“What is familiar is not known.” Hegel

“The paradox of the eyes is that the closest things to you are the hardest things for you to see. We don’t know the familiar. Something can be so familiar you can’t see it. …The greatest example of not being able to see the familiar? Nazareth. When the people of Nazareth saw Jesus, they saw Joseph’s son, whom they had known for a quarter of a century. When the lepers and the outcasts saw Jesus, they saw so much more. [We need to] make the familiar strange. …[and] overcome the deadening effects of the overfamiliar by reframing familiar things in unfamiliar ways. This is especially important when biblical stories are so familiar they become cozy and have a known feel. …As a literary device, defamiliarization was formulated by the Russians years ago in the concept of ostranenie, which translates literally as ‘denumbing’ and was designed as a distancing device to help the reader see something deadeningly familiar in a totally new light. By telling something from an oddball perspective that doesn’t fit preconceived notions, by writing elliptically, epigrammatically, the writer skews the view to give a new window on the world.” Leonard Sweet

“To be made uneasy is the beginning of enlightenment.”
Brian Aldiss

“The real voyage of discovery consists not in seeking new landscapes
but in having new eyes.”
Marcel Proust

“Though seeing, they do not see.”
Jesus in Matthew 13:13

Moving From the Head to the Heart

• Is over-familiarization with what you experience keeping you from “awakening … to God is who already there?”
• How could you use “a distancing device to … see something deadeningly familiar in a totally new light? (For instance, could you sit at street level with a homeless person?)
• Have you been blessed to be “overtaken by God” in the midst of familiar things?

Abba, “May each of us be so fortunate as to be overtaken by God in the midst of little things. May we each be so blessed as to be finished off by God, swooping down from above or welling up from beneath, to extinguish the illusion of separateness that perpetuates our fears. May we, in having our illusory, separate self slain by God, be born into a new and true awareness of who we really are: one with God forever. May we continue on in this true awareness, seeing in each and every little thing we see the fullness of God’s presence in our lives.” James Finley

For More: Nudge: Awakening Each Other to God Who Is Already There by Leonard Sweet