cross. The humility exhibited by the Word in the Incarnation is the cure for pride, the worst of all sins. Only divine humility is true medicine for superbia [haughtiness]. …It is indeed correct to say that, for Augustine, ‘it is the humility of Christ which is the most striking feature of the Incarnation.’ Augustine has grasped precisely that the core of Christian faith is an acceptance of the divine kenosis in Jesus of Nazareth. To get a sense of the impression Phil. 2:6-8 made on Augustine one should consult the Index at the end of [his Corpus Christianorum]…. There are two hundred or more citations or allusions to this text in De Trinitate alone. Even more impressive is the fact that in Augustine’s entire corpus he cites part or all of this passage 422 times, and alludes to it 563 times. Thus he had it in mind nearly a thousand times when he wrote.” Joseph Hallman

“Though he was God,
he did not think of equality with God
as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.”
Philippians 2:6-8

Moving From the Head to the Heart

  • When you look at today’s church–today’s Christian–at yourself in the mirror–do you see humility?
  • Consider the practices of silence, sabbath, listening well, loving well, receiving instruction, simplicity – think how each of these requires or teaches humility.
  • How formative is the Incarnation of Jesus in your life? Has what he did for you in that way ever really gripped you?

Abba, help me to learn to consistently think well and highly of others.

For More: The Descent of God: Divine Suffering in History and Theology by Joseph M. Hallman

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: The Heart of the Christian Faith (Lamar Vest and Richard Stearns)

Posted on by under Awareness, Insiders and Outsiders, Loving Well, Social Justice, The Poor and Disenfranchised

“Despite the fact that God’s heart for the poor is mentioned in some 2,100 verses of Scripture, many of us simply miss it. In a recent survey of adults in America conducted by Harris Interactive, although 80 percent of adults claimed to be familiar with the Bible–the best-selling book in history–46 percent think the Bible offers the most teachings on heaven, hell, adultery, pride or jealousy. In fact, there are more teachings on poverty than on any of those topics. …[And a] mandate for Christians to ‘go and do likewise’ (Luke 1:10) as laid out so clearly in the parable of the Good Samaritan…. How did Christianity drift so far from Jesus’ mandate to care for the widows and orphans? …From the first days of Christianity, followers of Jesus have demonstrated distinct concern for the poor and the oppressed. The apostle Paul speaks in Acts about returning to Jerusalem to bring ‘gifts for the poor.’ The early Christians rescued abandoned children and stayed in plague-ridden cities to help the sick. …When St. Francis leaped off his horse and embraced a leper, he was emulating what he’d read about Jesus. Throughout history, Christians have had a strong, if sometimes inconsistent, record of battling social ills. While some used the Black Death as an opportunity for fear mongering, Christians were among the few to remain in disease-ravaged cities to care for the sick. While many Christians acquiesced to slavery, it was a Christian, William Wilberforce, who led the fight to end the British slave trade and the Rev. Dr. Martin Luther King, Jr. and others joining alongside him who championed racial equality in the United States. …Care for the poor and suffering should be at the core of our Christian faith because it is at the core of God’s desire–written large across the pages of the Bible.” Lamar Vest and Richard Stearns

“For I was hungry, and you fed me.”
Jesus in Matthew 25:35

Moving From Head to Heart

  • Well known Pastor Rick Warren was stunned the first time he noticed “the sheer volume of verses in the Bible that express God’s compassion for the poor and oppressed.” How about you? Are you still thinking the Bible’s biggest concern is heaven, hell or adultery?
  • Historically, many Christians emulated Jesus in their treatment of the poor and oppressed–and many others acted shamefully. If this is the measure, how are you doing?
  • Do you attempt to use your influence in the church to see that the poor are helped? …in your political party?

Jesus, I will follow you in caring for the poor, the helpless, and the oppressed.

For More: The Poverty and Justice Bible

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My goal is to share something of unique value with you daily in 400 words or less. If you liked this, please share!  –  Bill

Daily Riches: Emulating Rabbi Jesus (Keri Wyatt Kent, Rob Bell)

Posted on by under "Being" with Jesus, Asceticism, Being and Doing, Busyness, contemplative virtues, Hurry Sickness, Jesus the Savior, Learning Your Proper Place, Loving Union with God, Loving Well, Mindfulness, Rule of Life, Sabbath Rhythms, Simplicity, Spiritual Disciplines, Spiritual Formation

“When Jesus spoke of his ‘yoke,’ his listeners in that day and culture would understand it a bit differently than we might. A rabbi like Jesus would tell his followers how he interpreted the Torah … and the Prophets. His interpretation of how to apply God’s law, how to live it out, was called his yoke. For example, a rabbi’s yoke was simply his teaching on what it means, practically speaking, to ‘love your neighbor’ or ‘honor your parents.’ What specific things did you need to do to comply with those rules? And which rules were the most important? That’s what a rabbi’s yoke addressed. A rabbi’s disciples would take on his yoke, that is, try to emulate their master, try to live out God’s law by using the rabbi as a role model. That’s why, in the gospel stories, you often find people asking Jesus questions such as ‘Which is the most important commandment?’ or ‘Who is my neighbor?’ They are asking, okay, Jesus, what’s your yoke? Learning this (thanks to Pastor Rob Bell) was revolutionary for me. I had always thought of a yoke as a heavy burden, and I was confused about how a yoke could be easy or light. If a yoke is simply a way of life, a lifestyle that Jesus modeled, a way of life that says simply love God and love each other, then it is entirely possible. It could be something light. …The metaphor also reminds us that we are not working by ourselves. Instead, we are yoked to Jesus, and he shares equally in the burden of our transformation. He is at our side and is for us. We’re not carrying the burden of living the Christian life alone. Jesus is not the farmer driving the ox; he’s the other ox pulling with us. We need to slow down enough to notice that he’s there and work with him, not against him.” Keri Wyatt Kent

“Take my yoke upon you. Let me teach you … and you will find rest for your souls.”

Jesus in Matthew 11:29

Moving From the Head to the Heart

  • Before we can “do what Jesus did” we need to live as Jesus lived. Jesus practiced simplicity, slowness and sabbath. Are you “emulating Jesus” in any of these ways?
  • Jesus loved God and others. Can you do that?
  • Do you ever feel like Jesus is “the farmer driving the ox” – and that you’re the ox? Where does that come from?

Abba, help me remember you’re right beside me. Help me work with you, not against you.

For More: Breathe by Keri Wyatt Kent

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These “Daily Riches” are for your encouragement as you seek God and he seeks you. If this was helpful, please share! –  Bill (Psalm 90:14)

Daily Riches: A Self-Aware Reading of Scripture (Richard Beck)

Posted on by under Awareness, Change Yourself First, Ego Issues, Humility, truth and illusion

“We are all interpreting the text to some degree. We are all privileging–deferring to–certain values, doctrines, creedal commitments, traditions, or biblical texts. Something somewhere is trumping something else.  …The only question is whether you are consciously vs. unconsciously using a hermeneutic. …When your hermeneutic is operating unconsciously it causes you to say things like ‘this is the clear teaching of Scripture.’  …What is interesting to me in this phenomenon is not that we are all engaging in hermeneutics, acts of interpretation. That is a given. What is interesting to me is how self-awareness, or the lack thereof, is implicated in all this. …denying that you are engaged in hermeneutics–betrays a shocking lack of self-awareness, an inability to notice the way your mind and emotions are working in the background and beneath the surface. I think statements like ‘this is the clear teaching of Scripture’ are psychologically diagnostic. Statements like these reveal something about yourself. Namely, that you lack a certain degree of self-awareness. For example, saying something like ‘this is the clear teaching of Scripture’ is similar to saying ‘I’m not a racist.’ …Self-aware people would say things like ‘I don’t want to be a racist’ or ‘I try not to be racist’ or ‘I condemn racism.’ But they would never say ‘I’m not a racist’ because self-aware people know that they have blind spots. …[that] they have unconscious baggage that is hard to notice or overcome. And it’s the same with how self-aware people approach reading the bible. Self-aware people know that they are trying to read the bible in an unbiased fashion. …[and] to let the bible speak clearly and it its own voice. But self-aware people know they have blind spots. They know that there is unconscious baggage affecting how they are reading the bible, baggage that they know must be biasing their readings and conclusions. Consequently, self-aware people would never, ever say ‘this is the clear teaching of Scripture.’ Just like they’d never claim to be unbiased in any other area of life, racism being just one example. What I am saying is that when we approach the issue of sola scriptura–using ‘the bible alone’ …[that besides remembering hermeneutics, we must remember] the issue of emotional intelligence, the degree to which you are reading the bible with a degree of self-awareness.” Richard Beck

“Even if I have to die with you, I will never deny you!” Peter (Mark 14:31)

Moving From Head to Heart

  • Is the Bible’s meaning usually pretty obvious to you?
  • Are you aware of your biases and blind-spots?
  • What can you do to read with more “self-awareness?”

Abba, reveal my blind-spots and arrogance, and open my eyes to see when others show me the truth.

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Thanks for reading and sharing this blog!  –  Bill

Daily Riches: New Gestures for a Changed Life (Mark Buchanan)

Posted on by under Sabbath Rhythms, Spiritual Disciplines, Spiritual Formation, The Call to Change

“Repentance is a ruthless dismantling of old ways of seeing and thinking, and then a diligent and vigilant building of new ones. …We need to change our minds, yes, but we also need to change our ways. And for this we require practices to embody and rehearse our change of mind. The physical is a handmaiden to the spiritual, but a necessary one, without practices—without gestures with which to honor fresh ways of perceiving—any change of mind will be superficial, artificial, short-lived. We might attain a genuinely new thought, but without some way of putting it into practice, the thought gets suck in abstractions, lost in forgetting. Good practices are both catalysts and incubators for new thoughts, they initiate them, and they nurture them. But they do even more: they make real our change of mind. It’s like marriage. When I married my wife, Cheryl, I had to change my mind about who I was. I was no longer a bachelor. My habits of thought had, for more than twenty years, taken shape around the fact of my singleness. I had bachelor attitudes about how to spend time and money, about the ideal color to paint a bedroom, about the best car to drive, about other women. It all had to go through a dramatic shift, in some cases a complete about-face, when I took vows (actually, the change began a long time prior to that, and continues lifelong.) I had to–have to–change my mind. But if I changed only my mind and never changed my behavior, I doubt I’d still be married. I have needed, at every turn, practices that embody and rehearse–that make real–my change of mind. [cf. Zacchaeus’ story in Luke 19] …When salvation comes to your house, first you think differently, then you act differently. First you shift the imagination with which you perceive this world, and then you enact gestures with which you honor it.” Mark Buchanan


“Jesus said to [Zacchaeus], ‘Today salvation has come to this house….’” Luke 19:9

Moving From the Head to the Heart

  • Has “salvation come to your house” but left you frustratingly unchanged?
  • Have your resolutions to change been “short-lived?”
  • Are there practices (“gestures”) that you can adopt to build change into your daily routine, and thereby, your life?

Abba, help me as you and I work out my salvation.

For More: The Rest of God by Mark Buchanan

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Everyone Around You is Exhausted … Are You? (Wayne Muller and Mark Buchanan)

Posted on by under Busyness, Hurry Sickness, Rest and Relaxation, Sabbath Rhythms, Self-care, Striving and drivenness

“I have visited the large offices of wealthy donors, the crowded rooms of social service agencies, and the small houses of the poorest families. Remarkably, within this mosaic there is a universal refrain: I am so busy. It does not seem to matter if the people I speak with are doctors or day-care workers, shopkeepers or social workers, parents or teachers, nurses or lawyers, students or therapists, community activists or cooks…. As their work all piles endlessly upon itself, the whole experience of being alive begins to melt into one enormous obligation. It becomes the standard greeting everywhere: ‘I am so busy.’” Wayne Muller

“And something dies in us. Too much work, the British used to say, makes Jack a dull boy. But it’s worse than that. It numbs Jack, parches Jack, hardens Jack. It kills his heart. When we get too busy, everything becomes either a trudge or a scramble, the doldrums or sheer mayhem. We get bored with the familiar, threatened by the unfamiliar. Our capacity for both steadfastness and adventure shrivels. One measure for whether or not you’re rested enough … is to ask yourself this: How much do I care about the things I care about? When we lose concern for people, both the lost and the found, for the bride of Christ, for friendship, for truth and beauty and goodness; when we cease to laugh when our children laugh (and instead yell at them to quiet down) or weep when our spouses weep (and instead wish they didn’t get so emotional); when we hear news of trouble among our neighbors and our first thought is that we hope it isn’t going to involve us – when we stop caring about the things we care about – that’s a signal we’re too busy.” Mark Buchanan

“Today, if you hear his voice,
do not harden your hearts.”
Hebrews 4:7

Moving From the Head to the Heart

  • Does your life feel like “one enormous obligation?” Do you feel like a slave?
  • Are you too busy and tired to “care about the things you care about?”
  • Are you able to believe the good news that God wants to save you from such a life?
  • If you’re not already keeping a Sabbath day, would you try it one week? for one month?

Abba, help me protect this day for myself – and my salvation.

For More: Sabbath by Wayne Muller

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Loneliness and Fear (Robert Frost, Macrina Wiederkehr and Jim Palmer)

Posted on by under Desolation's Gift, Embracing Losses and Limits, Emotions and Spirituality, Loving Union with God, Mysticism, Suffering and Grace, thirsting and longing for God

“Where had I heard this wind before

Change like this to a deeper roar?
What would it take my standing there for,
Holding open a restive door,
Looking down hill to a frothy shore?
Summer was past and the day was past.
Sombre clouds in the west were massed.
Out on the porch’s sagging floor,
Leaves got up in a coil and hissed,
Blindly struck at my knee and missed.
Something sinister in the tone
Told me my secret must be known:
Word I was in the house alone
Somehow must have gotten abroad,
Word I was in my life alone,
Word I had no one left but God.”
Robert Frost, “Bereft”

“My loneliness attracts me to the feet of Jesus. Like a magnet I am drawn there, longing to be all one with God. The separateness I keep choosing makes me desperately homesick, and so I am willing, at last, to surrender my divided heart. I am homesick to be one with God. Union with God is the only heaven there is, and it begins here on earth. …There is someone I must become. There is someone I must be grafted onto, and how lonely I am until it is accomplished. My loneliness blesses me because it shows me that I’m not enough all by myself, and so I am impelled to reach out my arms and heart to God and to others. My loneliness blesses me because it encourages me to allow myself to be vulnerable. My loneliness blesses me because it won’t let me hide in the illusion of my self-sufficiency.” Macrina Wiederkehr

“Fear, guilt and shame can be useful on your spiritual journey. When you experience these, follow the trail back to the idea, notion, belief or concept that was the source.” Jim Palmer

“Whom have in heaven but you?
I desire you more than anything on earth.
My health may fail,
and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.”
Psalm 73:25, 26

Moving From Head to Heart

  • Have you experienced the loneliness, the fear of being alone, with “no one left but God?”
  • Can you “follow the trail [of that feeling] back to … the belief or concept that was the source?”
  • Is there a way that your loneliness “blesses” you?

Abba, may loneliness carry me to you.

For More: A Tree Full of Angels by Macrina Wiederkehr

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”

Daily Riches: Elusive Joy (James Martin, Donald Salier, Henri Nouwen and Peter Kreeft)

Posted on by under Desolation's Gift, Emotions and Spirituality, Joy, Suffering and Grace, The Love of God

“Happiness in intelligent people is the rarest thing I know.” Ernest Hemingway
“Sanity and happiness are an impossible combination.”  Mark Twain

“Joy is what makes life worth living, but for many joy seems hard to find. …Strange as it may sound, we can choose joy. Two people can be part of the same event…. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it.” Henri NoJoyuwen

“Joy is not simply a fleeting feeling or an evanescent emotion; it is a deep-seated result of one’s connection to God. …Joy has an object and that object is God. …Joy is a fundamental disposition toward God … [having] ability to exist even in the midst of suffering, because joy has less to do with emotion and more to do with belief. It does not ignore pain in the world, in another’s life, or in one’s own life…. Rather, it goes deeper seeing confidence in God–and for Christians, in Jesus Christ–as the reason for joy and a constant source of joy.” James Martin and Donald Salier

“He came. He entered space and time and suffering. He came, like a lover. Love seeks above all intimacy, presence, togetherness. Not happiness. ‘Better unhappy with her than happy without her’–that is the word of a lover. He came. That is the salient fact, the towering truth…. He came. Job is satisfied even though the God who came gave him absolutely no answers at all to his thousand tortured questions. He did the most important thing and he gave the most important gift: himself. It is a lover’s gift. Out of our tears, our waiting, our darkness, our agonized aloneness, out of our weeping and wondering, out of our cry …he came, all the way, right into that cry.” Peter Kreeft

“consider it all joy”  James 1:2

Moving From the Head to the Heart

  • Can you “choose to trust that what happened, painful as it may be, holds a promise?”
  • What might happen, if in spite of the world’s pain, you adopt a “fundamental disposition” of confidence in God?
  • What might happen, if in spite of your “thousand tortured questions” you experience the gift of God’s presence?

Abba, may our connection lead to fullness of joy in me.

For More: Between Heaven and Mirth by James Martin

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These “Daily Riches” are for your encouragement as you seek after God and he seeks after you. I hope you’ll follow my blog, and share it. My goal is to share something of unique value with you daily in 400 words or less. I appreciate your interest!  –  Bill (Psalm 90:14)

“I practice daily what I believe; everything else is religious talk.”